Harpokration, Lexicon of the Ten Orators

ToposText · Harpokration · 1,247 sections

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§ a100 Amphisbetein kai parakataballein: those who lay claim to inheritances are said to contest or lay claim with a deposit, the former denying that the inheritance was liable to decision on grounds that the deceased had a son, whether by birth or adoption, and the latter saying that, on grounds that he died childless, it was more just for them to have the inheritance than for him who received it, either because they were kin or because they were heirs in accordance with a will. So Demosthenes and Hypereides made clear concerning parakataballein (laying claim with a deposit).
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§ a101 Amphissa: Demosthenes in For Ktesiphon. A city in Lokris. Aristotle in the Constitution of the Opuntians says thus: “ Andraimon was the founder, and they named it Amphissa owing to the fact that the place is ringed round with mountains.”.
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§ a102 Amphoteroploun: Demosthenes in Against Dionysodoros. Whenever someone makes a marine loan on the voyage both from here to some place and from there back here, this is called a two-way voyage.
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§ a103 Hamosgepos: for'in one way at any rate,' Lysias in the endeixis Against Aristagoros, if it is genuine.
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§ a104 Anaballei: Instead of “one makes a deferral” [eis anabolas kathistesi] and as if “one defers” [anaballetai]. Demosthenes' Philippics.
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§ a105 Anagein (to lead/bring up): To reveal him who has perpetrated (something) and to proceed against him: Lysias in the speech Against Boion, if it is genuine, and Deinarchos.
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§ a106 Anageis: Aischines, Against Ktesiphon. Because of the alpha (it means) unclean. But if it were enageis, (it would mean)'those under a curse,' i.e. under pollution.
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§ a107 Anaginoskomenos: for'being persuaded': Antiphon, Isaios, and Herodotos in book 1.
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§ a108 Anagkaion: Instead of “prison” [desmoterion], Isaios in the Reply to Hermon and Xenophon in the Hellenika. Kallisthenes spoke of “anogea”, which is the preferable usage.
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§ a109 Anagyrasios: Aischines in Against Ktesiphon. Anagyrous is a deme of the tribe Erechtheis, whence the demesman is an Anagyrasios.
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§ a110 Anadikasthai: to bring suit anew. So Isaios. Hence also the phrase'retried disputes,' (i.e.) those that are brought anew, whenever the witnesses are convicted of giving false testimony.
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§ a111 Anathesthai (to take back): Antiphon in On Concord: “to take back one's life as if a draught-piece is not possible,” for'to live life anew, having changed one's mind over one's former life.' Said by way of metaphor from those playing draughts. Plato in Hipparchos or Lover of Profit.
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§ a112 Anairetheis (having been taken up): for'having been picked up and reared' in Isokrates, in Philip.
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§ a113 Anainesthai: generally, to decline, and in a special sense it is said in matters concerning marriages and sex: Demosthenes in the counter-suit For Phormion, Plato in Phaon, Menander in the Sicyonian.
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§ a114 Anakaiasin (at Anakaia ): Isaios in Against Diokles. Anakaia is a deme of the tribe Hippothontis.
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§ a115 Anakalypteria: gifts given to brides by the husband and members of the household and friends whenever they first unveil themselves so that they are seen by the husbands. The same things are also called'epaulia.' These are our'theoretra.'.
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§ a116 Anakeion: Demosthenes in the Against Stephanos. A sanctuary of the Dioskouroi.
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§ a117 Anakrisis (preliminary examination): examination by each magistrate, taking place before trials, concerning those who are intent on going to court. They examine also whether it is necessary to introduce the case at all. It appears many times in the orators, for example Lysias in Against Aristodemos.
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§ a118 Anaktes kai anassai (lords and ladies): Isokrates in Euagoras. The orator seems to mention a certain custom in Cyprus. Aristotle at any rate says in the Constitution of the Cypriots, “The sons and brothers of the king are called'lords' (anaktes) and the sisters and wives'ladies' (anassai).”.
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§ a119 Anaxagoras: A sophist, son of Hegesiboulos, from Klazomene, student of Anaximenes of Miletos. He used to be nicknamed'Mind,' since he said that matter and mind are the guard of all things. This is the one who said that the sun is a fiery mass.
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§ a120 Anaxibios: Lysias in the Against Thrasyboulos. He was a Lakedaimonian general [strategos].
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§ a121 Anapodizomena (being cross-examined): for'being examined' or for'the same things being said or done anew many times:' Antiphon, On Truth book 1.
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§ a122 Anaseisas (having brandished): having threatened: Demosthenes, Against Aristogeiton.
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§ a123 Anasyntaxas (having re-assessed): for'having assessed anew:' Hypereides, Against Polyeuktos.
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§ a124 Anati (with impunity): for'without ruin','without ill:' Isaios in Against Apollodoros.
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§ a125 Anaphlystioi ( Anaphlystians ): Aischines in Against Ktesiphon. Anaphlystos is a deme of the tribe Antiochis. But some mention Anaphlystos as a city.
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§ a126 Anaphora (reference): ascribing the blame for wrongs to others: Demosthenes, For Ktesiphon.
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§ a127 Andera (banks): Hypereides in Against Konon. They call the edges of rivers'banks' on account of the fact that they are always wet and dank. But others call dikes'banks' on account of the fact that they are above (ano) and atop the wet (diera) parts — Hypereides among them.
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§ a128 Andokidou Hermes ( Andokides' Herm): Aischines in Against Timarchos: “then, that the so-called'Herm of Andokides' was not Andokides' but that it was a dedication of the tribe Aigeis.” And Andokides himself in On The Mysteries has said that the dedication belonged to the tribe Aigeis, so that Douris is mistaken in saying that it was Andokides'.
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§ a129 Andrapodokapelos (slave-dealer): One who is now called a'somatemporos' (slave merchant), from'dealing in slaves,' that is'selling:' Isaios in Against Hermon.
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§ a130 Andrapodistes (slave dealer/kidnapper): Lykourgos in Against Lykophron: “I am amazed if we sentence to death kidnappers just for robbing us of our slaves.”.
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§ a131 Andreia: men's prime: Antiphon in On Concord.
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§ a132 Androlepsia (seizure of men): To capture men from a city. They used to seize pledges from the city that held a murderer and did not hand him over for punishment. Demosthenes, Against Aristokrates. And he also says the neuter'androlepsion' in this work.
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§ a133 Andron: Antiphon in the defense Against the Public Charge of Demosthenes. Krateros in book 5 of the Decrees says he authored the decree on Antiphon the orator. Also Andron was one of the 400.
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§ a134 Anelousa gar ton nomom: For having overturned the law, it elected him for itself: Demosthenes in Against Androtion says (this); but since it is unclear and defective, different people interpret different ways. In the Attic (Mss?) the phrase appeared two ways, the one thus: “for having overturned this law, it elected her,” meaning'for having transgressed this law, it granted a vote concerning it(self), as to whether it should crown it(self);' and the other: “for having overturned this law, it elected that man, taking him for itself.”.
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§ a135 Anemytas: Demosthenes in For Ktesiphon. He is Theban by descent.
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§ a136 Anepopteutos: Hypereides in For Phryne. One who has not become an epoptes (viewer). What it is'to have become an epoptes' Philochoros shows in book ten: “This man wrongs all of the sacred things, both the mystika and the epoptika,” and again, “Thus, it was a peculiar thing for Demetrios, compared to the others, that he alone was both initiated and at the same time became an epoptes and that the ancestral times of the initiation were moved (for him).
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§ a137 Aneskeuasanto (they dismantled themselves): what is called'being wrecked in one's life,' that is, to come undone and as it were give up.
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§ a138 Aneton (set free): for'sacred' and'devoted' to a god: Hyperides in Deliakos.
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§ a139 Anechaitise (reared up/overthrew): Demosthenes in the Philippics, for'beat back' or'overturned', by way of metaphor from horses.
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§ a140 Anekei (reaches): in Antiphon, On Truth book 1, for simple'has come,' or else for example,'went up' and'has come forward.'.
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§ a141 Antheia: that she is a prostitute is clear. But perhaps it should be written' Anteia' with tau, since we find it thus in Lysias.
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§ a142 Anthemokritos: Isaios in Against Kalydon refers to “the bath that is near Anthemokritos' statue,” that is to say near the Thriasian Gate. This man was a herald of the Athenians, but he was slain by the Megarians for forbidding them from working the sacred land of the two goddesses.
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§ a143 Anthemous: a Macedonian city, and those from it (are) Anthemountians.
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§ a144 Anthesterion: This is the eighth month among the Athenians, sacred to Dionysos. In his “Collection”, Istros says that it was named because most things bloom from the ground at that time.
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§ a145 Anthene: Lysias in Against the Public Suit of Aristodemos, if it is genuine. A city in Lakonia.
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§ a146 Anthypomosan (they made a counter-affidavit): for'they added in response to the sworn affidavit:' Demosthenes in Against Olympiodoros.
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§ a147 Anidrytos (unsettled): for'implacable:' Demosthenes in Against Aristogeiton.
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§ a148 Anoikos (homeless): for'aoiketos' (homeless); Lykourgos, Against Lykophron.
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§ a149 Antepitithesin (gives in return): for'writes in response'; Isaios in Against Kallippides.
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§ a150 Antiatais: to those from the city of Antion, which is three hundred stades from Rome.
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§ a151 Antiblethentos (having been cast in turn/compared/matched/exchanged): for'having been answered:' Deinarchos in the impeachment Against Pytheas.
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§ a152 Antigenidas: Lysias in Against Nikarchos the flute-player, if it is genuine; this man was a son of Dionysios, a famous flute-player.
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§ a153 Antigrapheus: the one who is appointed in charge of those paying certain funds to the state, so that these are copied (or checked?): Demosthenes in Against Androtion and Aischines in Against Ktesiphon. There was a pair of copiests (checkers?), one for the financial administration as Philochoros says, and the other for the boule as Aristotle (says) in the Constitution of the Athenians.
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§ a154 Antigraphe: in a special sense in settlements of inheritances it is called an'antigraphe' whenever one claims, on grounds that the decedent is childless, that the estate belongs to oneself by family relation or gift. But in general, in public suits and private, the litigants' documents, which they submitted concerning the matter, both those of the prosecutor and those of the defendant, (are called) an antigraphe — and the witness testimonies. Demosthenes, Against Stephanos, and Hypereides. Plato in the Apology of Socrates calls the same thing'antomosia' (affidavit) and'antigraphe.'.
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§ a155 Antithesis: Isokrates in Panathenaikos. Antithesis is a figure of speech in which opposites oppose one another, either by part or on the whole — by part, as Demosthenes (says) in For Ktesiphon: “You used to teach letters, but I went to school,” and so forth; on the whole, everything relating to everything, as the same Demosthenes, in Against Meidias, (says) from “he anyway (was struck) by a friend” up to "(it was necessary) to enter because I was choregos." The same figure is also called “antitheton”, as Aischines (says) in the defense On the Embassy.
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§ a156 Antikyra: Lysias in Against Medon. Perhaps it is a nickname. Antiphanes in On Prostitutes says, “They called (her) Antikyra because she used to drink with men who were wild and crazy. Others (say it was) because Nikostratos the doctor left her much hellebore when he died.
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§ a157 Antiochis: name of a tribe.
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§ a158 Antiphon: one of the ten orators, son of Sophilos and from the deme Rhamnous.
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§ a159 Antipater: son of Iolaos.
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§ a160 Antissa: Demosthenes in Against Aristokrates. One city of those on Lesbos.
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§ a161 Antrones: a city in Thessaly: Demosthenes in a Philippic.
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§ a162 Antomosia (affidavit): after writing certain documents, concerning whatever the suit is for, both accusers and accused bring them before the magistrate. So it is called when the prosecutors and defendants used to swear, the former that they would accuse truthfully and the latter that they would defend themselves truthfully.
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§ a163 Anorthiazon (they were shouting aloud): Andokides. For'they were speaking, shouting shrilly.' Homer: “Standing there, the goddess issued a great and terrible cry, shrilly, to the Achaeans, and into each man's heart she put great strength to wage war and to battle unceasingly.”.
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§ a164 Axioi (he thinks fit): for'he thinks:' Antiphon, On Hybris against a Free Boy, and Lysias.
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§ a165 Axiochos: a dialogue called Axiochos was written by Aischines the Socratic.
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§ a166 Axoni (on the axle): the laws of Solon were written on wooden (tablets rotating on) axles. Demosthenes in Against Aristokrates: “as has been said on the axle.” They were, as Polemon says in Against Eratosthenes, four-sided in shape and they are kept in the prytaneion, written on all their parts. Sometimes they create a three-sided appearance, whenever they incline to the narrow point of the angle.
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§ a167 Aopta: for'unseen' and'not seen, but having seemed to be seen': Antiphon, On Truth book 1.
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§ a168 Apage (arrest!): For'use apagoge' (arrest). Apagoge is a type of action: Demosthenes in Against Konon. The word has derived from'carrying off' and'being carried off' as applied to wrong-doers. And they used to be carried off to the Eleven.
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§ a169 Apagoreuein (to bid farewell to, give up doing): for'to be distressed' or'to be unable': Lysias in Erotikos.
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§ a170 Apathe (without suffering, feeling, sense, emotion): for'those experiences that did not truly happen': Antiphon, On Truth book 1.
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§ a171 Aparithmon (reckoning up): for'tallying a sum:' Isokrates, in Philip.
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§ a172 Apartilogia (even number): Lysias in Against Aresandros and Herodotos for a number that is complete and full.
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§ a173 Apatouria: Demosthenes in Against Boiotos. It is a festival among Athenians, which they celebrate in Pyanepsion over four days, as say those who have written on festivals. Many have told whence it got its name, including Ephoros in book two: namely on account of the treachery (apate) concerning the boundaries (horia), because when Athenians were waging war against Boiotians over the region called Melania, Melanthos, the king of the Athenians, slew Xanthos, the king of the Thebans, fighting in single combat, having deceived him.
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§ a174 Apeipein (to decline): for'to tire' and'be unable:' Antiphon in On the Lindians' Tribute. Also for'to reject' in the same author.
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§ a175 Apergasamenos (having completed): for'having repaid from the work that one did:' Isaios in Against Apollodoros.
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§ a176 Apeschoinismenos (having been roped off): Demosthenes in Against Aristogeiton 1 for'having been closed off.' For whenever the council roped itself around, as he says, then everyone else was'roped off.'.
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§ a177 Apeloemenos (having been threshed): That which has been collected from the threshing floor after having been threshed, i.e. trod upon: Demosthenes in Against Phainippos.
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§ a178 Apecheian (enmity): for hatred: Lysias, Against Medon, and Deinarchos Against Kephisokles.
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§ a179 Apillein (to bar): Lysias in Against Theomnestos, if it is genuine, “it is considered (to mean)'to exclude.'”.
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§ a180 Apistein: for'disobey:' Antiphon, Against Laispodios, Isokrates in the Letter to Philip. They also call disobedience'apistia,' as (does) Demosthenes in the ninth of the Philippics, and many others.
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§ a181 Haplas: Demosthenes, Against Konon. Kallistratos says that single-soled (types) of sandals are so called. Strattis, in Lemnomeda: “to buy yourself sandals from among the single-soled.”.
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§ a182 Apobates and apobainein and apobatic wheels: Deinarchos, Against Phormisios and in the Defense against Antiphanes, Lykourgos in the Defence Against Demades. The apobates is an equestrian competition, and apobainein is to compete in the apobates, and apobatic wheels are from this competition. What happened in it is explained by Theophrastos in the 20th book of the Laws. The only Greeks who practised it, he says, were the Athenians and Boiotians.
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§ a183 Apographe (declaration): Whenever one says that someone has something that belongs to the city, the accuser makes a declaration, showing whence the person has the property and how much it is. Perhaps the apographe is also a type of action. For if one should deny that one has (the property), then a suit was brought for apographe on grounds that the apographe had not been done correctly. Demosthenes, Against Androtion. What the risk was for the one making the apographe, becomes clear in Demosthenes' Against Nikostratos on the slaves of Arethousios, if it is genuine.
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§ a184 Apodektai: the receivers are an office among Athenians, which the orators and the comic poets mention many times. Aristotle, in the Constitution of the Athenians, has shown that there were ten, and that having received the records (of debt), they erase money paid in the presence of the council in the bouleuterion and return the records back to the public secretary. And he clarifies simply what they do. That the receivers were appointed by Kleisthenes in place of the kolakretai Androtion book 2 (shows).
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§ a185 Apodidomenoi: Antiphon in On the Samothracians' Tribute for'returning' (active voice). And then he says “we give back” (middle voice) either for'we give away' or for'we sell.'.
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§ a186 Apoikia (colony): in a special sense, the documents according to which people emigrate some named thus. Hypereides in Deliakos.
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§ a187 Apoikodomeis (you barricade): for'you block off,' cutting off something with a construction: Demosthenes in Against Kallikles.
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§ a188 Apokeruttontes (selling by auction): for'selling:' Demosthenes, Against Aristokrates. Plato in Ambassadors: “having stolen implements, carrying them away, he auctioned them;” he sold.
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§ a189 Apokrisis (answer): defense: Lysias and Demosthenes, Against Aischines: “so, come here and answer me.” Eupolis in Cities: “I shall respond to you completely, to all of your accusations.”.
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§ a190 Apolachein (to obtaining a portion of a thing by lot): for simply'to obtain by lot:' Antiphon in Against Philinos, Lysias in Against Poseidippos. Aristophanes in Tagenistai: “of which your brother at any rate did not obtain a portion.”.
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§ a191 Apoleloipotes (having left behind): for'having won.' The metaphor is from runners. For those who win leave behind those who are beaten. Isokrates in Panathenaikos and Panegyrikos.
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§ a192 Apolexis: one of the 10 commissioners, whom Plato makes fun of in Sophists.
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§ a193 Apomatton (wiping off): Demosthenes in For Ktesiphon. Some understand it plainly for'wiping away' and'cleaning oneself,' but others more elaborately, as'plastering clay and bran on those being initiated,' as we say'to wipe the statue with clay': for they used to anoint with clay and bran the initiates, imitating the stories told in myths according to some, that the Titans hurt Dionysus by plastering themselves with gypsum to avoid being recognized. (They say) that then this custom has ceased, but that later people smeared themselves with mud for tradition's sake. Sophocles in Aichmalotides: “purifier of the army and experienced in rites of cleaning” and again: “and most skilled wiper-off of great misfortunes.”.
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§ a194 Apollo patroios ho Pythios (Ancestral Apollo Pythios ): is an appellation of the god, one of many others that also exist. Athenians commonly honor Apollo as Patroios after Ion. For when he settled Attica, as Aristotle says, the Athenians were called Ionians and Apollo was named'patroios' by them.
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§ a195 Apomisthoi (unpaid): those who do not receive pay: Demosthenes, in the Philippics and in Against Aristokrates.
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§ a196 Apo misthomaton (from rents): Didymos the Grammarian says this for'from the sanctuaries' income.' For to each god, they used to apportion measures of land, from which, when it was let, the expenditures for the sacrifices used to come. For they did not used to sacrifice the victims out of piety, but as contractors.
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§ a197 Aponome (distribution): apportionment, as when the city takes a share of the returns from the mines, or as when people divide up contractors into many so that each receives a share: Deinarchos in Against the Children of Lykourgos, many times.
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§ a198 Apopephasmenon (having been declared): for'having been displayed' and'having been made clear.' So Deinarchos and Lysias and Demosthenes, Against Neaira: “they sell themselves clearly” for'openly.'.
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§ a199 Apopompas (averting): Isokrates, Phillip. Some gods used to be called'apotropaic,' concerning whom Apollodoros, in book six of On Gods, has discussed.

Via ToposText (topostext.org), a project of the Aikaterini Laskaridis Foundation created by Brady Kiesling. Translated by Harpokration Online. Composed ca. 150 CE. Licence: Creative Commons Attribution License. Source.