Parivāra — Bhikkhuvibhaṅga — Paṭhamabhāga

Of the six kinds of originations of offenses, it originates in three ways: …

The seventh subchapter on containing living beings is finished.

The subchapter on legitimate correction

“When legitimately corrected by the monks, there is an offense entailing confession for saying, ‘I won’t practice this training rule until I’ve questioned a monk who is an expert on the Monastic Law.’ Where was it laid down?”

At Kosambī.

“Whom is it about?”

Venerable Channa.

“What is it about?”

Channa, when legitimately corrected by the monks, saying, “I won’t practice this training rule until I’ve questioned a monk who is an expert on the Monastic Law”.

There is one rule.

Of the six kinds of originations of offenses, it originates in three ways: …

“There is an offense entailing confession for disparaging the Monastic Law. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks disparaging the Monastic Law.

There is one rule.

Of the six kinds of originations of offenses, it originates in three ways: …

“There is an offense entailing confession for the act of deception. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks acting to deceive.

There is one rule.

Of the six kinds of originations of offenses, it originates in three ways: …

“There is an offense entailing confession for hitting a monk in anger. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks hitting other monks in anger.

There is one rule.

Of the six kinds of originations of offenses, it originates in one way:

from body and mind, not from speech. …

“There is an offense entailing confession for raising a hand in anger against a monk. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks raising a hand in anger against other monks.

There is one rule.

Of the six kinds of originations of offenses, it originates in one way:

from body and mind, not from speech. …

“There is an offense entailing confession for groundlessly charging a monk with an offense entailing suspension. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks groundlessly charging a monk with an offense entailing suspension.

There is one rule.

Of the six kinds of originations of offenses, it originates in three ways: …

“There is an offense entailing confession for intentionally making a monk anxious. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks intentionally making monks anxious.

There is one rule.

Of the six kinds of originations of offenses, it originates in three ways: …

“There is an offense entailing confession for eavesdropping on monks who are arguing and disputing. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks eavesdropping on monks who were arguing and disputing.

There is one rule.

Of the six kinds of originations of offenses, it originates in two ways:

from body and mind, not from speech; or

from body, speech, and mind. …

“There is an offense entailing confession for giving one’s consent to legitimate legal procedures and then criticizing them afterwards. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks giving their consent to legitimate legal procedures and then criticizing them afterwards.

There is one rule.

Of the six kinds of originations of offenses, it originates in three ways: …

“There is an offense entailing confession for, without first giving one’s consent, getting up from one’s seat and leaving while the Sangha is in the middle of a discussion. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

A certain monk.

“What is it about?”

That monk getting up from his seat and leaving while the Sangha was in the middle of a discussion, without first giving his consent.

There is one rule.

Of the six kinds of originations of offenses, it originates in one way:

from body, speech, and mind. …

“There is an offense entailing confession for giving out a robe as part of a unanimous Sangha and then criticizing it afterwards. Where was it laid down?”

At Rājagaha.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks giving out a robe as part of a unanimous Sangha and then criticizing it afterwards.

There is one rule.

Of the six kinds of originations of offenses, it originates in three ways: …

“There is an offense entailing confession for diverting to an individual material support that one knows was intended for the Sangha. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.