Parivāra — 17. Upālipañcaka — 1. Anissitavagga
- pli-tv-pvr17:68.3
Bhikkhu pārājikaṁ ajjhāpanno hoti, pārājikena codiyamāno saṅghādisesaṁ ajjhāpanno paṭijānāti, taṁ saṅgho saṅghādisesena kāreti, adhammikaṁ paṭiññātakaraṇaṁ.
(1) A monk has committed an offense entailing expulsion. When he’s accused of having committed such an offense, he admits to committing an offense entailing suspension. The Sangha deals with him for an offense entailing suspension. That acting according to what has been admitted is illegitimate.
- pli-tv-pvr17:68.4
Bhikkhu pārājikaṁ ajjhāpanno hoti, pārājikena codiyamāno pācittiyaṁ …pe…
Again, a monk has committed an offense entailing expulsion. When he’s accused of having committed such an offense, he admits to committing an offense entailing confession …
- pli-tv-pvr17:68.5
pāṭidesanīyaṁ …
an offense entailing acknowledgment …
- pli-tv-pvr17:68.6
dukkaṭaṁ ajjhāpanno paṭijānāti, taṁ saṅgho dukkaṭena kāreti, adhammikaṁ paṭiññātakaraṇaṁ.
an offense of wrong conduct. The Sangha deals with him for an offense of wrong conduct. That acting according to what has been admitted is illegitimate.
- pli-tv-pvr17:68.7
Bhikkhu saṅghādisesaṁ …pe…
(2) A monk has committed an offense entailing suspension …
- pli-tv-pvr17:68.8
pācittiyaṁ …
(3) A monk has committed an offense entailing confession …
- pli-tv-pvr17:68.9
pāṭidesanīyaṁ …
(4) A monk has committed an offense entailing acknowledgment …
- pli-tv-pvr17:68.10
dukkaṭaṁ ajjhāpanno hoti. Dukkaṭena codiyamāno pārājikaṁ ajjhāpanno paṭijānāti, taṁ saṅgho pārājikena kāreti, adhammikaṁ paṭiññātakaraṇaṁ.
(5) A monk has committed an offense of wrong conduct. When he’s accused of having committed such an offense, he admits to committing an offense entailing expulsion. The Sangha deals with him for an offense entailing expulsion. That acting according to what has been admitted is illegitimate.
- pli-tv-pvr17:68.11
Bhikkhu dukkaṭaṁ ajjhāpanno hoti, dukkaṭena codiyamāno saṅghādisesaṁ …pe…
Again, a monk has committed an offense of wrong conduct. When he’s accused of having committed such an offense, he admits to committing an offense entailing suspension …
- pli-tv-pvr17:68.12
pācittiyaṁ …
an offense entailing confession …
- pli-tv-pvr17:68.13
pāṭidesanīyaṁ ajjhāpanno paṭijānāti, taṁ saṅgho pāṭidesanīyena kāreti, adhammikaṁ paṭiññātakaraṇaṁ.
an offense entailing acknowledgment. The Sangha deals with him for an offense entailing acknowledgment. That acting according to what has been admitted is illegitimate.
- pli-tv-pvr17:68.14
Ime kho, upāli, pañca adhammikā paṭiññātakaraṇā.
- pli-tv-pvr17:69.1
Pañcime, upāli, dhammikā paṭiññātakaraṇā.
There are five ways of legitimately acting according to what has been admitted:
- pli-tv-pvr17:69.2
Katame pañca?
- pli-tv-pvr17:69.3
Bhikkhu pārājikaṁ ajjhāpanno hoti, pārājikena codiyamāno pārājikaṁ ajjhāpanno paṭijānāti, taṁ saṅgho pārājikena kāreti, dhammikaṁ paṭiññātakaraṇaṁ.
(1) A monk has committed an offense entailing expulsion. When he’s accused of having committed such an offense, he admits it. The Sangha deals with him for an offense entailing expulsion. That acting according to what has been admitted is legitimate.
- pli-tv-pvr17:69.4
Bhikkhu saṅghādisesaṁ …pe…
(2) A monk has committed an offense entailing suspension …
- pli-tv-pvr17:69.5
pācittiyaṁ …
(3) A monk has committed an offense entailing confession …
- pli-tv-pvr17:69.6
pāṭidesanīyaṁ …
(4) A monk has committed an offense entailing acknowledgment …
- pli-tv-pvr17:69.7
dukkaṭaṁ ajjhāpanno hoti, dukkaṭena codiyamāno dukkaṭaṁ ajjhāpanno paṭijānāti, taṁ saṅgho dukkaṭena kāreti, dhammikaṁ paṭiññātakaraṇaṁ.
(5) A monk has committed an offense of wrong conduct. When he’s accused of having committed such an offense, he admits it. The Sangha deals with him for an offense of wrong conduct. That acting according to what has been admitted is legitimate.”
- pli-tv-pvr17:69.8
Ime kho, upāli, pañca dhammikā paṭiññātakaraṇā”ti.
- pli-tv-pvr17:70.1
“Katihi nu kho, bhante, aṅgehi samannāgatassa bhikkhuno okāsakammaṁ kārāpentassa nālaṁ okāsakammaṁ kātun”ti?
“Sir, what sort of monk is unqualified to ask for permission to correct someone?”
- pli-tv-pvr17:71.1
“Pañcahupāli, aṅgehi samannāgatassa bhikkhuno okāsakammaṁ kārāpentassa nālaṁ okāsakammaṁ kātuṁ.
“One who has five qualities:
- pli-tv-pvr17:71.2
Katamehi pañcahi?
- pli-tv-pvr17:71.3
Alajjī ca hoti, bālo ca, apakatatto ca, cāvanādhippāyo vattā hoti, no vuṭṭhānādhippāyo—
(1) he’s shameless; (2) he’s ignorant; (3) he’s not a regular monk; (4) he speaks to make someone disrobe, (5) not with the aim of clearing their offenses.
- pli-tv-pvr17:71.4
imehi kho, upāli, pañcahaṅgehi samannāgatassa bhikkhuno okāsakammaṁ kārāpentassa nālaṁ okāsakammaṁ kātuṁ.
- pli-tv-pvr17:72.1
Pañcahupāli, aṅgehi samannāgatassa bhikkhuno okāsakammaṁ kārāpentassa alaṁ okāsakammaṁ kātuṁ.
But a monk who has five qualities is qualified to ask for permission to correct someone:
- pli-tv-pvr17:72.2
Katamehi pañcahi?
- pli-tv-pvr17:72.3
Lajjī ca hoti, paṇḍito ca, pakatatto ca, vuṭṭhānādhippāyo vattā hoti, no cāvanādhippāyo—
(1) he has a sense of conscience; (2) he’s knowledgeable; (3) he’s a regular monk; (4) he speaks with the aim of clearing someone’s offense, (5) not to make them disrobe.”
- pli-tv-pvr17:72.4
imehi kho, upāli, pañcahaṅgehi samannāgatassa bhikkhuno okāsakammaṁ kārāpentassa alaṁ okāsakammaṁ kātun”ti.
- pli-tv-pvr17:73.1
“Katihi nu kho, bhante, aṅgehi samannāgatena bhikkhunā saddhiṁ vinayo na sākacchitabbo”ti?
“What sort of monk should one not discuss the Monastic Law with?”
- pli-tv-pvr17:74.1
“Pañcahupāli, aṅgehi samannāgatena bhikkhunā saddhiṁ vinayo na sākacchitabbo.
“One who has five qualities:
- pli-tv-pvr17:74.2
Katamehi pañcahi?
- pli-tv-pvr17:74.3
Vatthuṁ na jānāti, nidānaṁ na jānāti, paññattiṁ na jānāti, padapaccābhaṭṭhaṁ na jānāti, anusandhivacanapathaṁ na jānāti—
(1) he doesn’t know the actions that are the bases for offenses; (2) he doesn’t know the origin stories; (3) he doesn’t know the rules; (4) he doesn’t know the right order of words; (5) he doesn’t know the sequence of statements.
- pli-tv-pvr17:74.4
imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saddhiṁ vinayo na sākacchitabbo.
- pli-tv-pvr17:75.1
Pañcahupāli, aṅgehi samannāgatena bhikkhunā saddhiṁ vinayo sākacchitabbo.
But the Monastic Law may be discussed with a monk who has five qualities:
- pli-tv-pvr17:75.2
Katamehi pañcahi?
- pli-tv-pvr17:75.3
Vatthuṁ jānāti, nidānaṁ jānāti, paññattiṁ jānāti, padapaccābhaṭṭhaṁ jānāti, anusandhivacanapathaṁ jānāti—
(1) he knows the actions that are the bases for offenses; (2) he knows the origin stories; (3) he knows the rules; (4) he knows the right order of words; (5) he knows the sequence of statements.”
- pli-tv-pvr17:75.4
imehi kho, upāli, pañcahaṅgehi samannāgatena bhikkhunā saddhiṁ vinayo sākacchitabbo”ti.
- pli-tv-pvr17:76.1
“Kati nu kho, bhante, pañhāpucchā”ti?
“How many kinds of questions and enquiries are there?”
- pli-tv-pvr17:77.1
“Pañcimā, upāli, pañhāpucchā.
“There are five:
- pli-tv-pvr17:77.2
Katamā pañca?
- pli-tv-pvr17:77.3
Mandattā momūhattā pañhaṁ pucchati, pāpiccho icchāpakato pañhaṁ pucchati, paribhavā pañhaṁ pucchati, aññātukāmo pañhaṁ pucchati, sace me pañhaṁ puṭṭho sammadeva byākarissati iccetaṁ kusalaṁ no ce pañhaṁ puṭṭho sammadeva byākarissati ahamassa sammadeva byākarissāmīti pañhaṁ pucchati—
one asks (1) because of stupidity and folly; (2) because one is overcome by bad desires; (3) because of contempt; (4) because one desires to know; (5) because of the thought, ‘If he explains correctly when I ask him, all is well, but if he doesn’t, I’ll explain it correctly to him.’”
- pli-tv-pvr17:77.4
imā kho, upāli, pañca pañhāpucchā”ti.
- pli-tv-pvr17:78.1
“Kati nu kho, bhante, aññabyākaraṇā”ti?
“How many kinds of declaration of perfect insight are there?”
- pli-tv-pvr17:79.1
“Pañcime, upāli, aññabyākaraṇā.
“There are five:
- pli-tv-pvr17:79.2
Katame pañca?
- pli-tv-pvr17:79.3
Mandattā momūhattā aññaṁ byākaroti, pāpiccho icchāpakato aññaṁ byākaroti, ummādā cittakkhepā aññaṁ byākaroti, adhimānena aññaṁ byākaroti, bhūtaṁ aññaṁ byākaroti—
one declares perfect insight (1) because of stupidity and folly; (2) because one is overcome by bad desires; (3) because of insanity and derangement; (4) because of overestimation; (5) because it’s true.”
- pli-tv-pvr17:79.4
ime kho, upāli, pañca aññabyākaraṇā”ti.
- pli-tv-pvr17:80.1
“Kati nu kho, bhante, visuddhiyo”ti?
“How many kinds of purification are there?”
- pli-tv-pvr17:81.1
“Pañcimā, upāli, visuddhiyo.
“There are five:
- pli-tv-pvr17:81.2
Katamā pañca?
- pli-tv-pvr17:81.3
Nidānaṁ uddisitvā avasesaṁ sutena sāvetabbaṁ ayaṁ paṭhamā visuddhi, nidānaṁ uddisitvā cattāri pārājikāni uddisitvā avasesaṁ sutena sāvetabbaṁ ayaṁ dutiyā visuddhi, nidānaṁ uddisitvā cattāri pārājikāni uddisitvā terasa saṅghādisese uddisitvā avasesaṁ sutena sāvetabbaṁ ayaṁ tatiyā visuddhi, nidānaṁ uddisitvā cattāri pārājikāni uddisitvā terasa saṅghādisese uddisitvā dve aniyate uddisitvā avasesaṁ sutena sāvetabbaṁ ayaṁ catutthā visuddhi, vitthāreneva pañcamī—
(1) After reciting the introduction, the rest is announced as if heard. (2) After reciting the introduction and the four rules entailing expulsion, the rest is announced as if heard. (3) After reciting the introduction, the four rules entailing expulsion, and the thirteen rules entailing suspension, the rest is announced as if heard. (4) After reciting the introduction, the four rules entailing expulsion, the thirteen rules entailing suspension, and the two undetermined rules, the rest is announced as if heard. (5) In full is the fifth.”
- pli-tv-pvr17:81.4
imā kho, upāli, pañca visuddhiyo”ti.
- pli-tv-pvr17:82.1
“Kati nu kho, bhante, bhojanā”ti?
“How many kinds of cooked food are there?”
- pli-tv-pvr17:83.1
“Pañcime, upāli, bhojanā.
“There are five:
- pli-tv-pvr17:83.2
Katame pañca?
- pli-tv-pvr17:83.3
Odano, kummāso, sattu, maccho, maṁsaṁ—
cooked grain, porridge, flour products, fish, and meat.”
- pli-tv-pvr17:83.4
ime kho, upāli, pañca bhojanā”ti.
- pli-tv-pvr17:84.1
Diṭṭhāvikammavaggo niṭṭhito catuttho.
The fourth subchapter on revealing one’s view is finished.
- pli-tv-pvr17:85.1
Tassuddānaṁ
This is the summary:
- pli-tv-pvr17:86.1
Diṭṭhāvikammā apare,
“Revealing one’s view, other,
- pli-tv-pvr17:86.2
paṭiggahānatirittā;
Receiving, not left over;
- pli-tv-pvr17:86.3
Pavāraṇā paṭiññātaṁ,
Refusing an invitation to eat more, according to what has been admitted,
- pli-tv-pvr17:86.4
okāsaṁ sākacchena ca;
Permission, and with discussion;
- pli-tv-pvr17:86.5
Pañhaṁ aññabyākaraṇā,
Question, declarations of perfect insight,
- pli-tv-pvr17:86.6
visuddhi cāpi bhojanāti.
And also purification, cooked food.”
- pli-tv-pvr17:87.0
5. Attādānavagga
5. The subchapter on raising an issue
- pli-tv-pvr17:87.1
“Codakena, bhante, bhikkhunā paraṁ codetukāmena kati dhamme ajjhattaṁ paccavekkhitvā paro codetabbo”ti?
“Sir, how many qualities should a monk see in himself before accusing another?”
- pli-tv-pvr17:88.1
“Codakenupāli, bhikkhunā paraṁ codetukāmena pañca dhamme ajjhattaṁ paccavekkhitvā paro codetabbo.
“He should see five qualities in himself:
- pli-tv-pvr17:88.2
Katame pañca?
- pli-tv-pvr17:88.3
Codakenupāli, bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ—
(1) He should reflect:
- pli-tv-pvr17:89.1
‘Parisuddhakāyasamācāro nu khomhi, parisuddhenamhi kāyasamācārena samannāgato acchiddena appaṭimaṁsena, saṁvijjati nu kho me eso dhammo udāhu no’ti.
‘Is my bodily conduct pure and flawless? Is this quality found in me or not?’
- pli-tv-pvr17:89.2
No ce, upāli, bhikkhu parisuddhakāyasamācāro hoti, parisuddhena kāyasamācārena samannāgato acchiddena appaṭimaṁsena, tassa bhavanti vattāro—
If it’s not, there will be those who say,
- pli-tv-pvr17:89.3
‘iṅgha tāva āyasmā kāyikaṁ sikkhassū’ti itissa bhavanti vattāro.
‘Please train your own bodily conduct first.’
- pli-tv-pvr17:90.1
Puna caparaṁ, upāli, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ—
(2) He should reflect:
- pli-tv-pvr17:90.2
‘parisuddhavacīsamācāro nu khomhi, parisuddhenamhi vacīsamācārena samannāgato acchiddena appaṭimaṁsena, saṁvijjati nu kho me eso dhammo udāhu no’ti.
‘Is my verbal conduct pure and flawless? Is this quality found in me or not?’
- pli-tv-pvr17:90.3
No ce, upāli, bhikkhu parisuddhavacīsamācāro hoti, parisuddhena vacīsamācārena samannāgato acchiddena appaṭimaṁsena, tassa bhavanti vattāro—
If it’s not, there will be those who say,
- pli-tv-pvr17:90.4
‘iṅgha tāva āyasmā vācasikaṁ sikkhassū’ti itissa bhavanti vattāro.
‘Please train your own verbal conduct first.’
- pli-tv-pvr17:91.1
Puna caparaṁ, upāli, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ—
(3) He should reflect:
- pli-tv-pvr17:91.2
‘mettaṁ nu kho me cittaṁ paccupaṭṭhitaṁ sabrahmacārīsu anāghātaṁ, saṁvijjati nu kho me eso dhammo udāhu no’ti.
‘Do I have a mind of good will toward my fellow monastics, a mind free from anger? Is this quality found in me or not?’
- pli-tv-pvr17:91.3
No ce, upāli, bhikkhuno mettaṁ cittaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu anāghātaṁ, tassa bhavanti vattāro—
If it’s not, there will be those who say,
- pli-tv-pvr17:91.4
‘iṅgha tāva āyasmā sabrahmacārīsu mettaṁ cittaṁ upaṭṭhāpehī’ti itissa bhavanti vattāro.
‘Please set up a mind of good will toward your fellow monastics first.’
- pli-tv-pvr17:92.1
Puna caparaṁ, upāli, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ—
(4) He should reflect:
- pli-tv-pvr17:92.2
‘bahussuto nu khomhi sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpā me dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā, saṁvijjati nu kho me eso dhammo udāhu no’ti.
‘Have I learned much and do I retain and accumulate what I’ve learned? Those teachings that are good in the beginning, good in the middle, and good in the end, that have a true goal and are well articulated, and that set out the perfectly complete and pure spiritual life—have I learned many such teachings, retained them in mind, recited them verbally, mentally investigated them, and penetrated them well by view? Is this quality found in me or not?’
- pli-tv-pvr17:92.3
No ce, upāli, bhikkhu bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpassa dhammā na bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā, tassa bhavanti vattāro—
If it’s not, there will be those who say,
- pli-tv-pvr17:92.4
‘iṅgha tāva āyasmā āgamaṁ pariyāpuṇassū’ti itissa bhavanti vattāro.
‘Please learn the tradition first.’
- pli-tv-pvr17:93.1
Puna caparaṁ, upāli, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ—
(5) He should reflect:
- pli-tv-pvr17:93.2
‘ubhayāni kho me pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, saṁvijjati nu kho me eso dhammo udāhu no’ti.
‘Have I properly learned both Monastic Codes in detail; have I analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition? Is this quality found in me or not?’
- pli-tv-pvr17:93.3
No ce, upāli, bhikkhuno ubhayāni pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, ‘idaṁ panāvuso kattha vuttaṁ bhagavatā’ti iti puṭṭho na sampāyati, (…) tassa bhavanti vattāro—
If it’s not, then when he’s asked, ‘Where was this said by the Buddha?’ he won’t be able to reply. And there will be those who say,
- pli-tv-pvr17:93.4
‘iṅgha tāva āyasmā vinayaṁ pariyāpuṇassū’ti itissa bhavanti vattāro.
‘Please learn the Monastic Law first.’”
- pli-tv-pvr17:93.5
Codakenupāli, bhikkhunā paraṁ codetukāmena ime pañca dhamme ajjhattaṁ paccavekkhitvā paro codetabbo”ti.
- pli-tv-pvr17:94.1
“Codakena, bhante, bhikkhunā paraṁ codetukāmena kati dhamme ajjhattaṁ upaṭṭhāpetvā paro codetabbo”ti?
“Sir, how many qualities should a monk set up in himself before accusing another?”
- pli-tv-pvr17:95.1
“Codakenupāli, bhikkhunā paraṁ codetukāmena pañca dhamme ajjhattaṁ upaṭṭhāpetvā paro codetabbo.
“He should set up five qualities in himself:
- pli-tv-pvr17:95.2
Katame pañca?
- pli-tv-pvr17:95.3
Kālena vakkhāmi no akālena, bhūtena vakkhāmi no abhūtena, saṇhena vakkhāmi no pharusena, atthasaṁhitena vakkhāmi no anatthasaṁhitena, mettācitto vakkhāmi no dosantaroti—
(1) ‘I’ll speak at an appropriate time, not at an inappropriate one; (2) I’ll speak the truth, not falsehood; (3) I’ll speak gently, not harshly; (4) I’ll speak what’s beneficial, not what’s unbeneficial; (5) I’ll speak with a mind of good will, not with ill will.’”
- pli-tv-pvr17:95.4
codakenupāli, bhikkhunā paraṁ codetukāmena ime pañca dhamme ajjhattaṁ upaṭṭhāpetvā paro codetabbo”ti.
- pli-tv-pvr17:96.1
“Codakena, bhante, bhikkhunā paraṁ codetukāmena kati dhamme ajjhattaṁ manasi karitvā paro codetabbo”ti?
“How many qualities should a monk attend to in himself before accusing another?”
- pli-tv-pvr17:97.1
“Codakenupāli, bhikkhunā paraṁ codetukāmena pañca dhamme ajjhattaṁ manasi karitvā paro codetabbo.
“He should attend to five qualities in himself:
- pli-tv-pvr17:97.2
Katame pañca?
- pli-tv-pvr17:97.3
Kāruññatā, hitesitā, anukampatā, āpattivuṭṭhānatā, vinayapurekkhāratā—
compassion, being of benefit, sympathy, the idea of clearing offenses, and the idea of prioritizing the training.”
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