Parivāra — Bhikkhunivibhaṅga — Paṭhamabhāga

Two things, and with the lower part of the body.

A pregnant woman, a breastfeeding woman, six rules,

One who has not been approved, less than twelve;

And more than twelve, by the Sangha,

Disciple, admission, and five to six.

An unmarried girl, and two, by the Sangha,

Twelve, and with one who has not been approved;

Enough, and if, for two years,

Socializing, and by the husband.

Expired, every year,

And with the admission of two;

Sunshade, in a vehicle, hip ornament,

Jewelry, with colors.

Sesame paste, and a nun,

And a trainee nun, a novice nun;

A female householder, in front of a monk,

Not permission, a chest wrap.”

This is the summary of the subchapters:

“Garlic, the dark, bathing,

Lying down, gallery;

Monastery, and pregnant women,

Unmarried girls, sunshades and sandals.”

5. The chapter on offenses entailing acknowledgment

“There is an offense entailing acknowledgment for asking for ghee and then eating it. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The nuns from the group of six.

“What is it about?”

The nuns from the group of six asking for ghee and then eating it.

There is one rule. There is one addition to the rule.

Of the six kinds of originations of offenses, it originates in four ways: …

“There is an offense entailing acknowledgment for asking for oil and then eating it. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The nuns from the group of six.

“What is it about?”

The nuns from the group of six asking for oil and then eating it.

There is one rule. There is one addition to the rule.

Of the six kinds of originations of offenses, it originates in four ways: …

“There is an offense entailing acknowledgment for asking for honey and then eating it. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The nuns from the group of six.

“What is it about?”

The nuns from the group of six asking for honey and then eating it.

There is one rule. There is one addition to the rule.

Of the six kinds of originations of offenses, it originates in four ways: …

“There is an offense entailing acknowledgment for asking for syrup and then eating it. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The nuns from the group of six.

“What is it about?”

The nuns from the group of six asking for syrup and then eating it.

There is one rule. There is one addition to the rule.

Of the six kinds of originations of offenses, it originates in four ways: …

“There is an offense entailing acknowledgment for asking for fish and then eating it. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The nuns from the group of six.

“What is it about?”

The nuns from the group of six asking for fish and then eating it.

There is one rule. There is one addition to the rule.

Of the six kinds of originations of offenses, it originates in four ways: …

“There is an offense entailing acknowledgment for asking for meat and then eating it. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The nuns from the group of six.

“What is it about?”

The nuns from the group of six asking for meat and then eating it.

There is one rule. There is one addition to the rule.

Of the six kinds of originations of offenses, it originates in four ways: …

“There is an offense entailing acknowledgment for asking for milk and then drinking it. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The nuns from the group of six.

“What is it about?”

The nuns from the group of six asking for milk and then drinking it.

There is one rule. There is one addition to the rule.

Of the six kinds of originations of offenses, it originates in four ways: …

“There is an offense entailing acknowledgment for asking for curd and then eating it. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The nuns from the group of six.

“What is it about?”

The nuns from the group of six asking for curd and then eating it.

There is one rule. There is one addition to the rule.

Of the six kinds of originations of offenses, it originates in four ways:

from body, not from speech or mind; or

from body and speech, not from mind; or

from body and mind, not from speech; or

from body, speech, and mind. …

The eight offenses entailing acknowledgment are finished.

This is the summary:

“Ghee, oil, and honey,

Syrup, and fish;

Meat, milk, and curd:

A nun asked for—

The eight offenses entailing acknowledgment,

Taught by the Buddha himself.”

The training rules given in full in the Monks’ Analysis are contracted in the Nuns’ Analysis.