Parivāra — 11. Adhikaraṇabheda — 1. Ukkoṭanabhedādi
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Parivāra
The Compendium
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11. Adhikaraṇabheda
Various aspects of the four kinds of legal issues
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1. Ukkoṭanabhedādi
1. The subdivision on reopening, etc.
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Cattāri adhikaraṇāni.
There are four kinds of legal issues:
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Vivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ—
legal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, legal issues arising from business.
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imāni cattāri adhikaraṇāni.
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Imesaṁ catunnaṁ adhikaraṇānaṁ kati ukkoṭā?
How many kinds of reopening are there of these four legal issues?
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Imesaṁ catunnaṁ adhikaraṇānaṁ dasa ukkoṭā.
Ten.
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Vivādādhikaraṇassa dve ukkoṭā, anuvādādhikaraṇassa cattāro ukkoṭā, āpattādhikaraṇassa tayo ukkoṭā, kiccādhikaraṇassa eko ukkoṭo—
There are two kinds of reopening of legal issues arising from disputes, four of legal issues arising from accusations, three of legal issues arising from offenses, and one of legal issues arising from business.
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imesaṁ catunnaṁ adhikaraṇānaṁ ime dasa ukkoṭā.
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Vivādādhikaraṇaṁ ukkoṭento kati samathe ukkoṭeti?
When reopening a legal issue arising from a dispute, how many of the principles for settling it does one reopen?
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Anuvādādhikaraṇaṁ ukkoṭento kati samathe ukkoṭeti?
When reopening a legal issue arising from an accusation, how many of the principles for settling it does one reopen?
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Āpattādhikaraṇaṁ ukkoṭento kati samathe ukkoṭeti?
When reopening a legal issue arising from an offense, how many of the principles for settling it does one reopen?
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Kiccādhikaraṇaṁ ukkoṭento kati samathe ukkoṭeti?
When reopening a legal issue arising from business, how many of the principles for settling it does one reopen?
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Vivādādhikaraṇaṁ ukkoṭento dve samathe ukkoṭeti.
When reopening a legal issue arising from a dispute, one reopens two principles for settling it.
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Anuvādādhikaraṇaṁ ukkoṭento cattāro samathe ukkoṭeti.
When reopening a legal issue arising from an accusation, one reopens four principles for settling it.
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Āpattādhikaraṇaṁ ukkoṭento tayo samathe ukkoṭeti.
When reopening a legal issue arising from an offense, one reopens three principles for settling it.
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Kiccādhikaraṇaṁ ukkoṭento ekaṁ samathaṁ ukkoṭeti.
When reopening a legal issue arising from business, one reopens one principle for settling it.
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Kati ukkoṭā?
How many kinds of reopening are there?
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Katihākārehi ukkoṭanaṁ pasavati?
In how many ways does a reopening come about?
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Katihaṅgehi samannāgato puggalo adhikaraṇaṁ ukkoṭeti?
How many attributes do people who reopen a legal issue have?
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Kati puggalā adhikaraṇaṁ ukkoṭentā āpattiṁ āpajjanti?
How many kinds of people commit an offense when they reopen a legal issue?
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Dvādasa ukkoṭā.
There are twelve kinds of reopening.
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Dasahākārehi ukkoṭanaṁ pasavati.
A reopening comes about in ten ways.
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Catūhaṅgehi samannāgato puggalo adhikaraṇaṁ ukkoṭeti.
People who reopen a legal issue have four attributes.
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Cattāro puggalā adhikaraṇaṁ ukkoṭentā āpattiṁ āpajjanti?
There are four kinds of people who commit an offense when they reopen a legal issue.
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Katame dvādasa ukkoṭā?
What are the twelve kinds of reopening?
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Akataṁ kammaṁ, dukkaṭaṁ kammaṁ, puna kātabbaṁ kammaṁ, anihataṁ, dunnihataṁ, puna nihanitabbaṁ, avinicchitaṁ, duvinicchitaṁ, puna vinicchitabbaṁ, avūpasantaṁ, duvūpasantaṁ, puna vūpasametabbanti—
“The legal procedure hasn’t been done”; “it’s been done badly”; “it should be done again”; “it’s not been settled”; “it’s been badly settled”; “it should be settled again”; “it’s not been decided”; “it’s been badly decided”; “it should be decided again”; “it’s not been disposed of”; “it’s been badly disposed of”; “it should be disposed of again”.
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ime dvādasa ukkoṭā.
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Katamehi dasahākārehi ukkoṭanaṁ pasavati?
What are the ten ways that a reopening comes about?
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Tattha jātakaṁ adhikaraṇaṁ ukkoṭeti, tattha jātakaṁ vūpasantaṁ adhikaraṇaṁ ukkoṭeti, antarāmagge adhikaraṇaṁ ukkoṭeti, antarāmagge vūpasantaṁ adhikaraṇaṁ ukkoṭeti, tattha gataṁ adhikaraṇaṁ ukkoṭeti, tattha gataṁ vūpasantaṁ adhikaraṇaṁ ukkoṭeti, sativinayaṁ ukkoṭeti, amūḷhavinayaṁ ukkoṭeti, tassapāpiyasikaṁ ukkoṭeti, tiṇavatthārakaṁ ukkoṭeti—
One reopens a legal issue where it arose; one reopens a legal issue where it arose and was resolved; one reopens a legal issue while traveling; one reopens a legal issue that was resolved while traveling; one reopens a legal issue after going there; one reopens a legal issue that was resolved after going there; one reopens a resolution through recollection; one reopens a resolution because of past insanity; one reopens a decision on giving a further penalty; one reopens a decision on covering over as if with grass.
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imehi dasahākārehi ukkoṭanaṁ pasavati.
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Katamehi catūhaṅgehi samannāgato puggalo adhikaraṇaṁ ukkoṭeti?
What are the four attributes of people who reopen a legal issue?
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Chandāgatiṁ gacchanto adhikaraṇaṁ ukkoṭeti, dosāgatiṁ gacchanto adhikaraṇaṁ ukkoṭeti, mohāgatiṁ gacchanto adhikaraṇaṁ ukkoṭeti, bhayāgatiṁ gacchanto adhikaraṇaṁ ukkoṭeti—
They reopen a legal issue biased by desire, ill will, confusion, or fear.
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imehi catūhaṅgehi samannāgato puggalo adhikaraṇaṁ ukkoṭeti.
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Katame cattāro puggalā adhikaraṇaṁ ukkoṭentā āpattiṁ āpajjanti?
Who are the four kinds of people who commit an offense when they reopen a legal issue?
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Tadahupasampanno ukkoṭeti ukkoṭanakaṁ pācittiyaṁ, āgantuko ukkoṭeti ukkoṭanakaṁ pācittiyaṁ, kārako ukkoṭeti ukkoṭanakaṁ pācittiyaṁ, chandadāyako ukkoṭeti ukkoṭanakaṁ pācittiyaṁ—
If one who was ordained on that very day does the reopening, they commit an offense entailing confession; if one who has newly arrived does the reopening, they commit an offense entailing confession; if the original doer does the reopening, they commit an offense entailing confession; if one who had given their consent does the reopening, they commit an offense entailing confession.
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ime cattāro puggalā adhikaraṇaṁ ukkoṭentā āpattiṁ āpajjanti.
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2. Adhikaraṇanidānādi
2. The sources of the legal issues, etc.
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Vivādādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?
What is the source, the origin, the birth, the arising, the production, the origination of legal issues arising from disputes?
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Anuvādādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?
What is the source, the origin, the birth, the arising, the production, the origination of legal issues arising from accusations?
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Āpattādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?
What is the source, the origin, the birth, the arising, the production, the origination of legal issues arising from offenses?
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Kiccādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?
What is the source, the origin, the birth, the arising, the production, the origination of legal issues arising from business?
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Vivādādhikaraṇaṁ vivādanidānaṁ vivādasamudayaṁ vivādajātikaṁ vivādapabhavaṁ vivādasambhāraṁ vivādasamuṭṭhānaṁ.
Legal issues arising from disputes have disputes as their source, their origin, their birth, their arising, their production, their origination.
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Anuvādādhikaraṇaṁ anuvādanidānaṁ anuvādasamudayaṁ anuvādajātikaṁ anuvādapabhavaṁ anuvādasambhāraṁ anuvādasamuṭṭhānaṁ.
Legal issues arising from accusations have accusations as their source, their origin, their birth, their arising, their production, their origination.
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Āpattādhikaraṇaṁ āpattinidānaṁ āpattisamudayaṁ āpattijātikaṁ āpattipabhavaṁ āpattisambhāraṁ āpattisamuṭṭhānaṁ.
Legal issues arising from offenses have offenses as their source, their origin, their birth, their arising, their production, their origination.
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Kiccādhikaraṇaṁ kiccayanidānaṁ kiccayasamudayaṁ kiccayajātikaṁ kiccayapabhavaṁ kiccayasambhāraṁ kiccayasamuṭṭhānaṁ.
Legal issues arising from business have business as their source, their origin, their birth, their arising, their production, their origination.
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Vivādādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?
What is the source, the origin, the birth, the arising, the production, the origination of legal issues arising from disputes?
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Anuvādādhikaraṇaṁ …pe…
… of legal issues arising from accusations?
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āpattādhikaraṇaṁ …pe…
… of legal issues arising from offenses?
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kiccādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?
… of legal issues arising from business?
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Vivādādhikaraṇaṁ hetunidānaṁ, hetusamudayaṁ, hetujātikaṁ, hetupabhavaṁ, hetusambhāraṁ, hetusamuṭṭhānaṁ.
Legal issues arising from disputes have causes as their source, their origin, their birth, their arising, their production, their origination.
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Anuvādādhikaraṇaṁ …pe…
Legal issues arising from accusations …
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āpattādhikaraṇaṁ …pe…
Legal issues arising from offenses …
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kiccādhikaraṇaṁ hetunidānaṁ, hetusamudayaṁ, hetujātikaṁ, hetupabhavaṁ, hetusambhāraṁ, hetusamuṭṭhānaṁ.
Legal issues arising from business have causes as their source, their origin, their birth, their arising, their production, their origination.
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Vivādādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?
What is the source, the origin, the birth, the arising, the production, the origination of legal issues arising from disputes?
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Anuvādādhikaraṇaṁ …pe…
… of legal issues arising from accusations?
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āpattādhikaraṇaṁ …pe…
… of legal issues arising from offenses?
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kiccādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?
… of legal issues arising from business?
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Vivādādhikaraṇaṁ paccayanidānaṁ, paccayasamudayaṁ, paccayajātikaṁ, paccayapabhavaṁ, paccayasambhāraṁ, paccayasamuṭṭhānaṁ.
Legal issues arising from disputes have conditions as their source, their origin, their birth, their arising, their production, their origination.
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Anuvādādhikaraṇaṁ …pe…
Legal issues arising from accusations …
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āpattādhikaraṇaṁ …pe…
Legal issues arising from offenses …
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kiccādhikaraṇaṁ paccayanidānaṁ, paccayasamudayaṁ, paccayajātikaṁ, paccayapabhavaṁ, paccayasambhāraṁ, paccayasamuṭṭhānaṁ.
Legal issues arising from business have conditions as their source, their origin, their birth, their arising, their production, their origination.
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3. Adhikaraṇamūlādi
3. The roots of legal issues, etc.
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Catunnaṁ adhikaraṇānaṁ kati mūlāni, kati samuṭṭhānā?
How many roots do the four kinds of legal issues have, and how many originations?
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Catunnaṁ adhikaraṇānaṁ tettiṁsa mūlāni, tettiṁsa samuṭṭhānā.
They have thirty-three roots, and thirty-three originations.
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Catunnaṁ adhikaraṇānaṁ katamāni tettiṁsa mūlāni?
What are the thirty-three roots?
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Vivādādhikaraṇassa dvādasa mūlāni, anuvādādhikaraṇassa cuddasa mūlāni, āpattādhikaraṇassa cha mūlāni, kiccādhikaraṇassa ekaṁ mūlaṁ, saṅgho—
Legal issues arising from disputes have twelve roots; legal issues arising from accusations have fourteen roots; legal issues arising from offenses have six roots; legal issues arising from business have one root, the Sangha.
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catunnaṁ adhikaraṇānaṁ imāni tettiṁsa mūlāni.
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Catunnaṁ adhikaraṇānaṁ katame tettiṁsa samuṭṭhānā?
What are the thirty-three originations?
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Vivādādhikaraṇassa aṭṭhārasabhedakaravatthūni samuṭṭhānā, anuvādādhikaraṇassa catasso vipattiyo samuṭṭhānā, āpattādhikaraṇassa sattāpattikkhandhā samuṭṭhānā, kiccādhikaraṇassa cattāri kammāni samuṭṭhānā—
Legal issues arising from disputes originate from the eighteen grounds for schism; legal issues arising from accusations originate from the four kinds of failure; legal issues arising from offenses originate from the seven classes of offenses; legal issues arising from business originate from the four kinds of legal procedures.
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catunnaṁ adhikaraṇānaṁ ime tettiṁsa samuṭṭhānā.
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4. Adhikaraṇapaccayāpatti
4. Offenses because of legal issues
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Vivādādhikaraṇaṁ āpattānāpattīti?
“When it comes to legal issues arising from disputes, are they offenses?”
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Vivādādhikaraṇaṁ na āpatti.
They are not offenses.
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Kiṁ pana vivādādhikaraṇapaccayā āpattiṁ āpajjeyyāti?
“Is it possible to commit an offense because of legal issues arising from disputes?”
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Āma, vivādādhikaraṇapaccayā āpattiṁ āpajjeyya.
Yes.
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Vivādādhikaraṇapaccayā kati āpattiyo āpajjati?
How many offenses does one commit because of legal issues arising from disputes?
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Vivādādhikaraṇapaccayā dve āpattiyo āpajjati.
Two:
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Upasampannaṁ omasati, āpatti pācittiyassa;
there is an offense entailing confession for abusing one who is fully ordained;
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anupasampannaṁ omasati, āpatti dukkaṭassa—
there is an offense of wrong conduct for abusing one who is not fully ordained.
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vivādādhikaraṇapaccayā imā dve āpattiyo āpajjati.
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Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?
When it comes to these offenses, to how many of the four kinds of failure do they belong?
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Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?
To which of the four kinds of legal issues do they belong?
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Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?
In how many of the seven classes of offenses are they found?
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Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?
Through how many of the six kinds of originations of offenses do they originate?
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Katihi adhikaraṇehi, katisu ṭhānesu, katihi samathehi sammanti?
Through how many kinds of legal issues, in how many places, and through how many of the principles for settling legal issues are they settled?
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Tā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti—
They belong to one kind of failure:
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ācāravipattiṁ.
failure in conduct.
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Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.
They belong to legal issues arising from an offense.
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Sattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā—
They are found in two classes of offenses:
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siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.
they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.
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Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhanti.
They originate in three ways.
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Ekena adhikaraṇena—
They are settled through one kind of legal issue:
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kiccādhikaraṇena;
legal issues arising from business.
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tīsu ṭhānesu—
They are settled in three places:
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saṅghamajjhe, gaṇamajjhe, puggalassa santike;
in the midst of the Sangha, in the midst of a group, or in the presence of an individual.
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tīhi samathehi sammanti—
They are settled through three principles:
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siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.
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Anuvādādhikaraṇaṁ āpattānāpattīti?
“When it comes to legal issues arising from accusations, are they offenses?”
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