Dvemātikāpāḷi — Theravāda Bhikkhupātimokkha
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Ratanaṁ vā pana bhikkhunā ratanasammataṁ vā ajjhārāme vā ajjhāvasathe vā uggahetvā vā uggahāpetvā vā nikkhipitabbaṁ “yassa bhavissati, so harissatī”ti, ayaṁ tattha sāmīci.
If he picks up something precious or something regarded as precious, or he has it picked up, within a monastery or inside a lodging, he should put it aside with the thought, ‘Whoever owns it will come and get it.’ This is the proper procedure.
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Pācittiya 85. Vikālagāmappavesana
Confession 85: entering an inhabited area at the wrong time
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Yo pana bhikkhu santaṁ bhikkhuṁ anāpucchāvikāle gāmaṁ paviseyya aññatra tathārūpā accāyikā karaṇīyā, pācittiyaṁ.
If a monk, when another monk is available, enters an inhabited area at the wrong time without informing him, except if there is some appropriate urgent business, he commits an offense entailing confession.
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Pācittiya 86. Sūcighara
Confession 86: making an inappropriate needle case
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Yo pana bhikkhu aṭṭhimayaṁ vā dantamayaṁ vā visāṇamayaṁ vā sūcigharaṁ kārāpeyya, bhedanakaṁ pācittiyaṁ.
If a monk has a needle case made from bone, ivory, or horn, it is to be destroyed, and he commits an offense entailing confession.
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Pācittiya 87. Mañcapīṭha
Confession 87: making an inappropriate bed or bench
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Navaṁ pana bhikkhunā mañcaṁ vā pīṭhaṁ vā kārayamānena aṭṭhaṅgulapādakaṁ kāretabbaṁ sugataṅgulena aññatra heṭṭhimāya aṭaniyā. Taṁ atikkāmayato chedanakaṁ pācittiyaṁ.
If a monk is having a new bed or bench made, it is to have legs eight standard fingerbreadths long below the lowest frame. If the legs exceed that, they are to be cut down, and he commits an offense entailing confession.
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Pācittiya 88. Tūlonaddha
Confession 88: making an upholstered bed or bench
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Yo pana bhikkhu mañcaṁ vā pīṭhaṁ vā tūlonaddhaṁ kārāpeyya, uddālanakaṁ pācittiyaṁ.
If a monk has a bed or a bench made upholstered with cotton down, it is to be stripped, and he commits an offense entailing confession.
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Pācittiya 89. Nisīdana
Confession 89: making an oversize sitting mat
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Nisīdanaṁ pana bhikkhunā kārayamānena pamāṇikaṁ kāretabbaṁ, tatridaṁ pamāṇaṁ, dīghaso dve vidatthiyo sugatavidatthiyā, tiriyaṁ diyaḍḍhaṁ, dasā vidatthi. Taṁ atikkāmayato chedanakaṁ pācittiyaṁ.
If a monk is having a sitting mat made, it should be made the right size. This is the right size: two standard handspans long and one-and-a-half wide, and a border of one handspan. If it exceeds that, it is to be cut down, and he commits an offense entailing confession.
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Pācittiya 90. Kaṇḍuppaṭicchādi
Confession 90: making an oversize itch cloth
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Kaṇḍuppaṭicchādiṁ pana bhikkhunā kārayamānena pamāṇikā kāretabbā, tatridaṁ pamāṇaṁ, dīghaso catasso vidatthiyo sugatavidatthiyā, tiriyaṁ dve vidatthiyo. Taṁ atikkāmayato chedanakaṁ pācittiyaṁ.
If a monk is having an itch-covering cloth made, it should be made the right size. This is the right size: four standard handspans long and two wide. If it exceeds that, it is to be cut down, and he commits an offense entailing confession.
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Pācittiya 91. Vassikasāṭika
Confession 91: making an oversize rainy-season robe
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Vassikasāṭikaṁ pana bhikkhunā kārayamānena pamāṇikā kāretabbā, tatridaṁ pamāṇaṁ, dīghaso cha vidatthiyo sugatavidatthiyā, tiriyaṁ aḍḍhateyyā. Taṁ atikkāmayato chedanakaṁ pācittiyaṁ.
If a monk is having a rainy-season robe made, it should be made the right size. This is the right size: six standard handspans long and two-and-a-half wide. If it exceeds that, it is to be cut down, and he commits an offense entailing confession.
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Pācittiya 92. Nanda
Confession 92: making an oversize robe
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Yo pana bhikkhu sugatacīvarappamāṇaṁ cīvaraṁ kārāpeyya, atirekaṁ vā, chedanakaṁ pācittiyaṁ.
If a monk has a robe made that is the standard robe size or larger, it is to be cut down, and he commits an offense entailing confession.
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Tatridaṁ sugatassa sugatacīvarappamāṇaṁ, dīghaso nava vidatthiyo sugatavidatthiyā, tiriyaṁ cha vidatthiyo, idaṁ sugatassa sugatacīvarapamāṇanti.
This is the standard robe size: nine standard handspans long and six wide.
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Ratanavaggo navamo
The ninth subchapter on precious things is finished.
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Uddiṭṭhā kho āyasmanto dvenavuti pācittiyā dhammā.
Venerables, the ninety-two rules on confession have been recited.
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Tatthāyasmante pucchāmi, kaccittha parisuddhā,
In regard to this I ask you, ‘Are you pure in this?’
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dutiyampi pucchāmi, kaccittha parisuddhā,
A second time I ask, ‘Are you pure in this?’
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tatiyampi pucchāmi, kaccittha parisuddhā,
A third time I ask, ‘Are you pure in this?’
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parisuddhetthāyasmanto, tasmā tuṇhī, evametaṁ dhārayāmīti.
You are pure in this and therefore silent. I will remember it thus.
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Pācittiyā niṭṭhitā
The chapter on offenses entailing confession is finished.
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Pāṭidesanīya
The rules on acknowledgement
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Ime kho panāyasmanto cattāro pāṭidesanīyā dhammā uddesaṁ āgacchanti.
Venerables, these four rules on acknowledgment come up for recitation.
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Pāṭidesanīya 1. Paṭhamapāṭidesanīya
Acknowledgement 1: receiving a nun’s food
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Yo pana bhikkhu aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā, paṭidesetabbaṁ tena bhikkhunā
If a monk receives fresh or cooked food directly from an unrelated nun who has entered an inhabited area, and then eats it, he must acknowledge it:
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“gārayhaṁ, āvuso, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ, taṁ paṭidesemī”ti.
‘I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.’
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Pāṭidesanīya 2. Dutiyapāṭidesanīya
Acknowledgement 2: letting a nun give directions to donors
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Bhikkhū paneva kulesu nimantitā bhuñjanti, tatra ce sā bhikkhunī vosāsamānarūpā ṭhitā hoti “idha sūpaṁ detha, idha odanaṁ dethā”ti. Tehi bhikkhūhi sā bhikkhunī apasādetabbā “apasakka tāva bhagini, yāva bhikkhū bhuñjantī”ti. Ekassapi ce bhikkhuno na paṭibhāseyya taṁ bhikkhuniṁ apasādetuṁ “apasakka tāva bhagini, yāva bhikkhū bhuñjantī”ti, paṭidesetabbaṁ tehi bhikkhūhi
When monks eat by invitation to families, if a nun is there giving directions, saying, ‘Give bean curry here; give rice there,’ then those monks should stop her: ‘Stop, sister, while the monks are eating.’ If not even a single monk addresses that nun in this way to stop her, they must acknowledge it:
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“gārayhaṁ, āvuso, dhammaṁ āpajjimhā asappāyaṁ pāṭidesanīyaṁ, taṁ paṭidesemā”ti.
‘We have done a blameworthy and unsuitable thing which is to be acknowledged. We acknowledge it.’
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Pāṭidesanīya 3. Tatiyapāṭidesanīya
Acknowledgement 3: receiving food from a designated family
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Yāni kho pana tāni sekkhasammatāni kulāni, yo pana bhikkhu tathārūpesu sekkhasammatesu kulesu pubbe animantito agilāno khādanīyaṁ vā, bhojanīyaṁ vā sahatthā paṭiggahetvā khādeyya vā, bhuñjeyya vā, paṭidesetabbaṁ tena bhikkhunā
There are families that are designated as ‘in training’. If a monk, without being sick and without first being invited, eats fresh or cooked food after personally receiving it from such a family, he must acknowledge it:
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“gārayhaṁ, āvuso, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ, taṁ paṭidesemī”ti.
‘I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.’
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Pāṭidesanīya 4. Catutthapāṭidesanīya
Acknowledgement 4: receiving food in a dangerous place
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Yāni kho pana tāni āraññakāni senāsanāni sāsaṅkasammatāni sappaṭibhayāni, yo pana bhikkhu tathārūpesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā, bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā agilāno khādeyya vā, bhuñjeyya vā, paṭidesetabbaṁ tena bhikkhunā
There are wilderness dwellings that are considered risky and dangerous. If a monk who is not sick, without first making an announcement about those dwellings, eats fresh or cooked food after personally receiving it inside that monastery, he must acknowledge it:
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“gārayhaṁ, āvuso, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ, taṁ paṭidesemī”ti.
‘I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.’
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Uddiṭṭhā kho āyasmanto cattāro pāṭidesanīyā dhammā.
Venerables, the four rules on acknowledgment have been recited.
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Tatthāyasmante pucchāmi, kaccittha parisuddhā,
In regard to this I ask you, ‘Are you pure in this?’
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dutiyampi pucchāmi, kaccittha parisuddhā,
A second time I ask, ‘Are you pure in this?’
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tatiyampi pucchāmi, kaccittha parisuddhā,
A third time I ask, ‘Are you pure in this?’
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parisuddhetthāyasmanto, tasmā tuṇhī, evametaṁ dhārayāmīti.
You are pure in this and therefore silent. I will remember it thus.
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Pāṭidesanīyā niṭṭhitā
The chapter on offenses entailing acknowledgment is finished.
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Sekhiya
The rules of training
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Ime kho panāyasmanto sekhiyā dhammā uddesaṁ āgacchanti.
Venerables, these rules of training come up for recitation.
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Chapter 1. Parimaṇḍala
Chapter 1: evenly all around
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Sekhiya 1. Parimaṇḍala
Training 1: not wearing the sarong evenly all around
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Parimaṇḍalaṁ nivāsessāmīti sikkhā karaṇīyā.
‘I will wear my sarong evenly all around,’ this is how you should train.
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Sekhiya 2.
Training 2: not wearing the upper robe evenly all around
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Parimaṇḍalaṁ pārupissāmīti sikkhā karaṇīyā.
‘I will wear my upper robe evenly all around,’ this is how you should train.
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Sekhiya 3. Suppaṭicchanna
Training 3: not being well-covered
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Suppaṭicchanno antaraghare gamissāmīti sikkhā karaṇīyā.
‘I will be well-covered while walking in inhabited areas,’ this is how you should train.
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Sekhiya 4.
Training 4: not being well-covered
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Suppaṭicchanno antaraghare nisīdissāmīti sikkhā karaṇīyā.
‘I will be well-covered while sitting in inhabited areas,’ this is how you should train.
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Sekhiya 5. Susaṁvuta
Training 5: being unrestrained
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Susaṁvuto antaraghare gamissāmīti sikkhā karaṇīyā.
‘I will be well-restrained while walking in inhabited areas,’ this is how you should train.
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Sekhiya 6.
Training 6: being unrestrained
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Susaṁvuto antaraghare nisīdissāmīti sikkhā karaṇīyā.
‘I will be well-restrained while sitting in inhabited areas,’ this is how you should train.
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Sekhiya 7. Okkhittacakkhu
Training 7: not lowering the eyes
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Okkhittacakkhu antaraghare gamissāmīti sikkhā karaṇīyā.
‘I will lower my eyes while walking in inhabited areas,’ this is how you should train.
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Sekhiya 8.
Training 8: not lowering the eyes
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Okkhittacakkhu antaraghare nisīdissāmīti sikkhā karaṇīyā.
‘I will lower my eyes while sitting in inhabited areas,’ this is how you should train.
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Sekhiya 9. Ukkhittaka
Training 9: lifting the robes
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Na ukkhittakāya antaraghare gamissāmīti sikkhā karaṇīyā.
‘I will not lift my robe while walking in inhabited areas,’ this is how you should train.
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Sekhiya 10.
Training 10: lifting the robes
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Na ukkhittakāya antaraghare nisīdissāmīti sikkhā karaṇīyā.
‘I will not lift my robe while sitting in inhabited areas,’ this is how you should train.
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Parimaṇḍalavaggo paṭhamo
The first subchapter on evenly all around is finished.
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Chapter 2. Ujjagghika
Chapter 2: laughing loudly
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Sekhiya 11. Ujjagghika
Training 11: laughing loudly
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Na ujjagghikāya antaraghare gamissāmīti sikkhā karaṇīyā.
‘I will not laugh loudly while walking in inhabited areas,’ this is how you should train.
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Sekhiya 12.
Training 12: laughing loudly
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Na ujjagghikāya antaraghare nisīdissāmīti sikkhā karaṇīyā.
‘I will not laugh loudly while sitting in inhabited areas,’ this is how you should train.
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Sekhiya 13. Uccasadda
Training 13: being noisy
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Appasaddo antaraghare gamissāmīti sikkhā karaṇīyā.
‘I will not be noisy while walking in inhabited areas,’ this is how you should train.
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Sekhiya 14.
Training 14: being noisy
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Appasaddo antaraghare nisīdissāmīti sikkhā karaṇīyā.
‘I will not be noisy while sitting in inhabited areas,’ this is how you should train.
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Sekhiya 15. Kāyappacālaka
Training 15: swaying the body
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Na kāyappacālakaṁ antaraghare gamissāmīti sikkhā karaṇīyā.
‘I will not sway my body while walking in inhabited areas,’ this is how you should train.
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Sekhiya 16.
Training 16: swaying the body
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Na kāyappacālakaṁ antaraghare nisīdissāmīti sikkhā karaṇīyā.
‘I will not sway my body while sitting in inhabited areas,’ this is how you should train.
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Sekhiya 17. Bāhuppacālaka
Training 17: swinging the arms
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Na bāhuppacālakaṁ antaraghare gamissāmīti sikkhā karaṇīyā.
‘I will not swing my arms while walking in inhabited areas,’ this is how you should train.
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Sekhiya 18.
Training 18: swinging the arms
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Na bāhuppacālakaṁ antaraghare nisīdissāmīti sikkhā karaṇīyā.
‘I will not swing my arms while sitting in inhabited areas,’ this is how you should train.
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Sekhiya 19. Sīsappacālaka
Training 19: swaying the head
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Na sīsappacālakaṁ antaraghare gamissāmīti sikkhā karaṇīyā.
‘I will not sway my head while walking in inhabited areas,’ this is how you should train.
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Sekhiya 20.
Training 20: swaying the head
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Na sīsappacālakaṁ antaraghare nisīdissāmīti sikkhā karaṇīyā.
‘I will not sway my head while sitting in inhabited areas,’ this is how you should train
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Ujjagghikavaggo dutiyo
The second subchapter on laughing loudly is finished.
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Chapter 3. Khambhakata
Chapter 3: hands on hips
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Sekhiya 21. Khambhakata
Training 21: hands on hips
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Na khambhakato antaraghare gamissāmīti sikkhā karaṇīyā.
‘I will not put my hands on my hips while walking in inhabited areas,’ this is how you should train.
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Sekhiya 22.
Training 22: hands on hips
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Na khambhakato antaraghare nisīdissāmīti sikkhā karaṇīyā.
‘I will not put my hands on my hips while sitting in inhabited areas,’ this is how you should train.
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Sekhiya 23. Oguṇṭhita
Training 23: covering the head
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Na oguṇṭhito antaraghare gamissāmīti sikkhā karaṇīyā.
‘I will not cover my head while walking in inhabited areas,’ this is how you should train.
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Sekhiya 24.
Training 24: covering the head
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Na oguṇṭhito antaraghare nisīdissāmīti sikkhā karaṇīyā.
‘I will not cover my head while sitting in inhabited areas,’ this is how you should train.
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