Dvemātikāpāḷi — Bhikkhunīpātimokkhapāḷi
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Pācittiya 132. Surāpānasikkhāpadaṁ
Confession 132: drinking alcohol
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Surāmerayapāne pācittiyaṁ.
If a nun drinks this or that kind of alcoholic drink, she commits an offense entailing confession.
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Pācittiya 133. Aṅgulipatodakasikkhāpadaṁ
Confession 133: tickling
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Aṅgulipatodake pācittiyaṁ.
If a nun tickles someone, she commits an offense entailing confession.
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Pācittiya 134. Hasadhammasikkhāpadaṁ
Confession 134: playing in water
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Udake hasadhamme pācittiyaṁ.
If a nun plays in water, she commits an offense entailing confession.
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Pācittiya 135. Anādariyasikkhāpadaṁ
Confession 135: disrespect
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Anādariye pācittiyaṁ.
If a nun is disrespectful, she commits an offense entailing confession.
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Pācittiya 136. Bhiṁsāpanasikkhāpadaṁ
Confession 136: scaring a nun
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Yā pana bhikkhunī bhikkhuniṁ bhiṁsāpeyya, pācittiyaṁ.
If a nun scares a nun, she commits an offense entailing confession.
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Cārittavaggo terasamo.
The thirteenth subchapter on visiting is finished.
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Jotivaggo
The subchapter on fire
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Pācittiya 137. Jotisikkhāpadaṁ
Confession 137: lighting a fire
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Yā pana bhikkhunī agilānā visibbanāpekkhā jotiṁ samādaheyya vā samādahāpeyya vā aññatra tathārūpappaccayā, pācittiyaṁ.
If a nun who is not sick lights a fire to warm herself, or has one lit, except if there is a suitable reason, she commits an offense entailing confession.
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Pācittiya 138. Nahānasikkhāpadaṁ
Confession 138: bathing too often
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Yā pana bhikkhunī orenaddhamāsaṁ nahāyeyya aññatra samayā, pācittiyaṁ.
If a nun bathes at intervals of less than a half-month, except on an appropriate occasion, she commits an offense entailing confession.
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Tatthāyaṁ samayo “diyaḍḍho māso seso gimhāna”nti “vassānassa paṭhamo māso” iccete aḍḍhateyyamāsā uṇhasamayo, pariḷāhasamayo, gilānasamayo, kammasamayo, addhānagamanasamayo, vātavuṭṭhisamayo, ayaṁ tattha samayo.
These are the appropriate occasions: it is the two-and-a-half-month period of summer and the fever season, comprising the last one-and-a-half months of summer and the first month of the rainy season; she is sick; she is working; she is traveling; there is wind and rain.
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Pācittiya 139. Dubbaṇṇakaraṇasikkhāpadaṁ
Confession 139: not making stains on a new robe
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Navaṁ pana bhikkhuniyā cīvaralābhāya tiṇṇaṁ dubbaṇṇakaraṇānaṁ aññataraṁ dubbaṇṇakaraṇaṁ ādātabbaṁ nīlaṁ vā kaddamaṁ vā kāḷasāmaṁ vā. Anādā ce bhikkhunī tiṇṇaṁ dubbaṇṇakaraṇānaṁ aññataraṁ dubbaṇṇakaraṇaṁ navaṁ cīvaraṁ paribhuñjeyya, pācittiyaṁ.
When a nun gets a new robe, she should apply one of three kinds of stains: blue-green, mud color, or dark brown. If a nun uses a new robe without applying any of the three kinds of stains, she commits an offense entailing confession.
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Pācittiya 140. Vikappanasikkhāpadaṁ
Confession 140: using assigned property that has not been relinquished
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Yā pana bhikkhunī bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṁ cīvaraṁ vikappetvā apaccuddhāraṇaṁ paribhuñjeyya, pācittiyaṁ.
If a nun herself assigns the ownership of a robe to a monk, a nun, a trainee nun, a novice monk, or a novice nun, and she then uses it without the other first relinquishing it, she commits an offense entailing confession.
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Pācittiya 141. Apanidhāpanasikkhāpadaṁ
Confession 141: hiding a robe
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Yā pana bhikkhunī bhikkhuniyā pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidheyya vā apanidhāpeyya vā antamaso hasāpekkhāpi, pācittiyaṁ.
If a nun hides a nun’s bowl, robe, sitting mat, needle case, or belt, or she has it hidden, even just for a laugh, she commits an offense entailing confession.
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Pācittiya 142. Sañciccasikkhāpadaṁ
Confession 142: intentionally killing a living being
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Yā pana bhikkhunī sañcicca pāṇaṁ jīvitā voropeyya, pācittiyaṁ.
If a nun intentionally kills a living being, she commits an offense entailing confession.
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Pācittiya 143. Sappāṇakasikkhāpadaṁ
Confession 143: using water with living beings in it
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Yā pana bhikkhunī jānaṁ sappāṇakaṁ udakaṁ paribhuñjeyya, pācittiyaṁ.
If a nun uses water that she knows contains living beings, she commits an offense entailing confession.
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Pācittiya 144. Ukkoṭanasikkhāpadaṁ
Confession 144: reopening a settled legal issue
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Yā pana bhikkhunī jānaṁ yathādhammaṁ nihatādhikaraṇaṁ punakammāya ukkoṭeyya, pācittiyaṁ.
If a nun reopens a legal issue that she knows has been legitimately settled, she commits an offense entailing confession.
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Pācittiya 145. Theyyasatthasikkhāpadaṁ
Confession 145: traveling with thieves
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Yā pana bhikkhunī jānaṁ theyyasatthena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjeyya antamaso gāmantarampi, pācittiyaṁ.
If a nun knowingly travels by arrangement with a group of thieves, even just to the next inhabited area, she commits an offense entailing confession.
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Pācittiya 146. Ariṭṭhasikkhāpadaṁ
Confession 146: not giving up a bad view
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Yā pana bhikkhunī evaṁ vadeyya:
If a nun says,
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“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā”ti.
‘As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them,’
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Sā bhikkhunī bhikkhunīhi evamassa vacanīyā:
then the nuns should correct her like this:
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“māyye evaṁ avaca, mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya,
‘No, venerable, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing.
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anekapariyāyenāyye antarāyikā dhammā antarāyikā vuttā bhagavatā, alañca pana te paṭisevato antarāyāyā”ti.
In many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.’
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Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya.
If that nun continues as before, the nuns should press her up to three times to make her give up that view.
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Yāvatatiyañce samanubhāsiyamānā taṁ paṭinissajjeyya, iccetaṁ kusalaṁ.
If she then gives it up, all is well.
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No ce paṭinissajjeyya, pācittiyaṁ.
If she does not, she commits an offense entailing confession.
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Jotivaggo cuddasamo.
The fourteenth subchapter on fire is finished.
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Diṭṭhivaggo
The subchapter on view
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Pācittiya 147. Ukkhittasambhogasikkhāpadaṁ
Confession 147: living with an ejected nun
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Yā pana bhikkhunī jānaṁ tathāvādiniyā bhikkhuniyā akaṭānudhammāya taṁ diṭṭhiṁ appaṭinissaṭṭhāya saddhiṁ sambhuñjeyya vā, saṁvaseyya vā, saha vā seyyaṁ kappeyya, pācittiyaṁ.
If a nun lives, does formal meetings, or shares a sleeping place with a nun who she knows is saying such things, who has not made amends according to the rule, and who has not given up that view, she commits an offense entailing confession.
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Pācittiya 148. Kaṇṭakasikkhāpadaṁ
Confession 148: supporting a novice nun with a bad view
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Samaṇuddesāpi ce evaṁ vadeyya:
Also if a novice nun says,
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“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā”ti.
‘As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them,’
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Sā samaṇuddesā bhikkhunīhi evamassa vacanīyā:
then the nuns should correct her like this:
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“māyye, samaṇuddese evaṁ avaca, mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya,
‘No, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing.
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anekapariyāyenāyye, samaṇuddese antarāyikā dhammā antarāyikā vuttā bhagavatā, alañca pana te paṭisevato antarāyāyā”ti.
In many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.’
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Evañca sā samaṇuddesā bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā samaṇuddesā bhikkhunīhi evamassa vacanīyā:
If that novice nun continues as before, she should be told:
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“ajjatagge te, ayye, samaṇuddese na ceva so bhagavā satthā apadisitabbo,
‘From today on you may not refer to the Buddha as your teacher.
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yampi caññā samaṇuddesā labhanti bhikkhunīhi saddhiṁ dirattatirattaṁ sahaseyyaṁ, sāpi te natthi,
And, unlike other novices, you can no longer share a sleeping place with the nuns for two or three nights.
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cara pire, vinassā”ti.
Go! Away with you!’
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Yā pana bhikkhunī jānaṁ tathānāsitaṁ samaṇuddesaṁ upalāpeyya vā, upaṭṭhāpeyya vā, sambhuñjeyya vā, saha vā seyyaṁ kappeyya, pācittiyaṁ.
If a nun befriends that novice nun, or she is attended on by her, lives with her, or shares a sleeping place with her, even though she knows that she has been expelled in this way, she commits an offense entailing confession.
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Pācittiya 149. Sahadhammikasikkhāpadaṁ
Confession 149: not accepting legitimate correction
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Yā pana bhikkhunī bhikkhunīhi sahadhammikaṁ vuccamānā evaṁ vadeyya: “na tāvāhaṁ, ayye, etasmiṁ sikkhāpade sikkhissāmi, yāva na aññaṁ bhikkhuniṁ byattaṁ vinayadharaṁ paripucchāmī”ti, pācittiyaṁ.
If a nun, when legitimately corrected by the nuns, says, ‘I won’t practice this training rule until I’ve questioned a nun who is an expert on the Monastic Law,’ she commits an offense entailing confession.
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Sikkhamānāya, bhikkhave, bhikkhuniyā aññātabbaṁ paripucchitabbaṁ paripañhitabbaṁ, ayaṁ tattha sāmīci.
A nun who is training should understand, should question, should enquire. This is the proper procedure.
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Pācittiya 150. Vilekhanasikkhāpadaṁ
Confession 150: disparaging the training rules
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Yā pana bhikkhunī pātimokkhe uddissamāne evaṁ vadeyya: “kiṁ panimehi khuddānukhuddakehi sikkhāpadehi uddiṭṭhehi, yāvadeva kukkuccāya vihesāya vilekhāya saṁvattantī”ti, sikkhāpadavivaṇṇake pācittiyaṁ.
When the Monastic Code is being recited, if a nun says, ‘What’s the point of reciting these minor training rules, when they just lead to anxiety, oppression, and annoyance?’ then in disparaging the training rules, she commits an offense entailing confession.
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Pācittiya 151. Mohanasikkhāpadaṁ
Confession 151: deception
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Yā pana bhikkhunī anvaddhamāsaṁ pātimokkhe uddissamāne evaṁ vadeyya:
During the half-monthly recitation of the Monastic Code, a nun might say,
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“idāneva kho ahaṁ, ayye, jānāmi ayampi kira dhammo suttāgato suttapariyāpanno anvaddhamāsaṁ uddesaṁ āgacchatī”ti,
‘Just now did I find out that this rule too has come down in the Monastic Code, is included in the Monastic Code, and comes up for recitation every half-month.’
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tañce bhikkhuniṁ aññā bhikkhuniyo jāneyyuṁ nisinnapubbaṁ imāya bhikkhuniyā dvattikkhattuṁ pātimokkhe uddissamāne, ko pana vādo bhiyyo, na ca tassā bhikkhuniyā aññāṇakena mutti atthi, yañca tattha āpattiṁ āpannā, tañca yathādhammo kāretabbo, uttari cassā moho āropetabbo:
If other nuns know that that nun has previously sat through at least two or three recitations of the Monastic Code, then that nun is not let off because of ignorance, and she is to be dealt with according to the rule. Further, she should be charged with deception:
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“tassā te, ayye, alābhā, tassā te dulladdhaṁ, yaṁ tvaṁ pātimokkhe uddissamāne na sādhukaṁ aṭṭhiṁ katvā manasi karosī”ti,
‘It’s a loss for you that you don’t pay proper attention during the recitation of the Monastic Code.’
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idaṁ tasmiṁ mohanake pācittiyaṁ.
And for the act of deception, she commits an offense entailing confession.
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Pācittiya 152. Pahārasikkhāpadaṁ
Confession 152: hitting in anger
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Yā pana bhikkhunī bhikkhuniyā kupitā anattamanā pahāraṁ dadeyya, pācittiyaṁ.
If a nun hits a nun in anger, she commits an offense entailing confession.
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Pācittiya 153. Talasattikasikkhāpadaṁ
Confession 153: raising a hand in anger
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Yā pana bhikkhunī bhikkhuniyā kupitā anattamanā talasattikaṁ uggireyya, pācittiyaṁ.
If a nun raises a hand in anger against a nun, she commits an offense entailing confession.
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Pācittiya 154. Amūlakasikkhāpadaṁ
Confession 154: making a groundless accusation
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Yā pana bhikkhunī bhikkhuniṁ amūlakena saṅghādisesena anuddhaṁseyya, pācittiyaṁ.
If a nun groundlessly charges a nun with an offense entailing suspension, she commits an offense entailing confession.
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Pācittiya 155. Sañciccasikkhāpadaṁ
Confession 155: intentionally making a nun anxious
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Yā pana bhikkhunī bhikkhuniyā sañcicca kukkuccaṁ upadaheyya, “itissā muhuttampi aphāsu bhavissatī”ti etadeva paccayaṁ karitvā anaññaṁ, pācittiyaṁ.
If a nun intentionally makes a nun anxious, thinking, ‘In this way she will be ill at ease at least for a moment,’ and she does so only for this reason and no other, she commits an offense entailing confession.
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Pācittiya 156. Upassuti sikkhāpadaṁ
Confession 156: eavesdropping
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Yā pana bhikkhunī bhikkhunīnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ upassutiṁ tiṭṭheyya, “yaṁ imā bhaṇissanti, taṁ sossāmī”ti etadeva paccayaṁ karitvā anaññaṁ, pācittiyaṁ.
If a nun eavesdrops on nuns who are arguing and disputing, thinking, ‘I’ll hear what they say,’ and she does so only for this reason and no other, she commits an offense entailing confession.
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Diṭṭhivaggo pannarasamo.
The fifteenth subchapter on view is finished.
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Dhammikavaggo
The subchapter on legitimate correction
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Pācittiya 157. Kammappaṭibāhanasikkhāpadaṁ
Confession 157: criticizing a legitimate legal procedure
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Yā pana bhikkhunī dhammikānaṁ kammānaṁ chandaṁ datvā pacchā khīyanadhammaṁ āpajjeyya, pācittiyaṁ.
If a nun gives her consent to legitimate legal procedures, and then criticizes them afterwards, she commits an offense entailing confession.
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Pācittiya 158. Chandaṁadatvāgamanasikkhāpadaṁ
Confession 158: leaving without giving consent
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Yā pana bhikkhunī saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkameyya, pācittiyaṁ.
When the Sangha is in the middle of a discussion, if a nun gets up from her seat and leaves without first giving her consent, she commits an offense entailing confession.
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Pācittiya 159. Dubbalasikkhāpadaṁ
Confession 159: criticizing a robe distribution
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Yā pana bhikkhunī samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjeyya, “yathāsanthutaṁ bhikkhuniyo saṅghikaṁ lābhaṁ pariṇāmentī”ti, pācittiyaṁ.
If a nun gives out a robe as part of a unanimous Sangha and then criticizes it afterwards, saying, ‘The nuns are diverting the Sangha’s material support according to friendship,’ she commits an offense entailing confession.
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Pācittiya 160. Pariṇāmanasikkhāpadaṁ
Confession 160: diverting gains intended for the Sangha
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Yā pana bhikkhunī jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ puggalassa pariṇāmeyya, pācittiyaṁ.
If a nun diverts to an individual material support that she knows was intended for the Sangha, she commits an offense entailing confession.
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Pācittiya 161. Ratanasikkhāpadaṁ
Confession 161: picking up precious things
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Yā pana bhikkhunī ratanaṁ vā ratanasammataṁ vā aññatra ajjhārāmā vā ajjhāvasathā vā uggaṇheyya vā uggaṇhāpeyya vā, pācittiyaṁ.
If a nun picks up something precious or something regarded as precious, or she has it picked up, except within a monastery or inside a lodging, she commits an offense entailing confession.
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Ratanaṁ vā pana bhikkhuniyā ratanasammataṁ vā ajjhārāme vā ajjhāvasathe vā uggahetvā vā uggahāpetvā vā nikkhipitabbaṁ, “yassa bhavissati, so harissatī”ti, ayaṁ tattha sāmīci.
If she picks up something precious or something regarded as precious, or she has it picked up, within a monastery or inside a lodging, she should put it aside with the thought, ‘Whoever owns it will come and get it.’ This is the proper procedure.
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Pācittiya 162. Sūcigharasikkhāpadaṁ
Confession 162: making an inappropriate needle case
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Yā pana bhikkhunī aṭṭhimayaṁ vā dantamayaṁ vā visāṇamayaṁ vā sūcigharaṁ kārāpeyya, bhedanakaṁ pācittiyaṁ.
If a nun has a needle case made from bone, ivory, or horn, it is to be destroyed, and she commits an offense entailing confession.
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Pācittiya 163. Mañcapīṭhasikkhāpadaṁ
Confession 163: making an inappropriate bed or bench
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Navaṁ pana bhikkhuniyā mañcaṁ vā pīṭhaṁ vā kārayamānāya aṭṭhaṅgulapādakaṁ kāretabbaṁ sugataṅgulena aññatra heṭṭhimāya aṭaniyā. Taṁ atikkāmentiyā chedanakaṁ pācittiyaṁ.
If a nun is having a new bed or bench made, it is to have legs eight standard fingerbreadths long below the lowest frame. If the legs exceed that, they are to be cut down, and she commits an offense entailing confession.
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Pācittiya 164. Tūlonaddhasikkhāpadaṁ
Confession 164: making an upholstered bed or bench
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Yā pana bhikkhunī mañcaṁ vā pīṭhaṁ vā tūlonaddhaṁ kārāpeyya, uddālanakaṁ pācittiyaṁ.
If a nun has a bed or a bench made upholstered with cotton down, it is to be stripped, and she commits an offense entailing confession.
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Pācittiya 165. Kaṇḍuppaṭicchādisikkhāpadaṁ
Confession 165: making an oversize itch cloth
- pli-tv-bi-pm:234.1
Kaṇḍuppaṭicchādiṁ pana bhikkhuniyā kārayamānāya pamāṇikā kāretabbā, tatridaṁ pamāṇaṁ, dīghaso catasso vidatthiyo sugatavidatthiyā, tiriyaṁ dve vidatthiyo. Taṁ atikkāmentiyā chedanakaṁ pācittiyaṁ.
If a nun is having an itch-covering cloth made, it should be made the right size. This is the right size: four standard handspans long and two wide. If it exceeds that, it is to be cut down, and she commits an offense entailing confession.
- pli-tv-bi-pm:235.0
Pācittiya 166. Nandasikkhāpadaṁ
Confession 166: making an oversize robe
- pli-tv-bi-pm:235.1
Yā pana bhikkhunī sugatacīvarappamāṇaṁ cīvaraṁ kārāpeyya, atirekaṁ vā, chedanakaṁ pācittiyaṁ.
If a nun has a robe made that is the standard robe size or larger, it is to be cut down, and she commits an offense entailing confession.
- pli-tv-bi-pm:235.2
Tatridaṁ sugatassa sugatacīvarappamāṇaṁ, dīghaso nava vidatthiyo sugatavidatthiyā, tiriyaṁ cha vidatthiyo, idaṁ sugatassa sugatacīvarappamāṇanti.
This is the standard robe size: nine standard handspans long and six wide.
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SuttaCentral (suttacentral.net), from the bilara-data and sc-data repositories. Licence: Public Domain (root); CC0 1.0 (translation). Source.