Parivāra — Bhikkhuvibhaṅga — Paṭhamabhāga

At Sāvatthī.

“Whom is it about?”

Venerable Upananda the Sakyan.

“What is it about?”

Upananda assigning the ownership of a robe to a monk and then using it without that monk first relinquishing it.

There is one rule.

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

“There is an offense entailing confession for hiding a monk’s bowl, robe, sitting mat, needle case, or belt. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks hiding other monks’ bowls and robes.

There is one rule.

Of the six kinds of originations of offenses, it originates in three ways: …

The sixth subchapter of alcoholic drinks is finished.

The subchapter on containing living beings

“There is an offense entailing confession for intentionally killing a living being. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

Venerable Udāyī.

“What is it about?”

Udāyī intentionally killing a living being.

There is one rule.

Of the six kinds of originations of offenses, it originates in three ways: …

“There is an offense entailing confession for using water that one knows contains living beings. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks using water that they knew contained living beings.

There is one rule.

Of the six kinds of originations of offenses, it originates in three ways: …

“There is an offense entailing confession for reopening a legal issue that one knows has been legitimately settled. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks reopening a legal issue that they knew had been legitimately settled.

There is one rule.

Of the six kinds of originations of offenses, it originates in three ways: …

“There is an offense entailing confession for knowingly concealing a monk’s grave offense. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

A certain monk.

“What is it about?”

That monk knowingly concealing a monk’s grave offense.

There is one rule.

Of the six kinds of originations of offenses, it originates in one way:

from body, speech, and mind. …

“There is an offense entailing confession for giving the full ordination to a person one knows is less than twenty years old. Where was it laid down?”

At Rājagaha.

“Whom is it about?”

A number of monks.

“What is it about?”

Those monks giving the full ordination to a person they knew was less than twenty years old.

There is one rule.

Of the six kinds of originations of offenses, it originates in three ways: …

“There is an offense entailing confession for knowingly traveling by arrangement with a group of thieves. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

A certain monk.

“What is it about?”

That monk knowingly traveling by arrangement with a group of thieves.

There is one rule.

Of the six kinds of originations of offenses, it originates in two ways:

from body and mind, not from speech; or

from body, speech, and mind. …

“There is an offense entailing confession for traveling by arrangement with a woman. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

A certain monk.

“What is it about?”

That monk traveling by arrangement with a woman.

There is one rule.

Of the six kinds of originations of offenses, it originates in four ways: …

“There is an offense entailing confession for not giving up a bad view when pressed for the third time. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monk Ariṭṭha, the ex-vulture-hunter.

“What is it about?”

Ariṭṭha not giving up a bad view when pressed for the third time.

There is one rule.

Of the six kinds of originations of offenses, it originates in one way:

from body, speech, and mind. …

“There is an offense entailing confession for living with a monk who one knows is saying such things, who has not made amends according to the rule, and who has not given up that view. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks living with the monk Ariṭṭha who they knew was saying such things, who had not made amends according to the rule, and who had not given up that view.

There is one rule.

Of the six kinds of originations of offenses, it originates in three ways: …

“There is an offense entailing confession for befriending a novice monastic who one knows has been expelled in this way. Where was it laid down?”

At Sāvatthī.

“Whom is it about?”

The monks from the group of six.

“What is it about?”

Those monks befriended the novice monastic Kaṇṭaka who they knew had been expelled in this way.

There is one rule.