Parivāra — 7. Ekuttarikanaya — 1. Ekakavāra

Early Buddhist texts (SuttaCentral): Vinaya · Bhikkhu Brahmali · vinaya · 1,327 sections

pli-tv-pvr7:63.31
Aparānipi pañca paṁsukūlāni—
There are five other kinds of rags:
pli-tv-pvr7:63.32
gokhāyikaṁ, ajakkhāyikaṁ, thūpacīvaraṁ, ābhisekikaṁ, gatapaṭiyāgataṁ.
(1) those chewed by cattle, (2) those chewed by goats, (3) those left at a stupa, (4) those discarded from a king’s consecration, (5) those taken to and then brought back from a charnel ground.
pli-tv-pvr7:63.33
Pañca avahārā—
There are five kinds of removing:
pli-tv-pvr7:63.34
theyyāvahāro, pasayhāvahāro, parikappāvahāro, paṭicchannāvahāro, kusāvahāro.
removing by theft, removing by force, removing dependent on conditions, removing by concealing, removing by drawing lots. —
pli-tv-pvr7:63.35
Pañca mahācorā santo saṁvijjamānā lokasmiṁ.
There are five notorious gangsters to be found in the world. —
pli-tv-pvr7:63.36
Pañca avissajjaniyāni.
There are five things not to be given away. —
pli-tv-pvr7:63.37
Pañca avebhaṅgiyāni.
There are five things not to be distributed. —
pli-tv-pvr7:63.38
Pañcāpattiyo kāyato samuṭṭhanti, na vācato na cittato.
There are five kinds of offenses that originate from body, not from speech and mind. —
pli-tv-pvr7:63.39
Pañcāpattiyo kāyato ca vācato ca samuṭṭhanti, na cittato.
There are five kinds of offenses that originate from body and speech, not from mind. —
pli-tv-pvr7:63.40
Pañcāpattiyo desanāgāminiyo.
There are five kinds of offenses that are confessable. —
pli-tv-pvr7:63.41
Pañca saṅghā.
There are five kinds of sangha. —
pli-tv-pvr7:63.42
Pañca pātimokkhuddesā.
There are five ways of reciting the Monastic Code. —
pli-tv-pvr7:63.43
Sabbapaccantimesu janapadesu vinayadharapañcamena gaṇena upasampādetabbaṁ.
Outside the central Ganges plain, the full ordination is to be given by a group of five, including one expert on the Monastic Law. —
pli-tv-pvr7:63.44
Pañcānisaṁsā kathinatthāre.
There are five benefits of performing the robe-making ceremony. —
pli-tv-pvr7:63.45
Pañca kammāni.
There are five kinds of legal procedures. —
pli-tv-pvr7:63.46
Yāvatatiyake pañca āpattiyo.
There are five ‘for the third time’ offenses. —
pli-tv-pvr7:63.47
Pañcahākārehi adinnaṁ ādiyantassa āpatti pārājikassa.
When five factors are fulfilled, there is an offense entailing expulsion for one who steals. —
pli-tv-pvr7:63.48
Pañcahākārehi adinnaṁ ādiyantassa āpatti thullaccayassa.
When five factors are fulfilled, there is a serious offense for one who steals. —
pli-tv-pvr7:63.49
Pañcahākārehi adinnaṁ ādiyantassa āpatti dukkaṭassa.
When five factors are fulfilled, there is an offense of wrong conduct for one who steals. —
pli-tv-pvr7:63.50
Pañca akappiyāni na paribhuñjitabbāni—
There are five unallowable things that should not be used:
pli-tv-pvr7:63.51
adinnañca hoti, aviditañca hoti, akappiyañca hoti, appaṭiggahitañca hoti, akatātirittañca hoti.
what has not been given, what is not known about, what is not allowable, what has not been received, what has not been made left over. —
pli-tv-pvr7:63.52
Pañca kappiyāni paribhuñjitabbāni—
There are five allowable things that may be used:
pli-tv-pvr7:63.53
dinnañca hoti, viditañca hoti, kappiyañca hoti, paṭiggahitañca hoti, katātirittañca hoti.
what has been given, what is known about, what is allowable, what has been received, what has been made left over. —
pli-tv-pvr7:63.54
Pañca dānāni apuññāni puññasammatāni lokasmiṁ—
There are five gifts without merit that are considered meritorious in the world:
pli-tv-pvr7:63.55
majjadānaṁ, samajjadānaṁ, itthidānaṁ, usabhadānaṁ, cittakammadānaṁ.
alcohol, entertainment, a woman, a bull, and a picture. —
pli-tv-pvr7:63.56
Pañca uppannā duppaṭivinodayā—
There are five things that are hard to remove:
pli-tv-pvr7:63.57
uppanno rāgo duppaṭivinodayo, uppanno doso duppaṭivinodayo, uppanno moho duppaṭivinodayo, uppannaṁ paṭibhānaṁ duppaṭivinodayaṁ, uppannaṁ gamiyacittaṁ duppaṭivinodayaṁ.
desire, ill will, confusion, feeling inspired to speak, and the thought of departing.
pli-tv-pvr7:63.58
Pañcānisaṁsā sammajjaniyā—
There are five benefits of sweeping:
pli-tv-pvr7:63.59
sakacittaṁ pasīdati, paracittaṁ pasīdati, devatā attamanā honti, pāsādikasaṁvattanikakammaṁ upacinati, kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.
(1) one’s own mind becomes serene, (2) the minds of others become serene, (3) the gods are pleased, (4) one accumulates actions that lead to being inspiring, (5) at the break-up of the body after death one is reborn in heaven.
pli-tv-pvr7:63.60
Aparepi pañcānisaṁsā sammajjaniyā—
There are five other benefits of sweeping:
pli-tv-pvr7:63.61
sakacittaṁ pasīdati, paracittaṁ pasīdati, devatā attamanā honti, satthusāsanaṁ kataṁ hoti, pacchimā janatā diṭṭhānugatiṁ āpajjati.
(1) one’s own mind becomes serene, (2) the minds of others become serene, (3) the gods are pleased, (4) one carries out the Teacher’s instruction, (5) later generations follow one’s example.
pli-tv-pvr7:64.1
Pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—
When an expert on the Monastic Law has five qualities, he is considered ignorant:
pli-tv-pvr7:64.2
attano bhāsapariyantaṁ na uggaṇhāti, parassa bhāsapariyantaṁ na uggaṇhāti, attano bhāsapariyantaṁ na uggahetvā parassa bhāsapariyantaṁ na uggahetvā adhammena kāreti appaṭiññāya.
(1) he does not grasp what is proper for himself to say; (2) he does not grasp what is proper for others to say; (3-5) not grasping either, he makes them act illegitimately, without their admission.
pli-tv-pvr7:64.3
Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—
But when an expert on the Monastic Law has five qualities, he is considered learned:
pli-tv-pvr7:64.4
attano bhāsapariyantaṁ uggaṇhāti, parassa bhāsapariyantaṁ uggaṇhāti, attano bhāsapariyantaṁ uggahetvā parassa bhāsapariyantaṁ uggahetvā dhammena kāreti paṭiññāya.
(1) he grasps what is proper for himself to say; (2) he grasps what is proper for others to say; (3-5) grasping both, he makes them act legitimately, in accordance with their admission.
pli-tv-pvr7:64.5
Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—
When an expert on the Monastic Law has five other qualities, he is considered ignorant:
pli-tv-pvr7:64.6
āpattiṁ na jānāti, āpattiyā mūlaṁ na jānāti, āpattisamudayaṁ na jānāti, āpattinirodhaṁ na jānāti, āpattinirodhagāminiṁ paṭipadaṁ na jānāti.
(1) he does not know the offenses; (2) he does not know the roots of the offenses; (3) he does not know the origins of the offenses; (4) he does not know the ending of the offenses; (5) he does not know the way leading to the ending of the offenses.
pli-tv-pvr7:64.7
Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—
But when an expert on the Monastic Law has five qualities, he is considered learned:
pli-tv-pvr7:64.8
āpattiṁ jānāti, āpattiyā mūlaṁ jānāti, āpattisamudayaṁ jānāti, āpattinirodhaṁ jānāti, āpattinirodhagāminiṁ paṭipadaṁ jānāti.
(1) he knows the offenses; (2) he knows the roots of the offenses; (3) he knows the origins of the offenses; (4) he knows the ending of the offenses; (5) he knows the way leading to the ending of the offenses.
pli-tv-pvr7:64.9
Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—
When an expert on the Monastic Law has five other qualities, he is considered ignorant:
pli-tv-pvr7:64.10
adhikaraṇaṁ na jānāti, adhikaraṇassa mūlaṁ na jānāti, adhikaraṇasamudayaṁ na jānāti, adhikaraṇanirodhaṁ na jānāti, adhikaraṇanirodhagāminiṁ paṭipadaṁ na jānāti.
(1) he does not know the legal issues; (2) he does not know the root of the legal issues; (3) he does not know the origin of the legal issues; (4) he does not know the ending of the legal issues; (5) he does not know the way leading to the ending of the legal issues.
pli-tv-pvr7:64.11
Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—
But when an expert on the Monastic Law has five qualities, he is considered learned:
pli-tv-pvr7:64.12
adhikaraṇaṁ jānāti, adhikaraṇassa mūlaṁ jānāti, adhikaraṇasamudayaṁ jānāti, adhikaraṇanirodhaṁ jānāti, adhikaraṇanirodhagāminiṁ paṭipadaṁ jānāti.
(1) he knows the legal issues; (2) he knows the root of the legal issues; (3) he knows the origin of the legal issues; (4) he knows the ending of the legal issues; (5) he knows the way leading to the ending of the legal issues.
pli-tv-pvr7:64.13
Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—
When an expert on the Monastic Law has five other qualities, he is considered ignorant:
pli-tv-pvr7:64.14
vatthuṁ na jānāti, nidānaṁ na jānāti, paññattiṁ na jānāti, anupaññattiṁ na jānāti, anusandhivacanapathaṁ na jānāti.
(1) he does not know the actions that are the bases for offenses; (2) he does not know the origin stories; (3) he does not know the rules; (4) he does not know the additions to the rules; (5) he does not know the sequence of statements.
pli-tv-pvr7:64.15
Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—
But when an expert on the Monastic Law has five qualities, he is considered learned:
pli-tv-pvr7:64.16
vatthuṁ jānāti, nidānaṁ jānāti, paññattiṁ jānāti, anupaññattiṁ jānāti, anusandhivacanapathaṁ jānāti.
(1) he knows the actions that are the bases for offenses; (2) he knows the origin stories; (3) he knows the rules; (4) he knows the additions to the rules; (5) he knows the sequence of statements.
pli-tv-pvr7:64.17
Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—
When an expert on the Monastic Law has five other qualities, he is considered ignorant:
pli-tv-pvr7:64.18
ñattiṁ na jānāti, ñattiyā karaṇaṁ na jānāti, na pubbakusalo hoti, na aparakusalo hoti, akālaññū ca hoti.
(1) he does not know the motion; (2) he does not know how the motion is done; (3) he is not skilled in what comes first; (4) he is not skilled in what comes afterwards; (5) he does not know the right time.
pli-tv-pvr7:64.19
Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—
But when an expert on the Monastic Law has five qualities, he is considered learned:
pli-tv-pvr7:64.20
ñattiṁ jānāti, ñattiyā karaṇaṁ jānāti, pubbakusalo hoti, aparakusalo hoti, kālaññū ca hoti.
(1) he knows the motion; (2) he knows how the motion is done; (3) he is skilled in what comes first; (4) he is skilled in what comes afterwards; (5) he knows the right time.
pli-tv-pvr7:64.21
Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—
When an expert on the Monastic Law has five other qualities, he is considered ignorant:
pli-tv-pvr7:64.22
āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, ācariyaparamparā kho panassa na suggahitā hoti na sumanasikatā na sūpadhāritā.
(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he has not well-learned and well-remembered his teachers’ tradition.
pli-tv-pvr7:64.23
Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—
But when an expert on the Monastic Law has five qualities, he is considered learned:
pli-tv-pvr7:64.24
āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānati, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, ācariyaparamparā kho panassa suggahitā hoti sumanasikatā sūpadhāritā.
(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he has well-learned and well-remembered his teachers’ tradition.
pli-tv-pvr7:64.25
Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—
When an expert on the Monastic Law has five other qualities, he is considered ignorant:
pli-tv-pvr7:64.26
āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni na vitthārena svāgatāni honti na suvibhattāni na suppavattīni na suvinicchitāni suttaso anubyañjanaso.
(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he has not properly learned either Monastic Codes in detail, and he has not analyzed them well, thoroughly mastered them, or investigated them well, either in terms of the rules or their detailed exposition.
pli-tv-pvr7:64.27
Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—
But when an expert on the Monastic Law has five qualities, he is considered learned:
pli-tv-pvr7:64.28
āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso.
(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he has properly learned both Monastic Codes in detail, and has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition.
pli-tv-pvr7:64.29
Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—
When an expert on the Monastic Law has five other qualities, he is considered ignorant:
pli-tv-pvr7:64.30
āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, adhikaraṇe ca na vinicchayakusalo hoti.
(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he is not skilled in deciding legal issues.
pli-tv-pvr7:64.31
Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—
But when an expert on the Monastic Law has five qualities, he is considered learned:
pli-tv-pvr7:64.32
āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, adhikaraṇe ca vinicchayakusalo hoti.
(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he is skilled in deciding legal issues.
pli-tv-pvr7:65.1
Pañca āraññikā—
There are five kinds of wilderness dwellers:
pli-tv-pvr7:65.2
mandattā momūhattā āraññiko hoti, pāpiccho icchāpakato āraññiko hoti, ummādā cittakkhepā āraññiko hoti, “vaṇṇitaṁ buddhehi buddhasāvakehī”ti āraññiko hoti, api ca appicchaññeva nissāya santuṭṭhiññeva nissāya sallekhaññeva nissāya pavivekaññeva nissāya idamatthitaññeva nissāya āraññiko hoti.
one who is a wilderness dweller (1) because of stupidity and folly; (2) because one is overcome by bad desires; (3) because of insanity and derangement; (4) because it is praised by the Buddhas and their disciples; or (5) because of fewness of wishes, contentment, self-effacement, seclusion, and not needing anything else.
pli-tv-pvr7:65.3
Pañca piṇḍapātikā …pe…
There are five kinds of people who only eat almsfood …
pli-tv-pvr7:65.4
pañca paṁsukūlikā …pe…
There are five kinds of rag-robe wearers …
pli-tv-pvr7:65.5
pañca rukkhamūlikā …pe…
There are five kinds of people who live at the foot of a tree …
pli-tv-pvr7:65.6
pañca sosānikā …pe…
There are five kinds of people who live in charnel grounds …
pli-tv-pvr7:65.7
pañca abbhokāsikā …pe…
There are five kinds of people who live out in the open …
pli-tv-pvr7:65.8
pañca tecīvarikā …pe…
There are five kinds of people who only have three robes …
pli-tv-pvr7:65.9
pañca sapadānacārikā …pe…
There are five kinds of people who go on continuous almsround …
pli-tv-pvr7:65.10
pañca nesajjikā …pe…
There are five kinds of people who never lie down …
pli-tv-pvr7:65.11
pañca yathāsanthatikā …pe…
There are five kinds of people who accept any kind of resting place …
pli-tv-pvr7:65.12
pañca ekāsanikā …pe…
There are five kinds of people who eat in one sitting per day …
pli-tv-pvr7:65.13
pañca khalupacchābhattikā …pe…
There are five kinds of people who refuse to accept food offered after the meal has begun …
pli-tv-pvr7:65.14
pañca pattapiṇḍikā—
There are five kinds of people who eat only from the almsbowl:
pli-tv-pvr7:65.15
mandattā momūhattā pattapiṇḍiko hoti, pāpiccho icchāpakato pattapiṇḍiko hoti, ummādā cittakkhepā pattapiṇḍiko hoti, “vaṇṇitaṁ buddhehi buddhasāvakehī”ti pattapiṇḍiko hoti, api ca appicchaññeva nissāya santuṭṭhiññeva nissāya sallekhaññeva nissāya pavivekaññeva nissāya idamatthitaññeva nissāya pattapiṇḍiko hoti.
one who eats only from the almsbowl (1) because of stupidity and folly; (2) because one is overcome by bad desires; (3) because of insanity and derangement; (4) because it is praised by the Buddhas and their disciples; or (5) because of fewness of wishes, contentment, self-effacement, seclusion, and not needing anything else.
pli-tv-pvr7:66.1
Pañcahaṅgehi samannāgatena bhikkhunā nānissitena vatthabbaṁ—
When a monk has five qualities, he should not live without formal support:
pli-tv-pvr7:66.2
uposathaṁ na jānāti, uposathakammaṁ na jānāti, pātimokkhaṁ na jānāti, pātimokkhuddesaṁ na jānāti, ūnapañcavasso hoti.
(1) he does not know about the observance-day ceremony; (2) he does not know the observance-day procedure; (3) he does not know the Monastic Code; (4) he does not know the recitation of the Monastic Code; (5) he has less than five years of seniority.
pli-tv-pvr7:66.3
Pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ—
But when a monk has five qualities, he may live without formal support:
pli-tv-pvr7:66.4
uposathaṁ jānāti, uposathakammaṁ jānāti, pātimokkhaṁ jānāti, pātimokkhuddesaṁ jānāti, pañcavasso vā hoti atirekapañcavasso vā.
(1) he knows about the observance-day ceremony; (2) he knows the observance-day procedure; (3) he knows the Monastic Code; (4) he knows the recitation of the Monastic Code; (5) he has five or more years of seniority.
pli-tv-pvr7:66.5
Aparehipi pañcahaṅgehi samannāgatena bhikkhunā nānissitena vatthabbaṁ—
When a monk has five other qualities, he should not live without formal support:
pli-tv-pvr7:66.6
pavāraṇaṁ na jānāti, pavāraṇākammaṁ na jānāti, pātimokkhaṁ na jānāti, pātimokkhuddesaṁ na jānāti, ūnapañcavasso hoti.
(1) he does not know about the invitation ceremony; (2) he does not know the invitation procedure; (3) he does not know the Monastic Code; (4) he does not know the recitation of the Monastic Code; (5) he has less than five years of seniority.
pli-tv-pvr7:66.7
Pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ—
But when a monk has five qualities, he may live without formal support:
pli-tv-pvr7:66.8
pavāraṇaṁ jānāti, pavāraṇākammaṁ jānāti, pātimokkhaṁ jānāti, pātimokkhuddesaṁ jānāti, pañcavasso vā hoti atirekapañcavasso vā.
(1) he knows about the invitation ceremony; (2) he knows the invitation procedure; (3) he knows the Monastic Code; (4) he knows the recitation of the Monastic Code; (5) he has five or more years of seniority.
pli-tv-pvr7:66.9
Aparehipi pañcahaṅgehi samannāgatena bhikkhunā nānissitena vatthabbaṁ—
When a monk has five other qualities, he should not live without formal support:
pli-tv-pvr7:66.10
āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, ūnapañcavasso hoti.
(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he has less than five years of seniority.
pli-tv-pvr7:66.11
Pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ—
But when a monk has five qualities, he may live without formal support:
pli-tv-pvr7:66.12
āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, pañcavasso vā hoti atirekapañcavasso vā.
(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he has five or more years of seniority.
pli-tv-pvr7:66.13
Pañcahaṅgehi samannāgatāya bhikkhuniyā nānissitāya vatthabbaṁ—
When a nun has five qualities, she should not live without formal support:
pli-tv-pvr7:66.14
uposathaṁ na jānāti, uposathakammaṁ na jānāti, pātimokkhaṁ na jānāti, pātimokkhuddesaṁ na jānāti, ūnapañcavassā hoti.
(1) she does not know about the observance-day ceremony; (2) she does not know the observance-day procedure; (3) she does not know the Monastic Code; (4) she does not know the recitation of the Monastic Code; (5) she has less than five years of seniority.
pli-tv-pvr7:66.15
Pañcahaṅgehi samannāgatāya bhikkhuniyā anissitāya vatthabbaṁ—
But when a nun has five qualities, she may live without formal support:
pli-tv-pvr7:66.16
uposathaṁ jānāti, uposathakammaṁ jānāti, pātimokkhaṁ jānāti, pātimokkhuddesaṁ jānāti, pañcavassā vā hoti atirekapañcavassā vā.
(1) she knows about the observance-day ceremony; (2) she knows the observance-day procedure; (3) she knows the Monastic Code; (4) she knows the recitation of the Monastic Code; (5) she has five or more years of seniority.
pli-tv-pvr7:66.17
Aparehipi pañcahaṅgehi samannāgatāya bhikkhuniyā nānissitāya vatthabbaṁ—
When a nun has five other qualities, she should not live without formal support:
pli-tv-pvr7:66.18
pavāraṇaṁ na jānāti, pavāraṇākammaṁ na jānāti, pātimokkhaṁ na jānāti, pātimokkhuddesaṁ na jānāti, ūnapañcavassā hoti.
(1) she does not know about the invitation ceremony; (2) she does not know the invitation procedure; (3) she does not know the Monastic Code; (4) she does not know the recitation of the Monastic Code; (5) she has less than five years of seniority.
pli-tv-pvr7:66.19
Pañcahaṅgehi samannāgatāya bhikkhuniyā anissitāya vatthabbaṁ—
But when a nun has five qualities, she may live without formal support:
pli-tv-pvr7:66.20
pavāraṇaṁ jānāti, pavāraṇākammaṁ jānāti, pātimokkhaṁ jānāti, pātimokkhuddesaṁ jānāti, pañcavassā vā hoti atirekapañcavassā vā.
(1) she knows about the invitation ceremony; (2) she knows the invitation procedure; (3) she knows the Monastic Code; (4) she knows the recitation of the Monastic Code; (5) she has five or more years of seniority.
pli-tv-pvr7:66.21
Aparehipi pañcahaṅgehi samannāgatāya bhikkhuniyā nānissitāya vatthabbaṁ—
When a nun has five other qualities, she should not live without formal support:
pli-tv-pvr7:66.22
āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, ūnapañcavassā hoti.
(1) she does not know the offenses and non-offenses; (2) she does not know the light and heavy offenses; (3) she does not know the curable and incurable offenses; (4) she does not know the grave and minor offenses; (5) she has less than five years of seniority.

SuttaCentral (suttacentral.net), from the bilara-data and sc-data repositories. Licence: Public Domain (root); CC0 1.0 (translation). Source.