Parivāra — 16. Kathinabheda — 1. Kathinaatthatādi
- pli-tv-pvr16:0.1
Parivāra
The Compendium
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16. Kathinabheda
The robe-making ceremony
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1. Kathinaatthatādi
1. Participated in the robe-making ceremony, etc.
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Kassa kathinaṁ anatthataṁ?
Who has not participated in the robe-making ceremony?
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Kassa kathinaṁ atthataṁ?
Who has participated in the robe-making ceremony?
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Kinti kathinaṁ anatthataṁ?
How has the robe-making ceremony not been performed?
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Kinti kathinaṁ atthataṁ?
How has the robe-making ceremony been performed?
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Kassa kathinaṁ anatthatanti?
Who has not participated in the robe-making ceremony?
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Dvinnaṁ puggalānaṁ anatthataṁ hoti kathinaṁ—
Two kinds of people:
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anatthārakassa ca ananumodakassa ca.
those who have not performed the robe-making ceremony and those who have not expressed their appreciation.
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Imesaṁ dvinnaṁ puggalānaṁ anatthataṁ hoti kathinaṁ.
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Kassa kathinaṁ atthatanti?
Who has participated the robe-making ceremony?
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Dvinnaṁ puggalānaṁ atthataṁ hoti kathinaṁ—
Two kinds of people:
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atthārakassa ca anumodakassa ca.
those who have performed the robe-making ceremony and those who have expressed their appreciation.
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Imesaṁ dvinnaṁ puggalānaṁ atthataṁ hoti kathinaṁ.
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Kinti kathinaṁ anatthatanti?
How has the robe-making ceremony not been performed?
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Catuvīsatiyā ākārehi anatthataṁ hoti kathinaṁ,
There are twenty-four ways in which the robe-making ceremony has not been performed:
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na ullikhitamattena atthataṁ hoti kathinaṁ,
The robe-making ceremony has not been performed merely by marking the cloth,
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na dhovanamattena atthataṁ hoti kathinaṁ,
merely by washing the cloth,
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na cīvaravicāraṇamattena atthataṁ hoti kathinaṁ,
merely by planning the robe,
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na chedanamattena atthataṁ hoti kathinaṁ,
merely by cutting the cloth,
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na bandhanamattena atthataṁ hoti kathinaṁ,
merely by tacking the cloth,
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na ovaṭṭiyakaraṇamattena atthataṁ hoti kathinaṁ,
merely by sewing a hem,
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na kaṇḍusakaraṇamattena atthataṁ hoti kathinaṁ,
merely by marking with a strip of cloth,
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na daḷhīkammakaraṇamattena atthataṁ hoti kathinaṁ,
merely by strengthening,
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na anuvātakaraṇamattena atthataṁ hoti kathinaṁ,
merely by adding a border lengthwise,
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na paribhaṇḍakaraṇamattena atthataṁ hoti kathinaṁ,
merely by adding a border crosswise,
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na ovaddheyyakaraṇamattena atthataṁ hoti kathinaṁ,
merely by patching,
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na kambalamaddanamattena atthataṁ hoti kathinaṁ,
merely by partial dyeing;
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na nimittakatena atthataṁ hoti kathinaṁ,
nor has it been performed if a monk has made an indication,
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na parikathākatena atthataṁ hoti kathinaṁ,
if a monk has given a hint,
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na kukkukatena atthataṁ hoti kathinaṁ,
if the robe-cloth has been borrowed,
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na sannidhikatena atthataṁ hoti kathinaṁ,
if it has been stored,
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na nissaggiyena atthataṁ hoti kathinaṁ,
if it is to be relinquished,
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na akappakatena atthataṁ hoti kathinaṁ,
if it has not been marked,
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na aññatra saṅghāṭiyā atthataṁ hoti kathinaṁ,
if it is not an outer robe
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na aññatra uttarāsaṅgena atthataṁ hoti kathinaṁ,
or an upper robe
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na aññatra antaravāsakena atthataṁ hoti kathinaṁ,
or a sarong;
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na aññatra pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṁ hoti kathinaṁ,
nor has it been performed if the robe has not been made on that very day with five or more cut sections with panels,
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na aññatra puggalassa atthārā atthataṁ hoti kathinaṁ,
if the robe-making ceremony was not performed by an individual,
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sammā ce atthataṁ hoti kathinaṁ, tañce nissīmaṭṭho anumodati.
or if the robe-making ceremony has been performed correctly but the appreciation for the ceremony was expressed outside the monastery zone.
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Evampi anatthataṁ hoti kathinaṁ.
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Nimittakammaṁ nāma nimittaṁ karoti—
Making an indication: one makes an indication, thinking,
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“iminā dussena kathinaṁ attharissāmī”ti.
“I’ll perform the robe-making ceremony with this cloth.”
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Parikathā nāma parikathaṁ karoti—
Hinting: one gives a hint, thinking,
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“imāya parikathāya kathinadussaṁ nibbattessāmī”ti.
“With this hint, I’ll make a cloth for the robe-making ceremony appear.”
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Kukkukataṁ nāma anādiyadānaṁ vuccati.
Borrowed: a gift not to be taken as one’s own is so called.
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Sannidhi nāma dve sannidhiyo—
Stored: there are two kinds of storing:
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karaṇasannidhi vā nicayasannidhi vā.
storing for the purpose of making and storing for the purpose of accumulation.
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Nissaggiyaṁ nāma kayiramāne aruṇaṁ uṭṭhahati.
To be relinquished: dawn arrives while it is being made.
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Imehi catuvīsatiyā ākārehi anatthataṁ hoti kathinaṁ.
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Kinti kathinaṁ atthatanti?
How has the robe-making ceremony been performed?
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Sattarasahi ākārehi atthataṁ hoti kathinaṁ.
The robe-making ceremony has been performed through seventeen aspects:
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Ahatena atthataṁ hoti kathinaṁ, ahatakappena atthataṁ hoti kathinaṁ, pilotikāya atthataṁ hoti kathinaṁ, paṁsukūlena atthataṁ hoti kathinaṁ, pāpaṇikena atthataṁ hoti kathinaṁ, animittakatena atthataṁ hoti kathinaṁ, aparikathākatena atthataṁ hoti kathinaṁ, akukkukatena atthataṁ hoti kathinaṁ, asannidhikatena atthataṁ hoti kathinaṁ, anissaggiyena atthataṁ hoti kathinaṁ, kappakatena atthataṁ hoti kathinaṁ, saṅghāṭiyā atthataṁ hoti kathinaṁ, uttarāsaṅgena atthataṁ hoti kathinaṁ, antaravāsakena atthataṁ hoti kathinaṁ, pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṁ hoti kathinaṁ, puggalassa atthārā atthataṁ hoti kathinaṁ, sammā ce atthataṁ hoti kathinaṁ, tañce sīmaṭṭho anumodati, evampi atthataṁ hoti kathinaṁ.
The robe-making ceremony has been performed if the cloth is brand new, if it is nearly new, if it is old, if it is a rag, if it is from a shop; it has been performed if a monk has not made an indication, if a monk has not given a hint, if the robe-cloth has not been borrowed, if it has not been stored, if it is not to be relinquished, if it has been marked, if it is an outer robe or an upper robe or a sarong; it has been performed if the robe has been made on that very day with five or more cut sections with panels, if the robe-making ceremony was performed by an individual, if the robe-making ceremony has been performed correctly and if the appreciation for the ceremony was expressed inside the monastery zone.
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Imehi sattarasahi ākārehi atthataṁ hoti kathinaṁ.
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Saha kathinassa atthārā kati dhammā jāyanti?
How many things are produced together with the participation in the robe-making ceremony?
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Saha kathinassa atthārā pannarasa dhammā jāyanti—
Fifteen things:
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aṭṭha mātikā, dve palibodhā, pañcānisaṁsā.
eight key phrases, two obstacles, and five benefits.
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Saha kathinassa atthārā ime pannarasa dhammā jāyanti.
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2. Kathinaanantarapaccayādi
2. The proximity condition for the robe-making ceremony, etc.
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Payogassa katame dhammā anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo, purejātapaccayena paccayo, pacchājātapaccayena paccayo, sahajātapaccayena paccayo?
Which things are a condition for effort by being a proximity condition, an immediacy condition, a support condition, a decisive support condition, a pre-arising condition, a post-arising condition, and a co-arising condition?
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Pubbakaraṇassa katame dhammā anantarapaccayena paccayo …pe…
Which things are a condition for the prior duties by being a proximity condition …
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paccuddhārassa katame dhammā …
Which things are a condition for relinquishment …
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adhiṭṭhānassa katame dhammā …
Which things are a condition for determining …
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atthārassa katame dhammā …
Which things are a condition for participating in the robe-making ceremony …
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mātikānañca palibodhānañca katame dhammā …
Which things are a condition for the key phrases and the obstacles …
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vatthussa katame dhammā anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo, purejātapaccayena paccayo, pacchājātapaccayena paccayo, sahajātapaccayena paccayo?
Which things are a condition for the object by being a proximity condition, an immediacy condition, a support condition, a decisive support condition, a pre-arising condition, a post-arising condition, and a co-arising condition?
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Pubbakaraṇaṁ payogassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.
The prior duties are a condition for effort by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.
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Payogo pubbakaraṇassa purejātapaccayena paccayo.
Effort is a condition for the prior duties by being a pre-arising condition.
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Pubbakaraṇaṁ payogassa pacchājātapaccayena paccayo.
The prior duties are a condition for effort by being a post-arising condition.
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Pannarasa dhammā sahajātapaccayena paccayo.
The fifteen things are a condition by being a co-arising condition.
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Paccuddhāro pubbakaraṇassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.
Relinquishment is a condition for the prior duties by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.
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Pubbakaraṇaṁ paccuddhārassa purejātapaccayena paccayo.
The prior duties are a condition for relinquishment by being a pre-arising condition.
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Paccuddhāro pubbakaraṇassa pacchājātapaccayena paccayo.
Relinquishment is a condition for the prior duties by being a post-arising condition.
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Pannarasa dhammā sahajātapaccayena paccayo.
The fifteen things are a condition by being a co-arising condition.
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Adhiṭṭhānaṁ paccuddhārassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.
Determining is a condition for relinquishment by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.
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Paccuddhāro adhiṭṭhānassa purejātapaccayena paccayo.
Relinquishment is a condition for determining by being a pre-arising condition.
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Adhiṭṭhānaṁ paccuddhārassa pacchājātapaccayena paccayo.
Determining is a condition for relinquishment by being a post-arising condition.
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Pannarasa dhammā sahajātapaccayena paccayo.
The fifteen things are a condition by being a co-arising condition.
- pli-tv-pvr16:9.13
Atthāro adhiṭṭhānassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.
Performing the robe-making ceremony is a condition for determining by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.
- pli-tv-pvr16:9.14
Adhiṭṭhānaṁ atthārassa purejātapaccayena paccayo.
Determining is a condition for performing the robe-making ceremony by being a pre-arising condition.
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Atthāro adhiṭṭhānassa pacchājātapaccayena paccayo.
Performing the robe-making ceremony is a condition for determining by being a post-arising condition.
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Pannarasa dhammā sahajātapaccayena paccayo.
The fifteen things are a condition by being a co-arising condition.
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Mātikā ca palibodhā ca atthārassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.
The key phrases and the obstacles are a condition for performing the robe-making ceremony by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.
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Atthāro mātikānañca palibodhānañca purejātapaccayena paccayo.
Performing the robe-making ceremony is a condition for the key phrases and the obstacles by being a pre-arising condition.
- pli-tv-pvr16:9.19
Mātikā ca palibodhā ca atthārassa pacchājātapaccayena paccayo.
The key phrases and the obstacles are a condition for performing the robe-making ceremony by being a post-arising condition.
- pli-tv-pvr16:9.20
Pannarasa dhammā sahajātapaccayena paccayo.
The fifteen things are a condition by being a co-arising condition.
- pli-tv-pvr16:9.21
Āsā ca anāsā ca vatthussa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.
Expectation and non-expectation are a condition for the object by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.
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Vatthu āsānañca anāsānañca purejātapaccayena paccayo.
The object is a condition for expectation and non-expectation by being a pre-arising condition.
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Āsā ca anāsā ca vatthussa pacchājātapaccayena paccayo.
Expectation and non-expectation are a condition for the object by being a post-arising condition.
- pli-tv-pvr16:9.24
Pannarasa dhammā sahajātapaccayena paccayo.
The fifteen things are a condition by being a co-arising condition.
- pli-tv-pvr16:10.0
3. Pubbakaraṇanidānādivibhāga
3. The details on the source of the prior duties, etc.
- pli-tv-pvr16:10.1
Pubbakaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?
What is the source, the origin, the birth, the arising, the production, the origination of the prior duties?
- pli-tv-pvr16:10.2
Paccuddhāro kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?
What is the source, the origin, the birth, the arising, the production, the origination of relinquishment?
- pli-tv-pvr16:10.3
Adhiṭṭhānaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?
What is the source, the origin, the birth, the arising, the production, the origination of determining?
- pli-tv-pvr16:10.4
Atthāro kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?
What is the source, the origin, the birth, the arising, the production, the origination of performing the robe-making ceremony?
- pli-tv-pvr16:10.5
Mātikā ca palibodhā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā kiṁsamuṭṭhānā?
What is the source, the origin, the birth, the arising, the production, the origination of the key phrases and the obstacles?
- pli-tv-pvr16:10.6
Āsā ca anāsā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā, kiṁsamuṭṭhānā?
What is the source, the origin, the birth, the arising, the production, the origination of expectation and non-expectation?
- pli-tv-pvr16:11.1
Pubbakaraṇaṁ payoganidānaṁ, payogasamudayaṁ, payogajātikaṁ, payogapabhavaṁ, payogasambhāraṁ, payogasamuṭṭhānaṁ.
The prior duties have effort as their source, origin, birth, arising, production, and origination.
- pli-tv-pvr16:11.2
Paccuddhāro pubbakaraṇanidāno, pubbakaraṇasamudayo, pubbakaraṇajātiko, pubbakaraṇapabhavo, pubbakaraṇasambhāro, pubbakaraṇasamuṭṭhāno.
Relinquishment has the prior duties as its source, origin, birth, arising, production, and origination.
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