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Parivāra — 7. Ekuttarikanaya — 1. Ekakavāra

Early Buddhist texts (SuttaCentral): Vinaya · Bhikkhu Brahmali · vinaya · 1,327 sections

1. pli-tv-pvr7:66.23

   Pañcahaṅgehi samannāgatāya bhikkhuniyā anissitāya vatthabbaṁ—

   But when a nun has five qualities, she may live without formal support:

2. pli-tv-pvr7:66.24

   āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, pañcavassā vā hoti atirekapañcavassā vā.

   (1) she knows the offenses and non-offenses; (2) she knows the light and heavy offenses; (3) she knows the curable and incurable offenses; (4) she knows the grave and minor offenses; (5) she has five or more years of seniority.

3. pli-tv-pvr7:67.1

   Pañca ādīnavā apāsādike—

   There are five dangers in being uninspiring:

4. pli-tv-pvr7:67.2

   attāpi attānaṁ upavadati, anuviccapi viññū garahanti, pāpako kittisaddo abbhuggacchati, sammūḷho kālaṁ karoti, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

   (1) you criticize yourself; (2) after investigating, wise people condemn you; (3) you get a bad reputation; (4) you die confused; (5) after death, you are reborn in a lower realm.

5. pli-tv-pvr7:67.3

   Pañcānisaṁsā pāsādike—

   There are five benefits in being inspiring:

6. pli-tv-pvr7:67.4

   attāpi attānaṁ na upavadati, anuviccapi viññū pasaṁsanti, kalyāṇo kittisaddo abbhuggacchati, asammūḷho kālaṁ karoti, kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.

   (1) you do not criticize yourself; (2) after investigating, wise people praise you; (3) you get a good reputation; (4) you die unconfused; (5) after death, you are reborn in heaven.

7. pli-tv-pvr7:67.5

   Aparepi pañca ādīnavā apāsādike—

   There are five other dangers in being uninspiring:

8. pli-tv-pvr7:67.6

   appasannā na pasīdanti, pasannānaṁ ekaccānaṁ aññathattaṁ hoti, satthusāsanaṁ akataṁ hoti, pacchimā janatā diṭṭhānugatiṁ nāpajjati, cittamassa na pasīdati.

   (1) you do not give rise to confidence in those without it; (2) you cause some to lose their confidence; (3) you don’t carry out the Teacher’s instructions; (4) later generations follow your example; (5) your mind doesn’t become serene.

9. pli-tv-pvr7:67.7

   Pañcānisaṁsā pāsādike—

   And there are five benefits in being inspiring:

10. pli-tv-pvr7:67.8

    appasannā pasīdanti, pasannānaṁ bhiyyobhāvāya hoti, satthusāsanaṁ kataṁ hoti, pacchimā janatā diṭṭhānugatiṁ āpajjati, cittamassa pasīdati.

    (1) you give rise to confidence in those without it; (2) you increase the confidence of those who have it; (3) you carry out the Teacher’s instructions; (4) later generations follow your example; (5) your mind becomes serene.

11. pli-tv-pvr7:67.9

    Pañca ādīnavā kulūpake—

    There are five dangers of associating with families:

12. pli-tv-pvr7:67.10

    anāmantacāre āpajjati, raho nisajjāya āpajjati, paṭicchanne āsane āpajjati, mātugāmassa uttarichappañcavācāhi dhammaṁ desento āpajjati, kāmasaṅkappabahulo ca viharati.

    (1) one commits the offense of visiting families before or after a meal invitation; (2) one commits the offense of sitting down in private; (3) one commits the offense of sitting down on a concealed seat; (4) one commits the offense of teaching more than five or six sentences to a woman; (5) one has a lot of worldly thoughts.

13. pli-tv-pvr7:67.11

    Pañca ādīnavā kulūpakassa bhikkhuno—

    There are five dangers for a monk who associates with families:

14. pli-tv-pvr7:67.12

    ativelaṁ kulesu saṁsaṭṭhassa viharato mātugāmassa abhiṇhadassanaṁ, dassane sati saṁsaggo, saṁsagge sati vissāso, vissāse sati otāro, otiṇṇacittassetaṁ bhikkhuno pāṭikaṅkhaṁ anabhirato vā brahmacariyaṁ carissati aññataraṁ vā saṅkiliṭṭhaṁ āpattiṁ āpajjissati sikkhaṁ vā paccakkhāya hīnāyāvattissati.

    (1) when he associates too much with families, he often sees women; (2) because of seeing them, he associates with them; (3) because of associating with them, there is intimacy; (4) because of intimacy, there is lust; (5) because his mind is overcome by lust, it is to be expected that he will be dissatisfied with the spiritual life, that he will commit a certain defiled offense, or that he will renounce the training and return to the lower life.

15. pli-tv-pvr7:68.1

    Pañca bījajātāni—

    There are five kinds of propagation:

16. pli-tv-pvr7:68.2

    mūlabījaṁ, khandhabījaṁ, phaḷubījaṁ, aggabījaṁ, bījabījaññeva pañcamaṁ.

    (1) propagation from roots, (2) propagation from stems, (3) propagation from joints, (4) propagation from cuttings, (5) propagation from regular seeds as the fifth.

17. pli-tv-pvr7:68.3

    Pañcahi samaṇakappehi phalaṁ paribhuñjitabbaṁ—

    When fruit is allowable for monastics for any of five reasons, it may be eaten:

18. pli-tv-pvr7:68.4

    aggiparijitaṁ, satthaparijitaṁ, nakhaparijitaṁ, abījaṁ, nibbattabījaññeva pañcamaṁ.

    (1) it has been damaged by fire, (2) it has been damaged by a knife, (3) it has been damaged by a fingernail, (4) it’s seedless, (5) the seeds have been removed.

19. pli-tv-pvr7:68.5

    Pañca visuddhiyo—

    There are five kinds of purification:

20. pli-tv-pvr7:68.6

    nidānaṁ uddisitvā avasesaṁ sutena sāvetabbaṁ, ayaṁ paṭhamā visuddhi;

    (1) After reciting the introduction, the rest is announced as if heard.

21. pli-tv-pvr7:68.7

    nidānaṁ uddisitvā cattāri pārājikāni uddisitvā avasesaṁ sutena sāvetabbaṁ, ayaṁ dutiyā visuddhi;

    (2) After reciting the introduction and the four rules entailing expulsion, the rest is announced as if heard.

22. pli-tv-pvr7:68.8

    nidānaṁ uddisitvā cattāri pārājikāni uddisitvā terasa saṅghādisese uddisitvā avasesaṁ sutena sāvetabbaṁ, ayaṁ tatiyā visuddhi;

    (3) After reciting the introduction, the four rules entailing expulsion, and the thirteen rules entailing suspension, the rest is announced as if heard.

23. pli-tv-pvr7:68.9

    nidānaṁ uddisitvā cattāri pārājikāni uddisitvā terasa saṅghādisese uddisitvā dve aniyate uddisitvā avasesaṁ sutena sāvetabbaṁ, ayaṁ catutthā visuddhi;

    (4) After reciting the introduction, the four rules entailing expulsion, the thirteen rules entailing suspension, and the two undetermined rules, the rest is announced as if heard.

24. pli-tv-pvr7:68.10

    vitthāreneva pañcamī.

    (5) In full is the fifth.

25. pli-tv-pvr7:68.11

    Aparāpi pañca visuddhiyo—

    There are five other kinds of purification:

26. pli-tv-pvr7:68.12

    suttuddeso, pārisuddhiuposatho, adhiṭṭhānuposatho, pavāraṇā, sāmaggīuposathoyeva pañcamo.

    (1) the observance-day ceremony which consists of reciting the Monastic Code, (2) the observance-day ceremony which consists of declaring purity, (3) the observance-day ceremony which consists of a determination, (4) the invitation ceremony, (5) the observance-day ceremony for the sake of unity as the fifth.

27. pli-tv-pvr7:68.13

    Pañcānisaṁsā vinayadhare—

    There are five benefits of being an expert on the Monastic Law:

28. pli-tv-pvr7:68.14

    attano sīlakkhandho sugutto hoti surakkhito, kukkuccapakatānaṁ paṭisaraṇaṁ hoti, visārado saṅghamajjhe voharati, paccatthike sahadhammena suniggahitaṁ niggaṇhāti, saddhammaṭṭhitiyā paṭipanno hoti.

    (1) your own morality is well guarded; (2) you are a refuge for those who are habitually anxious; (3) you speak with confidence in the midst of the Sangha; (4) you can legitimately and properly refute an opponent; (5) you are practicing for the longevity of the true Teaching.

29. pli-tv-pvr7:68.15

    Pañca adhammikāni pātimokkhaṭṭhapanāni.

    There are five kinds of illegitimate cancellations of the Monastic Code. —

30. pli-tv-pvr7:68.16

    Pañca dhammikāni pātimokkhaṭṭhapanānīti.

    There are five kinds of legitimate cancellations of the Monastic Code.”

31. pli-tv-pvr7:69.1

    Pañcakaṁ niṭṭhitaṁ.

    The section on fives is finished.

32. pli-tv-pvr7:70.1

    Tassuddānaṁ

    This is the summary:

33. pli-tv-pvr7:71.1

    Āpatti āpattikkhandhā,

    “Offense, classes of offenses,

34. pli-tv-pvr7:71.2

    vinītānantarena ca;

    Training, and with the next life;

35. pli-tv-pvr7:71.3

    Puggalā chedanā ceva,

    People, and involving cutting,

36. pli-tv-pvr7:71.4

    āpajjati ca paccayā.

    And committing, because of.

37. pli-tv-pvr7:72.1

    Na upeti upeti ca,

    Invalid, and valid,

38. pli-tv-pvr7:72.2

    kappantusaṅkitelañca;

    Allowable, suspected, and oil;

39. pli-tv-pvr7:72.3

    Vasaṁ byasanā sampadā,

    Fat, loss, successes,

40. pli-tv-pvr7:72.4

    passaddhi puggalena ca.

    Comes to an end, and with people.

41. pli-tv-pvr7:73.1

    Sosānikaṁ khāyitañca,

    Charnel ground, and chewed,

42. pli-tv-pvr7:73.2

    theyyaṁ coro ca vuccati;

    Theft, and one called a gangster;

43. pli-tv-pvr7:73.3

    Avissajji avebhaṅgi,

    Not to be given away, not to be shared out,

44. pli-tv-pvr7:73.4

    kāyato kāyavācato.

    From body, from body and speech.

45. pli-tv-pvr7:74.1

    Desanā saṅghaṁ uddesaṁ,

    Confessable, Sangha, reciting,

46. pli-tv-pvr7:74.2

    paccantikathinena ca;

    Outside, and with the robe-making ceremony;

47. pli-tv-pvr7:74.3

    Kammāni yāvatatiyaṁ,

    Legal procedures, for the third time,

48. pli-tv-pvr7:74.4

    pārājithulladukkaṭaṁ.

    An offense entailing expulsion, a serious offense, an offense of wrong conduct.

49. pli-tv-pvr7:75.1

    Akappiyaṁ kappiyañca,

    Unallowable, and allowable,

50. pli-tv-pvr7:75.2

    apuññaduvinodayā;

    Without merit, hard to remove;

51. pli-tv-pvr7:75.3

    Sammajjanī apare ca,

    Sweeping, and other,

52. pli-tv-pvr7:75.4

    bhāsaṁ āpattimeva ca.

    To say, and also offenses.

53. pli-tv-pvr7:76.1

    Adhikaraṇaṁ vatthu ñatti,

    Legal issue, action that is the basis for an offense, motion,

54. pli-tv-pvr7:76.2

    āpattā ubhayāni ca;

    And both offenses and non-offenses;

55. pli-tv-pvr7:76.3

    Lahukaṭṭhamakā ete,

    These are light and strong,

56. pli-tv-pvr7:76.4

    kaṇhasukkā vijānatha.

    You should understand dark and bright.

57. pli-tv-pvr7:77.1

    Araññaṁ piṇḍapātañca,

    Wilderness, and almsfood,

58. pli-tv-pvr7:77.2

    paṁsurukkhasusānikā;

    Rag-robe, tree, people who live in charnel grounds;

59. pli-tv-pvr7:77.3

    Abbhokāso cīvarañca,

    Out in the open, and robe,

60. pli-tv-pvr7:77.4

    sapadāno nisajjiko.

    Continuous, one who never lies down.

61. pli-tv-pvr7:78.1

    Santhati khalu pacchāpi,

    Resting place, also after,

62. pli-tv-pvr7:78.2

    pattapiṇḍikameva ca;

    And one who eats only from the bowl;

63. pli-tv-pvr7:78.3

    Uposathaṁ pavāraṇaṁ,

    Observance-day ceremony, invitation ceremony,

64. pli-tv-pvr7:78.4

    āpattānāpattipi ca.

    And also offenses and non-offenses.

65. pli-tv-pvr7:79.1

    Kaṇhasukkapadā ete,

    These verses on dark and bright,

66. pli-tv-pvr7:79.2

    bhikkhunīnampi te tathā;

    They are the same for the nuns;

67. pli-tv-pvr7:79.3

    Apāsādikapāsādi,

    Being uninspiring, being inspiring,

68. pli-tv-pvr7:79.4

    tatheva apare duve.

    And so two others.

69. pli-tv-pvr7:80.1

    Kulūpake ativelaṁ,

    Associating with families, too much,

70. pli-tv-pvr7:80.2

    bījaṁ samaṇakappi ca;

    Propagation, and allowable for monastics;

71. pli-tv-pvr7:80.3

    Visuddhi apare ceva,

    Purification, and another,

72. pli-tv-pvr7:80.4

    vinayādhammikena ca;

    Monastic Law, and with illegitimate;

73. pli-tv-pvr7:80.5

    Dhammikā ca tathā vuttā,

    And so legitimate is spoken of,

74. pli-tv-pvr7:80.6

    niṭṭhitā suddhipañcakāti.

    The basic section on fives is finished.”

75. pli-tv-pvr7:81.0

    6. Chakkavāra

    6. The section on sixes

76. pli-tv-pvr7:81.1

    Cha agāravā.

    “There are six kinds of disrespect. —

77. pli-tv-pvr7:81.2

    Cha gāravā.

    There are six kinds of respect. —

78. pli-tv-pvr7:81.3

    Cha vinītavatthūni.

    There are six grounds of training. —

79. pli-tv-pvr7:81.4

    Cha sāmīciyo.

    There are six proper ways. —

80. pli-tv-pvr7:81.5

    Cha āpattisamuṭṭhānā.

    There are six originations of offenses. —

81. pli-tv-pvr7:81.6

    Chacchedanakā āpattiyo.

    There are six offenses involving cutting. —

82. pli-tv-pvr7:81.7

    Chahākārehi āpattiṁ āpajjati.

    There are six ways of committing an offense. —

83. pli-tv-pvr7:81.8

    Chānisaṁsā vinayadhare.

    There are six benefits of being an expert on the Monastic Law. —

84. pli-tv-pvr7:81.9

    Cha paramāni.

    There are six rules about ‘at the most’. —

85. pli-tv-pvr7:81.10

    Chārattaṁ ticīvarena vippavasitabbaṁ.

    One may be stay apart from one’s three robes for six days. —

86. pli-tv-pvr7:81.11

    Cha cīvarāni.

    There are six kinds of robe-cloth. —

87. pli-tv-pvr7:81.12

    Cha rajanāni.

    There are six kinds of dye. —

88. pli-tv-pvr7:81.13

    Cha āpattiyo kāyato ca cittato ca samuṭṭhanti na vācato.

    There are six kinds of offenses that originate from body and mind, not from speech. —

89. pli-tv-pvr7:81.14

    Cha āpattiyo vācato ca cittato ca samuṭṭhanti na kāyato.

    There are six kinds of offenses that originate from speech and mind, not from body. —

90. pli-tv-pvr7:81.15

    Cha āpattiyo kāyato ca vācato ca cittato ca samuṭṭhanti.

    There are six kinds of offenses that originate from body, speech, and mind. —

91. pli-tv-pvr7:81.16

    Cha kammāni.

    There are six kinds of legal procedures. —

92. pli-tv-pvr7:81.17

    Cha vivādamūlāni.

    There are six roots of disputes. —

93. pli-tv-pvr7:81.18

    Cha anuvādamūlāni.

    There are six roots of accusations. —

94. pli-tv-pvr7:81.19

    Cha sāraṇīyā dhammā.

    There are six aspects of friendliness. —

95. pli-tv-pvr7:81.20

    Dīghaso cha vidatthiyo, sugatavidatthiyā.

    Six standard handspans in length. —

96. pli-tv-pvr7:81.21

    Tiriyaṁ cha vidatthiyo.

    Six handspans wide. —

97. pli-tv-pvr7:81.22

    Cha nissayapaṭippassaddhiyo ācariyamhā.

    There are six reasons why the formal support from a teacher comes to an end. —

98. pli-tv-pvr7:81.23

    Cha nahāne anupaññattiyo.

    There are six additions to the rule on bathing. —

99. pli-tv-pvr7:81.24

    Vippakatacīvaraṁ ādāya pakkamati.

    One takes an unfinished robe and leaves the monastery. —

100. pli-tv-pvr7:81.25

     Vippakatacīvaraṁ samādāya pakkamati.

     One leaves the monastery with an unfinished robe.

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