Theravāda Vinaya — Mahāvibhaṅga — Saṅghādisesakaṇḍa
- pli-tv-bu-vb-ss2:0.1
Theravāda Vinaya
Theravāda Collection on Monastic Law
- pli-tv-bu-vb-ss2:0.2
Mahāvibhaṅga
The Great Analysis
- pli-tv-bu-vb-ss2:0.3
Saṅghādisesakaṇḍa
The chapter on offenses entailing suspension
- pli-tv-bu-vb-ss2:0.4
2. Kāyasaṁsaggasikkhāpada
2. Physical contact with a woman
- pli-tv-bu-vb-ss2:1.1.1
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
- pli-tv-bu-vb-ss2:1.1.2
Tena kho pana samayena āyasmā udāyī araññe viharati.
At that time Venerable Udāyī was staying in the wilderness.
- pli-tv-bu-vb-ss2:1.1.3
Tassāyasmato vihāro abhirūpo hoti dassanīyo pāsādiko, majjhegabbho, samantāpariyāgāro,
He had a beautiful dwelling with a room in the middle and corridors on all sides.
- pli-tv-bu-vb-ss2:1.1.4
supaññattaṁ mañcapīṭhaṁ bhisibibbohanaṁ,
The bed and bench were nicely made up,
- pli-tv-bu-vb-ss2:1.1.5
pānīyaṁ paribhojanīyaṁ sūpaṭṭhitaṁ,
and the water for drinking and the water for washing were ready for use.
- pli-tv-bu-vb-ss2:1.1.6
pariveṇaṁ susammaṭṭhaṁ.
The yards were well swept.
- pli-tv-bu-vb-ss2:1.1.7
Bahū manussā āyasmato udāyissa vihārapekkhakā āgacchanti.
Many people came to see Udāyī’s dwelling,
- pli-tv-bu-vb-ss2:1.1.8
Aññataropi brāhmaṇo sapajāpatiko yenāyasmā udāyī tenupasaṅkami; upasaṅkamitvā āyasmantaṁ udāyiṁ etadavoca—
among them a certain brahmin and his wife. They approached Udāyī and said,
- pli-tv-bu-vb-ss2:1.1.9
“icchāma mayaṁ bhoto udāyissa vihāraṁ pekkhitun”ti.
“Venerable, we would like to see your dwelling.”
- pli-tv-bu-vb-ss2:1.1.10
“Tena hi, brāhmaṇa, pekkhassū”ti,
“Well then, brahmin, please do.”
- pli-tv-bu-vb-ss2:1.1.11
avāpuraṇaṁ ādāya ghaṭikaṁ ugghāṭetvā kavāṭaṁ paṇāmetvā vihāraṁ pāvisi.
Udāyī took the key, lifted the latch, opened the door, and entered the dwelling.
- pli-tv-bu-vb-ss2:1.1.12
Sopi kho brāhmaṇo āyasmato udāyissa piṭṭhito pāvisi.
The brahmin entered after him
- pli-tv-bu-vb-ss2:1.1.13
Sāpi kho brāhmaṇī tassa brāhmaṇassa piṭṭhito pāvisi.
and then the brahmin lady.
- pli-tv-bu-vb-ss2:1.1.14
Atha kho āyasmā udāyī ekacce vātapāne vivaranto ekacce vātapāne thakento gabbhaṁ anuparigantvā piṭṭhito āgantvā tassā brāhmaṇiyā aṅgamaṅgāni parāmasi.
Opening some windows and closing others, Udāyī walked around the inner room and came up behind the brahmin lady, touching her all over.
- pli-tv-bu-vb-ss2:1.1.15
Atha kho so brāhmaṇo āyasmatā udāyinā saddhiṁ paṭisammoditvā agamāsi.
Then the brahmin thanked Udāyī and left.
- pli-tv-bu-vb-ss2:1.1.16
Atha kho so brāhmaṇo attamano attamanavācaṁ nicchāresi—
And he expressed his delight,
- pli-tv-bu-vb-ss2:1.1.17
“uḷārā ime samaṇā sakyaputtiyā ye ime evarūpe araññe viharanti.
“These Sakyan monastics who live in the wilderness are superb.
- pli-tv-bu-vb-ss2:1.1.18
Bhavampi udāyī uḷāro yo evarūpe araññe viharatī”ti.
Venerable Udāyī is superb!”
- pli-tv-bu-vb-ss2:1.1.19
Evaṁ vutte, sā brāhmaṇī taṁ brāhmaṇaṁ etadavoca—
But the brahmin lady said,
- pli-tv-bu-vb-ss2:1.1.20
“kuto tassa uḷārattatā.
“What’s superb about him?
- pli-tv-bu-vb-ss2:1.1.21
Yatheva me tvaṁ aṅgamaṅgāni parāmasi evameva me samaṇo udāyī aṅgamaṅgāni parāmasī”ti.
He touched me all over just like you do.”
- pli-tv-bu-vb-ss2:1.1.22
Atha kho so brāhmaṇo ujjhāyati khiyyati vipāceti—
The brahmin then complained and criticized him,
- pli-tv-bu-vb-ss2:1.1.23
“alajjino ime samaṇā sakyaputtiyā dussīlā musāvādino.
“These Sakyan monastics are shameless and immoral liars.
- pli-tv-bu-vb-ss2:1.1.24
Ime hi nāma dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā paṭijānissanti.
They claim to have integrity, to be celibate and of good conduct, to be truthful, moral, and good.
- pli-tv-bu-vb-ss2:1.1.25
Natthi imesaṁ sāmaññaṁ natthi imesaṁ brahmaññaṁ, naṭṭhaṁ imesaṁ sāmaññaṁ naṭṭhaṁ imesaṁ brahmaññaṁ,
But they don’t have the good character of a monastic or a brahmin.
- pli-tv-bu-vb-ss2:1.1.26
kuto imesaṁ sāmaññaṁ kuto imesaṁ brahmaññaṁ, apagatā ime sāmaññā apagatā ime brahmaññā.
They’ve lost the plot!
- pli-tv-bu-vb-ss2:1.1.27
Kathañhi nāma samaṇo udāyī mama bhariyāya aṅgamaṅgāni parāmasissati.
How could the ascetic Udāyī touch my wife all over?
- pli-tv-bu-vb-ss2:1.1.28
Na hi sakkā kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi ārāmaṁ vā vihāraṁ vā gantuṁ.
It’s not possible to go to a monastery or a monk’s dwelling with a wife from a respectable family, or with a daughter, a girl, a daughter-in-law, or a female slave from a respectable family.
- pli-tv-bu-vb-ss2:1.1.29
Sace kulitthiyo kuladhītaro kulakumāriyo kulasuṇhāyo kuladāsiyo ārāmaṁ vā vihāraṁ vā gaccheyyuṁ, tāpi samaṇā sakyaputtiyā dūseyyun”ti.
If you do, the Sakyan monastics might molest them.”
- pli-tv-bu-vb-ss2:1.2.1
Assosuṁ kho bhikkhu tassa brāhmaṇassa ujjhāyantassa khiyyantassa vipācentassa.
The monks heard the criticism of that brahmin.
- pli-tv-bu-vb-ss2:1.2.2
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
The monks of few desires complained and criticized Udāyī,
- pli-tv-bu-vb-ss2:1.2.3
“kathañhi nāma āyasmā udāyī mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjissatī”ti.
“How could Venerable Udāyī make physical contact with a woman?”
- pli-tv-bu-vb-ss2:1.2.4
Atha kho te bhikkhū āyasmantaṁ udāyiṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.
They told the Buddha.
- pli-tv-bu-vb-ss2:1.2.5
Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ udāyiṁ paṭipucchi—
He then had the Sangha gathered and questioned Udāyī:
- pli-tv-bu-vb-ss2:1.2.6
“saccaṁ kira tvaṁ, udāyi, mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjasī”ti?
“Is it true, Udāyī, that you did this?”
- pli-tv-bu-vb-ss2:1.2.7
“Saccaṁ, bhagavā”ti.
“It’s true, sir.”
- pli-tv-bu-vb-ss2:1.2.8
Vigarahi buddho bhagavā—
The Buddha rebuked him,
- pli-tv-bu-vb-ss2:1.2.9
“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.
“Foolish man, it’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.
- pli-tv-bu-vb-ss2:1.2.10
Kathañhi nāma tvaṁ, moghapurisa, mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjissasi.
How could you do this?
- pli-tv-bu-vb-ss2:1.2.11
Nanu mayā, moghapurisa, anekapariyāyena virāgāya dhammo desito no sarāgāya …pe…
Haven’t I given many teachings for the sake of dispassion, not for the sake of passion …
- pli-tv-bu-vb-ss2:1.2.12
kāmapariḷāhānaṁ vūpasamo akkhāto.
the stilling of the fevers of worldly pleasures?
- pli-tv-bu-vb-ss2:1.2.13
Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
- pli-tv-bu-vb-ss2:1.2.14
evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—
“And, monks, this training rule should be recited like this:
- pli-tv-bu-vb-ss2:1.2.15.1
“Yo pana bhikkhu otiṇṇo vipariṇatena cittena mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjeyya hatthaggāhaṁ vā veṇiggāhaṁ vā aññatarassa vā aññatarassa vā aṅgassa parāmasanaṁ, saṅghādiseso”ti.
‘If a monk, overcome by lust and with a distorted mind, makes physical contact with a woman—holding her hand or hair, or touching any part of her body—he commits an offense entailing suspension.’”
- pli-tv-bu-vb-ss2:2.1.1
Yo panāti
A:
- pli-tv-bu-vb-ss2:2.1.2
yo yādiso …pe…
whoever …
- pli-tv-bu-vb-ss2:2.1.3
bhikkhūti
Monk:
- pli-tv-bu-vb-ss2:2.1.4
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
- pli-tv-bu-vb-ss2:2.1.5
Otiṇṇo nāma
Overcome by lust:
- pli-tv-bu-vb-ss2:2.1.6
sāratto apekkhavā paṭibaddhacitto.
having lust, longing for, in love with.
- pli-tv-bu-vb-ss2:2.1.7
Vipariṇatanti
Distorted:
- pli-tv-bu-vb-ss2:2.1.8
rattampi cittaṁ vipariṇataṁ.
a lustful mind is distorted;
- pli-tv-bu-vb-ss2:2.1.9
Duṭṭhampi cittaṁ vipariṇataṁ.
an angry mind is distorted;
- pli-tv-bu-vb-ss2:2.1.10
Mūḷhampi cittaṁ vipariṇataṁ.
a confused mind is distorted.
- pli-tv-bu-vb-ss2:2.1.11
Api ca rattaṁ cittaṁ imasmiṁ atthe adhippetaṁ vipariṇatanti.
But in this case “distorted” refers to the lustful mind.
- pli-tv-bu-vb-ss2:2.1.12
Mātugāmo nāma
A woman:
- pli-tv-bu-vb-ss2:2.1.13
manussitthī, na yakkhī na petī, na tiracchānagatā. Antamaso tadahujātāpi dārikā, pageva mahattarī.
a human female, not a female spirit, not a female ghost, not a female animal; even a girl born on that very day, let alone an older one.
- pli-tv-bu-vb-ss2:2.1.14
Saddhinti
With:
- pli-tv-bu-vb-ss2:2.1.15
ekato.
together.
- pli-tv-bu-vb-ss2:2.1.16
Kāyasaṁsaggaṁ samāpajjeyyāti
Makes physical contact:
- pli-tv-bu-vb-ss2:2.1.17
ajjhācāro vuccati.
misconduct is what is meant.
- pli-tv-bu-vb-ss2:2.1.18
Hattho nāma
Hand:
- pli-tv-bu-vb-ss2:2.1.19
kapparaṁ upādāya yāva agganakhā.
from the elbow to the tip of the nails.
- pli-tv-bu-vb-ss2:2.1.20
Veṇī nāma
Hair:
- pli-tv-bu-vb-ss2:2.1.21
suddhakesā vā, suttamissā vā, mālāmissā vā, hiraññamissā vā, suvaṇṇamissā vā, muttāmissā vā, maṇimissā vā.
just the hair; or the hair with strings in it, with a garland, with gold coins, with gold, with pearls, or with gems.
- pli-tv-bu-vb-ss2:2.1.22
Aṅgaṁ nāma
Any part of her body:
- pli-tv-bu-vb-ss2:2.1.23
hatthañca veṇiñca ṭhapetvā avasesaṁ aṅgaṁ nāma.
anything apart from the hand and the hair is called “any part of her body”.
- pli-tv-bu-vb-ss2:2.2.1
Āmasanā, parāmasanā, omasanā, ummasanā, olaṅghanā, ullaṅghanā, ākaḍḍhanā, patikaḍḍhanā, abhiniggaṇhanā, abhinippīḷanā, gahaṇaṁ, chupanaṁ.
Physical contact, touching, stroking downwards, stroking upwards, pulling down, lifting up, pulling, pushing, squeezing, pressing, taking hold of, contacting.
- pli-tv-bu-vb-ss2:2.2.2
Āmasanā nāma
Physical contact:
- pli-tv-bu-vb-ss2:2.2.3
āmaṭṭhamattā.
mere physical contact.
- pli-tv-bu-vb-ss2:2.2.4
Parāmasanā nāma
Touching:
- pli-tv-bu-vb-ss2:2.2.5
itocito ca sañcopanā.
touching here and there.
- pli-tv-bu-vb-ss2:2.2.6
Omasanā nāma
Stroking downwards:
- pli-tv-bu-vb-ss2:2.2.7
heṭṭhā oropanā.
lowering down.
- pli-tv-bu-vb-ss2:2.2.8
Ummasanā nāma
Stroking upwards:
- pli-tv-bu-vb-ss2:2.2.9
uddhaṁ uccāraṇā.
raising up.
- pli-tv-bu-vb-ss2:2.2.10
Olaṅghanā nāma
Pulling down:
- pli-tv-bu-vb-ss2:2.2.11
heṭṭhā onamanā.
bending down.
- pli-tv-bu-vb-ss2:2.2.12
Ullaṅghanā nāma
Lifting up:
- pli-tv-bu-vb-ss2:2.2.13
uddhaṁ uccāraṇā.
raising up.
- pli-tv-bu-vb-ss2:2.2.14
Ākaḍḍhanā nāma
Pulling:
- pli-tv-bu-vb-ss2:2.2.15
āviñchanā.
drawing to.
- pli-tv-bu-vb-ss2:2.2.16
Patikaḍḍhanā nāma
Pushing:
- pli-tv-bu-vb-ss2:2.2.17
patippaṇāmanā.
sending away.
- pli-tv-bu-vb-ss2:2.2.18
Abhiniggaṇhanā nāma
Squeezing:
- pli-tv-bu-vb-ss2:2.2.19
aṅgaṁ gahetvā nippīḷanā.
taking hold of a bodily part and then pressing.
- pli-tv-bu-vb-ss2:2.2.20
Abhinippīḷanā nāma
Pressing:
- pli-tv-bu-vb-ss2:2.2.21
kenaci saha nippīḷanā.
pressing with something.
- pli-tv-bu-vb-ss2:2.2.22
Gahaṇaṁ nāma
Take hold of:
- pli-tv-bu-vb-ss2:2.2.23
gahitamattaṁ.
mere taking hold of.
- pli-tv-bu-vb-ss2:2.2.24
Chupanaṁ nāma
Contacting:
- pli-tv-bu-vb-ss2:2.2.25
phuṭṭhamattaṁ.
mere contact.
- pli-tv-bu-vb-ss2:2.2.26
Saṅghādisesoti
He commits an offense entailing suspension:
- pli-tv-bu-vb-ss2:2.2.27
…pe… tenapi vuccati “saṅghādiseso”ti.
… Therefore, too, it is called “an offense entailing suspension”.
- pli-tv-bu-vb-ss2:3.1.1
Itthī ca hoti itthisaññī sāratto ca bhikkhu ca.
It is a woman, he perceives her as a woman, and he has lust.
- pli-tv-bu-vb-ss2:3.1.2
Naṁ itthiyā kāyena kāyaṁ āmasati parāmasati omasati ummasati olaṅgheti ullaṅgheti ākaḍḍhati patikaḍḍhati abhiniggaṇhāti abhinippīḷeti gaṇhāti chupati, āpatti saṅghādisesassa.
If the monk makes physical contact with the woman, body to body, if he touches her, strokes her downwards, strokes her upwards, pulls her down, lifts her up, pulls her, pushes her, squeezes her, presses her, takes hold of her, contacts her, he commits an offense entailing suspension.
Next → — showing 1–100 of 456
SuttaCentral (suttacentral.net), from the bilara-data and sc-data repositories. Licence: Public Domain (root); CC0 1.0 (translation). Source.