Parivāra — 4. Antarapeyyāla
- pli-tv-pvr4:34.5
Thullaccayaṁ āpajjeyyāti?
“A serious offense?”—
- pli-tv-pvr4:34.6
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:34.7
Pācittiyaṁ āpajjeyyāti?
“An offense entailing confession?”—
- pli-tv-pvr4:34.8
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:34.9
Pāṭidesanīyaṁ āpajjeyyāti?
“An offense entailing acknowledgment?”—
- pli-tv-pvr4:34.10
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:34.11
Dukkaṭaṁ āpajjeyyāti?
“An offense of wrong conduct?”—
- pli-tv-pvr4:34.12
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:34.13
Dubbhāsitaṁ āpajjeyyāti?
“An offense of wrong speech?”—
- pli-tv-pvr4:34.14
Na hīti vattabbaṁ.
“No.”
- pli-tv-pvr4:35.1
Pañcamena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?
“Is it possible to commit an offense entailing expulsion through the fifth kind of origination of offenses?”—
- pli-tv-pvr4:35.2
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:35.3
Saṅghādisesaṁ āpajjeyyāti?
“An offense entailing suspension?”—
- pli-tv-pvr4:35.4
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:35.5
Thullaccayaṁ āpajjeyyāti?
“A serious offense?”—
- pli-tv-pvr4:35.6
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:35.7
Pācittiyaṁ āpajjeyyāti?
“An offense entailing confession?”—
- pli-tv-pvr4:35.8
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:35.9
Pāṭidesanīyaṁ āpajjeyyāti?
“An offense entailing acknowledgment?”—
- pli-tv-pvr4:35.10
Na hīti vattabbaṁ.
“No.”—
- pli-tv-pvr4:35.11
Dukkaṭaṁ āpajjeyyāti?
“An offense of wrong conduct?”—
- pli-tv-pvr4:35.12
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:35.13
Dubbhāsitaṁ āpajjeyyāti?
“An offense of wrong speech?”—
- pli-tv-pvr4:35.14
Siyāti vattabbaṁ.
“One might.”
- pli-tv-pvr4:36.1
Chaṭṭhena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?
“Is it possible to commit an offense entailing expulsion through the sixth kind of origination of offenses?”—
- pli-tv-pvr4:36.2
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:36.3
Saṅghādisesaṁ āpajjeyyāti?
“An offense entailing suspension?”—
- pli-tv-pvr4:36.4
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:36.5
Thullaccayaṁ āpajjeyyāti?
“A serious offense?”—
- pli-tv-pvr4:36.6
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:36.7
Pācittiyaṁ āpajjeyyāti?
“An offense entailing confession?”—
- pli-tv-pvr4:36.8
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:36.9
Pāṭidesanīyaṁ āpajjeyyāti?
“An offense entailing acknowledgment?”—
- pli-tv-pvr4:36.10
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:36.11
Dukkaṭaṁ āpajjeyyāti?
“An offense of wrong conduct?”—
- pli-tv-pvr4:36.12
Siyāti vattabbaṁ.
“One might.”—
- pli-tv-pvr4:36.13
Dubbhāsitaṁ āpajjeyyāti?
“An offense of wrong speech?”—
- pli-tv-pvr4:36.14
Na hīti vattabbaṁ.
“No.”
- pli-tv-pvr4:37.1
Chaāpattisamuṭṭhānavāro niṭṭhito paṭhamo.
The first section on the six kinds of originations of offenses is finished.
- pli-tv-pvr4:38.0
4.2. Katāpattivāra
2. The section on “how many kinds of offenses?”
- pli-tv-pvr4:38.1
Paṭhamena āpattisamuṭṭhānena kati āpattiyo āpajjati?
“How many kinds of offenses does one commit through the first kind of origination of offenses?
- pli-tv-pvr4:38.2
Paṭhamena āpattisamuṭṭhānena pañca āpattiyo āpajjati.
Five:
- pli-tv-pvr4:38.3
Bhikkhu kappiyasaññī saññācikāya kuṭiṁ karoti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ, payoge dukkaṭaṁ;
(1) when a monk—perceiving it as allowable and by means of begging—builds a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;
- pli-tv-pvr4:38.4
ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;
(2) when there is one piece left to complete the hut, he commits a serious offense;
- pli-tv-pvr4:38.5
tasmiṁ piṇḍe āgate āpatti saṅghādisesassa;
(3) when the last piece is finished, he commits an offense entailing suspension;
- pli-tv-pvr4:38.6
bhikkhu kappiyasaññī vikāle bhojanaṁ bhuñjati, āpatti pācittiyassa;
(4) when a monk, perceiving it as allowable, eats cooked food at the wrong time, he commits an offense entailing confession;
- pli-tv-pvr4:38.7
bhikkhu kappiyasaññī aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjati, āpatti pāṭidesanīyassa—
(5) when a monk, perceiving it as allowable, receives fresh or cooked food directly from an unrelated nun who has entered an inhabited area, and then eats it, he commits an offense entailing acknowledgment.
- pli-tv-pvr4:38.8
paṭhamena āpattisamuṭṭhānena imā pañca āpattiyo āpajjati.
- pli-tv-pvr4:39.1
Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?
When it comes to these offenses, to how many of the four kinds of failure do they belong?
- pli-tv-pvr4:39.2
Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?
In how many of the seven classes of offenses are they found?
- pli-tv-pvr4:39.3
Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?
Through how many of the six kinds of originations of offenses do they originate?
- pli-tv-pvr4:39.4
Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?
To which of the four kinds of legal issues do they belong?
- pli-tv-pvr4:39.5
Sattannaṁ samathānaṁ katihi samathehi sammanti?
Through how many of the seven principles for settling legal issues are they settled?
- pli-tv-pvr4:39.6
Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—
They belong to two kinds of failure:
- pli-tv-pvr4:39.7
siyā sīlavipattiṁ, siyā ācāravipattiṁ.
they may be failure in morality; they may be failure in conduct.
- pli-tv-pvr4:39.8
Sattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā—
They are found in five classes of offenses:
- pli-tv-pvr4:39.9
siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.
they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.
- pli-tv-pvr4:39.10
Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—
They originate in one way:
- pli-tv-pvr4:39.11
kāyato samuṭṭhanti, na vācato na cittato.
from body, not from speech or mind.
- pli-tv-pvr4:39.12
Catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.
They belong to legal issues arising from offenses.
- pli-tv-pvr4:39.13
Sattannaṁ samathānaṁ tīhi samathehi sammanti—
They are settled through three principles:
- pli-tv-pvr4:39.14
siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.
- pli-tv-pvr4:40.1
Dutiyena āpattisamuṭṭhānena kati āpattiyo āpajjati?
How many kinds of offenses does one commit through the second kind of origination of offenses?
- pli-tv-pvr4:40.2
Dutiyena āpattisamuṭṭhānena catasso āpattiyo āpajjati—
Four:
- pli-tv-pvr4:40.3
bhikkhu kappiyasaññī samādisati—“kuṭiṁ me karothā”ti. Tassa kuṭiṁ karonti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ. Payoge dukkaṭaṁ;
(1) when a monk, perceiving it as allowable, appoints someone to build him a hut, and they build a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;
- pli-tv-pvr4:40.4
ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;
(2) when there is one piece left to complete the hut, he commits a serious offense;
- pli-tv-pvr4:40.5
tasmiṁ piṇḍe āgate āpatti saṅghādisesassa.
(3) when the last piece is finished, he commits an offense entailing suspension;
- pli-tv-pvr4:40.6
Bhikkhu kappiyasaññī anupasampannaṁ padaso dhammaṁ vāceti, āpatti pācittiyassa—
(4) when a monk, perceiving it as allowable, instructs a person who is not fully ordained to memorize the Teaching, he commits an offense entailing confession.
- pli-tv-pvr4:40.7
dutiyena āpattisamuṭṭhānena imā catasso āpattiyo āpajjati.
- pli-tv-pvr4:41.1
Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…
When it comes to these offenses, to how many of the four kinds of failure do they belong? …
- pli-tv-pvr4:41.2
sattannaṁ samathānaṁ katihi samathehi sammanti?
Through how many of the seven principles for settling legal issues are they settled?
- pli-tv-pvr4:41.3
Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—
They belong to two kinds of failure:
- pli-tv-pvr4:41.4
siyā sīlavipattiṁ, siyā ācāravipattiṁ.
they may be failure in morality; they may be failure in conduct.
- pli-tv-pvr4:41.5
Sattannaṁ āpattikkhandhānaṁ catūhi āpattikkhandhehi saṅgahitā—
They are found in four classes of offenses:
- pli-tv-pvr4:41.6
siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.
they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.
- pli-tv-pvr4:41.7
Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—
They originate in one way:
- pli-tv-pvr4:41.8
vācato samuṭṭhanti, na kāyato na cittato.
from speech, not from body or mind.
- pli-tv-pvr4:41.9
Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.
They belong to legal issues arising from offenses.
- pli-tv-pvr4:41.10
Sattannaṁ samathānaṁ tīhi samathehi sammanti—
They are settled through three principles:
- pli-tv-pvr4:41.11
siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.
- pli-tv-pvr4:42.1
Tatiyena āpattisamuṭṭhānena kati āpattiyo āpajjati?
How many kinds of offenses does one commit through the third kind of origination of offenses?
- pli-tv-pvr4:42.2
Tatiyena āpattisamuṭṭhānena pañca āpattiyo āpajjati.
Five:
- pli-tv-pvr4:42.3
Bhikkhu kappiyasaññī saṁvidahitvā kuṭiṁ karoti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ. Payoge dukkaṭaṁ;
(1) when a monk—perceiving it as allowable and having appointed someone—builds a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;
- pli-tv-pvr4:42.4
ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;
(2) when there is one piece left to complete the hut, he commits a serious offense;
- pli-tv-pvr4:42.5
tasmiṁ piṇḍe āgate āpatti saṅghādisesassa.
(3) when the last piece is finished, he commits an offense entailing suspension;
- pli-tv-pvr4:42.6
Bhikkhu kappiyasaññī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa.
(4) when a monk, perceiving it as allowable, eats fine foods that he has requested for himself, he commits an offense entailing confession;
- pli-tv-pvr4:42.7
Bhikkhu kappiyasaññī bhikkhuniyā vosāsantiyā na nivāretvā bhuñjati, āpatti pāṭidesanīyassa—
(5) when a monk, perceiving it as allowable, eats without having restrained a nun who is giving directions, he commits an offense entailing acknowledgment.
- pli-tv-pvr4:42.8
tatiyena āpattisamuṭṭhānena imā pañca āpattiyo āpajjati.
- pli-tv-pvr4:43.1
Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…
When it comes to these offenses, to how many of the four kinds of failure do they belong? …
- pli-tv-pvr4:43.2
sattannaṁ samathānaṁ katihi samathehi sammanti?
Through how many of the seven principles for settling legal issues are they settled?
- pli-tv-pvr4:43.3
Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—
They belong to two kinds of failure:
- pli-tv-pvr4:43.4
siyā sīlavipattiṁ, siyā ācāravipattiṁ.
they may be failure in morality; they may be failure in conduct.
- pli-tv-pvr4:43.5
Sattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā—
They are found in five classes of offenses:
- pli-tv-pvr4:43.6
siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.
they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.
- pli-tv-pvr4:43.7
Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—
They originate in one way:
- pli-tv-pvr4:43.8
kāyato ca vācato ca samuṭṭhanti, na cittato.
from body and speech, not from mind.
- pli-tv-pvr4:43.9
Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.
They belong to legal issues arising from offenses.
- pli-tv-pvr4:43.10
Sattannaṁ samathānaṁ tīhi samathehi sammanti—
They are settled through three principles:
- pli-tv-pvr4:43.11
siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.
- pli-tv-pvr4:44.1
Catutthena āpattisamuṭṭhānena kati āpattiyo āpajjati?
How many kinds of offenses does one commit through the fourth kind of origination of offenses?
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