Parivāra — 3. Samuṭṭhānasīsasaṅkhepa — 1. Samuṭṭhānassuddāna
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Parivāra
The Compendium
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3. Samuṭṭhānasīsasaṅkhepa
The thirteen groups of originations of offenses
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1. Samuṭṭhānassuddāna
Summary of originations
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Aniccā sabbe saṅkhārā,
“All phenomena are impermanent,
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dukkhānattā ca saṅkhatā;
And suffering, nonself, made up;
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Nibbānañceva paññatti,
Indeed the description extinguishment,
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anattā iti nicchayā.
Is the conviction about nonself.
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Buddhacande anuppanne,
When the Buddha moon has not appeared,
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buddhādicce anuggate;
When the Buddha sun has not yet risen;
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Tesaṁ sabhāgadhammānaṁ,
Then even the name is not known,
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nāmamattaṁ na nāyati.
Of the things that are the same as those.
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Dukkaraṁ vividhaṁ katvā,
Having done many difficult things,
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pūrayitvāna pāramī;
Having fulfilled the perfections;
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Uppajjanti mahāvīrā,
The Great Heroes emerge,
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cakkhubhūtā sabrahmake.
Endowed with vision, in this world with its supreme beings.
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Te desayanti saddhammaṁ,
They instruct in the True Teaching,
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dukkhahāniṁ sukhāvahaṁ;
That ends suffering and brings happiness;
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Aṅgīraso sakyamuni,
Angīrasa, the Sakyan Sage,
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sabbabhūtānukampako.
Who has compassion for all beings.
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Sabbasattuttamo sīho,
The best of all creatures, the lion,
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piṭake tīṇi desayi;
Taught the three Collections:
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Suttantamabhidhammañca,
The Discourses, and the Philosophy,
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vinayañca mahāguṇaṁ.
And the Monastic Law, of great quality.
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Evaṁ nīyati saddhammo,
Thus the true Teaching carries on,
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vinayo yadi tiṭṭhati;
So long as the Monastic Law remains;
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Ubhato ca vibhaṅgāni,
As well as both Analyses,
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khandhakā yā ca mātikā.
The Chapters, and the Key Terms—
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Mālā suttaguṇeneva,
A garland bound,
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parivārena ganthitā;
By the quality of the string of the Compendium;
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Tasseva parivārassa,
In this very Compendium,
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samuṭṭhānaṁ niyato kataṁ.
Originations are determined.
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Sambhedaṁ nidānañcaññaṁ,
Combination and source are another,
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sutte dissanti upari;
Which are pointed out in the list below.
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Tasmā sikkhe parivāraṁ,
Therefore, they should train in the Compendium,
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dhammakāmo supesaloti.
Those who love the Teaching and are highly virtuous.”
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2. Terasasamuṭṭhāna
The thirteen originations
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Vibhaṅge dvīsu paññattaṁ,
“Laid down in the two analyses,
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uddisanti uposathe;
They recite on the observance day;
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Pavakkhāmi samuṭṭhānaṁ,
I will declare the origination,
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yathāñāyaṁ suṇātha me.
According to the method: listen to me.
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Pārājikaṁ yaṁ paṭhamaṁ,
The first offense entailing expulsion,
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dutiyañca tato paraṁ;
And then the second;
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Sañcarittānubhāsanañca,
Matchmaking and pressing,
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atirekañca cīvaraṁ.
And an extra robe.
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Lomāni padasodhammo,
Wool, memorizing the Teaching,
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bhūtaṁ saṁvidhānena ca;
True, and by arrangement;
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Theyyadesanacorī ca,
Thieves, teaching, and female criminal,
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ananuññātāya terasa.
Lack of permission is the thirteenth.
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Terasete samuṭṭhāna-
These are the thirteen originations,
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nayā viññūhi cintitā;
The method thought out by the wise;
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Ekekasmiṁ samuṭṭhāne,
In regard to a single origination,
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sadisā idha dissare.
Those that are alike are shown here.
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2.1. Paṭhamapārājikasamuṭṭhāna
1. Originations like the first offense entailing expulsion
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Methunaṁ sukkasaṁsaggo,
Sexual intercourse, semen, contact,
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aniyatā paṭhamikā;
The first undetermined offense;
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Pubbūpaparipācitā,
Arrived before, had prepared,
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raho bhikkhuniyā saha.
With a nun in private.
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Sabhojane raho dve ca,
Lustful, and two in private,
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aṅguli udake hasaṁ;
Finger, playing in the water;
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Pahāre uggire ceva,
Should he hit, and should he raise,
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tepaññāsā ca sekhiyā.
And fifty-three on training.
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Adhakkhagāmāvassutā,
Below the collar bone, village, lustful,
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talamaṭṭhañca suddhikā;
Palm, and dildo, cleaning;
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Vassaṁvuṭṭhā ca ovādaṁ,
And completed the rainy-season residence, instruction,
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nānubandhe pavattiniṁ.
If she should not follow her mentor.
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Chasattati ime sikkhā,
These seventy-six training rules,
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kāyamānasikā katā;
Done from body and mind;
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Sabbe ekasamuṭṭhānā,
All have one origination,
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paṭhamaṁ pārājikaṁ yathā.
Like the first offense entailing expulsion.
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Paṭhamapārājikasamuṭṭhānaṁ niṭṭhitaṁ.
Originations like the first offense entailing expulsion are finished.
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2.2. Dutiyapārājikasamuṭṭhāna
2. Originations like the second offense entailing expulsion
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Adinnaṁ viggahuttari,
Not given, form, super,
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duṭṭhullā attakāminaṁ;
Indecent, his own needs;
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Amūlā aññabhāgiyā,
Groundless, unrelated,
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aniyatā dutiyikā.
The second undetermined offense.
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Acchinde pariṇāmane,
Should he take back, in intending,
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musā omasapesuṇā;
Falsely, abusive, malicious talebearing;
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Duṭṭhullā pathavīkhaṇe,
Grave offense, should he dig the earth,
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bhūtaṁ aññāya ujjhāpe.
Plant, with evasion, should he complain.
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Nikkaḍḍhanaṁ siñcanañca,
Throwing out, and sprinkling,
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āmisahetu bhuttāvī;
For the sake of worldly gain, who has finished his meal;
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Ehi anādari bhiṁsā,
Come, disrespect, scaring,
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apanidhe ca jīvitaṁ.
And should he hide, life.
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Jānaṁ sappāṇakaṁ kammaṁ,
That one knows contains living beings, legal procedure,
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ūnasaṁvāsanāsanā;
Less than, doing formal meetings with, expulsion;
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Sahadhammikavilekhā,
Legitimately, annoyance,
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moho amūlakena ca.
Deception, and with groundless.
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Kukkuccaṁ dhammikaṁ cīvaraṁ datvā,
Anxious, legitimate, gives out a robe,
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Pariṇāmeyya puggale;
Should he divert to an individual;
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Kiṁ te akālaṁ acchinde,
What to you, out-of-season, should she take back,
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Duggahī nirayena ca.
Because of misunderstanding, and with hell.
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Gaṇaṁ vibhaṅgaṁ dubbalaṁ,
Group, distribution, uncertain,
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kathināphāsupassayaṁ;
Robe season, ill at ease, dwelling place;
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Akkosacaṇḍī maccharī,
Abuse, furious, keep for herself,
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gabbhinī ca pāyantiyā.
And pregnant woman, breastfeeding woman.
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Dvevassaṁ sikkhā saṅghena,
Two years’ training, by the Sangha,
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tayo ceva gihīgatā;
And three on married girls;
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Kumāribhūtā tisso ca,
And three on unmarried women,
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ūnadvādasasammatā.
Less than twelve, without approval.
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Alaṁ tāva sokāvāsaṁ,
Enough, difficult to live with,
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