Parivāra — 20. Sedamocanagāthā — 1. Avippavāsapañhā
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Parivāra
The Compendium
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20. Sedamocanagāthā
The sudorific verses
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1. Avippavāsapañhā
1. Question on staying apart
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Asaṁvāso bhikkhūhi ca bhikkhunīhi ca,
For one excluded from the community of the monks and the nuns,
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Sambhogo ekacco tahiṁ na labbhati;
Some interactions are unallowable—
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Avippavāsena anāpatti,
How, then, is there no offense for one who is not staying apart?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Avissajjiyaṁ avebhaṅgiyaṁ,
Of things not to be given away, nor to be shared out,
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Pañca vuttā mahesinā;
Five are mentioned by the Great Sage—
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Vissajjantassa paribhuñjantassa anāpatti,
How, then, is there no offense for using what has been given away?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Dasa puggale na vadāmi,
I do not say the ten people,
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Ekādasa vivajjiya;
Or the eleven to be avoided—
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Vuḍḍhaṁ vandantassa āpatti,
How, then, is there an offense for paying respect to one who is senior?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Na ukkhittako na ca pana pārivāsiko,
One who has not been ejected, nor is on probation,
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Na saṅghabhinno na ca pana pakkhasaṅkanto;
Who has not caused a schism in the Sangha, or joined another religion or sect;
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Samānasaṁvāsakabhūmiyā ṭhito,
Who belongs to the same Buddhist sect—
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Kathaṁ nu sikkhāya asādhāraṇo siyā;
How, then, could they not share in the training?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Upeti dhammaṁ paripucchamāno,
Questioning, one arrives at the Teaching,
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Kusalaṁ atthūpasañhitaṁ;
At what is wholesome and beneficial;
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Na jīvati na mato na nibbuto,
One who is not alive, nor dead or extinguished—
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Taṁ puggalaṁ katamaṁ vadanti buddhā;
What kind of person is that, say the Buddhas?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Ubbhakkhake na vadāmi,
I do not say above the collar bone,
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Adho nābhiṁ vivajjiya;
Having abandoned what is below the navel;
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Methunadhammapaccayā,
Because of sexual intercourse,
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Kathaṁ pārājiko siyā;
How might there be an offense entailing expulsion?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Bhikkhu saññācikāya kuṭiṁ karoti,
A monk, by means of begging, builds a hut,
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Adesitavatthukaṁ pamāṇātikkantaṁ;
Whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides;
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Sārambhaṁ aparikkamanaṁ anāpatti,
How, then, does he not commit an offense?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
- pli-tv-pvr20:8.1
Bhikkhu saññācikāya kuṭiṁ karoti,
A monk, by means of begging, builds a hut,
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Desitavatthukaṁ pamāṇikaṁ;
Whose site has been approved, which is the right size, where no harm will be done, and which has a space on all sides.
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Anārambhaṁ saparikkamanaṁ āpatti,
How, then, does he commit an offense?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Na kāyikaṁ kiñci payogamācare,
One does not do anything by body,
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Na cāpi vācāya pare bhaṇeyya;
Nor does one say anything to another;
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Āpajjeyya garukaṁ chejjavatthuṁ,
How, then, does one commit a heavy offense, a ground for cutting off?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Na kāyikaṁ vācasikañca kiñci,
Nothing bad by body, speech, or mind
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Manasāpi santo na kareyya pāpaṁ;
Would a good person do;
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So nāsito kinti sunāsito bhave,
How, then, when he is expelled, would it be right?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Anālapanto manujena kenaci,
Not speaking with any human,
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Vācāgiraṁ no ca pare bhaṇeyya;
Nor saying anything to others;
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Āpajjeyya vācasikaṁ na kāyikaṁ,
How, then, does one commit an offense of speech, not one of body?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Sikkhāpadā buddhavarena vaṇṇitā,
The training rules praised by the splendid Buddha
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Saṅghādisesā caturo bhaveyyuṁ;
Include which four offenses entailing suspension;
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Āpajjeyya ekapayogena sabbe,
All committed through a single effort?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Ubho ekato upasampannā,
Two nuns were ordained together,
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Ubhinnaṁ hatthato cīvaraṁ paṭiggaṇheyya;
And one receives a robe directly from both;
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Siyā āpattiyo nānā,
Might the offenses be different?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Caturo janā saṁvidhāya,
Four people having made an arrangement,
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Garubhaṇḍaṁ avāharuṁ;
Took valuable goods;
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Tayo pārājikā eko na pārājiko,
How, then, did three commit an offense entailing expulsion, but one did not?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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2. Pārājikādipañhā
2. Questions on the offenses entailing expulsion, etc.
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Itthī ca abbhantare siyā,
The woman is within,
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Bhikkhu ca bahiddhā siyā;
And the monk is outside;
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Chiddaṁ tasmiṁ ghare natthi,
In that house there is no hole—
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Methunadhammapaccayā;
Then, because of sexual intercourse;
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Kathaṁ pārājiko siyā,
How could there be an offense entailing expulsion?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Telaṁ madhuṁ phāṇitañcāpi sappiṁ,
Oil, honey, syrup, and ghee,
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Sāmaṁ gahetvāna nikkhipeyya;
Having received it oneself, one stores it;
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Avītivatte sattāhe,
Not exceeding seven days.
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Sati paccaye paribhuñjantassa āpatti;
Then if one uses it, even when there is a reason, how is there an offense?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Nissaggiyena āpatti,
How is there an offense entailing relinquishment,
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Suddhakena pācittiyaṁ;
And an ordinary offense entailing confession;
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Āpajjantassa ekato,
Both together, for one who commits it?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Bhikkhū siyā vīsatiyā samāgatā,
Twenty monks have come together,
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Kammaṁ kareyyuṁ samaggasaññino;
Perceiving unity, they do a legal procedure;
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Bhikkhu siyā dvādasayojane ṭhito,
If a monk is 150 km away,
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Kammañca taṁ kuppeyya vaggapaccayā;
How is that procedure reversible because the assembly is incomplete?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Padavītihāramattena vācāya bhaṇitena ca,
When, after speaking, one merely takes a single step,
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Sabbāni garukāni sappaṭikammāni;
How would one, all at once, commit sixty-four heavy offenses;
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Catusaṭṭhi āpattiyo āpajjeyya ekato,
All to be made amends for?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Nivattho antaravāsakena,
Dressed in a sarong,
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Diguṇaṁ saṅghāṭiṁ pāruto;
And a double-layered upper robe—
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Sabbāni tāni nissaggiyāni honti,
How could they all be subject to relinquishment?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
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Na cāpi ñatti na ca pana kammavācā,
There was no motion, nor announcement,
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Na cehi bhikkhūti jino avoca;
Nor had the Victor said, “Come, monk”;
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Saraṇagamanampi na tassa atthi,
Nor had he gone for refuge—
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Upasampadā cassa akuppā;
How, then, was the ordination irreversible?
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Pañhā mesā kusalehi cintitā.
This question was thought out by those with skill.
- pli-tv-pvr20:22.1
Itthiṁ hane na mātaraṁ,
If one kills a woman who is not one’s mother,
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Purisañca na pitaraṁ hane;
If one kills a man who is not one’s father;
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Haneyya anariyaṁ mando,
If a fool kills one who is not noble,
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Tena cānantaraṁ phuse;
How, because of that, would one experience the result in the next life?
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