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Parivāra — 7. Ekuttarikanaya — 1. Ekakavāra

Early Buddhist texts (SuttaCentral): Vinaya · Bhikkhu Brahmali · vinaya · 1,327 sections

1. pli-tv-pvr7:82.1

   Chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—

   When a monk has six qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:

2. pli-tv-pvr7:82.2

   asekkhena sīlakkhandhena samannāgato hoti, asekkhena samādhikkhandhena samannāgato hoti, asekkhena paññakkhandhena samannāgato hoti, asekkhena vimuttikkhandhena samannāgato hoti, asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, dasavasso vā hoti atirekadasavasso vā.

   he has (1) the virtue, (2) stillness, (3) wisdom, (4) freedom, and (5) the knowledge and vision of freedom of one who is fully trained, and (6) he has ten or more years of seniority.

3. pli-tv-pvr7:83.1

   Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—

   When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:

4. pli-tv-pvr7:83.2

   attanā asekkhena sīlakkhandhena samannāgato hoti, paraṁ asekkhe sīlakkhandhe samādapetā;

   (1) he has the virtue of one who is fully trained himself and encourages others in it;

5. pli-tv-pvr7:83.3

   attanā asekkhena samādhikkhandhena samannāgato hoti, paraṁ asekkhe samādhikkhandhe samādapetā;

   (2) he has the stillness of one who is fully trained himself and encourages others in it;

6. pli-tv-pvr7:83.4

   attanā asekkhena paññakkhandhena samannāgato hoti, paraṁ asekkhe paññakkhandhe samādapetā;

   (3) he has the wisdom of one who is fully trained himself and encourages others in it;

7. pli-tv-pvr7:83.5

   attanā asekkhena vimuttikkhandhena samannāgato hoti, paraṁ asekkhe vimuttikkhandhe samādapetā;

   (4) he has the freedom of one who is fully trained himself and encourages others in it;

8. pli-tv-pvr7:83.6

   attanā asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, paraṁ asekkhe vimuttiñāṇadassanakkhandhe samādapetā;

   (5) he has the knowledge and vision of freedom of one who is fully trained himself and encourages others in it;

9. pli-tv-pvr7:83.7

   dasavasso vā hoti atirekadasavasso vā.

   (6) he has ten or more years of seniority.

10. pli-tv-pvr7:84.1

    Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—

    When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:

11. pli-tv-pvr7:84.2

    saddho hoti, hirimā hoti, ottappī hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti, dasavasso vā hoti atirekadasavasso vā.

    he has (1) faith, (2) conscience, (3) moral prudence, (4) energy, (5) mindfulness, and (6) ten or more years of seniority.

12. pli-tv-pvr7:85.1

    Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—

    When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:

13. pli-tv-pvr7:85.2

    na adhisīle sīlavipanno hoti, na ajjhācāre ācāravipanno hoti, na atidiṭṭhiyā diṭṭhivipanno hoti, bahussuto hoti, paññavā hoti, dasavasso vā hoti atirekadasavasso vā.

    (1) he has not failed in the higher morality; (2) he has not failed in the higher conduct; (3) he has not failed in the higher view; (4) he is learned; (5) he is wise; (6) he has ten or more years of seniority.

14. pli-tv-pvr7:86.1

    Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—

    When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:

15. pli-tv-pvr7:86.2

    paṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā gilānaṁ upaṭṭhātuṁ vā upaṭṭhāpetuṁ vā, anabhirataṁ vūpakāsetuṁ vā vūpakāsāpetuṁ vā, uppannaṁ kukkuccaṁ dhammato vinodetuṁ, āpattiṁ jānāti, āpattivuṭṭhānaṁ jānāti, dasavasso vā hoti atirekadasavasso vā.

    he is capable of three things in regard to a student: (1) to nurse him or have him nursed when he is sick; (2) to send him away or have him sent away when he is discontent with the spiritual life; (3) to use the Teaching to dispel anxiety. And (4) he knows the offenses; (5) he knows how offenses are cleared; and (6) he has ten or more years of seniority.

16. pli-tv-pvr7:87.1

    Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—

    When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:

17. pli-tv-pvr7:87.2

    paṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā ābhisamācārikāya sikkhāya sikkhāpetuṁ, ādibrahmacāriyakāya sikkhāya vinetuṁ, abhidhamme vinetuṁ, abhivinaye vinetuṁ, uppannaṁ diṭṭhigataṁ dhammato vivecetuṁ, dasavasso vā hoti atirekadasavasso vā.

    he is capable of five things in regard to a student: (1) to train him in good conduct; (2) to train him in the basics of the spiritual life; (3) to train him in the Teaching; (4) to train him in the Monastic Law; and (5) to use the Teaching to make him give up wrong views. And (6) he has ten or more years of seniority.

18. pli-tv-pvr7:88.1

    Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—

    When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:

19. pli-tv-pvr7:88.2

    āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, dasavasso vā hoti atirekadasavasso vā.

    (1) he knows the offenses; (2) he knows the non-offenses; (3) he knows the light offenses; (4) he knows the heavy offenses; (5) he has properly learned both Monastic Codes in detail, and he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition; (6) he has ten or more years of seniority.

20. pli-tv-pvr7:89.1

    Cha adhammikāni pātimokkhaṭṭhapanāni.

    There are six kinds of illegitimate cancellations of the Monastic Code. —

21. pli-tv-pvr7:89.2

    Cha dhammikāni pātimokkhaṭṭhapanānīti.

    There are six kinds of legitimate cancellations of the Monastic Code.”

22. pli-tv-pvr7:90.1

    Chakkaṁ niṭṭhitaṁ.

    The section on sixes is finished.

23. pli-tv-pvr7:91.1

    Tassuddānaṁ

    This is the summary:

24. pli-tv-pvr7:92.1

    Agāravā gāravā ca,

    “Disrespect, and respect,

25. pli-tv-pvr7:92.2

    vinītā sāmīcipi ca;

    Training, and also proper ways;

26. pli-tv-pvr7:92.3

    Samuṭṭhānā chedanā ceva,

    Originations, and cutting,

27. pli-tv-pvr7:92.4

    ākārānisaṁsena ca.

    Ways, and with benefit.

28. pli-tv-pvr7:93.1

    Paramāni ca chārattaṁ,

    And ‘at the most’, six days,

29. pli-tv-pvr7:93.2

    cīvaraṁ rajanāni ca;

    Robe-cloth, and kinds of dye;

30. pli-tv-pvr7:93.3

    Kāyato cittato cāpi,

    And from body and mind,

31. pli-tv-pvr7:93.4

    vācato cittatopi ca.

    And from speech and mind.

32. pli-tv-pvr7:94.1

    Kāyavācācittato ca,

    And from body, speech and mind,

33. pli-tv-pvr7:94.2

    kammavivādameva ca;

    Legal procedure, and dispute;

34. pli-tv-pvr7:94.3

    Anuvādā dīghaso ca,

    Accusations, and in length,

35. pli-tv-pvr7:94.4

    tiriyaṁ nissayena ca.

    Wide, and with formal support.

36. pli-tv-pvr7:95.1

    Anupaññatti ādāya,

    Additions to the rule, takes,

37. pli-tv-pvr7:95.2

    samādāya tatheva ca;

    And so with;

38. pli-tv-pvr7:95.3

    Asekkhe samādapetā,

    Fully trained, one who encourages,

39. pli-tv-pvr7:95.4

    saddho adhisīlena ca;

    Faith, and with higher morality;

40. pli-tv-pvr7:95.5

    Gilānābhisamācārī,

    Sick, good conduct,

41. pli-tv-pvr7:95.6

    āpattādhammadhammikāti.

    Offense, illegitimate, legitimate.”

42. pli-tv-pvr7:96.0

    7. Sattakavāra

    7. The section on sevens

43. pli-tv-pvr7:96.1

    Sattāpattiyo.

    “There are seven kinds of offenses. —

44. pli-tv-pvr7:96.2

    Sattāpattikkhandhā.

    There are seven classes of offenses. —

45. pli-tv-pvr7:96.3

    Satta vinītavatthūni.

    There are seven grounds of training. —

46. pli-tv-pvr7:96.4

    Satta sāmīciyo.

    There are seven proper ways. —

47. pli-tv-pvr7:96.5

    Satta adhammikā paṭiññātakaraṇā.

    There are seven illegitimate ways of acting according to what has been admitted. —

48. pli-tv-pvr7:96.6

    Satta dhammikā paṭiññātakaraṇā.

    There are seven legitimate ways of acting according to what has been admitted. —

49. pli-tv-pvr7:96.7

    Sattannaṁ anāpatti sattāhakaraṇīyena gantuṁ.

    There is no offense in going for seven days to seven kinds of people. —

50. pli-tv-pvr7:96.8

    Sattānisaṁsā vinayadhare.

    There are seven benefits of being an expert on the Monastic Law. —

51. pli-tv-pvr7:96.9

    Satta paramāni.

    There are seven rules about ‘at the most’. —

52. pli-tv-pvr7:96.10

    Sattame aruṇuggamane nissaggiyaṁ hoti.

    There is becoming subject to relinquishment at dawn on the seventh day. —

53. pli-tv-pvr7:96.11

    Satta samathā.

    There are seven principles for settling legal issues. —

54. pli-tv-pvr7:96.12

    Satta kammāni.

    There are seven kinds of legal procedures. —

55. pli-tv-pvr7:96.13

    Satta āmakadhaññāni.

    There are seven kinds of raw grain. —

56. pli-tv-pvr7:96.14

    Tiriyaṁ sattantarā.

    It is seven wide inside. —

57. pli-tv-pvr7:96.15

    Gaṇabhojane satta anupaññattiyo.

    There are seven additions to the rule on eating in a group. —

58. pli-tv-pvr7:96.16

    Bhesajjāni paṭiggahetvā sattāhaparamaṁ sannidhikārakaṁ paribhuñjitabbāni.

    After being received, the tonics should be used from storage for at most seven days. —

59. pli-tv-pvr7:96.17

    Katacīvaraṁ ādāya pakkamati.

    One takes a finished robe and leaves the monastery. —

60. pli-tv-pvr7:96.18

    Katacīvaraṁ samādāya pakkamati.

    One leaves the monastery with a finished robe. —

61. pli-tv-pvr7:96.19

    Bhikkhussa na hoti āpatti daṭṭhabbā.

    A monk doesn’t have any offense he needs to recognize. —

62. pli-tv-pvr7:96.20

    Bhikkhussa hoti āpatti daṭṭhabbā.

    A monk does have an offense he needs to recognize. —

63. pli-tv-pvr7:96.21

    Bhikkhussa hoti āpatti daṭṭhabbā.

    A monk has an offense he needs to make amends for. —

64. pli-tv-pvr7:96.22

    Satta adhammikāni pātimokkhaṭṭhapanāni.

    There are seven kinds of illegitimate cancellations of the Monastic Code. —

65. pli-tv-pvr7:96.23

    Satta dhammikāni pātimokkhaṭṭhapanāni.

    There are seven kinds of legitimate cancellations of the Monastic Code.

66. pli-tv-pvr7:97.1

    Sattahaṅgehi samannāgato bhikkhu vinayadharo hoti—

    When a monk has seven qualities, he is an expert on the Monastic Law:

67. pli-tv-pvr7:97.2

    āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

    (1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He is virtuous and restrained by the Monastic Code. His conduct is good, he associates with the right people, and he sees danger in minor faults. And he undertakes and trains in the training rules. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

68. pli-tv-pvr7:98.1

    Aparehipi sattahaṅgehi samannāgato bhikkhu vinayadharo hoti—

    When a monk has seven other qualities, he is an expert on the Monastic Law:

69. pli-tv-pvr7:98.2

    āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, bahussuto hoti sutadharo sutasannicayo ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti tathārūpassa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

    (1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He has learned much, and he retains and accumulates what he has learned. Those teachings that are good in the beginning, good in the middle, and good in the end, that have a true goal and are well articulated, and that set out the perfectly complete and pure spiritual life—he has learned many such teachings, retained them in mind, recited them verbally, mentally investigated them, and penetrated them well by view. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

70. pli-tv-pvr7:99.1

    Aparehipi sattahaṅgehi samannāgato bhikkhu vinayadharo hoti—

    When a monk has seven other qualities, he is an expert on the Monastic Law:

71. pli-tv-pvr7:99.2

    āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

    (1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He has properly learned both Monastic Codes in detail; he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

72. pli-tv-pvr7:100.1

    Aparehipi sattahaṅgehi samannāgato bhikkhu vinayadharo hoti—

    When a monk has seven other qualities, he is an expert on the Monastic Law:

73. pli-tv-pvr7:100.2

    āpattiṁ jānāti; anāpattiṁ jānāti; lahukaṁ āpattiṁ jānāti; garukaṁ āpattiṁ jānāti; anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe—“amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno”ti iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati; dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti—“ime vata bhonto sattā kāyaduccaritena samannāgatā, vacīduccaritena samannāgatā, manoduccaritena samannāgatā, ariyānaṁ upavādakā, micchādiṭṭhikā, micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā, ime vā pana bhonto sattā kāyasucaritena samannāgatā, vacīsucaritena samannāgatā, manosucaritena samannāgatā, ariyānaṁ anupavādakā, sammādiṭṭhikā, sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā”ti iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti; āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

    (1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He recollects many past lives, that is, one birth, two births, three births, four births, five births, ten births, twenty births, thirty births, forty births, fifty births, a hundred births, a thousand births, a hundred thousand births; many eons of world dissolution, many eons of world evolution, many eons of both dissolution and evolution; and he knows: ‘There I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan. Passing away from there, I was reborn elsewhere, and there I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan. Passing away from there, I was reborn here.’ In this way he recollects many past lives with their characteristics and particulars. (6) With superhuman and purified clairvoyance, he sees beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and he understands how beings pass on according to their actions: ‘These beings who engaged in misconduct by body, speech, and mind, who abused the noble ones, who had wrong views and acted accordingly, at the breaking up of the body after death, have been reborn in a lower realm, a bad destination, a world of misery, hell. But these beings who engaged in good conduct of body, speech, and mind, who did not abuse the noble ones, who held right view and acted accordingly, at the breaking up of the body after death, have been reborn in a good destination, a heaven world.’ In this way, with superhuman and purified clairvoyance, he sees beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and he understands how beings pass on according to their actions. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

74. pli-tv-pvr7:101.1

    Sattahaṅgehi samannāgato vinayadharo sobhati—

    When an expert on the Monastic Law has seven qualities, he shines:

75. pli-tv-pvr7:101.2

    āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

    (1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He is virtuous and restrained by the Monastic Code. His conduct is good, he associates with the right people, and he sees danger in minor faults. And he undertakes and trains in the training rules. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

76. pli-tv-pvr7:102.1

    Aparehipi sattahaṅgehi samannāgato vinayadharo sobhati—

    When an expert on the Monastic Law has seven qualities, he shines:

77. pli-tv-pvr7:102.2

    āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, bahussuto hoti …pe… diṭṭhiyā suppaṭividdho catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

    (1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He has learned much, and he retains and accumulates what he has learned. Those teachings that are good in the beginning, good in the middle, and good in the end, that have a true goal and are well articulated, and that set out the perfectly complete and pure spiritual life—he has learned many such teachings, retained them in mind, recited them verbally, mentally investigated them, and penetrated them well by view. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

78. pli-tv-pvr7:103.1

    Aparehipi sattahaṅgehi samannāgato vinayadharo sobhati—

    When an expert on the Monastic Law has seven qualities, he shines:

79. pli-tv-pvr7:103.2

    āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

    (1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He has properly learned both Monastic Codes in detail; he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

80. pli-tv-pvr7:104.1

    Aparehipi sattahaṅgehi samannāgato vinayadharo sobhati—

    When an expert on the Monastic Law has seven qualities, he shines:

81. pli-tv-pvr7:104.2

    āpattiṁ jānāti; anāpattiṁ jānāti; lahukaṁ āpattiṁ jānāti; garukaṁ āpattiṁ jānāti; anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati, dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti …pe… iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti; āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

    (1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He recollects many past lives, that is, one birth, two births, three births, four births, five births, ten births, twenty births, thirty births, forty births, fifty births, a hundred births, a thousand births, a hundred thousand births; many eons of world dissolution, many eons of world evolution, many eons of both dissolution and evolution; and he knows: ‘There I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan. Passing away from there, I was reborn elsewhere, and there I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan. Passing away from there, I was reborn here.’ In this way he recollects many past lives with their characteristics and particulars. (6) With superhuman and purified clairvoyance, he sees beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and he understands how beings pass on according to their actions: ‘These beings who engaged in misconduct by body, speech, and mind, who abused the noble ones, who had wrong views and acted accordingly, at the breaking up of the body after death, have been reborn in a lower realm, a bad destination, a world of misery, hell. But these beings who engaged in good conduct of body, speech, and mind, who did not abuse the noble ones, who held right view and acted accordingly, at the breaking up of the body after death, have been reborn in a good destination, a heaven world.’ In this way, with superhuman and purified clairvoyance, he sees beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and he understands how beings pass on according to their actions. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

82. pli-tv-pvr7:105.1

    Satta asaddhammā—

    There are seven bad qualities:

83. pli-tv-pvr7:105.2

    assaddho hoti, ahiriko hoti, anottappī hoti, appassuto hoti, kusīto hoti, muṭṭhassati hoti, duppañño hoti.

    one has no faith, conscience, or moral prudence; and one is ignorant, lazy, absentminded, and foolish. —

84. pli-tv-pvr7:106.1

    Satta saddhammā—

    There are seven good qualities:

85. pli-tv-pvr7:106.2

    saddho hoti, hirimā hoti, ottappī hoti, bahussuto hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti, paññavā hotīti.

    one has faith, conscience, and moral prudence; and one is learned, energetic, mindful, and wise.”

86. pli-tv-pvr7:107.1

    Sattakaṁ niṭṭhitaṁ.

    The section on sevens is finished.

87. pli-tv-pvr7:108.1

    Tassuddānaṁ

    This is the summary:

88. pli-tv-pvr7:109.1

    Āpatti āpattikkhandhā,

    “Offense, classes of offenses,

89. pli-tv-pvr7:109.2

    vinītā sāmīcipi ca;

    Training, and proper ways;

90. pli-tv-pvr7:109.3

    Adhammikā dhammikā ca,

    Illegitimate, and legitimate,

91. pli-tv-pvr7:109.4

    anāpatti ca sattāhaṁ.

    And seven days is no offense.

92. pli-tv-pvr7:110.1

    Ānisaṁsā paramāni,

    Benefits, ‘at the most’,

93. pli-tv-pvr7:110.2

    aruṇasamathena ca;

    Dawn, and with settling;

94. pli-tv-pvr7:110.3

    Kammā āmakadhaññā ca,

    Legal procedures, and kinds of raw grain,

95. pli-tv-pvr7:110.4

    tiriyaṁ gaṇabhojane.

    Wide, eating in a group.

96. pli-tv-pvr7:111.1

    Sattāhaparamaṁ ādāya,

    At most seven days, takes,

97. pli-tv-pvr7:111.2

    samādāya tatheva ca;

    And so with;

98. pli-tv-pvr7:111.3

    Na hoti hoti hoti ca,

    Doesn’t, does, and does,

99. pli-tv-pvr7:111.4

    adhammā dhammikāni ca.

    Illegitimate and legitimate.

100. pli-tv-pvr7:112.1

     Caturo vinayadharā,

     Four about experts on the Monastic Law,

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