Parivāra — Bhikkhunivibhaṅga — Paṭhamabhāga

Early Buddhist texts (SuttaCentral): Vinaya · Bhikkhu Brahmali · vinaya · 1,401 sections

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Parivāra
The Compendium
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Bhikkhunivibhaṅga
The Nuns’ Analysis
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Paṭhamabhāga
Part one
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2.1 Katthapaññattivāra
Questions and answers on the nuns’ Monastic Code and its analysis
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1. Pārājikakaṇḍa
1. The chapter on offenses entailing expulsion
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Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena bhikkhunīnaṁ pañcamaṁ pārājikaṁ kattha paññattaṁ?
“The nuns’ fifth offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?
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Kaṁ ārabbha?
Whom is it about?
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Kismiṁ vatthusmiṁ?
What is it about?
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Atthi tattha paññatti, anupaññatti, anuppannapaññatti?
Is there a rule, an addition to the rule, an unprompted rule?
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Sabbatthapaññatti, padesapaññatti?
Is it a rule that applies everywhere or in a particular place?
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Sādhāraṇapaññatti, asādhāraṇapaññatti?
Is it a rule that the monks and nuns have in common or not in common?
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Ekatopaññatti, ubhatopaññatti?
Is it a rule for one Sangha or for both?
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Catunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ?
In which of the four ways of reciting the Monastic Code is it contained and included?
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Katamena uddesena uddesaṁ āgacchati?
In which recitation is it included?
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Catunnaṁ vipattīnaṁ katamā vipatti?
To which of the four kinds of failure does it belong?
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Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho?
To which of the seven classes of offenses does it belong?
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Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti?
Through how many of the six kinds of originations of offenses does it originate?
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Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?
To which of the four kinds of legal issues does it belong?
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Sattannaṁ samathānaṁ katihi samathehi sammati?
Through how many of the seven principles for settling legal issues is it settled?
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Ko tattha vinayo?
What is the Monastic Law there?
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Ko tattha abhivinayo?
What is concerned with the Monastic Law there?
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Kiṁ tattha pātimokkhaṁ?
What is the Monastic Code there?
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Kiṁ tattha adhipātimokkhaṁ?
What is concerned with the Monastic Code there?
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Kā vipatti?
What is failure?
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Kā sampatti?
What is success?
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Kā paṭipatti?
What is the practice?
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Kati atthavase paṭicca bhagavatā bhikkhunīnaṁ pañcamaṁ pārājikaṁ paññattaṁ?
For how many reasons did the Buddha lay down the nun’s fifth offense entailing expulsion?
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Kā sikkhanti?
Who are those who train?
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Kā sikkhitasikkhā?
Who have finished the training?
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Kattha ṭhitaṁ?
Established in what?
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Kā dhārenti?
Who master it?
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Kassa vacanaṁ?
Whose pronouncement was it?
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Kenābhatanti?
Who handed it down?”
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Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena bhikkhunīnaṁ pañcamaṁ pārājikaṁ kattha paññattanti?
“The nuns’ fifth offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”
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Sāvatthiyaṁ paññattaṁ.
At Sāvatthī.
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Kaṁ ārabbhāti?
“Whom is it about?”
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Sundarīnandaṁ bhikkhuniṁ ārabbha.
The nun Sundarīnandā.
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Kismiṁ vatthusminti?
“What is it about?”
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Sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyi, tasmiṁ vatthusmiṁ.
The lustful nun Sundarīnandā consenting to a lustful man making physical contact with her.
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Atthi tattha paññatti anupaññatti anuppannapaññattīti?
“Is there a rule, an addition to the rule, an unprompted rule?”
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Ekā paññatti.
There is one rule.
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Anupaññatti anuppannapaññatti tasmiṁ natthi.
There is no addition to the rule. There is no unprompted rule.
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Sabbatthapaññatti, padesapaññattīti?
“Is it a rule that applies everywhere or in a particular place?”
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Sabbatthapaññatti.
Everywhere.
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Sādhāraṇapaññatti, asādhāraṇapaññattīti?
“Is it a rule that the monks and nuns have in common or not in common?”
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Asādhāraṇapaññatti.
Not in common.
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Ekatopaññatti, ubhatopaññattīti?
“Is it a rule for one Sangha or for both?”
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Ekatopaññatti.
For one.
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Catunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?
“In which of the four ways of reciting the Monastic Code is it contained and included?”
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Nidānogadhaṁ nidānapariyāpannaṁ.
In the introduction.
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Katamena uddesena uddesaṁ āgacchatīti?
“In which recitation is it included?”
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Dutiyena uddesena uddesaṁ āgacchati.
In the second recitation.
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Catunnaṁ vipattīnaṁ katamā vipattīti?
“To which of the four kinds of failure does it belong?”
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Sīlavipatti.
Failure in morality.
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Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?
“To which of the seven classes of offenses does it belong?”
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Pārājikāpattikkhandho.
The class of offenses entailing expulsion.
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Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?
“Through how many of the six kinds of originations of offenses does it originate?”
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Ekena samuṭṭhānena samuṭṭhāti—
It originates in one way:
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kāyato ca cittato ca samuṭṭhāti, na vācato.
from body and mind, not from speech.
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Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?
“To which of the four kinds of legal issues does it belong?”
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Āpattādhikaraṇaṁ?
Legal issues arising from an offense.
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Sattannaṁ samathānaṁ katihi samathehi sammatīti?
“Through how many of the seven principles for settling legal issues is it settled?”
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Dvīhi samathehi sammati—
Through two of them:
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sammukhāvinayena ca paṭiññātakaraṇena ca.
by resolution face-to-face and by acting according to what has been admitted.
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Ko tattha vinayo, ko tattha abhivinayoti?
“What is the Monastic Law there? What is concerned with the Monastic Law there?”
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Paññatti vinayo, vibhatti abhivinayo.
The rule is the Monastic Law. Its analysis is concerned with the Monastic Law.
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Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti?
“What is the Monastic Code there? What is concerned with the Monastic Code there?”
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Paññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ.
The rule is the Monastic Code. Its analysis is concerned with the Monastic Code.
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Kā vipattīti?
“What is failure?”
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Asaṁvaro vipatti.
Lack of restraint.
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Kā sampattīti?
“What is success?”
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Saṁvaro sampatti.
Restraint.
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Kā paṭipattīti?
“What is the practice?”
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“Na evarūpaṁ karissāmī”ti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu.
Thinking, “I won’t do such a thing,” one undertakes to train in the training rules for life.
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Kati atthavase paṭicca bhagavatā bhikkhunīnaṁ pañcamaṁ pārājikaṁ paññattanti?
“For how many reasons did the Buddha lay down the nun’s fifth offense entailing expulsion?”
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Dasa atthavase paṭicca bhagavatā bhikkhunīnaṁ pañcamaṁ pārājikaṁ paññattaṁ—
He laid it down for the following ten reasons:
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saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ bhikkhunīnaṁ niggahāya, pesalānaṁ bhikkhunīnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya.
for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad nuns, for the ease of good nuns, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.
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Kā sikkhantīti?
“Who are those who train?”
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Sekkhā ca puthujjanakalyāṇikā ca sikkhanti.
They are the trainees and the good ordinary people.
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Kā sikkhitasikkhāti?
“Who have finished the training?”
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Arahantiyo sikkhitasikkhā.
The perfected ones.
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Kattha ṭhitanti?
“Established in what?”
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Sikkhākāmāsu ṭhitaṁ.
In fondness for the training.
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Kā dhārentīti?
“Who master it?”
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Yāsaṁ vattati tā dhārenti.
Those who learn it.
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Kassa vacananti?
“Whose pronouncement was it?”
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Bhagavato vacanaṁ arahato sammāsambuddhassa.
It was the pronouncement of the Buddha, the Perfected One, the fully Awakened One.
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Kenābhatanti?
“Who handed it down?”
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Paramparābhataṁ—
The lineage:
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Upāli dāsako ceva,
“Upāli and Dāsaka,
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soṇako siggavo tathā;
Soṇaka and so Siggava;
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Moggaliputtena pañcamā,
With Moggaliputta as the fifth—
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ete jambusirivhaye.
These were in India, the land named after the glorious rose apple.
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Tato mahindo iṭṭiyo,
Then Mahinda, Iṭṭiya,
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uttiyo sambalo tathā;
Uttiya and so Sambala;
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Bhaddanāmo ca paṇḍito.
And the wise one named Bhadda:
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Ete nāgā mahāpaññā,
These mighty beings of great wisdom,
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jambudīpā idhāgatā;
Came here from India;
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Vinayaṁ te vācayiṁsu,
They taught the Collection on Monastic Law,
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piṭakaṁ tambapaṇṇiyā.
In Sri Lanka.

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