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Parivāra — Bhikkhuvibhaṅga — Paṭhamabhāga

Early Buddhist texts (SuttaCentral): Vinaya · Bhikkhu Brahmali · vinaya · 2,212 sections

  1. pli-tv-pvr1.1:36.1

    Dīpe tārakarājāva,

    Like the king of the stars on the island,

  2. pli-tv-pvr1.1:36.2

    paññāya atirocatha;

    He outshone others in his wisdom;

  3. pli-tv-pvr1.1:36.3

    Upatisso ca medhāvī,

    And the discerning Upatissa,

  4. pli-tv-pvr1.1:36.4

    phussadevo mahākathī.

    Phussadeva the great speaker.

  5. pli-tv-pvr1.1:37.1

    Punadeva sumano medhāvī,

    Another discerning Sumana,

  6. pli-tv-pvr1.1:37.2

    Pupphanāmo bahussuto;

    The learned one named Puppha;

  7. pli-tv-pvr1.1:37.3

    Mahākathī mahāsivo,

    Mahāsīva the great speaker,

  8. pli-tv-pvr1.1:37.4

    Piṭake sabbattha kovido.

    Skilled in the entire Collection.

  9. pli-tv-pvr1.1:38.1

    Punadeva upāli medhāvī,

    Another discerning Upāli,

  10. pli-tv-pvr1.1:38.2

    Vinaye ca visārado;

    Confident in the Monastic Law;

  11. pli-tv-pvr1.1:38.3

    Mahānāgo mahāpañño,

    Mahānāga of great wisdom,

  12. pli-tv-pvr1.1:38.4

    Saddhammavaṁsakovido.

    Skilled in the tradition of the true Teaching.

  13. pli-tv-pvr1.1:39.1

    Punadeva abhayo medhāvī,

    Another discerning Abhaya,

  14. pli-tv-pvr1.1:39.2

    Piṭake sabbattha kovido;

    Skilled in the entire Collection;

  15. pli-tv-pvr1.1:39.3

    Tissatthero ca medhāvī,

    And the discerning senior monk Tissa,

  16. pli-tv-pvr1.1:39.4

    Vinaye ca visārado.

    Confident in the Monastic Law,

  17. pli-tv-pvr1.1:40.1

    Tassa sisso mahāpañño,

    His student of great wisdom,

  18. pli-tv-pvr1.1:40.2

    pupphanāmo bahussuto;

    The learned one named Puppha;

  19. pli-tv-pvr1.1:40.3

    Sāsanaṁ anurakkhanto,

    Guarding Buddhism,

  20. pli-tv-pvr1.1:40.4

    jambudīpe patiṭṭhito.

    He established himself in India.

  21. pli-tv-pvr1.1:41.1

    Cūḷābhayo ca medhāvī,

    And the discerning Cūlābhaya,

  22. pli-tv-pvr1.1:41.2

    vinaye ca visārado;

    Confident in the Monastic Law;

  23. pli-tv-pvr1.1:41.3

    Tissatthero ca medhāvī,

    And the discerning senior monk Tissa,

  24. pli-tv-pvr1.1:41.4

    saddhammavaṁsakovido.

    Skilled in the tradition of the true Teaching.

  25. pli-tv-pvr1.1:42.1

    Cūḷadevo ca medhāvī,

    And the discerning Cūladeva,

  26. pli-tv-pvr1.1:42.2

    vinaye ca visārado;

    Confident in the Monastic Law;

  27. pli-tv-pvr1.1:42.3

    Sivatthero ca medhāvī,

    And the discerning senior monk Siva,

  28. pli-tv-pvr1.1:42.4

    vinaye sabbattha kovido.

    Skilled in the entire Monastic Law—

  29. pli-tv-pvr1.1:43.1

    Ete nāgā mahāpaññā,

    These mighty beings of great wisdom,

  30. pli-tv-pvr1.1:43.2

    vinayaññū maggakovidā;

    Knowers of the Monastic Law and skilled in the path;

  31. pli-tv-pvr1.1:43.3

    Vinayaṁ dīpe pakāsesuṁ,

    Proclaimed the Collection of Monastic Law,

  32. pli-tv-pvr1.1:43.4

    piṭakaṁ tambapaṇṇiyāti.

    On the island of Sri Lanka.”

  33. pli-tv-pvr1.1:44.1

    Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjantassa saṅghādiseso kattha paññattoti?

    “The offense entailing suspension for making physical contact with a woman was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

  34. pli-tv-pvr1.1:44.2

    Sāvatthiyaṁ paññatto.

    At Sāvatthī.

  35. pli-tv-pvr1.1:44.3

    Kaṁ ārabbhāti?

    “Whom is it about?”

  36. pli-tv-pvr1.1:44.4

    Āyasmantaṁ udāyiṁ ārabbha.

    Venerable Udāyī.

  37. pli-tv-pvr1.1:44.5

    Kismiṁ vatthusminti?

    “What is it about?”

  38. pli-tv-pvr1.1:44.6

    Āyasmā udāyī mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajji, tasmiṁ vatthusmiṁ.

    Udāyī making physical contact with a woman.

  39. pli-tv-pvr1.1:44.7

    Ekā paññatti.

    There is one rule.

  40. pli-tv-pvr1.1:44.8

    Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

    Of the six kinds of originations of offenses, it originates in one way:

  41. pli-tv-pvr1.1:44.9

    kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

    from body and mind, not from speech. …

  42. pli-tv-pvr1.1:45.1

    Mātugāmaṁ duṭṭhullāhi vācāhi obhāsantassa saṅghādiseso kattha paññattoti?

    “There is an offense entailing suspension for speaking indecently to a woman. Where was it laid down?”

  43. pli-tv-pvr1.1:45.2

    Sāvatthiyaṁ paññatto.

    At Sāvatthī.

  44. pli-tv-pvr1.1:45.3

    Kaṁ ārabbhāti?

    “Whom is it about?”

  45. pli-tv-pvr1.1:45.4

    Āyasmantaṁ udāyiṁ ārabbha.

    Venerable Udāyī.

  46. pli-tv-pvr1.1:45.5

    Kismiṁ vatthusminti?

    “What is it about?”

  47. pli-tv-pvr1.1:45.6

    Āyasmā udāyī mātugāmaṁ duṭṭhullāhi vācāhi obhāsi, tasmiṁ vatthusmiṁ.

    Udāyī speaking indecently to a woman.

  48. pli-tv-pvr1.1:45.7

    Ekā paññatti.

    There is one rule.

  49. pli-tv-pvr1.1:45.8

    Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—

    Of the six kinds of originations of offenses, it originates in three ways:

  50. pli-tv-pvr1.1:45.9

    siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

    from body and mind, not from speech; or

  51. pli-tv-pvr1.1:45.10

    siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

    from speech and mind, not from body; or

  52. pli-tv-pvr1.1:45.11

    siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

    from body, speech, and mind. …

  53. pli-tv-pvr1.1:46.1

    Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsantassa saṅghādiseso kattha paññattoti?

    “There is an offense entailing suspension for encouraging a woman to satisfy one’s own desires. Where was it laid down?”

  54. pli-tv-pvr1.1:46.2

    Sāvatthiyaṁ paññatto.

    At Sāvatthī.

  55. pli-tv-pvr1.1:46.3

    Kaṁ ārabbhāti?

    “Whom is it about?”

  56. pli-tv-pvr1.1:46.4

    Āyasmantaṁ udāyiṁ ārabbha.

    Venerable Udāyī.

  57. pli-tv-pvr1.1:46.5

    Kismiṁ vatthusminti?

    “What is it about?”

  58. pli-tv-pvr1.1:46.6

    Āyasmā udāyī mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ abhāsi, tasmiṁ vatthusmiṁ.

    Udāyī encouraging a woman to satisfy his own desires.

  59. pli-tv-pvr1.1:46.7

    Ekā paññatti.

    There is one rule.

  60. pli-tv-pvr1.1:46.8

    Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—

    Of the six kinds of originations of offenses, it originates in three ways:

  61. pli-tv-pvr1.1:46.9

    siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

    from body and mind, not from speech; or

  62. pli-tv-pvr1.1:46.10

    siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

    from speech and mind, not from body; or

  63. pli-tv-pvr1.1:46.11

    siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

    from body, speech, and mind. …

  64. pli-tv-pvr1.1:47.1

    Sañcarittaṁ samāpajjantassa saṅghādiseso kattha paññattoti?

    “There is an offense entailing suspension for acting as a matchmaker. Where was it laid down?”

  65. pli-tv-pvr1.1:47.2

    Sāvatthiyaṁ paññatto.

    At Sāvatthī.

  66. pli-tv-pvr1.1:47.3

    Kaṁ ārabbhāti?

    “Whom is it about?”

  67. pli-tv-pvr1.1:47.4

    Āyasmantaṁ udāyiṁ ārabbha.

    Venerable Udāyī.

  68. pli-tv-pvr1.1:47.5

    Kismiṁ vatthusminti?

    “What is it about?”

  69. pli-tv-pvr1.1:47.6

    Āyasmā udāyī sañcarittaṁ samāpajji, tasmiṁ vatthusmiṁ.

    Udāyī acting as a matchmaker.

  70. pli-tv-pvr1.1:47.7

    Ekā paññatti, ekā anupaññatti.

    There is one rule. There is one addition to the rule.

  71. pli-tv-pvr1.1:47.8

    Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti—

    Of the six kinds of originations of offenses, it originates in six ways:

  72. pli-tv-pvr1.1:47.9

    siyā kāyato samuṭṭhāti, na vācato na cittato;

    from body, not from speech or mind; or

  73. pli-tv-pvr1.1:47.10

    siyā vācato samuṭṭhāti, na kāyato na cittato;

    from speech, not from body or mind; or

  74. pli-tv-pvr1.1:47.11

    siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

    from body and speech, not from mind; or

  75. pli-tv-pvr1.1:47.12

    siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

    from body and mind, not from speech; or

  76. pli-tv-pvr1.1:47.13

    siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

    from speech and mind, not from body; or

  77. pli-tv-pvr1.1:47.14

    siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

    from body, speech, and mind. …

  78. pli-tv-pvr1.1:48.1

    Saññācikāya kuṭiṁ kārāpentassa saṅghādiseso kattha paññattoti?

    “There is an offense entailing suspension for having a hut built by means of begging. Where was it laid down?”

  79. pli-tv-pvr1.1:48.2

    Āḷaviyaṁ paññatto.

    At Āḷavī.

  80. pli-tv-pvr1.1:48.3

    Kaṁ ārabbhāti?

    “Whom is it about?”

  81. pli-tv-pvr1.1:48.4

    Āḷavake bhikkhū ārabbha.

    The monks of Āḷavī.

  82. pli-tv-pvr1.1:48.5

    Kismiṁ vatthusminti?

    “What is it about?”

  83. pli-tv-pvr1.1:48.6

    Āḷavakā bhikkhū saññācikāya kuṭiyo kārāpesuṁ, tasmiṁ vatthusmiṁ.

    Those monks having huts made by means of begging.

  84. pli-tv-pvr1.1:48.7

    Ekā paññatti.

    There is one rule.

  85. pli-tv-pvr1.1:48.8

    Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

    Of the six kinds of originations of offenses, it originates in six ways: …

  86. pli-tv-pvr1.1:49.1

    Mahallakaṁ vihāraṁ kārāpentassa saṅghādiseso kattha paññattoti?

    “There is an offense entailing suspension for having a large dwelling built. Where was it laid down?”

  87. pli-tv-pvr1.1:49.2

    Kosambiyaṁ paññatto.

    At Kosambī.

  88. pli-tv-pvr1.1:49.3

    Kaṁ ārabbhāti?

    “Whom is it about?”

  89. pli-tv-pvr1.1:49.4

    Āyasmantaṁ channaṁ ārabbha.

    Venerable Channa.

  90. pli-tv-pvr1.1:49.5

    Kismiṁ vatthusminti?

    “What is it about?”

  91. pli-tv-pvr1.1:49.6

    Āyasmā channo vihāravatthuṁ sodhento aññataraṁ cetiyarukkhaṁ chedāpesi, tasmiṁ vatthusmiṁ.

    Channa having a tree that served as a shrine felled to clear a site for a dwelling.

  92. pli-tv-pvr1.1:49.7

    Ekā paññatti.

    There is one rule.

  93. pli-tv-pvr1.1:49.8

    Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

    Of the six kinds of originations of offenses, it originates in six ways: …

  94. pli-tv-pvr1.1:50.1

    Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsentassa saṅghādiseso kattha paññattoti?

    “There is an offense entailing suspension for groundlessly charging a monk with an offense entailing expulsion. Where was it laid down?”

  95. pli-tv-pvr1.1:50.2

    Rājagahe paññatto.

    At Rājagaha.

  96. pli-tv-pvr1.1:50.3

    Kaṁ ārabbhāti?

    “Whom is it about?”

  97. pli-tv-pvr1.1:50.4

    Mettiyabhūmajake bhikkhū ārabbha.

    The monks Mettiya and Bhūmajaka.

  98. pli-tv-pvr1.1:50.5

    Kismiṁ vatthusminti?

    “What is it about?”

  99. pli-tv-pvr1.1:50.6

    Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlakena pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.

    Those monks groundlessly charging Venerable Dabba the Mallian with an offense entailing expulsion.

  100. pli-tv-pvr1.1:50.7

    Ekā paññatti.

    There is one rule.

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