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Parivāra — 17. Upālipañcaka — 1. Anissitavagga

Early Buddhist texts (SuttaCentral): Vinaya · Bhikkhu Brahmali · vinaya · 1,109 sections

1. pli-tv-pvr17:45.1

   Aparehipi, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ.

   A monk who has five other qualities also shouldn’t speak in the Sangha:

2. pli-tv-pvr17:45.2

   Katamehi pañcahi?

3. pli-tv-pvr17:45.3

   Vatthuṁ na jānāti, nidānaṁ na jānāti, paññattiṁ na jānāti, padapaccābhaṭṭhaṁ na jānāti, anusandhivacanapathaṁ na jānāti—

   (1) he doesn’t know the actions that are the bases for offenses; (2) he doesn’t know the origin stories; (3) he doesn’t know the rules; (4) he doesn’t know the right order of words; (5) he doesn’t know the sequence of statements.

4. pli-tv-pvr17:45.4

   imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ.

5. pli-tv-pvr17:45.5

   Pañcahupāli, aṅgehi samannāgatena bhikkhunā saṅghe voharitabbaṁ.

   But a monk who has five qualities may speak in the Sangha:

6. pli-tv-pvr17:45.6

   Katamehi pañcahi?

7. pli-tv-pvr17:45.7

   Vatthuṁ jānāti, nidānaṁ jānāti, paññattiṁ jānāti, padapaccābhaṭṭhaṁ jānāti, anusandhivacanapathaṁ jānāti—

   (1) he knows the actions that are the bases for offenses; (2) he knows the origin stories; (3) he knows the rules; (4) he knows the right order of words; (5) he knows the sequence of statements.

8. pli-tv-pvr17:45.8

   imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe voharitabbaṁ.

9. pli-tv-pvr17:46.1

   Aparehipi, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ.

   A monk who has five other qualities also shouldn’t speak in the Sangha:

10. pli-tv-pvr17:46.2

    Katamehi pañcahi?

11. pli-tv-pvr17:46.3

    Chandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati, alajjī ca hoti—

    he’s biased by desire, ill will, confusion, or fear, and he’s shameless.

12. pli-tv-pvr17:46.4

    imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ.

13. pli-tv-pvr17:46.5

    Pañcahupāli, aṅgehi samannāgatena bhikkhunā saṅghe voharitabbaṁ.

    But a monk who has five qualities may speak in the Sangha:

14. pli-tv-pvr17:46.6

    Katamehi pañcahi?

15. pli-tv-pvr17:46.7

    Na chandāgatiṁ gacchati, na dosāgatiṁ gacchati, na mohāgatiṁ gacchati, na bhayāgatiṁ gacchati, lajjī ca hoti—

    he’s not biased by desire, ill will, confusion, or fear, and he has a sense of conscience.

16. pli-tv-pvr17:46.8

    imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe voharitabbaṁ.

17. pli-tv-pvr17:47.1

    Aparehipi, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ.

    A monk who has five other qualities also shouldn’t speak in the Sangha:

18. pli-tv-pvr17:47.2

    Katamehi pañcahi?

19. pli-tv-pvr17:47.3

    Chandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati, akusalo ca hoti vinaye—

    he’s biased by desire, ill will, confusion, or fear, and he’s unskilled in the Monastic Law.

20. pli-tv-pvr17:47.4

    imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ.

21. pli-tv-pvr17:47.5

    Pañcahupāli, aṅgehi samannāgatena bhikkhunā saṅghe voharitabbaṁ.

    But a monk who has five qualities may speak in the Sangha:

22. pli-tv-pvr17:47.6

    Katamehi pañcahi?

23. pli-tv-pvr17:47.7

    Na chandāgatiṁ gacchati, na dosāgatiṁ gacchati, na mohāgatiṁ gacchati, na bhayāgatiṁ gacchati, kusalo ca hoti vinaye—

    he’s not biased by desire, ill will, confusion, or fear, and he’s skilled in the Monastic Law.

24. pli-tv-pvr17:47.8

    imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe voharitabbaṁ.

25. pli-tv-pvr17:48.1

    Aparehipi, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ.

    A monk who has five other qualities also shouldn’t speak in the Sangha:

26. pli-tv-pvr17:48.2

    Katamehi pañcahi?

27. pli-tv-pvr17:48.3

    Ñattiṁ na jānāti, ñattiyā karaṇaṁ na jānāti, ñattiyā anussāvanaṁ na jānāti, ñattiyā samathaṁ na jānāti, ñattiyā vūpasamaṁ na jānāti—

    (1) he doesn’t know the motion; (2) he doesn’t know how the motion is done; (3) he doesn’t know the proclamation of the motion; (4) he doesn’t know settling through a motion; (5) he doesn’t know resolution through a motion.

28. pli-tv-pvr17:48.4

    imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ.

29. pli-tv-pvr17:48.5

    Pañcahupāli, aṅgehi samannāgatena bhikkhunā saṅghe voharitabbaṁ.

    But a monk who has five qualities may speak in the Sangha:

30. pli-tv-pvr17:48.6

    Katamehi pañcahi?

31. pli-tv-pvr17:48.7

    Ñattiṁ jānāti, ñattiyā karaṇaṁ jānāti, ñattiyā anussāvanaṁ jānāti, ñattiyā samathaṁ jānāti, ñattiyā vūpasamaṁ jānāti—

    (1) he knows the motion; (2) he knows how the motion is done; (3) he knows the proclamation of the motion; (4) he knows settling by way of a motion; (5) he knows resolution by way of a motion.

32. pli-tv-pvr17:48.8

    imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe voharitabbaṁ.

33. pli-tv-pvr17:49.1

    Aparehipi, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ.

    A monk who has five other qualities also shouldn’t speak in the Sangha:

34. pli-tv-pvr17:49.2

    Katamehi pañcahi?

35. pli-tv-pvr17:49.3

    Suttaṁ na jānāti, suttānulomaṁ na jānāti, vinayaṁ na jānāti, vinayānulomaṁ na jānāti, na ca ṭhānāṭhānakusalo hoti—

    (1) he doesn’t know the Monastic Code; (2) he doesn’t know what’s in accordance with the Monastic Code; (3) he doesn’t know the Monastic Law; (4) he doesn’t know what’s in accordance with the Monastic Law; (5) he’s not skilled in what is and is not possible.

36. pli-tv-pvr17:49.4

    imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ.

37. pli-tv-pvr17:49.5

    Pañcahupāli, aṅgehi samannāgatena bhikkhunā saṅghe voharitabbaṁ.

    But a monk who has five qualities may speak in the Sangha:

38. pli-tv-pvr17:49.6

    Katamehi pañcahi?

39. pli-tv-pvr17:49.7

    Suttaṁ jānāti, suttānulomaṁ jānāti, vinayaṁ jānāti, vinayānulomaṁ jānāti, ṭhānāṭhānakusalo ca hoti—

    (1) he knows the Monastic Code; (2) he knows what’s in accordance with the Monastic Code; (3) he knows the Monastic Law; (4) he knows what’s in accordance with the Monastic Law; (5) he’s skilled in what is and is not possible.

40. pli-tv-pvr17:49.8

    imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe voharitabbaṁ.

41. pli-tv-pvr17:50.1

    Aparehipi, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ.

    A monk who has five other qualities also shouldn’t speak in the Sangha:

42. pli-tv-pvr17:50.2

    Katamehi pañcahi?

43. pli-tv-pvr17:50.3

    Dhammaṁ na jānāti, dhammānulomaṁ na jānāti, vinayaṁ na jānāti, vinayānulomaṁ na jānāti, na ca pubbāparakusalo hoti—

    (1) he doesn’t know the Teaching; (2) he doesn’t know what’s in accordance with the Teaching; (3) he doesn’t know the Monastic Law; (4) he doesn’t know what’s in accordance with the Monastic Law; (5) he’s not skilled in the right order.

44. pli-tv-pvr17:50.4

    imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ.

45. pli-tv-pvr17:50.5

    Pañcahupāli, aṅgehi samannāgatena bhikkhunā saṅghe voharitabbaṁ.

    But a monk who has five qualities may speak in the Sangha:

46. pli-tv-pvr17:50.6

    Katamehi pañcahi?

47. pli-tv-pvr17:50.7

    Dhammaṁ jānāti, dhammānulomaṁ jānāti, vinayaṁ jānāti, vinayānulomaṁ jānāti, pubbāparakusalo ca hoti—

    (1) he knows the Teaching; (2) he knows what’s in accordance with the Teaching; (3) he knows the Monastic Law; (4) he knows what’s in accordance with the Monastic Law; (5) he’s skilled in the right order.”

48. pli-tv-pvr17:50.8

    imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saṅghe voharitabban”ti.

49. pli-tv-pvr17:51.1

    Vohāravaggo niṭṭhito tatiyo.

    The third subchapter on speech is finished.

50. pli-tv-pvr17:52.1

    Tassuddānaṁ

    This is the summary:

51. pli-tv-pvr17:53.1

    Āpatti adhikaraṇaṁ,

    “Offenses, legal issues,

52. pli-tv-pvr17:53.2

    pasayhāpatti jānanā;

    Forcefully, knowing offenses;

53. pli-tv-pvr17:53.3

    Kammaṁ vatthuṁ alajjī ca,

    Legal procedures, the actions that are the bases, and shameless,

54. pli-tv-pvr17:53.4

    akusalo ca ñattiyā;

    And unskilled, of the motion;

55. pli-tv-pvr17:53.5

    Suttaṁ na jānāti dhammaṁ,

    He does not know the Monastic Code, or the Teaching—

56. pli-tv-pvr17:53.6

    tatiyo vaggasaṅgahoti.

    The compilation of the third subchapter is finished.”

57. pli-tv-pvr17:54.0

    4. Diṭṭhāvikammavagga

    4. The subchapter on revealing one’s view

58. pli-tv-pvr17:54.1

    “Kati nu kho, bhante, adhammikā diṭṭhāvikammā”ti?

    “Sir, how many illegitimate kinds of revealing one’s view are there?”

59. pli-tv-pvr17:55.1

    “Pañcime, upāli, adhammikā diṭṭhāvikammā.

    “There are five, Upāli:

60. pli-tv-pvr17:55.2

    Katame pañca?

61. pli-tv-pvr17:55.3

    Anāpattiyā diṭṭhiṁ āvi karoti, adesanāgāminiyā āpattiyā diṭṭhiṁ āvi karoti, desitāya āpattiyā diṭṭhiṁ āvi karoti, catūhi pañcahi diṭṭhiṁ āvi karoti, mano mānasena diṭṭhiṁ āvi karoti—

    (1) one reveals a view about a non-offense; (2) one reveals a view about an offense that isn’t clearable by confession; (3) one reveals a view about an offense that has been confessed; (4) one reveals a view to four or five people; (5) one reveals a view by mind.

62. pli-tv-pvr17:55.4

    ime kho, upāli, pañca adhammikā diṭṭhāvikammā.

63. pli-tv-pvr17:56.1

    Pañcime, upāli, dhammikā diṭṭhāvikammā.

    But there are five legitimate kinds of revealing one’s view:

64. pli-tv-pvr17:56.2

    Katame pañca?

65. pli-tv-pvr17:56.3

    Āpattiyā diṭṭhiṁ āvi karoti, desanāgāminiyā āpattiyā diṭṭhiṁ āvi karoti, adesitāya āpattiyā diṭṭhiṁ āvi karoti, na catūhi pañcahi diṭṭhiṁ āvi karoti, na mano mānasena diṭṭhiṁ āvi karoti—

    (1) one reveals a view about an offense; (2) one reveals a view about an offense that’s clearable by confession; (3) one reveals a view about an offense that hasn’t been confessed; (4) one doesn’t reveal a view to four or five people; (5) one doesn’t reveal a view by mind.

66. pli-tv-pvr17:56.4

    ime kho, upāli, pañca dhammikā diṭṭhāvikammā.

67. pli-tv-pvr17:57.1

    Aparepi, upāli, pañca adhammikā diṭṭhāvikammā.

    There are five other illegitimate kinds of revealing one’s view:

68. pli-tv-pvr17:57.2

    Katame pañca?

69. pli-tv-pvr17:57.3

    Nānāsaṁvāsakassa santike diṭṭhiṁ āvi karoti, nānāsīmāya ṭhitassa santike diṭṭhiṁ āvi karoti, apakatattassa santike diṭṭhiṁ āvi karoti, catūhi pañcahi diṭṭhiṁ āvi karoti, mano mānasena diṭṭhiṁ āvi karoti—

    (1) one reveals a view to someone who belongs to a different Buddhist sect; (2) one reveals a view to someone in a different monastery zone; (3) one reveals a view to someone who’s not a regular monk; (4) one reveals a view to four or five people; (5) one reveals a view by mind.

70. pli-tv-pvr17:57.4

    ime kho, upāli, pañca adhammikā diṭṭhāvikammā.

71. pli-tv-pvr17:58.1

    Pañcime, upāli, dhammikā diṭṭhāvikammā.

    But there are five legitimate kinds of revealing one’s view:

72. pli-tv-pvr17:58.2

    Katame pañca?

73. pli-tv-pvr17:58.3

    Samānasaṁvāsakassa santike diṭṭhiṁ āvi karoti, samānasīmāya ṭhitassa santike diṭṭhiṁ āvi karoti, pakatattassa santike diṭṭhiṁ āvi karoti, na catūhi pañcahi diṭṭhiṁ āvi karoti, na mano mānasena diṭṭhiṁ āvi karoti—

    (1) one reveals a view to someone who belongs to the same Buddhist sect; (2) one reveals a view to someone in the same monastery zone; (3) one reveals a view to a regular monk; (4) one doesn’t reveal a view to four or five people; (5) one doesn’t reveal a view by mind.”

74. pli-tv-pvr17:58.4

    ime kho, upāli, pañca dhammikā diṭṭhāvikammā”ti.

75. pli-tv-pvr17:59.1

    “Kati nu kho, bhante, adhammikā paṭiggahā”ti?

    “How many illegitimate kinds of receiving are there?”

76. pli-tv-pvr17:60.1

    “Pañcime, upāli, adhammikā paṭiggahā.

    “There are five:

77. pli-tv-pvr17:60.2

    Katame pañca?

78. pli-tv-pvr17:60.3

    Kāyena diyyamānaṁ kāyena appaṭiggahitaṁ, kāyena diyyamānaṁ kāyappaṭibaddhena appaṭiggahitaṁ, kāyappaṭibaddhena diyyamānaṁ kāyena appaṭiggahitaṁ, kāyappaṭibaddhena diyyamānaṁ kāyappaṭibaddhena appaṭiggahitaṁ, nissaggiyena diyyamānaṁ kāyena vā kāyappaṭibaddhena vā appaṭiggahitaṁ—

    (1) when someone gives by body and one doesn’t receive by body; (2) when someone gives by body and one doesn’t receive with something connected to the body; (3) when someone gives with something connected to the body and one doesn’t receive by body; (4) when someone gives with something connected to the body and one doesn’t receive with something connected to the body; (5) when someone gives by releasing and one doesn’t receive by body or with something connected to the body.

79. pli-tv-pvr17:60.4

    ime kho, upāli, pañca adhammikā paṭiggahā.

80. pli-tv-pvr17:61.1

    Pañcime, upāli, dhammikā paṭiggahā.

    But there are five legitimate kinds of receiving:

81. pli-tv-pvr17:61.2

    Katame pañca?

82. pli-tv-pvr17:61.3

    Kāyena diyyamānaṁ kāyena paṭiggahitaṁ, kāyena diyyamānaṁ kāyappaṭibaddhena paṭiggahitaṁ, kāyappaṭibaddhena diyyamānaṁ kāyena paṭiggahitaṁ, kāyappaṭibaddhena diyyamānaṁ kāyappaṭibaddhena paṭiggahitaṁ, nissaggiyena diyyamānaṁ kāyena vā kāyappaṭibaddhena vā paṭiggahitaṁ—

    (1) when someone gives by body and one receives by body; (2) when someone gives by body and one receives with something connected to the body; (3) when someone gives with something connected to the body and one receives by body; (4) when someone gives with something connected to the body and one receives with something connected to the body; (5) when someone gives by releasing and one receives by body or with something connected to the body.”

83. pli-tv-pvr17:61.4

    ime kho, upāli, pañca dhammikā paṭiggahā”ti.

84. pli-tv-pvr17:62.1

    “Kati nu kho, bhante, anatirittā”ti?

    “In how many ways is something considered ‘not left over’?”

85. pli-tv-pvr17:63.1

    “Pañcime, upāli, anatirittā.

    “In five ways:

86. pli-tv-pvr17:63.2

    Katame pañca?

87. pli-tv-pvr17:63.3

    Akappiyakataṁ hoti, appaṭiggahitakataṁ hoti anuccāritakataṁ hoti, ahatthapāse kataṁ hoti, alametaṁ sabbanti avuttaṁ hoti—

    (1) the making it left over is done with food that’s unallowable; (2) it’s done with food that hasn’t been received; (3) it’s done with food that’s not held in hand; (4) it’s done by one who’s not within arm’s reach; (5) ‘I’ve had enough,’ hasn’t been said.

88. pli-tv-pvr17:63.4

    ime kho, upāli, pañca anatirittā.

89. pli-tv-pvr17:64.1

    Pañcime, upāli, atirittā.

    And there are five aspects for something to be considered ‘left over’:

90. pli-tv-pvr17:64.2

    Katame pañca?

91. pli-tv-pvr17:64.3

    Kappiyakataṁ hoti, paṭiggahitakataṁ hoti, uccāritakataṁ hoti, hatthapāse kataṁ hoti, alametaṁ sabbanti vuttaṁ hoti—

    (1) the making it left over is done with food that’s allowable; (2) it’s done with food that has been received; (3) it’s done with food that’s held in hand; (4) it’s done by one who’s within arm’s reach; (5) ‘I’ve had enough,’ has been said.”

92. pli-tv-pvr17:64.4

    ime kho, upāli, pañca atirittā”ti.

93. pli-tv-pvr17:65.1

    “Katihi nu kho, bhante, ākārehi pavāraṇā paññāyatī”ti?

    “How many aspects are there of refusing an invitation to eat more?”

94. pli-tv-pvr17:66.1

    “Pañcahupāli, ākārehi pavāraṇā paññāyati.

    “There are five aspects:

95. pli-tv-pvr17:66.2

    Katamehi pañcahi?

96. pli-tv-pvr17:66.3

    Asanaṁ paññāyati, bhojanaṁ paññāyati, hatthapāse ṭhito abhiharati, paṭikkhepo paññāyati—

    there is eating; there is cooked food; they stand within arm’s reach; there is an offering; there is a refusal.”

97. pli-tv-pvr17:66.4

    imehi kho, upāli, pañcahākārehi pavāraṇā paññāyatī”ti.

98. pli-tv-pvr17:67.1

    “Kati nu kho, bhante, adhammikā paṭiññātakaraṇā”ti?

    “How many illegitimate ways are there of acting according to what has been admitted?”

99. pli-tv-pvr17:68.1

    “Pañcime, upāli, adhammikā paṭiññātakaraṇā.

    “There are five ways:

100. pli-tv-pvr17:68.2

     Katame pañca?

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