Parivāra — 4. Antarapeyyāla
- pli-tv-pvr4:0.1
Parivāra
The Compendium
- pli-tv-pvr4:0.2
4. Antarapeyyāla
Various topics with a focus on the origination of offenses
- pli-tv-pvr4:1.0
Katipucchāvāra
The section on questioning “how many?”
- pli-tv-pvr4:1.1
Kati āpattiyo?
How many kinds of offenses?
- pli-tv-pvr4:1.2
Kati āpattikkhandhā?
How many classes of offenses?
- pli-tv-pvr4:1.3
Kati vinītavatthūni?
How many grounds of training?
- pli-tv-pvr4:1.4
Kati agāravā?
How many kinds of disrespect?
- pli-tv-pvr4:1.5
Kati gāravā?
How many kinds of respect?
- pli-tv-pvr4:1.6
Kati vinītavatthūni?
How many grounds of training?
- pli-tv-pvr4:1.7
Kati vipattiyo?
How many kinds of failure?
- pli-tv-pvr4:1.8
Kati āpattisamuṭṭhānā?
How many kinds of originations of offenses?
- pli-tv-pvr4:1.9
Kati vivādamūlāni?
How many roots of disputes?
- pli-tv-pvr4:1.10
Kati anuvādamūlāni?
How many roots of accusations?
- pli-tv-pvr4:1.11
Kati sāraṇīyā dhammā?
How many aspects of friendliness?
- pli-tv-pvr4:1.12
Kati bhedakaravatthūni?
How many grounds for schism?
- pli-tv-pvr4:1.13
Kati adhikaraṇāni?
How many kinds of legal issues?
- pli-tv-pvr4:1.14
Kati samathā?
How many principles for settling them?
- pli-tv-pvr4:2.1
Pañca āpattiyo.
There are five kinds of offenses.
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Pañca āpattikkhandhā.
There are five classes of offenses.
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Pañca vinītavatthūni.
There are five grounds of training.
- pli-tv-pvr4:2.4
Satta āpattiyo.
There are seven kinds of offenses.
- pli-tv-pvr4:2.5
Satta āpattikkhandhā.
There are seven classes of offenses.
- pli-tv-pvr4:2.6
Satta vinītavatthūni.
There are seven grounds of training.
- pli-tv-pvr4:2.7
Cha agāravā.
There are six kinds of disrespect.
- pli-tv-pvr4:2.8
Cha gāravā.
There are six kinds of respect.
- pli-tv-pvr4:2.9
Cha vinītavatthūni.
There are six grounds of training.
- pli-tv-pvr4:2.10
Catasso vipattiyo.
There are four kinds of failure.
- pli-tv-pvr4:2.11
Cha āpattisamuṭṭhānā.
There are six kinds of originations of offenses.
- pli-tv-pvr4:2.12
Cha vivādamūlāni.
There are six roots of disputes.
- pli-tv-pvr4:2.13
Cha anuvādamūlāni.
There are six roots of accusations.
- pli-tv-pvr4:2.14
Cha sāraṇīyā dhammā.
There are six aspects of friendliness.
- pli-tv-pvr4:2.15
Aṭṭhārasa bhedakaravatthūni.
There are eighteen grounds for schism.
- pli-tv-pvr4:2.16
Cattāri adhikaraṇāni.
There are four kinds of legal issues.
- pli-tv-pvr4:2.17
Satta samathā.
There are seven principles for settling them.
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Tattha katamā pañca āpattiyo?
What are the five kinds of offenses?
- pli-tv-pvr4:3.2
Pārājikāpatti, saṅghādisesāpatti, pācittiyāpatti, pāṭidesanīyāpatti, dukkaṭāpatti—
Offenses entailing expulsion, offenses entailing suspension, offenses entailing confession, offenses entailing acknowledgment, offenses of wrong conduct.
- pli-tv-pvr4:3.3
imā pañca āpattiyo.
- pli-tv-pvr4:4.1
Tattha katame pañca āpattikkhandhā?
What are the five classes of offenses?
- pli-tv-pvr4:4.2
Pārājikāpattikkhandho, saṅghādisesāpattikkhandho, pācittiyāpattikkhandho, pāṭidesanīyāpattikkhandho, dukkaṭāpattikkhandho—
The class of offenses entailing expulsion, the class of offenses entailing suspension, the class of offenses entailing confession, the class of offenses entailing acknowledgment, the class of offenses of wrong conduct.
- pli-tv-pvr4:4.3
ime pañca āpattikkhandhā.
- pli-tv-pvr4:5.1
Tattha katamāni pañca vinītavatthūni?
What are the five grounds of training?
- pli-tv-pvr4:5.2
Pañcahi āpattikkhandhehi ārati virati paṭivirati veramaṇī akiriyā akaraṇaṁ anajjhāpatti velāanatikkamo setughāto—
The refraining from, the keeping away from, the desisting from, the abstaining from, the non-doing of, the non-performing of, the non-committing of, the non-transgressing the boundary of, the incapability with respect to the five classes of offenses.
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imāni pañca vinītavatthūni.
- pli-tv-pvr4:6.1
Tattha katamā satta āpattiyo?
What are the seven kinds of offenses?
- pli-tv-pvr4:6.2
Pārājikāpatti, saṅghādisesāpatti, thullaccayāpatti, pācittiyāpatti, pāṭidesanīyāpatti, dukkaṭāpatti, dubbhāsitāpatti—
Offenses entailing expulsion, offenses entailing suspension, serious offenses, offenses entailing confession, offenses entailing acknowledgment, offenses of wrong conduct, offenses of wrong speech.
- pli-tv-pvr4:6.3
imā satta āpattiyo.
- pli-tv-pvr4:7.1
Tattha katame satta āpattikkhandhā?
What are the seven classes of offenses?
- pli-tv-pvr4:7.2
Pārājikāpattikkhandho, saṅghādisesāpattikkhandho, thullaccayāpattikkhandho, pācittiyāpattikkhandho, pāṭidesanīyāpattikkhandho, dukkaṭāpattikkhandho, dubbhāsitāpattikkhandho—
The class of offenses entailing expulsion, the class of offenses entailing suspension, the class of serious offenses, the class of offenses entailing confession, the class of offenses entailing acknowledgment, the class of offenses of wrong conduct, the class of offenses of wrong speech.
- pli-tv-pvr4:7.3
ime satta āpattikkhandhā.
- pli-tv-pvr4:8.1
Tattha katamāni satta vinītavatthūni?
What are the seven grounds of training?
- pli-tv-pvr4:8.2
Sattahi āpattikkhandhehi ārati virati paṭivirati veramaṇī akiriyā akaraṇaṁ anajjhāpatti velāanatikkamo setughāto—
The refraining from, the keeping away from, the desisting from, the abstaining from, the non-doing of, the non-performing of, the non-committing of, the non-transgressing the boundary of, the incapability with respect to the seven classes of offenses.
- pli-tv-pvr4:8.3
imāni satta vinītavatthūni.
- pli-tv-pvr4:9.1
Tattha katame cha agāravā?
What are the six kinds of disrespect?
- pli-tv-pvr4:9.2
Buddhe agāravo, dhamme agāravo, saṅghe agāravo, sikkhāya agāravo, appamāde agāravo, paṭisandhāre agāravo—
Disrespect for the Buddha, disrespect for the Teaching, disrespect for the Sangha, disrespect for the training, disrespect for heedfulness, disrespect for hospitality.
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ime cha agāravā.
- pli-tv-pvr4:10.1
Tattha katame cha gāravā?
What are the six kinds of respect?
- pli-tv-pvr4:10.2
Buddhe gāravo, dhamme gāravo, saṅghe gāravo, sikkhāya gāravo, appamāde gāravo, paṭisandhāre gāravo—
Respect for the Buddha, respect for the Teaching, respect for the Sangha, respect for the training, respect for heedfulness, respect for hospitality.
- pli-tv-pvr4:10.3
ime cha gāravā.
- pli-tv-pvr4:11.1
Tattha katamāni cha vinītavatthūni?
What are the six grounds of training?
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Chahi agāravehi ārati virati paṭivirati veramaṇī akiriyā akaraṇaṁ anajjhāpatti velāanatikkamo setughāto—
The refraining from, the keeping away from, the desisting from, the abstaining from, the non-doing of, the non-performing of, the non-committing of, the non-transgressing the boundary of, the incapability with respect to the six kinds of disrespect.
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imāni cha vinītavatthūni.
- pli-tv-pvr4:12.1
Tattha katamā catasso vipattiyo?
What are four kinds of failure?
- pli-tv-pvr4:12.2
Sīlavipatti, ācāravipatti, diṭṭhivipatti, ājīvavipatti—
Failure in morality, failure in conduct, failure in view, failure in livelihood.
- pli-tv-pvr4:12.3
imā catasso vipattiyo.
- pli-tv-pvr4:13.1
Tattha katame cha āpattisamuṭṭhānā?
What are the six kinds of originations of offenses?
- pli-tv-pvr4:13.2
Atthāpatti kāyato samuṭṭhāti, na vācato na cittato;
There are offenses that originate from body, but not from speech or mind;
- pli-tv-pvr4:13.3
atthāpatti vācato samuṭṭhāti, na kāyato na cittato;
there are offenses that originate from speech, but not from body or mind;
- pli-tv-pvr4:13.4
atthāpatti kāyato ca vācato ca samuṭṭhāti, na cittato;
there are offenses that originate from body and speech, but not from mind;
- pli-tv-pvr4:13.5
atthāpatti kāyato ca cittato ca samuṭṭhāti, na vācato;
there are offenses that originate from body and mind, but not from speech;
- pli-tv-pvr4:13.6
atthāpatti vācato ca cittato ca samuṭṭhāti, na kāyato;
there are offenses that originate from speech and mind, but not from body;
- pli-tv-pvr4:13.7
atthāpatti kāyato ca vācato ca cittato ca samuṭṭhāti—
there are offenses that originate from body, speech, and mind.
- pli-tv-pvr4:13.8
ime cha āpattisamuṭṭhānā.
- pli-tv-pvr4:14.1
Tattha katamāni cha vivādamūlāni?
What are the six roots of disputes?
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Idha bhikkhu kodhano hoti upanāhī.
(1) It may be that a monk is angry and resentful.
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Yo so bhikkhu kodhano hoti upanāhī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.
One who is angry and resentful is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.
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Yo so bhikkhu satthari agāravo viharati appatisso, dhamme …pe…
Such a person
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saṅghe …pe…
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sikkhāya na paripūrakārī, so saṅghe vivādaṁ janeti.
creates disputes in the Sangha.
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Yo hoti vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.
Disputes are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.
- pli-tv-pvr4:14.8
Evarūpañce tumhe vivādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa pahānāya vāyameyyātha.
When you see such a root of disputes either in yourself or in others, you should make an effort to get rid of it.
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Evarūpañce tumhe vivādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.
If you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.
- pli-tv-pvr4:14.10
Evametassa pāpakassa vivādamūlassa pahānaṁ hoti.
In this way that bad root of disputes is abandoned
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Evametassa pāpakassa vivādamūlassa āyatiṁ anavassavo hoti.
and does not emerge in the future.
- pli-tv-pvr4:15.1
Puna caparaṁ bhikkhu makkhī hoti paḷāsī …pe…
(2) Or it may be that a monk is denigrating and domineering,
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issukī hoti maccharī, saṭho hoti māyāvī, pāpiccho hoti micchādiṭṭhi, sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī.
(3) envious and stingy, (4) treacherous and deceitful, (5) one who has bad desires and wrong views, or (6) one who obstinately grasps his own views and only gives them up with difficulty.
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Yo so bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.
Any of these is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.
- pli-tv-pvr4:15.4
Yo so bhikkhu satthari agāravo viharati appatisso dhamme …pe…
Such a person
- pli-tv-pvr4:15.5
saṅghe …pe…
- pli-tv-pvr4:15.6
sikkhāya na paripūrakārī, so saṅghe vivādaṁ janeti.
creates disputes in the Sangha.
- pli-tv-pvr4:15.7
Yo so hoti vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.
Disputes are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.
- pli-tv-pvr4:15.8
Evarūpañce tumhe vivādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa pahānāya vāyameyyātha.
When you see such a root of disputes either in yourself or in others, you should make an effort to get rid of it.
- pli-tv-pvr4:15.9
Evarūpañce tumhe vivādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.
If you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.
- pli-tv-pvr4:15.10
Evametassa pāpakassa vivādamūlassa pahānaṁ hoti.
In this way that bad root of disputes is abandoned
- pli-tv-pvr4:15.11
Evametassa pāpakassa vivādamūlassa āyatiṁ anavassavo hoti.
and does not emerge in the future.
- pli-tv-pvr4:15.12
Imāni cha vivādamūlāni.
- pli-tv-pvr4:16.1
Tattha katamāni cha anuvādamūlāni?
What are the six roots of accusations?
- pli-tv-pvr4:16.2
Idha bhikkhu kodhano hoti upanāhī.
(1) It may be that a monk is angry and resentful.
- pli-tv-pvr4:16.3
Yo so bhikkhu kodhano hoti upanāhī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.
One who is angry and resentful is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.
- pli-tv-pvr4:16.4
Yo so bhikkhu satthari agāravo viharati appatisso dhamme …pe…
Such a person
- pli-tv-pvr4:16.5
saṅghe …pe…
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