Parivāra — 5. Samathabheda — 1. Adhikaraṇapariyāyavāra
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Parivāra
The Compendium
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5. Samathabheda
The legal issues and their settling
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1. Adhikaraṇapariyāyavāra
1. The section with a succession on legal issues
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Vivādādhikaraṇassa—
In regard to legal issues arising from disputes:
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kiṁ pubbaṅgamaṁ?
What is the forerunner?
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Kati ṭhānāni?
How many reasons are there?
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Kati vatthūni?
How many grounds?
- pli-tv-pvr5:1.5
Kati bhūmiyo?
How many foundations?
- pli-tv-pvr5:1.6
Kati hetū?
How many causes?
- pli-tv-pvr5:1.7
Kati mūlāni?
How many roots?
- pli-tv-pvr5:1.8
Katihākārehi vivadati?
Through how many motives does one dispute?
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Vivādādhikaraṇaṁ katihi samathehi sammati?
Through how many principles for settling are legal issues arising from disputes settled?
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Anuvādādhikaraṇassa—
In regard to legal issues arising from accusations:
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kiṁ pubbaṅgamaṁ?
What is the forerunner?
- pli-tv-pvr5:2.3
Kati ṭhānāni?
How many reasons are there?
- pli-tv-pvr5:2.4
Kati vatthūni?
How many grounds?
- pli-tv-pvr5:2.5
Kati bhūmiyo?
How many foundations?
- pli-tv-pvr5:2.6
Kati hetū?
How many causes?
- pli-tv-pvr5:2.7
Kati mūlāni?
How many roots?
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Katihākārehi anuvadati?
Through how many motives does one accuse?
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Anuvādādhikaraṇaṁ katihi samathehi sammati?
Through how many principles for settling are legal issues arising from accusations settled?
- pli-tv-pvr5:3.1
Āpattādhikaraṇassa—
In regard to legal issues arising from offenses:
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kiṁ pubbaṅgamaṁ?
What is the forerunner?
- pli-tv-pvr5:3.3
Kati ṭhānāni?
How many reasons are there?
- pli-tv-pvr5:3.4
Kati vatthūni?
How many grounds?
- pli-tv-pvr5:3.5
Kati bhūmiyo?
How many foundations?
- pli-tv-pvr5:3.6
Kati hetū?
How many causes?
- pli-tv-pvr5:3.7
Kati mūlāni?
How many roots?
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Katihākārehi āpattiṁ āpajjati?
Through how many motives does one commit an offense?
- pli-tv-pvr5:3.9
Āpattādhikaraṇaṁ katihi samathehi sammati?
Through how many principles for settling are legal issues arising from offenses settled?
- pli-tv-pvr5:4.1
Kiccādhikaraṇassa—
In regard to legal issues arising from business:
- pli-tv-pvr5:4.2
kiṁ pubbaṅgamaṁ?
What is the forerunner?
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Kati ṭhānāni?
How many reasons are there?
- pli-tv-pvr5:4.4
Kati vatthūni?
How many grounds?
- pli-tv-pvr5:4.5
Kati bhūmiyo?
How many foundations?
- pli-tv-pvr5:4.6
Kati hetū?
How many causes?
- pli-tv-pvr5:4.7
Kati mūlāni?
How many roots?
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Katihākārehi kiccaṁ jāyati?
Through how many motives does one give rise to business?
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Kiccādhikaraṇaṁ katihi samathehi sammati?
Through how many principles for settling are legal issues arising from business settled?
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Vivādādhikaraṇassa kiṁ pubbaṅgamanti?
“What is the forerunner of legal issues arising from disputes?”
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Lobho pubbaṅgamo, doso pubbaṅgamo, moho pubbaṅgamo, alobho pubbaṅgamo, adoso pubbaṅgamo, amoho pubbaṅgamo.
Desire is a forerunner, ill will is a forerunner, confusion is a forerunner, non-desire is a forerunner, non-ill will is a forerunner, non-confusion is a forerunner.
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Kati ṭhānānīti?
“How many reasons are there?”
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Aṭṭhārasa bhedakaravatthūni ṭhānāni.
The eighteen grounds for schism.
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Kati vatthūnīti?
“How many grounds are there?”
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Aṭṭhārasa bhedakaravatthūni.
The eighteen grounds for schism.
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Kati bhūmiyoti?
“How many foundations are there?”
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Aṭṭhārasa bhedakaravatthūni bhūmiyo.
The eighteen grounds for schism.
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Kati hetūti?
“How many causes are there?”
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Nava hetū—
Nine:
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tayo kusalahetū, tayo akusalahetū, tayo abyākatahetū.
there are three wholesome causes, three unwholesome causes, and three indeterminate causes.
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Kati mūlānīti?
“How many roots are there?”
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Dvādasa mūlāni.
Twelve.
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Katihākārehi vivadatīti?
“Through how many motives does one dispute?”
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Dvīhākārehi vivadati—
Through two:
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dhammadiṭṭhi vā adhammadiṭṭhi vā.
through a view that accords with the Teaching or through a view that is contrary to the Teaching.
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Vivādādhikaraṇaṁ katihi samathehi sammatīti?
“Through how many principles for settling are legal issues arising from disputes settled?”
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Vivādādhikaraṇaṁ dvīhi samathehi sammati—
Through two of them:
- pli-tv-pvr5:5.19
sammukhāvinayena ca yebhuyyasikāya ca.
through resolution face-to-face and through majority decision.
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Anuvādādhikaraṇassa kiṁ pubbaṅgamanti?
“What is the forerunner of legal issues arising from accusations?”
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Lobho pubbaṅgamo, doso pubbaṅgamo, moho pubbaṅgamo, alobho pubbaṅgamo, adoso pubbaṅgamo, amoho pubbaṅgamo.
Desire is a forerunner, ill will is a forerunner, confusion is a forerunner, non-desire is a forerunner, non-ill will is a forerunner, non-confusion is a forerunner.
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Kati ṭhānānīti?
“How many reasons are there?”
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Catasso vipattiyo ṭhānāni.
The four failures.
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Kati vatthūnīti?
“How many grounds are there?”
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Catasso vipattiyo vatthūni.
The four failures.
- pli-tv-pvr5:6.7
Kati bhūmiyoti?
“How many foundations are there?”
- pli-tv-pvr5:6.8
Catasso vipattiyo bhūmiyo.
The four failures.
- pli-tv-pvr5:6.9
Kati hetūti?
“How many causes are there?”
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Nava hetū—
Nine:
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tayo kusalahetū, tayo akusalahetū, tayo abyākatahetū.
there are three wholesome causes, three unwholesome causes, and three indeterminate causes.
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Kati mūlānīti?
“How many roots are there?”
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Cuddasa mūlāni.
Fourteen.
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Katihākārehi anuvadatīti?
“Through how many motives does one accuse?”
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Dvīhākārehi anuvadati—
Through two:
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vatthuto vā āpattito vā.
through action or through offense.
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Anuvādādhikaraṇaṁ katihi samathehi sammatīti?
“Through how many principles for settling are legal issues arising from accusations settled?”
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Anuvādādhikaraṇaṁ catūhi samathehi sammati—
Through four of them:
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sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.
through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.
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Āpattādhikaraṇassa kiṁ pubbaṅgamanti?
“What is the forerunner of legal issues arising from offenses?”
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Lobho pubbaṅgamo, doso pubbaṅgamo, moho pubbaṅgamo, alobho pubbaṅgamo, adoso pubbaṅgamo, amoho pubbaṅgamo.
Desire is a forerunner, ill will is a forerunner, confusion is a forerunner, non-desire is a forerunner, non-ill will is a forerunner, non-confusion is a forerunner.
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Kati ṭhānānīti?
“How many reasons are there?”
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Satta āpattikkhandhā ṭhānāni.
The seven classes of offenses.
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Kati vatthūnīti?
“How many grounds are there?”
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Satta āpattikkhandhā vatthūni.
The seven classes of offenses.
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Kati bhūmiyoti?
“How many foundations are there?”
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Satta āpattikkhandhā bhūmiyo.
The seven classes of offenses.
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Kati hetūti?
“How many causes are there?”
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Cha hetū—
Six:
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tayo akusalahetū, tayo abyākatahetū.
three unwholesome causes and three indeterminate causes.
- pli-tv-pvr5:7.12
Kati mūlānīti?
“How many roots are there?”
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Cha āpattisamuṭṭhānāni mūlāni.
The six originations of offenses.
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Katihākārehi āpattiṁ āpajjatīti?
“Through how many motives does one commit an offense?”
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Chahākārehi āpattiṁ āpajjati—
Through six:
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alajjitā, aññāṇatā, kukkuccapakatatā, akappiye kappiyasaññitā, kappiye akappiyasaññitā, satisammosā.
through shamelessness, through ignorance, through being overcome by anxiety, through perceiving what is unallowable as allowable, through perceiving what is allowable as unallowable, through absentmindedness.
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Āpattādhikaraṇaṁ katihi samathehi sammatīti?
“Through how many principles for settling are legal issues arising from offenses settled?”
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Āpattādhikaraṇaṁ tīhi samathehi sammati—
Through three of them:
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sammukhāvinayena ca paṭiññātakaraṇena ca, sammukhāvinayena ca tiṇavatthārakena ca.
through resolution face-to-face and through acting according to what has been admitted, and through resolution face-to-face and through covering over as if with grass.
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Kiccādhikaraṇassa kiṁ pubbaṅgamanti?
“What is the forerunner of legal issues arising from business?”
- pli-tv-pvr5:8.2
Lobho pubbaṅgamo, doso pubbaṅgamo, moho pubbaṅgamo, alobho pubbaṅgamo, adoso pubbaṅgamo, amoho pubbaṅgamo.
Desire is a forerunner, ill will is a forerunner, confusion is a forerunner, non-desire is a forerunner, non-ill will is a forerunner, non-confusion is a forerunner.
- pli-tv-pvr5:8.3
Kati ṭhānānīti?
“How many reasons are there?”
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Cattāri kammāni ṭhānāni.
The four legal procedures.
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