Parivāra — 4. Antarapeyyāla

Early Buddhist texts (SuttaCentral): Vinaya · Bhikkhu Brahmali · vinaya · 583 sections

pli-tv-pvr4:44.2
Catutthena āpattisamuṭṭhānena cha āpattiyo āpajjati—
Six:
pli-tv-pvr4:44.3
bhikkhu methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa;
(1) when a monk has sexual intercourse, he commits an offense entailing expulsion;
pli-tv-pvr4:44.4
bhikkhu akappiyasaññī saññācikāya kuṭiṁ karoti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ, payoge dukkaṭaṁ;
(2) when a monk—perceiving it as unallowable and by means of begging—builds a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;
pli-tv-pvr4:44.5
ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;
(3) when there is one piece left to complete the hut, he commits a serious offense;
pli-tv-pvr4:44.6
tasmiṁ piṇḍe āgate āpatti saṅghādisesassa.
(4) when the last piece is finished, he commits an offense entailing suspension;
pli-tv-pvr4:44.7
Bhikkhu akappiyasaññī vikāle bhojanaṁ bhuñjati, āpatti pācittiyassa.
(5) when a monk, perceiving it as unallowable, eats cooked food at the wrong time, he commits an offense entailing confession;
pli-tv-pvr4:44.8
Bhikkhu akappiyasaññī aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjati, āpatti pāṭidesanīyassa.
(6) when a monk, perceiving it as unallowable, receives fresh or cooked food directly from an unrelated nun who has entered an inhabited area, and then eats it, he commits an offense entailing acknowledgment.
pli-tv-pvr4:44.9
Catutthena āpattisamuṭṭhānena imā cha āpattiyo āpajjati.
pli-tv-pvr4:45.1
Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…
When it comes to these offenses, to how many of the four kinds of failure do they belong? …
pli-tv-pvr4:45.2
sattannaṁ samathānaṁ katihi samathehi sammanti?
Through how many of the seven principles for settling legal issues are they settled?
pli-tv-pvr4:45.3
Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—
They belong to two kinds of failure:
pli-tv-pvr4:45.4
siyā sīlavipattiṁ, siyā ācāravipattiṁ.
they may be failure in morality; they may be failure in conduct.
pli-tv-pvr4:45.5
Sattannaṁ āpattikkhandhānaṁ chahi āpattikkhandhehi saṅgahitā—
They are found in six classes of offenses:
pli-tv-pvr4:45.6
siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.
they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.
pli-tv-pvr4:45.7
Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—
They originate in one way:
pli-tv-pvr4:45.8
kāyato ca cittato ca samuṭṭhanti, na vācato.
from body and mind, not from speech.
pli-tv-pvr4:45.9
Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.
They belong to legal issues arising from offenses.
pli-tv-pvr4:45.10
Sattannaṁ samathānaṁ tīhi samathehi sammanti—
They are settled through three principles:
pli-tv-pvr4:45.11
siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.
pli-tv-pvr4:46.1
Pañcamena āpattisamuṭṭhānena kati āpattiyo āpajjati?
How many kinds of offenses does one commit through the fifth kind of origination of offenses?
pli-tv-pvr4:46.2
Pañcamena āpattisamuṭṭhānena cha āpattiyo āpajjati.
Six:
pli-tv-pvr4:46.3
Bhikkhu pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati, āpatti pārājikassa;
(1) when a monk, having bad desires, overcome by desire, claims a non-existent superhuman quality, he commits an offense entailing expulsion;
pli-tv-pvr4:46.4
bhikkhu akappiyasaññī samādisati—“kuṭiṁ me karothā”ti. Tassa kuṭiṁ karonti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ. Payoge dukkaṭaṁ;
(2) when a monk, perceiving it as unallowable, appoints someone to build him a hut, and they build a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;
pli-tv-pvr4:46.5
ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;
(3) when there is one piece left to complete the hut, he commits a serious offense;
pli-tv-pvr4:46.6
tasmiṁ piṇḍe āgate āpatti saṅghādisesassa.
(4) when the last piece is finished, he commits an offense entailing suspension;
pli-tv-pvr4:46.7
Bhikkhu akappiyasaññī anupasampannaṁ padaso dhammaṁ vāceti, āpatti pācittiyassa.
(5) when a monk, perceiving it as unallowable, instructs a person who is not fully ordained to memorize the Teaching, he commits an offense entailing confession;
pli-tv-pvr4:46.8
Na khuṁsetukāmo na vambhetukāmo na maṅkukattukāmo davakamyatā hīnena hīnaṁ vadeti, āpatti dubbhāsitassa—
(6) when—not wishing to revile, not wishing to insult, not wishing to humiliate, but wanting to have fun—one says what is low to one who is low, one commits an offense of wrong speech.
pli-tv-pvr4:46.9
pañcamena āpattisamuṭṭhānena imā cha āpattiyo āpajjati.
pli-tv-pvr4:47.1
Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…
When it comes to these offenses, to how many of the four kinds of failure do they belong? …
pli-tv-pvr4:47.2
sattannaṁ samathānaṁ katihi samathehi sammanti?
Through how many of the seven principles for settling legal issues are they settled?
pli-tv-pvr4:47.3
Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—
They belong to two kinds of failure:
pli-tv-pvr4:47.4
siyā sīlavipattiṁ, siyā ācāravipattiṁ.
they may be failure in morality; they may be failure in conduct.
pli-tv-pvr4:47.5
Sattannaṁ āpattikkhandhānaṁ chahi āpattikkhandhehi saṅgahitā—
They are found in six classes of offenses:
pli-tv-pvr4:47.6
siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena, siyā dubbhāsitāpattikkhandhena.
they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct; they may be in the class of offenses of wrong speech.
pli-tv-pvr4:47.7
Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—
They originate in one way:
pli-tv-pvr4:47.8
vācato ca cittato ca samuṭṭhanti, na kāyato.
from speech and mind, not from body.
pli-tv-pvr4:47.9
Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.
They belong to legal issues arising from offenses.
pli-tv-pvr4:47.10
Sattannaṁ samathānaṁ tīhi samathehi sammanti—
They are settled through three principles:
pli-tv-pvr4:47.11
siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.
pli-tv-pvr4:48.1
Chaṭṭhena āpattisamuṭṭhānena kati āpattiyo āpajjati?
How many kinds of offenses does one commit through the sixth kind of origination of offenses?
pli-tv-pvr4:48.2
Chaṭṭhena āpattisamuṭṭhānena cha āpattiyo āpajjati—
Six:
pli-tv-pvr4:48.3
bhikkhu saṁvidahitvā bhaṇḍaṁ avaharati, āpatti pārājikassa;
(1) when a monk, having agreed with others, steals goods, he commits an offense entailing expulsion;
pli-tv-pvr4:48.4
bhikkhu akappiyasaññī saṁvidahitvā kuṭiṁ karoti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ, payoge dukkaṭaṁ;
(2) when a monk—perceiving it as unallowable and having appointed someone—builds a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;
pli-tv-pvr4:48.5
ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;
(3) when there is one piece left to complete the hut, he commits a serious offense;
pli-tv-pvr4:48.6
tasmiṁ piṇḍe āgate, āpatti saṅghādisesassa.
(4) when the last piece is finished, he commits an offense entailing suspension;
pli-tv-pvr4:48.7
Bhikkhu akappiyasaññī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa.
(5) when a monk, perceiving it as unallowable, eats fine foods that he has requested for himself, he commits an offense entailing confession;
pli-tv-pvr4:48.8
Bhikkhu akappiyasaññī bhikkhuniyā vosāsantiyā na nivāretvā bhuñjati, āpatti pāṭidesanīyassa—
(6) when a monk, perceiving it as unallowable, eats without having restrained a nun who is giving directions, he commits an offense entailing acknowledgment.
pli-tv-pvr4:48.9
chaṭṭhena āpattisamuṭṭhānena imā cha āpattiyo āpajjati.
pli-tv-pvr4:49.1
Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?
When it comes to these offenses, to how many of the four kinds of failure do they belong?
pli-tv-pvr4:49.2
Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?
In how many of the seven classes of offenses are they found?
pli-tv-pvr4:49.3
Channaṁ āpattisamuṭṭhānānaṁ katihi āpattisamuṭṭhānehi samuṭṭhanti?
Through how many of the six kinds of originations of offenses do they originate?
pli-tv-pvr4:49.4
Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?
To which of the four kinds of legal issues do they belong?
pli-tv-pvr4:49.5
Sattannaṁ samathānaṁ katihi samathehi sammanti?
Through how many of the seven principles for settling legal issues are they settled?
pli-tv-pvr4:49.6
Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—
They belong to two kinds of failure:
pli-tv-pvr4:49.7
siyā sīlavipattiṁ, siyā ācāravipattiṁ.
they may be failure in morality; they may be failure in conduct.
pli-tv-pvr4:49.8
Sattannaṁ āpattikkhandhānaṁ chahi āpattikkhandhehi saṅgahitā—
They are found in six classes of offenses:
pli-tv-pvr4:49.9
siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.
they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.
pli-tv-pvr4:49.10
Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—
They originate in one way:
pli-tv-pvr4:49.11
kāyato ca vācato ca cittato ca samuṭṭhanti.
from body, speech, and mind.
pli-tv-pvr4:49.12
Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.
They belong to legal issues arising from offenses.
pli-tv-pvr4:49.13
Sattannaṁ samathānaṁ tīhi samathehi sammanti—
They are settled through three principles:
pli-tv-pvr4:49.14
siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena cāti.
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.”
pli-tv-pvr4:50.1
Channaṁ āpattisamuṭṭhānānaṁ katāpattivāro niṭṭhito dutiyo.
The second section on “how many kinds of offenses?” for the six kinds of originations of offenses is finished.
pli-tv-pvr4:51.0
4.3. Āpattisamuṭṭhānagāthā
3. The verses on the kinds of originations of offenses
pli-tv-pvr4:51.1
Samuṭṭhānā kāyikā anantadassinā,
“Origination from body has been declared by the one who benefits the world,
pli-tv-pvr4:51.2
Akkhātā lokahitena vivekadassinā;
The one of boundless vision, seeing seclusion:
pli-tv-pvr4:51.3
Āpattiyo tena samuṭṭhitā kati,
I ask how many kinds of offenses originate from that—
pli-tv-pvr4:51.4
Pucchāmi taṁ brūhi vibhaṅgakovida.
You who are skilled in analysis, please say.
pli-tv-pvr4:52.1
Samuṭṭhānā kāyikā anantadassinā,
Origination from body has been declared by the one who benefits the world,
pli-tv-pvr4:52.2
Akkhātā lokahitena vivekadassinā;
The one of boundless vision, seeing seclusion:
pli-tv-pvr4:52.3
Āpattiyo tena samuṭṭhitā pañca,
Five kinds of offenses originate from that—
pli-tv-pvr4:52.4
Etaṁ te akkhāmi vibhaṅgakovida.
I declare this to you, you who are skilled in analysis.
pli-tv-pvr4:53.1
Samuṭṭhānā vācasikā anantadassinā,
Origination from speech has been declared by the one who benefits the world,
pli-tv-pvr4:53.2
Akkhātā lokahitena vivekadassinā;
The one of boundless vision, seeing seclusion:
pli-tv-pvr4:53.3
Āpattiyo tena samuṭṭhitā kati,
I ask how many kinds of offenses originate from that—
pli-tv-pvr4:53.4
Pucchāmi taṁ brūhi vibhaṅgakovida.
You who are skilled in analysis, please say.
pli-tv-pvr4:54.1
Samuṭṭhānā vācasikā anantadassinā,
Origination from speech has been declared by the one who benefits the world,
pli-tv-pvr4:54.2
Akkhātā lokahitena vivekadassinā;
The one of boundless vision, seeing seclusion:
pli-tv-pvr4:54.3
Āpattiyo tena samuṭṭhitā catasso,
Four kinds of offenses originate from that—
pli-tv-pvr4:54.4
Etaṁ te akkhāmi vibhaṅgakovida.
I declare this to you, you who are skilled in analysis.
pli-tv-pvr4:55.1
Samuṭṭhānā kāyikā vācasikā anantadassinā,
Origination from body and speech has been declared by the one who benefits the world,
pli-tv-pvr4:55.2
Akkhātā lokahitena vivekadassinā;
The one of boundless vision, seeing seclusion:
pli-tv-pvr4:55.3
Āpattiyo tena samuṭṭhitā kati,
I ask how many kinds of offenses originate from that—
pli-tv-pvr4:55.4
Pucchāmi taṁ brūhi vibhaṅgakovida.
You who are skilled in analysis, please say.
pli-tv-pvr4:56.1
Samuṭṭhānā kāyikā vācasikā anantadassinā,
Origination from body and speech has been declared by the one who benefits the world,
pli-tv-pvr4:56.2
Akkhātā lokahitena vivekadassinā;
The one of boundless vision, seeing seclusion:
pli-tv-pvr4:56.3
Āpattiyo tena samuṭṭhitā pañca,
Five kinds of offenses originate from that—
pli-tv-pvr4:56.4
Etaṁ te akkhāmi vibhaṅgakovida.
I declare this to you, you who are skilled in analysis.
pli-tv-pvr4:57.1
Samuṭṭhānā kāyikā mānasikā anantadassinā,
Origination from body and mind has been declared by the one who benefits the world,
pli-tv-pvr4:57.2
Akkhātā lokahitena vivekadassinā;
The one of boundless vision, seeing seclusion:
pli-tv-pvr4:57.3
Āpattiyo tena samuṭṭhitā kati,
I ask how many kinds of offenses originate from that—
pli-tv-pvr4:57.4
Pucchāmi taṁ brūhi vibhaṅgakovida.
You who are skilled in analysis, please say.
pli-tv-pvr4:58.1
Samuṭṭhānā kāyikā mānasikā anantadassinā,
Origination from body and mind has been declared by the one who benefits the world,
pli-tv-pvr4:58.2
Akkhātā lokahitena vivekadassinā;
The one of boundless vision, seeing seclusion:
pli-tv-pvr4:58.3
Āpattiyo tena samuṭṭhitā cha,
Six kinds of offenses originate from that—
pli-tv-pvr4:58.4
Etaṁ te akkhāmi vibhaṅgakovida.
I declare this to you, you who are skilled in analysis.
pli-tv-pvr4:59.1
Samuṭṭhānā vācasikā mānasikā anantadassinā,
Origination from speech and mind has been declared by the one who benefits the world,
pli-tv-pvr4:59.2
Akkhātā lokahitena vivekadassinā;
The one of boundless vision, seeing seclusion:
pli-tv-pvr4:59.3
Āpattiyo tena samuṭṭhitā kati,
I ask how many kinds of offenses originate from that—
pli-tv-pvr4:59.4
Pucchāmi taṁ brūhi vibhaṅgakovida.
You who are skilled in analysis, please say.

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