← Library

Parivāra — 4. Antarapeyyāla

Early Buddhist texts (SuttaCentral): Vinaya · Bhikkhu Brahmali · vinaya · 583 sections

1. pli-tv-pvr4:16.6

   sikkhāya na paripūrakārī so saṅghe anuvādaṁ janeti.

   makes accusations in the Sangha.

2. pli-tv-pvr4:16.7

   Yo hoti anuvādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.

   Accusations are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.

3. pli-tv-pvr4:16.8

   Evarūpañce tumhe anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa pahānāya vāyameyyātha.

   When you see such a root of accusations either in yourself or in others, you should make an effort to get rid of it.

4. pli-tv-pvr4:16.9

   Evarūpañce tumhe anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.

   If you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.

5. pli-tv-pvr4:16.10

   Evametassa pāpakassa anuvādamūlassa pahānaṁ hoti.

   In this way that bad root of accusations is abandoned

6. pli-tv-pvr4:16.11

   Evametassa pāpakassa anuvādamūlassa āyatiṁ anavassavo hoti.

   and does not emerge in the future.

7. pli-tv-pvr4:17.1

   Puna caparaṁ bhikkhu makkhī hoti palāsī …pe…

   (2) Or it may be that a monk is denigrating and domineering,

8. pli-tv-pvr4:17.2

   issukī hoti maccharī, saṭho hoti māyāvī, pāpiccho hoti micchādiṭṭhi, sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī.

   (3) envious and stingy, (4) treacherous and deceitful, (5) one who has bad desires and wrong views, or (6) one who obstinately grasps his own views and only gives them up with difficulty.

9. pli-tv-pvr4:17.3

   Yo so bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.

   Any of these is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.

10. pli-tv-pvr4:17.4

    Yo so bhikkhu satthari agāravo viharati appatisso dhamme …pe…

    Such a person

11. pli-tv-pvr4:17.5

    saṅghe …pe…

12. pli-tv-pvr4:17.6

    sikkhāya na paripūrakārī so saṅghe anuvādaṁ janeti.

    makes accusations in the Sangha.

13. pli-tv-pvr4:17.7

    Yo hoti anuvādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.

    Accusations are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.

14. pli-tv-pvr4:17.8

    Evarūpañce tumhe anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa pahānāya vāyameyyātha.

    When you see such a root of accusations either in yourself or in others, you should make an effort to get rid of it.

15. pli-tv-pvr4:17.9

    Evarūpañce tumhe anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.

    If you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.

16. pli-tv-pvr4:17.10

    Evametassa pāpakassa anuvādamūlassa pahānaṁ hoti.

    In this way that bad root of accusations is abandoned

17. pli-tv-pvr4:17.11

    Evametassa pāpakassa anuvādamūlassa āyatiṁ anavassavo hoti.

    and does not emerge in the future.

18. pli-tv-pvr4:17.12

    Imāni cha anuvādamūlāni.

19. pli-tv-pvr4:18.1

    Tattha katame cha sāraṇīyā dhammā?

    What are the six aspects of friendliness?

20. pli-tv-pvr4:18.2

    Idha bhikkhuno mettaṁ kāyakammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca.

    (1) As to this, a monk acts with good will toward his fellow monastics, both in public and in private.

21. pli-tv-pvr4:18.3

    Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.

22. pli-tv-pvr4:19.1

    Puna caparaṁ bhikkhuno mettaṁ vacīkammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca.

    (2) Furthermore, a monk speaks with good will to his fellow monastics, both in public and in private.

23. pli-tv-pvr4:19.2

    Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.

24. pli-tv-pvr4:20.1

    Puna caparaṁ bhikkhuno mettaṁ manokammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca.

    (3) Furthermore, a monk thinks with good will about his fellow monastics, both in public and in private.

25. pli-tv-pvr4:20.2

    Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.

26. pli-tv-pvr4:21.1

    Puna caparaṁ bhikkhu ye te lābhā dhammikā dhammaladdhā antamaso pattapariyāpannamattampi tathārūpehi lābhehi appaṭivibhattabhogī hoti sīlavantehi sabrahmacārīhi sādhāraṇabhogī.

    (4) Furthermore, whatever a monk has gained in an appropriate manner, even the content of his almsbowl, he shares without reservation with his virtuous fellow monastics.

27. pli-tv-pvr4:21.2

    Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.

28. pli-tv-pvr4:22.1

    Puna caparaṁ bhikkhu yāni tāni sīlāni akhaṇḍāni acchiddāni asabalāni akammāsāni bhujissāni viññupasatthāni aparāmaṭṭhāni samādhisaṁvattanikāni, tathārūpesu sīlesu sīlasāmaññagato viharati sabrahmacārīhi āvi ceva raho ca.

    (5) Furthermore, a monk lives with his fellow monastics, both in public and in private, with moral conduct that is unbroken, consistent, spotless, pure, liberating, praised by the wise, ungrasped, and leading to stillness.

29. pli-tv-pvr4:22.2

    Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.

30. pli-tv-pvr4:23.1

    Puna caparaṁ bhikkhu yāyaṁ diṭṭhi ariyā niyyānikā niyyāti takkarassa sammā dukkhakkhayāya tathārūpāya diṭṭhiyā diṭṭhisāmaññagato viharati sabrahmacārīhi āvi ceva raho ca.

    (6) Furthermore, a monk lives with his fellow monastics, both in public and in private, with that noble view that is liberating and leads one who acts in accordance with it to the complete end of suffering.

31. pli-tv-pvr4:23.2

    Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.

    These aspects of friendliness create love and respect, and lead to coming together, concord, harmony, and unity.

32. pli-tv-pvr4:23.3

    Ime cha sāraṇīyā dhammā.

33. pli-tv-pvr4:24.1

    Tattha katamāni aṭṭhārasa bhedakaravatthūni?

    What are the eighteen grounds for schism?

34. pli-tv-pvr4:24.2

    Idha bhikkhu adhammaṁ “dhammo”ti dīpeti, dhammaṁ “adhammo”ti dīpeti, avinayaṁ “vinayo”ti dīpeti, vinayaṁ “avinayo”ti dīpeti, abhāsitaṁ alapitaṁ tathāgatena “bhāsitaṁ lapitaṁ tathāgatenā”ti dīpeti, bhāsitaṁ lapitaṁ tathāgatena “abhāsitaṁ alapitaṁ tathāgatenā”ti dīpeti, anāciṇṇaṁ tathāgatena “āciṇṇaṁ tathāgatenā”ti dīpeti, āciṇṇaṁ tathāgatena “anāciṇṇaṁ tathāgatenā”ti dīpeti, apaññattaṁ tathāgatena “paññattaṁ tathāgatenā”ti dīpeti, paññattaṁ tathāgatena “apaññattaṁ tathāgatenā”ti dīpeti, āpattiṁ “anāpattī”ti dīpeti, anāpattiṁ “āpattī”ti dīpeti, lahukaṁ āpattiṁ “garukā āpattī”ti dīpeti, garukaṁ āpattiṁ “lahukā āpattī”ti dīpeti, sāvasesaṁ āpattiṁ “anavasesā āpattī”ti dīpeti, anavasesaṁ āpattiṁ “sāvasesā āpattī”ti dīpeti, duṭṭhullaṁ āpattiṁ “aduṭṭhullā āpattī”ti dīpeti, aduṭṭhullaṁ āpattiṁ “duṭṭhullā āpattī”ti dīpeti.

    In this case a monk proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. He proclaims what is contrary to the Monastic Law as being in accordance with it, and what is in accordance with the Monastic Law as contrary to it. He proclaims what hasn’t been spoken by the Buddha as spoken by him, and what has been spoken by the Buddha as not spoken by him. He proclaims what was not practiced by the Buddha as practiced by him, and what was practiced by the Buddha as not practiced by him. He proclaims what was not laid down by the Buddha as laid down by him, and what was laid down by the Buddha as not laid down by him. He proclaims a non-offense as an offense, and an offense as a non-offense. He proclaims a light offense as heavy, and a heavy offense as light. He proclaims a curable offense as incurable, and an incurable offense as curable. He proclaims a grave offense as minor, and a minor offense as grave.

35. pli-tv-pvr4:24.3

    Imāni aṭṭhārasa bhedakaravatthūni.

36. pli-tv-pvr4:25.1

    Tattha katamāni cattāri adhikaraṇāni?

    What are the four kinds of legal issues?

37. pli-tv-pvr4:25.2

    Vivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ—

    Legal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, legal issues arising from business.

38. pli-tv-pvr4:25.3

    imāni cattāri adhikaraṇāni.

39. pli-tv-pvr4:26.1

    Tattha katame satta samathā?

    What are the seven principles for settling them?

40. pli-tv-pvr4:26.2

    Sammukhāvinayo, sativinayo, amūḷhavinayo, paṭiññātakaraṇaṁ, yebhuyyasikā, tassapāpiyasikā, tiṇavatthārako—

    Resolution face-to-face, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, majority decision, further penalty, covering over as if with grass.

41. pli-tv-pvr4:26.3

    ime satta samathā.

42. pli-tv-pvr4:27.1

    Katipucchāvāro niṭṭhito.

    The section on questioning “how many?” is finished.

43. pli-tv-pvr4:28.1

    Tassuddānaṁ

    This is the summary:

44. pli-tv-pvr4:29.1

    Āpatti āpattikkhandhā,

    “Offense, classes of offenses,

45. pli-tv-pvr4:29.2

    vinītā sattadhā puna;

    Training, again sevenfold;

46. pli-tv-pvr4:29.3

    Vinītāgāravā ceva,

    Training, and disrespect,

47. pli-tv-pvr4:29.4

    gāravā mūlameva ca.

    Respect, and root.

48. pli-tv-pvr4:30.1

    Puna vinītā vipatti,

    Again training, failure,

49. pli-tv-pvr4:30.2

    samuṭṭhānā vivādanā;

    Originations, disputes;

50. pli-tv-pvr4:30.3

    Anuvādā sāraṇīyaṁ,

    Accusations, friendliness,

51. pli-tv-pvr4:30.4

    bhedādhikaraṇena ca;

    Schism, and with legal issues;

52. pli-tv-pvr4:30.5

    Satteva samathā vuttā,

    Seven are said on settling,

53. pli-tv-pvr4:30.6

    padā sattarasā imeti.

    These are the seventeen items.”

54. pli-tv-pvr4:31.0

    4.1. Chaāpattisamuṭṭhānavāra

    1. The section on the six kinds of originations of offenses

55. pli-tv-pvr4:31.1

    Paṭhamena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?

    “Is it possible to commit an offense entailing expulsion through the first kind of origination of offenses?”—

56. pli-tv-pvr4:31.2

    Na hīti vattabbaṁ.

    “No.”—

57. pli-tv-pvr4:31.3

    Saṅghādisesaṁ āpajjeyyāti?

    “An offense entailing suspension?”—

58. pli-tv-pvr4:31.4

    Siyāti vattabbaṁ.

    “One might.”—

59. pli-tv-pvr4:31.5

    Thullaccayaṁ āpajjeyyāti?

    “A serious offense?”—

60. pli-tv-pvr4:31.6

    Siyāti vattabbaṁ.

    “One might.”—

61. pli-tv-pvr4:31.7

    Pācittiyaṁ āpajjeyyāti?

    “An offense entailing confession?”—

62. pli-tv-pvr4:31.8

    Siyāti vattabbaṁ.

    “One might.”—

63. pli-tv-pvr4:31.9

    Pāṭidesanīyaṁ āpajjeyyāti?

    “An offense entailing acknowledgment?”—

64. pli-tv-pvr4:31.10

    Siyāti vattabbaṁ.

    “One might.”—

65. pli-tv-pvr4:31.11

    Dukkaṭaṁ āpajjeyyāti?

    “An offense of wrong conduct?”—

66. pli-tv-pvr4:31.12

    Siyāti vattabbaṁ.

    “One might.”—

67. pli-tv-pvr4:31.13

    Dubbhāsitaṁ āpajjeyyāti?

    “An offense of wrong speech?”—

68. pli-tv-pvr4:31.14

    Na hīti vattabbaṁ.

    “No.”

69. pli-tv-pvr4:32.1

    Dutiyena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?

    “Is it possible to commit an offense entailing expulsion through the second kind of origination of offenses?”—

70. pli-tv-pvr4:32.2

    Na hīti vattabbaṁ.

    “No.”—

71. pli-tv-pvr4:32.3

    Saṅghādisesaṁ āpajjeyyāti?

    “An offense entailing suspension?”—

72. pli-tv-pvr4:32.4

    Siyāti vattabbaṁ.

    “One might.”—

73. pli-tv-pvr4:32.5

    Thullaccayaṁ āpajjeyyāti?

    “A serious offense?”—

74. pli-tv-pvr4:32.6

    Siyāti vattabbaṁ.

    “One might.”—

75. pli-tv-pvr4:32.7

    Pācittiyaṁ āpajjeyyāti?

    “An offense entailing confession?”—

76. pli-tv-pvr4:32.8

    Siyāti vattabbaṁ.

    “One might.”—

77. pli-tv-pvr4:32.9

    Pāṭidesanīyaṁ āpajjeyyāti?

    “An offense entailing acknowledgment?”—

78. pli-tv-pvr4:32.10

    Na hīti vattabbaṁ.

    “No.”—

79. pli-tv-pvr4:32.11

    Dukkaṭaṁ āpajjeyyāti?

    “An offense of wrong conduct?”—

80. pli-tv-pvr4:32.12

    Siyāti vattabbaṁ.

    “One might.”—

81. pli-tv-pvr4:32.13

    Dubbhāsitaṁ āpajjeyyāti?

    “An offense of wrong speech?”—

82. pli-tv-pvr4:32.14

    Na hīti vattabbaṁ.

    “No.”

83. pli-tv-pvr4:33.1

    Tatiyena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?

    “Is it possible to commit an offense entailing expulsion through the third kind of origination of offenses?”—

84. pli-tv-pvr4:33.2

    Na hīti vattabbaṁ.

    “No.”—

85. pli-tv-pvr4:33.3

    Saṅghādisesaṁ āpajjeyyāti?

    “An offense entailing suspension?”—

86. pli-tv-pvr4:33.4

    Siyāti vattabbaṁ.

    “One might.”—

87. pli-tv-pvr4:33.5

    Thullaccayaṁ āpajjeyyāti?

    “A serious offense?”—

88. pli-tv-pvr4:33.6

    Siyāti vattabbaṁ.

    “One might.”—

89. pli-tv-pvr4:33.7

    Pācittiyaṁ āpajjeyyāti?

    “An offense entailing confession?”—

90. pli-tv-pvr4:33.8

    Siyāti vattabbaṁ.

    “One might.”—

91. pli-tv-pvr4:33.9

    Pāṭidesanīyaṁ āpajjeyyāti?

    “An offense entailing acknowledgment?”—

92. pli-tv-pvr4:33.10

    Siyāti vattabbaṁ.

    “One might.”—

93. pli-tv-pvr4:33.11

    Dukkaṭaṁ āpajjeyyāti?

    “An offense of wrong conduct?”—

94. pli-tv-pvr4:33.12

    Siyāti vattabbaṁ.

    “One might.”—

95. pli-tv-pvr4:33.13

    Dubbhāsitaṁ āpajjeyyāti?

    “An offense of wrong speech?”—

96. pli-tv-pvr4:33.14

    Na hīti vattabbaṁ.

    “No.”

97. pli-tv-pvr4:34.1

    Catutthena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?

    “Is it possible to commit an offense entailing expulsion through the fourth kind of origination of offenses?”—

98. pli-tv-pvr4:34.2

    Siyāti vattabbaṁ.

    “One might.”—

99. pli-tv-pvr4:34.3

    Saṅghādisesaṁ āpajjeyyāti?

    “An offense entailing suspension?”—

100. pli-tv-pvr4:34.4

     Siyāti vattabbaṁ.

     “One might.”—

← Previous · Next → — showing 101–200 of 583

SuttaCentral (suttacentral.net), from the bilara-data and sc-data repositories. Licence: Public Domain (root); CC0 1.0 (translation). Source.