Parivāra — 15. Mahāsaṅgāma — 1. Voharantenajānitabbādi

Early Buddhist texts (SuttaCentral): Vinaya · Bhikkhu Brahmali · vinaya · 236 sections

pli-tv-pvr15:23.2
Adhammaṁ adhammoti dīpento nijjhāpanīye ṭhāne nijjhāpeti, dhammaṁ dhammoti dīpento nijjhāpanīye ṭhāne nijjhāpeti …pe…
Proclaiming what is contrary to the Teaching as such, and what is in accordance with the Teaching as such, he makes others understand when making understand is appropriate. …
pli-tv-pvr15:23.3
duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento nijjhāpanīye ṭhāne nijjhāpeti, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento nijjhāpanīye ṭhāne nijjhāpeti.
Proclaiming a grave offense as grave and a minor offense as minor, he makes others understand when making understand is appropriate.
pli-tv-pvr15:23.4
Evaṁ nijjhāpanīye ṭhāne nijjhāpeti.
pli-tv-pvr15:24.1
Kathaṁ pekkhanīye ṭhāne pekkhati?
How does one look on when looking on is appropriate?
pli-tv-pvr15:24.2
Adhammaṁ adhammoti dīpento pekkhanīye ṭhāne pekkhati, dhammaṁ dhammoti dīpento pekkhanīye ṭhāne pekkhati …pe…
Proclaiming what is contrary to the Teaching as such, and what is in accordance with the Teaching as such, he looks on when looking on is appropriate. …
pli-tv-pvr15:24.3
duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento pekkhanīye ṭhāne pekkhati, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento pekkhanīye ṭhāne pekkhati.
Proclaiming a grave offense as grave and a minor offense as minor, he looks on when looking on is appropriate.
pli-tv-pvr15:24.4
Evaṁ pekkhanīye ṭhāne pekkhati.
pli-tv-pvr15:25.1
Kathaṁ pasādanīye ṭhāne pasādeti?
How does one inspire when inspiration is appropriate?
pli-tv-pvr15:25.2
Adhammaṁ adhammoti dīpento pasādanīye ṭhāne pasādeti, dhammaṁ dhammoti dīpento pasādanīye ṭhāne pasādeti …pe…
Proclaiming what is contrary to the Teaching as such, and what is in accordance with the Teaching as such, he inspires when inspiration is appropriate. …
pli-tv-pvr15:25.3
duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento pasādanīye ṭhāne pasādeti, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento pasādanīye ṭhāne pasādeti.
Proclaiming a grave offense as grave and a minor offense as minor, he inspires when inspiration is appropriate.
pli-tv-pvr15:25.4
Evaṁ pasādanīye ṭhāne pasādeti.
pli-tv-pvr15:26.0
5. Parapakkhādiavajānana
5. Despising the supporters of others, etc.
pli-tv-pvr15:26.1
Kathaṁ laddhapakkhomhīti parapakkhaṁ avajānāti?
Thinking, “I’ve obtained supporters,” how does one despise the supporters of others?
pli-tv-pvr15:26.2
Idhekacco laddhapakkho hoti laddhaparivāro pakkhavā ñātimā.
It may be that someone has obtained supporters and a group of followers, and has relatives.
pli-tv-pvr15:26.3
“Ayaṁ aladdhapakkho aladdhaparivāro na pakkhavā na ñātimā”ti tassa avajānanto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti …pe…
He thinks, “This one doesn’t have supporters or a group of followers, and doesn’t have relatives,” and despising him, he proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. …
pli-tv-pvr15:26.4
duṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.
He proclaims a grave offense as minor, and a minor offense as grave.
pli-tv-pvr15:26.5
Evaṁ laddhapakkhomhīti parapakkhaṁ avajānāti.
pli-tv-pvr15:27.1
Kathaṁ bahussutomhīti appassutaṁ avajānāti?
Thinking, “I’m learned,” how does one despise those who are ignorant?
pli-tv-pvr15:27.2
Idhekacco bahussuto hoti sutadharo sutasannicayo.
It may be that someone is learned, one who has retained and accumulated what he has learned.
pli-tv-pvr15:27.3
“Ayaṁ appassuto appāgamo appadharo”ti tassa avajānanto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti …pe…
He thinks, “This one is ignorant; he has learned little and remembers little,” and despising him, he proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. …
pli-tv-pvr15:27.4
duṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.
He proclaims a grave offense as minor, and a minor offense as grave.
pli-tv-pvr15:27.5
Evaṁ bahussutomhīti appassutaṁ avajānāti.
pli-tv-pvr15:28.1
Kathaṁ therataromhīti navakataraṁ avajānāti?
Thinking, “I’m more senior,” how does one despise those who are more junior?
pli-tv-pvr15:28.2
Idhekacco thero hoti rattaññū cirapabbajito “ayaṁ navako appaññāto appakataññū imassa vacanaṁ akataṁ bhavissatī”ti tassa avajānanto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti …pe…
It may be that someone is a senior monk of long standing. He thinks, “This is an unknown and ignorant junior monk; one shouldn’t do as he asks,” and despising him, he proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. …
pli-tv-pvr15:28.3
duṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.
He proclaims a grave offense as minor, and a minor offense as grave.
pli-tv-pvr15:28.4
Evaṁ therataromhīti navakataraṁ avajānāti.
pli-tv-pvr15:29.1
Asampattaṁ na byāharitabbanti
He should not speak about what has not been reached:
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anotiṇṇaṁ bhāraṁ na otāretabbaṁ.
he should not bring up an issue not under consideration.
pli-tv-pvr15:29.3
Sampattaṁ dhammato vinayato na parihāpetabbanti
He should not use the Teaching or the Monastic Law to neglect what has been reached:
pli-tv-pvr15:29.4
yaṁatthāya saṅgho sannipatito hoti, taṁ atthaṁ dhammato vinayato na parihāpetabbaṁ.
the purpose for which the Sangha has gathered should not be neglected using the Teaching or the Monastic Law.
pli-tv-pvr15:30.1
Yena dhammenāti
In accordance with the Teaching:
pli-tv-pvr15:30.2
bhūtena vatthunā.
in according with truth, in accordance with the action that was the basis for the offense.
pli-tv-pvr15:30.3
Yena vinayenāti
In accordance with the Monastic Law:
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codetvā sāretvā.
having accused and having reminded.
pli-tv-pvr15:30.5
Yena satthusāsanenāti
In accordance with the Teacher’s instruction:
pli-tv-pvr15:30.6
ñattisampadāya anussāvanasampadāya, yena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati, tathā taṁ adhikaraṇaṁ vūpasametabbanti.
he resolves that legal issue, complete in motion and complete in announcement, in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction.
pli-tv-pvr15:31.0
6. Anuvijjakassaanuyoga
6. Questioning by the investigator
pli-tv-pvr15:31.1
Anuvijjakena codako pucchitabbo—
The investigator should ask the accuser,
pli-tv-pvr15:31.2
“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno pavāraṇaṁ ṭhapesi, kimhi naṁ ṭhapesi, sīlavipattiyā vā ṭhapesi, ācāravipattiyā vā ṭhapesi, diṭṭhivipattiyā vā ṭhapesī”ti?
“Are you canceling this monk’s invitation because he has failed in morality, in conduct, or in view?”
pli-tv-pvr15:31.3
So ce evaṁ vadeyya—
If he says,
pli-tv-pvr15:31.4
“sīlavipattiyā vā ṭhapemi, ācāravipattiyā vā ṭhapemi, diṭṭhivipattiyā vā ṭhapemī”ti, so evamassa vacanīyo—
“I’m canceling it because he has failed in morality,” “I’m canceling it because he has failed in conduct,” or “I’m canceling it because he has failed in view,” he should be asked,
pli-tv-pvr15:31.5
“jānāti panāyasmā sīlavipattiṁ, jānāti ācāravipattiṁ, jānāti diṭṭhivipattin”ti?
“Do you know what failure in morality is?” “Do you know what failure in conduct is?” or “Do you know what failure in view is?”
pli-tv-pvr15:31.6
So ce evaṁ vadeyya—
If he says,
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“jānāmi kho ahaṁ, āvuso, sīlavipattiṁ, jānāmi ācāravipattiṁ, jānāmi diṭṭhivipattin”ti, so evamassa vacanīyo—
“I do,” he should be asked what they are.
pli-tv-pvr15:31.8
“katamā panāvuso, sīlavipatti, katamā ācāravipatti, katamā diṭṭhivipattī”ti?
pli-tv-pvr15:31.9
So ce evaṁ vadeyya—
If he says,
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“cattāri pārājikāni terasa saṅghādisesā—ayaṁ sīlavipatti.
“The four offenses entailing expulsion and the thirteen entailing suspension are failure in morality,”
pli-tv-pvr15:31.11
Thullaccayaṁ pācittiyaṁ pāṭidesanīyaṁ dukkaṭaṁ dubbhāsitaṁ—ayaṁ ācāravipatti.
“The serious offenses, the offenses entailing confession, the offenses entailing acknowledgment, the offenses of wrong conduct, and the offenses of wrong speech are failure in conduct,”
pli-tv-pvr15:31.12
Micchādiṭṭhi antaggāhikādiṭṭhi—ayaṁ diṭṭhivipattī”ti, so evamassa vacanīyo—
“Wrong views and extreme views are failure in view,” he should be asked,
pli-tv-pvr15:31.13
“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno pavāraṇaṁ ṭhapesi, diṭṭhena vā ṭhapesi, sutena vā ṭhapesi, parisaṅkāya vā ṭhapesī”ti?
“Are you canceling this monk’s invitation because of what you’ve seen, what you’ve heard, or what you suspect?”
pli-tv-pvr15:31.14
So ce evaṁ vadeyya—
If he says,
pli-tv-pvr15:31.15
“diṭṭhena vā ṭhapemi, sutena vā ṭhapemi, parisaṅkāya vā ṭhapemī”ti, so evamassa vacanīyo—
“I’m canceling it because of what I’ve seen,” “I’m canceling it because of what I’ve heard,” or “I’m canceling it because of what I suspect,” he should be asked,
pli-tv-pvr15:31.16
“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno diṭṭhena pavāraṇaṁ ṭhapesi, kiṁ te diṭṭhaṁ, kinti te diṭṭhaṁ, kadā te diṭṭhaṁ, kattha te diṭṭhaṁ, pārājikaṁ ajjhāpajjanto diṭṭho, saṅghādisesaṁ ajjhāpajjanto diṭṭho, thullaccayaṁ …
“Since you’re canceling this monk’s invitation because of what you’ve seen, what have you seen? How did you see it? When did you see it? Where did you see it? Did you see him commit an offense entailing expulsion? Did you see him commit an offense entailing suspension? Did you see him commit a serious offense,
pli-tv-pvr15:31.17
pācittiyaṁ …
an offense entailing confession,
pli-tv-pvr15:31.18
pāṭidesanīyaṁ …
an offense entailing acknowledgment,
pli-tv-pvr15:31.19
dukkaṭaṁ …
an offense of wrong conduct,
pli-tv-pvr15:31.20
dubbhāsitaṁ ajjhāpajjanto diṭṭho, kattha ca tvaṁ ahosi, kattha cāyaṁ bhikkhu ahosi, kiñca tvaṁ karosi, kiṁ cāyaṁ bhikkhu karotī”ti?
or an offense of wrong speech? Where were you? Where was this monk? What were you doing? What was this monk doing?”
pli-tv-pvr15:31.21
So ce evaṁ vadeyya—
If he says,
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“na kho ahaṁ, āvuso, imassa bhikkhuno diṭṭhena pavāraṇaṁ ṭhapemi, api ca sutena pavāraṇaṁ ṭhapemī”ti, so evamassa vacanīyo—
“I didn’t cancel this monk’s invitation because of what I’ve seen, but because of what I’ve heard,” he should be asked,
pli-tv-pvr15:31.23
“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno sutena pavāraṇaṁ ṭhapesi, kiṁ te sutaṁ, kinti te sutaṁ, kadā te sutaṁ, kattha te sutaṁ, pārājikaṁ ajjhāpannoti sutaṁ, saṅghādisesaṁ ajjhāpannoti sutaṁ, thullaccayaṁ …
“Since you’re canceling this monk’s invitation because of what you’ve heard, what have you heard? How did you hear it? When did you hear it? Where did you hear it? Did you hear that he has committed an offense entailing expulsion? Did you hear that he has committed an offense entailing suspension? Did you hear that he has committed a serious offense,
pli-tv-pvr15:31.24
pācittiyaṁ …
an offense entailing confession,
pli-tv-pvr15:31.25
pāṭidesanīyaṁ …
an offense entailing acknowledgment,
pli-tv-pvr15:31.26
dukkaṭaṁ …
an offense of wrong conduct,
pli-tv-pvr15:31.27
dubbhāsitaṁ ajjhāpannoti sutaṁ, bhikkhussa sutaṁ, bhikkhuniyā sutaṁ, sikkhamānāya sutaṁ, sāmaṇerassa sutaṁ, sāmaṇeriyā sutaṁ, upāsakassa sutaṁ, upāsikāya sutaṁ, rājūnaṁ sutaṁ, rājamahāmattānaṁ sutaṁ, titthiyānaṁ sutaṁ, titthiyasāvakānaṁ sutan”ti?
or an offense of wrong speech? Did you hear it from a monk, a nun, a trainee nun, a novice monk, a novice nun, a male lay follower, or a female lay follower? Or did you hear it from kings, a king’s officials, the monastics of another religion, or the lay followers of another religion?”
pli-tv-pvr15:31.28
So ce evaṁ vadeyya—
If he says,
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“na kho ahaṁ, āvuso, imassa bhikkhuno sutena pavāraṇaṁ ṭhapemi, api ca parisaṅkāya pavāraṇaṁ ṭhapemī”ti, so evamassa vacanīyo—
“I didn’t cancel this monk’s invitation because of what I’ve heard, but because of what I suspect,” he should be asked,
pli-tv-pvr15:31.30
“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno parisaṅkāya pavāraṇaṁ ṭhapesi, kiṁ parisaṅkasi, kinti parisaṅkasi, kadā parisaṅkasi, kattha parisaṅkasi, pārājikaṁ ajjhāpannoti parisaṅkasi, saṅghādisesaṁ ajjhāpannoti parisaṅkasi, thullaccayaṁ …
“Since you’re canceling this monk’s invitation because of suspicion, what do you suspect? How do you suspect it? When did you suspect it? Where did you suspect it? Do you suspect that he has committed an offense entailing expulsion? Do you suspect that he has committed an offense entailing suspension? Do you suspect that he has committed a serious offense,
pli-tv-pvr15:31.31
pācittiyaṁ …
an offense entailing confession,
pli-tv-pvr15:31.32
pāṭidesanīyaṁ …
an offense entailing acknowledgment,
pli-tv-pvr15:31.33
dukkaṭaṁ …
an offense of wrong conduct,
pli-tv-pvr15:31.34
dubbhāsitaṁ ajjhāpannoti parisaṅkasi, bhikkhussa sutvā parisaṅkasi, bhikkhuniyā sutvā parisaṅkasi, sikkhamānāya sutvā parisaṅkasi, sāmaṇerassa sutvā parisaṅkasi, sāmaṇeriyā sutvā parisaṅkasi, upāsakassa sutvā parisaṅkasi, upāsikāya sutvā parisaṅkasi, rājūnaṁ sutvā parisaṅkasi, rājamahāmattānaṁ sutvā parisaṅkasi, titthiyānaṁ sutvā parisaṅkasi, titthiyasāvakānaṁ sutvā parisaṅkasī”ti?
or an offense of wrong speech? Do you suspect it after hearing about it from a monk, a nun, a trainee nun, a novice monk, a novice nun, a male lay follower, or a female lay follower? Or do you suspect it after hearing about it from kings, a king’s officials, the monastics of another religion, or the lay followers of another religion?”
pli-tv-pvr15:32.1
Diṭṭhaṁ diṭṭhena sameti,
“If what he saw agrees with what he says he saw,
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diṭṭhena saṁsandate diṭṭhaṁ;
If they correspond with each other,
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Diṭṭhaṁ paṭicca na upeti,
But what was seen isn’t adequate to prove the accusation,
pli-tv-pvr15:32.4
asuddhaparisaṅkito;
Then the one suspecting impurity
pli-tv-pvr15:32.5
So puggalo paṭiññāya,
Should admit it,
pli-tv-pvr15:32.6
kātabbā tena pavāraṇā.
And they should then do the invitation ceremony with him.
pli-tv-pvr15:33.1
Sutaṁ sutena sameti,
If what he heard agrees with what he says he heard,
pli-tv-pvr15:33.2
sutena saṁsandate sutaṁ;
If they correspond with each other,
pli-tv-pvr15:33.3
Sutaṁ paṭicca na upeti,
But what was heard isn’t adequate to prove the accusation,
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asuddhaparisaṅkito;
Then the one suspecting impurity
pli-tv-pvr15:33.5
So puggalo paṭiññāya,
Should admit it,
pli-tv-pvr15:33.6
kātabbā tena pavāraṇā.
And they should then do the invitation ceremony with him.
pli-tv-pvr15:34.1
Mutaṁ mutena sameti,
If what he sensed agrees with what he says he sensed,
pli-tv-pvr15:34.2
Mutena saṁsandate mutaṁ;
If they correspond with each other,
pli-tv-pvr15:34.3
Mutaṁ paṭicca na upeti,
But what was sensed isn’t adequate to prove the accusation,
pli-tv-pvr15:34.4
Asuddhaparisaṅkito;
Then the one suspecting impurity
pli-tv-pvr15:34.5
So puggalo paṭiññāya,
Should admit it,
pli-tv-pvr15:34.6
Kātabbā tena pavāraṇāti.
And they should then do the invitation ceremony with him.”
pli-tv-pvr15:35.0
7. Pucchāvibhāga
7. The details of asking
pli-tv-pvr15:35.1
Kiṁ te diṭṭhanti katamā pucchā?
“What are the questions in regard to ‘What have you seen?’
pli-tv-pvr15:35.2
Kinti te diṭṭhanti katamā pucchā?
What are the questions in regard to ‘How did you see it?’
pli-tv-pvr15:35.3
Kadā te diṭṭhanti katamā pucchā?
What are the questions in regard to ‘When did you see it?’
pli-tv-pvr15:35.4
Kattha te diṭṭhanti katamā pucchā?
What are the questions in regard to ‘Where did you see it?’
pli-tv-pvr15:36.1
Kiṁ te diṭṭhanti
In regard to ‘What have you seen?’
pli-tv-pvr15:36.2
vatthupucchā, vipattipucchā, āpattipucchā, ajjhācārapucchā.
there are questions on the actions that are the bases for offenses, there are questions on failure, there are questions on offenses, and there are questions on misconduct.
pli-tv-pvr15:36.3
Vatthupucchāti—
‘Questions on the actions that are the bases for offenses’:
pli-tv-pvr15:36.4
aṭṭhapārājikānaṁ vatthupucchā, tevīsasaṅghādisesānaṁ vatthupucchā, dveaniyatānaṁ vatthupucchā, dvecattārīsanissaggiyānaṁ vatthupucchā, aṭṭhāsītisatapācittiyānaṁ vatthupucchā, dvādasapāṭidesanīyānaṁ vatthupucchā, dukkaṭānaṁ vatthupucchā, dubbhāsitānaṁ vatthupucchā.
there are questions on the actions that are the bases for the eight offenses entailing expulsion, on the actions that are the bases for the twenty-three offenses entailing suspension, for the two undetermined offenses, for the forty-two offenses entailing relinquishment, for the one hundred and eighty-eight offenses entailing confession, for the twelve offenses entailing acknowledgment, for the offenses of wrong conduct, and for the offenses of wrong speech.
pli-tv-pvr15:36.5
Vipattipucchāti—
‘Questions on failure’:
pli-tv-pvr15:36.6
sīlavipattipucchā, ācāravipattipucchā, diṭṭhivipattipucchā, ājīvavipattipucchā.
there are questions on failure in morality, on failure in conduct, on failure in view, and on failure in livelihood.

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