Dvemātikāpāḷi — Theravāda Bhikkhupātimokkha
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Pācittiya 50. Uyyodhika
Confession 50: seeing an army in action
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Dirattatirattaṁ ce bhikkhu senāya vasamāno uyyodhikaṁ vā balaggaṁ vā senābyūhaṁ vā anīkadassanaṁ vā gaccheyya, pācittiyaṁ.
If a monk who is staying with an army for two or three nights goes to a battle, a troop review, a massing of the army, or a troop inspection, he commits an offense entailing confession.
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Acelakavaggo pañcamo
The fifth subchapter on naked ascetics is finished.
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Chapter 6. Surāpāna
The subchapter on drinking alcohol
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Pācittiya 51. Surāpāna
Confession 51: drinking alcohol
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Surāmerayapāne pācittiyaṁ.
If a monk drinks this or that kind of alcoholic drink, he commits an offense entailing confession.
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Pācittiya 52. Aṅgulipatodaka
Confession 52: tickling
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Aṅgulipatodake pācittiyaṁ.
If a monk tickles someone, he commits an offense entailing confession.
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Pācittiya 53. Hasadhamma
Confession 53: playing in water
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Udake hasadhamme pācittiyaṁ.
If a monk plays in water, he commits an offense entailing confession.
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Pācittiya 54. Anādariya
Confession 54: disrespect
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Anādariye pācittiyaṁ.
If a monk is disrespectful, he commits an offense entailing confession.
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Pācittiya 55. Bhiṁsāpana
Confession 55: scaring a monk
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Yo pana bhikkhu bhikkhuṁ bhiṁsāpeyya, pācittiyaṁ.
If a monk scares a monk, he commits an offense entailing confession.
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Pācittiya 56. Joti
Confession 56: lighting a fire
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Yo pana bhikkhu agilāno visibbanāpekkho jotiṁ samādaheyya vā samādahāpeyya vā aññatra tathārūpappaccayā, pācittiyaṁ.
If a monk who is not sick lights a fire to warm himself, or has one lit, except if there is a suitable reason, he commits an offense entailing confession.
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Pācittiya 57. Nahāna
Confession 57: bathing too often
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Yo pana bhikkhu orenaddhamāsaṁ nahāyeyya aññatra samayā, pācittiyaṁ.
If a monk bathes at intervals of less than a half-month, except on an appropriate occasion, he commits an offense entailing confession.
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Tatthāyaṁ samayo “diyaḍḍho māso seso gimhāna”nti “vassānassa paṭhamo māso” iccete aḍḍhateyyamāsā uṇhasamayo, pariḷāhasamayo, gilānasamayo, kammasamayo, addhānagamanasamayo, vātavuṭṭhisamayo, ayaṁ tattha samayo.
These are the appropriate occasions: it is the two-and-a-half-month period of summer and the fever season, comprising the last one-and-a-half months of summer and the first month of the rainy season; he is sick; he is working; he is traveling; there is wind and rain.
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Pācittiya 58. Dubbaṇṇakaraṇa
Confession 58: not making stains on a new robe
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Navaṁ pana bhikkhunā cīvaralābhena tiṇṇaṁ dubbaṇṇakaraṇānaṁ aññataraṁ dubbaṇṇakaraṇaṁ ādātabbaṁ nīlaṁ vā kaddamaṁ vā kāḷasāmaṁ vā. Anādā ce bhikkhu tiṇṇaṁ dubbaṇṇakaraṇānaṁ aññataraṁ dubbaṇṇakaraṇaṁ navaṁ cīvaraṁ paribhuñjeyya, pācittiyaṁ.
When a monk gets a new robe, he should apply one of three kinds of stains: blue-green, mud color, or dark brown. If a monk uses a new robe without applying any of the three kinds of stains, he commits an offense entailing confession.
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Pācittiya 59. Vikappana
Confession 59: using assigned property that has not been relinquished
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Yo pana bhikkhu bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjeyya, pācittiyaṁ.
If a monk himself assigns the ownership of a robe to a monk, a nun, a trainee nun, a novice monk, or a novice nun, and he then uses it without the other first relinquishing it, he commits an offense entailing confession.
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Pācittiya 60. Apanidhāna
Confession 60: hiding a robe
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Yo pana bhikkhu bhikkhussa pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidheyya vā apanidhāpeyya vā antamaso hasāpekkhopi, pācittiyaṁ.
If a monk hides a monk’s bowl, robe, sitting mat, needle case, or belt, or he has it hidden, even just for a laugh, he commits an offense entailing confession.
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Surāpānavaggo chaṭṭho
The sixth subchapter on drinking alcohol is finished.
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Chapter 7. Sappāṇa
The subchapter on containing living beings
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Pācittiya 61. Sañcicca
Confession 61: intentionally killing a living being
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Yo pana bhikkhu sañcicca pāṇaṁ jīvitā voropeyya, pācittiyaṁ.
If a monk intentionally kills a living being, he commits an offense entailing confession.
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Pācittiya 62. Sappāṇaka
Confession 62: using water with living beings in it
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Yo pana bhikkhu jānaṁ sappāṇakaṁ udakaṁ paribhuñjeyya, pācittiyaṁ.
If a monk uses water that he knows contains living beings, he commits an offense entailing confession.
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Pācittiya 63. Ukkoṭana
Confession 63: reopening a settled legal issue
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Yo pana bhikkhu jānaṁ yathādhammaṁ nihatādhikaraṇaṁ punakammāya ukkoṭeyya, pācittiyaṁ.
If a monk reopens a legal issue that he knows has been legitimately settled, he commits an offense entailing confession.
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Pācittiya 64. Duṭṭhulla
Confession 64: concealing a grave offense
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Yo pana bhikkhu bhikkhussa jānaṁ duṭṭhullaṁ āpattiṁ paṭicchādeyya, pācittiyaṁ.
If a monk knowingly conceals a monk’s grave offense, he commits an offense entailing confession.
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Pācittiya 65. Ūnavīsativassa
Confession 65: ordaining a person under twenty
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Yo pana bhikkhu jānaṁ ūnavīsativassaṁ puggalaṁ upasampādeyya, so ca puggalo anupasampanno, te ca bhikkhū gārayhā, idaṁ tasmiṁ pācittiyaṁ.
If a monk gives the full ordination to a person he knows is less than twenty years old, he commits an offense entailing confession. Moreover, that person has not received the full ordination and those monks are blameworthy.
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Pācittiya 66. Theyyasattha
Confession 66: traveling with thieves
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Yo pana bhikkhu jānaṁ theyyasatthena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjeyya antamaso gāmantarampi, pācittiyaṁ.
If a monk knowingly travels by arrangement with a group of thieves, even just to the next inhabited area, he commits an offense entailing confession.
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Pācittiya 67. Saṁvidhāna
Confession 67: traveling with a woman
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Yo pana bhikkhu mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjeyya antamaso gāmantarampi, pācittiyaṁ.
If a monk travels by arrangement with a woman, even just to the next inhabited area, he commits an offense entailing confession.
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Pācittiya 68. Ariṭṭha
Confession 68: not giving up a bad view
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Yo pana bhikkhu evaṁ vadeyya
If a monk says,
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“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā”ti,
‘As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them,’
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so bhikkhu bhikkhūhi evamassa vacanīyo
then the monks should correct him like this:
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“māyasmā evaṁ avaca, mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya,
‘No, venerable, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing.
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anekapariyāyenāvuso antarāyikā dhammā antarāyikā vuttā bhagavatā, alañca pana te paṭisevato antarāyāyā”ti.
In many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.’
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Evañca so bhikkhu bhikkhūhi vuccamāno tatheva paggaṇheyya, so bhikkhu bhikkhūhi yāvatatiyaṁ samanubhāsitabbo tassa paṭinissaggāya.
If that monk continues as before, the monks should press him up to three times to make him give up that view.
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Yāvatatiyañce samanubhāsiyamāno taṁ paṭinissajjeyya, iccetaṁ kusalaṁ.
If he then gives it up, all is well.
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No ce paṭinissajjeyya, pācittiyaṁ.
If he does not, he commits an offense entailing confession.
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Pācittiya 69. Ukkhittasambhoga
Confession 69: living with an ejected monk
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Yo pana bhikkhu jānaṁ tathāvādinā bhikkhunā akaṭānudhammena taṁ diṭṭhiṁ appaṭinissaṭṭhena saddhiṁ sambhuñjeyya vā, saṁvaseyya vā, saha vā seyyaṁ kappeyya, pācittiyaṁ.
If a monk lives, does formal meetings, or shares a sleeping place with a monk who he knows is saying such things, who has not made amends according to the rule, and who has not given up that view, he commits an offense entailing confession.
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Pācittiya 70. Kaṇṭaka
Confession 70: supporting a novice monk with a bad view
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Samaṇuddesopi ce evaṁ vadeyya
Also if a novice monastic says,
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“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā”ti,
‘As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them,’
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so samaṇuddeso bhikkhūhi evamassa vacanīyo
then the monks should correct him like this:
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“māvuso, samaṇuddesa evaṁ avaca, mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya,
‘No, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing.
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anekapariyāyenāvuso, samaṇuddesa antarāyikā dhammā antarāyikā vuttā bhagavatā, alañca pana te paṭisevato antarāyāyā”ti,
In many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.’
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evañca so samaṇuddeso bhikkhūhi vuccamāno tatheva paggaṇheyya, so samaṇuddeso bhikkhūhi evamassa vacanīyo
If that novice monastic continues as before, he should be told:
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“ajjatagge te, āvuso, samaṇuddesa na ceva so bhagavā satthā apadisitabbo,
‘From today on you may not refer to the Buddha as your teacher.
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yampi caññe samaṇuddesā labhanti bhikkhūhi saddhiṁ dirattatirattaṁ sahaseyyaṁ, sāpi te natthi,
And, unlike other novices, you can no longer share a sleeping place with the monks for two or three nights.
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cara pire, vinassā”ti.
Go! Away with you!’
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Yo pana bhikkhu jānaṁ tathānāsitaṁ samaṇuddesaṁ upalāpeyya vā, upaṭṭhāpeyya vā, sambhuñjeyya vā, saha vā seyyaṁ kappeyya, pācittiyaṁ.
If a monk befriends that novice monastic, or he is attended on by him, lives with him, or shares a sleeping place with him, even though he knows that he has been expelled in this way, he commits an offense entailing confession.
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Sappāṇakavaggo sattamo
The seventh subchapter on containing living beings is finished.
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Chapter 8. Sahadhammika
The subchapter on legitimate correction
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Pācittiya 71. Sahadhammika
Confession 71: not accepting legitimate correction
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Yo pana bhikkhu bhikkhūhi sahadhammikaṁ vuccamāno evaṁ vadeyya “na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi, yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchāmī”ti, pācittiyaṁ.
If a monk, when legitimately corrected by the monks, says, ‘I won’t practice this training rule until I’ve questioned a monk who is an expert on the Monastic Law,’ he commits an offense entailing confession.
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Sikkhamānena, bhikkhave, bhikkhunā aññātabbaṁ paripucchitabbaṁ paripañhitabbaṁ, ayaṁ tattha sāmīci.
A monk who is training should understand, should question, should enquire. This is the proper procedure.
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Pācittiya 72. Vilekhana
Confession 72: disparaging the training rules
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Yo pana bhikkhu pātimokkhe uddissamāne evaṁ vadeyya “kiṁ panimehi khuddānukhuddakehi sikkhāpadehi uddiṭṭhehi, yāvadeva kukkuccāya vihesāya vilekhāya saṁvattantī”ti, sikkhāpadavivaṇṇake pācittiyaṁ.
When the Monastic Code is being recited, if a monk says, ‘What’s the point of reciting these minor training rules, when they just lead to anxiety, oppression, and annoyance?’ then in disparaging the training rules, he commits an offense entailing confession.
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Pācittiya 73. Mohana
Confession 73: deception
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Yo pana bhikkhu anvaddhamāsaṁ pātimokkhe uddissamāne evaṁ vadeyya
During the half-monthly recitation of the Monastic Code, a monk might say,
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“idāneva kho ahaṁ jānāmi, ayampi kira dhammo suttāgato suttapariyāpanno anvaddhamāsaṁ uddesaṁ āgacchatī”ti.
‘Just now did I find out that this rule too has come down in the Monastic Code, is included in the Monastic Code, and comes up for recitation every half-month.’
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Tañce bhikkhuṁ aññe bhikkhū jāneyyuṁ nisinnapubbaṁ iminā bhikkhunā dvattikkhattuṁ pātimokkhe uddissamāne, ko pana vādo bhiyyo, na ca tassa bhikkhuno aññāṇakena mutti atthi, yañca tattha āpattiṁ āpanno, tañca yathādhammo kāretabbo, uttari cassa moho āropetabbo
If other monks know that that monk has previously sat through at least two or three recitations of the Monastic Code, then that monk is not let off because of ignorance, and he is to be dealt with according to the rule. Further, he should be charged with deception:
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“tassa te, āvuso, alābhā, tassa te dulladdhaṁ, yaṁ tvaṁ pātimokkhe uddissamānena sādhukaṁ aṭṭhiṁ katvā manasi karosī”ti,
‘It’s a loss for you that you don’t pay proper attention during the recitation of the Monastic Code.’
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idaṁ tasmiṁ mohanake pācittiyaṁ.
And for the act of deception, he commits an offense entailing confession.
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Pācittiya 74. Pahāra
Confession 74: hitting in anger
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Yo pana bhikkhu bhikkhussa kupito anattamano pahāraṁ dadeyya, pācittiyaṁ.
If a monk hits a monk in anger, he commits an offense entailing confession.
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Pācittiya 75. Talasattika
Confession 75: raising a hand in anger
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Yo pana bhikkhu bhikkhussa kupito anattamano talasattikaṁ uggireyya, pācittiyaṁ.
If a monk raises a hand in anger against a monk, he commits an offense entailing confession.
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Pācittiya 76. Amūlaka
Confession 76: making a groundless accusation
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Yo pana bhikkhu bhikkhuṁ amūlakena saṅghādisesena anuddhaṁseyya, pācittiyaṁ.
If a monk groundlessly charges a monk with an offense entailing suspension, he commits an offense entailing confession.
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Pācittiya 77. Sañcicca
Confession 77: intentionally making a monk anxious
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Yo pana bhikkhu bhikkhussa sañcicca kukkuccaṁ upadaheyya “itissa muhuttampi aphāsu bhavissatī”ti etadeva paccayaṁ karitvā anaññaṁ, pācittiyaṁ.
If a monk intentionally makes a monk anxious, thinking, ‘In this way he will be ill at ease at least for a moment,’ and he does so only for this reason and no other, he commits an offense entailing confession.
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Pācittiya 78. Upassuti
Confession 78: eavesdropping
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Yo pana bhikkhu bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ upassutiṁ tiṭṭheyya “yaṁ ime bhaṇissanti, taṁ sossāmī”ti etadeva paccayaṁ karitvā anaññaṁ, pācittiyaṁ.
If a monk eavesdrops on monks who are arguing and disputing, thinking, ‘I’ll hear what they say,’ and he does so only for this reason and no other, he commits an offense entailing confession.
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Pācittiya 79. Kammappaṭibāhana
Confession 79: criticizing a legitimate legal procedure
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Yo pana bhikkhu dhammikānaṁ kammānaṁ chandaṁ datvā pacchā khīyanadhammaṁ āpajjeyya, pācittiyaṁ.
If a monk gives his consent to legitimate legal procedures, and then criticizes them afterwards, he commits an offense entailing confession.
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Pācittiya 80. Chandaṁadatvāgamana
Confession 80: leaving without giving consent
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Yo pana bhikkhu saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkameyya, pācittiyaṁ.
When the Sangha is in the middle of a discussion, if a monk gets up from his seat and leaves without first giving his consent, he commits an offense entailing confession.
- pli-tv-bu-pm:146.0
Pācittiya 81. Dubbala
Confession 81: criticizing a robe distribution
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Yo pana bhikkhu samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjeyya “yathāsanthutaṁ bhikkhū saṅghikaṁ lābhaṁ pariṇāmentī”ti, pācittiyaṁ.
If a monk gives out a robe as part of a unanimous Sangha and then criticizes it afterwards, saying, ‘The monks are diverting the Sangha’s material support according to friendship,’ he commits an offense entailing confession.
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Pācittiya 82. Pariṇāmana
Confession 82: diverting gains intended for the Sangha
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Yo pana bhikkhu jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ puggalassa pariṇāmeyya, pācittiyaṁ.
If a monk diverts to an individual material support that he knows was intended for the Sangha, he commits an offense entailing confession.
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Sahadhammikavaggo aṭṭhamo
The eighth subchapter on legitimate correction is finished.
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Chapter 9. Ratana
The subchapter on precious things
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Pācittiya 83. Antepura
Confession 83: entering a royal compound unannounced
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Yo pana bhikkhu rañño khattiyassa muddhābhisittassa anikkhantarājake aniggataratanake pubbe appaṭisaṁvidito indakhīlaṁ atikkāmeyya, pācittiyaṁ.
If a monk, without first being announced, crosses the threshold to the bedroom of a consecrated aristocrat king, when both the king and the queen are present, he commits an offense entailing confession.
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Pācittiya 84. Ratana
Confession 84: picking up precious things
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Yo pana bhikkhu ratanaṁ vā ratanasammataṁ vā aññatra ajjhārāmā vā ajjhāvasathā vā uggaṇheyya vā uggaṇhāpeyya vā, pācittiyaṁ.
If a monk picks up something precious or something regarded as precious, or he has it picked up, except within a monastery or inside a lodging, he commits an offense entailing confession.
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