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Theravāda Vinaya — Mahāvibhaṅga — Pārājikakaṇḍa

Early Buddhist texts (SuttaCentral): Vinaya · Bhikkhu Brahmali · vinaya · 868 sections

1. pli-tv-bu-vb-pj3:4.2.3

   Adhiṭṭhāyāti

   Having made a determination:

2. pli-tv-bu-vb-pj3:4.2.4.1

   adhiṭṭhahitvā āṇāpeti— “evaṁ vijjha, evaṁ pahara, evaṁ ghātehī”ti.

   having made a determination, he tells someone, “Hit thus, strike thus, kill thus.”

3. pli-tv-bu-vb-pj3:4.2.5

   Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.

   If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.

4. pli-tv-bu-vb-pj3:4.2.6

   So taṁ maññamāno taṁ jīvitā voropeti, āpatti ubhinnaṁ pārājikassa.

   If the other monk kills that person, thinking it is the one he was told to kill, there is an offense entailing expulsion for both.

5. pli-tv-bu-vb-pj3:4.2.7

   Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.

   If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.

6. pli-tv-bu-vb-pj3:4.2.8

   So taṁ maññamāno aññaṁ jīvitā voropeti, mūlaṭṭhassa anāpatti. Vadhakassa āpatti pārājikassa.

   If the other monk kills another person, thinking it is the one he was told to kill, there is no offense for the instigator, but there is an offense entailing expulsion for the murderer.

7. pli-tv-bu-vb-pj3:4.2.9

   Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.

   If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.

8. pli-tv-bu-vb-pj3:4.2.10

   So aññaṁ maññamāno taṁ jīvitā voropeti, āpatti ubhinnaṁ pārājikassa.

   If the other monk kills that person, thinking it is someone other than the one he was told to kill, there is an offense entailing expulsion for both.

9. pli-tv-bu-vb-pj3:4.2.11

   Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.

   If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.

10. pli-tv-bu-vb-pj3:4.2.12.1

    So aññaṁ maññamāno aññaṁ jīvitā voropeti; mūlaṭṭhassa anāpatti, vadhakassa āpatti pārājikassa.

    If the other monk kills another person, thinking it is someone other than the one he was told to kill, there is no offense for the instigator, but there is an offense entailing expulsion for the murderer.

11. pli-tv-bu-vb-pj3:4.2.13

    Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmassa pāvada—‘itthannāmo itthannāmassa pāvadatu—itthannāmo itthannāmaṁ jīvitā voropetū’”ti, āpatti dukkaṭassa.

    If a monk tells another monk, “Tell so-and-so to tell so-and-so to kill so-and-so,” he commits an offense of wrong conduct.

12. pli-tv-bu-vb-pj3:4.2.14

    So itarassa āroceti, āpatti dukkaṭassa.

    In telling the next person, there is an offense of wrong conduct.

13. pli-tv-bu-vb-pj3:4.2.15

    Vadhako paṭiggaṇhāti, mūlaṭṭhassa āpatti thullaccayassa.

    If the potential murderer agrees, there is a serious offense for the instigator.

14. pli-tv-bu-vb-pj3:4.2.16.1

    So taṁ jīvitā voropeti, āpatti sabbesaṁ pārājikassa.

    If he kills that person, there is an offense entailing expulsion for all of them.

15. pli-tv-bu-vb-pj3:4.2.17

    Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmassa pāvada—‘itthannāmo itthannāmassa pāvadatu—itthannāmo itthannāmaṁ jīvitā voropetū’”ti, āpatti dukkaṭassa.

    If a monk tells another monk, “Tell so-and-so to tell so-and-so to kill so-and-so,” he commits an offense of wrong conduct.

16. pli-tv-bu-vb-pj3:4.2.18

    So aññaṁ āṇāpeti, āpatti dukkaṭassa.

    If the other monk tells another person than the one he was told to tell, he commits an offense of wrong conduct.

17. pli-tv-bu-vb-pj3:4.2.19

    Vadhako paṭiggaṇhāti, āpatti dukkaṭassa.

    If the potential murderer agrees, there is an offense of wrong conduct.

18. pli-tv-bu-vb-pj3:4.2.20

    So taṁ jīvitā voropeti, mūlaṭṭhassa anāpatti;

    If he kills that person, there is no offense for the instigator,

19. pli-tv-bu-vb-pj3:4.2.21.1

    āṇāpakassa ca vadhakassa ca āpatti pārājikassa.

    but there is an offense entailing expulsion for the messenger and for the murderer.

20. pli-tv-bu-vb-pj3:4.2.22

    Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.

    If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.

21. pli-tv-bu-vb-pj3:4.2.23

    So gantvā puna paccāgacchati— “nāhaṁ sakkomi taṁ jīvitā voropetun”ti.

    If the other monk goes, but returns, saying, “I wasn’t able to kill them.”

22. pli-tv-bu-vb-pj3:4.2.24

    So puna āṇāpeti— “yadā sakkosi tadā taṁ jīvitā voropehī”ti, āpatti dukkaṭassa.

    If the first monk tells him again, “When you’re able, then kill them,” he commits an offense of wrong conduct.

23. pli-tv-bu-vb-pj3:4.2.25

    So taṁ jīvitā voropeti, āpatti ubhinnaṁ pārājikassa.

    If the other monk kills that person, there is an offense entailing expulsion for both.

24. pli-tv-bu-vb-pj3:4.2.26

    Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.

    If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.

25. pli-tv-bu-vb-pj3:4.2.27

    So āṇāpetvā vippaṭisārī na sāveti— “mā ghātehī”ti.

    He then regrets it, but does not say, “Don’t kill them.”

26. pli-tv-bu-vb-pj3:4.2.28

    So taṁ jīvitā voropeti, āpatti ubhinnaṁ pārājikassa.

    If the other monk then kills that person, there is an offense entailing expulsion for both.

27. pli-tv-bu-vb-pj3:4.2.29

    Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.

    If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.

28. pli-tv-bu-vb-pj3:4.2.30

    So āṇāpetvā vippaṭisārī sāveti— “mā ghātehī”ti.

    He then regrets it and says, “Don’t kill them.”

29. pli-tv-bu-vb-pj3:4.2.31

    So—“āṇatto ahaṁ tayā”ti taṁ jīvitā voropeti, mūlaṭṭhassa anāpatti. Vadhakassa āpatti pārājikassa.

    If the other monk replies, “I’ve been told by you to do so,” and then kills that person, there is no offense for the instigator, but there is an offense entailing expulsion for the murderer.

30. pli-tv-bu-vb-pj3:4.2.32

    Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.

    If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.

31. pli-tv-bu-vb-pj3:4.2.33

    So āṇāpetvā vippaṭisārī sāveti— “mā ghātehī”ti.

    He then regrets it and says, “Don’t kill them.”

32. pli-tv-bu-vb-pj3:4.2.34

    So sādhūti oramati, ubhinnaṁ anāpatti.

    If the other monk replies, “Fine,” and desists, there is no offense for either.

33. pli-tv-bu-vb-pj3:4.3.1

    Araho rahosaññī

    Not in private, but perceiving it as private:

34. pli-tv-bu-vb-pj3:4.3.2

    ullapati— “aho itthannāmo hato assā”ti, āpatti dukkaṭassa.

    if he says aloud, “I wish so-and-so was killed,” he commits an offense of wrong conduct.

35. pli-tv-bu-vb-pj3:4.3.3

    Raho arahosaññī

    In private, but perceiving it as not private:

36. pli-tv-bu-vb-pj3:4.3.4

    ullapati— “aho itthannāmo hato assā”ti, āpatti dukkaṭassa.

    if he says aloud, “I wish so-and-so was killed,” he commits an offense of wrong conduct.

37. pli-tv-bu-vb-pj3:4.3.5

    Araho arahosaññī

    Not in private, and perceiving it as not private:

38. pli-tv-bu-vb-pj3:4.3.6

    ullapati— “aho itthannāmo hato assā”ti, āpatti dukkaṭassa.

    if he says aloud, “I wish so-and-so was killed,” he commits an offense of wrong conduct.

39. pli-tv-bu-vb-pj3:4.3.7

    Raho rahosaññī

    In private, and perceiving it as private:

40. pli-tv-bu-vb-pj3:4.3.8

    ullapati— “aho itthannāmo hato assā”ti, āpatti dukkaṭassa.

    if he says aloud, “I wish so-and-so was killed,” he commits an offense of wrong conduct.

41. pli-tv-bu-vb-pj3:4.4.1

    Kāyena saṁvaṇṇeti nāma

    He praises by means of the body:

42. pli-tv-bu-vb-pj3:4.4.2

    kāyena vikāraṁ karoti— “yo evaṁ marati so dhanaṁ vā labhati yasaṁ vā labhati saggaṁ vā gacchatī”ti, āpatti dukkaṭassa.

    if a monk makes a gesture with the body, indicating, “Whoever dies thus, receives wealth,” or, “Whoever dies thus, becomes famous,” or, “Whoever dies thus, goes to heaven,” he commits an offense of wrong conduct.

43. pli-tv-bu-vb-pj3:4.4.3

    Tāya saṁvaṇṇanāya marissāmīti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.

    If, because of that praise, the target person thinks, “I shall die,” and they do something painful, the monk commits a serious offense.

44. pli-tv-bu-vb-pj3:4.4.4

    Marati, āpatti pārājikassa.

    If the person dies, the monk commits an offense entailing expulsion.

45. pli-tv-bu-vb-pj3:4.4.5

    Vācāya saṁvaṇṇeti nāma

    He praises by means of speech:

46. pli-tv-bu-vb-pj3:4.4.6

    vācāya bhaṇati— “yo evaṁ marati so dhanaṁ vā labhati yasaṁ vā labhati saggaṁ vā gacchatī”ti, āpatti dukkaṭassa.

    if a monk says, “Whoever dies thus, receives wealth,” or, “Whoever dies thus, becomes famous,” or, “Whoever dies thus, goes to heaven,” he commits an offense of wrong conduct.

47. pli-tv-bu-vb-pj3:4.4.7

    Tāya saṁvaṇṇanāya marissāmīti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.

    If, because of that praise, the target person thinks, “I shall die,” and they do something painful, the monk commits a serious offense.

48. pli-tv-bu-vb-pj3:4.4.8

    Marati, āpatti pārājikassa.

    If the person dies, the monk commits an offense entailing expulsion.

49. pli-tv-bu-vb-pj3:4.4.9

    Kāyena vācāya saṁvaṇṇeti nāma

    He praises by means of both the body and speech:

50. pli-tv-bu-vb-pj3:4.4.10

    kāyena ca vikāraṁ karoti, vācāya ca bhaṇati— “yo evaṁ marati so dhanaṁ vā labhati yasaṁ vā labhati saggaṁ vā gacchatī”ti, āpatti dukkaṭassa.

    if a monk makes a gesture with the body and says, “Whoever dies thus, receives wealth,” or, “Whoever dies thus, becomes famous,” or, “Whoever dies thus, goes to heaven,” he commits an offense of wrong conduct.

51. pli-tv-bu-vb-pj3:4.4.11

    Tāya saṁvaṇṇanāya marissāmīti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.

    If, because of that praise, the target person thinks, “I shall die,” and they do something painful, the monk commits a serious offense.

52. pli-tv-bu-vb-pj3:4.4.12

    Marati, āpatti pārājikassa.

    If the person dies, the monk commits an offense entailing expulsion.

53. pli-tv-bu-vb-pj3:4.4.13

    Dūtena saṁvaṇṇeti nāma

    He praises by means of a messenger:

54. pli-tv-bu-vb-pj3:4.4.14

    dūtassa sāsanaṁ āroceti— “yo evaṁ marati so dhanaṁ vā labhati yasaṁ vā labhati saggaṁ vā gacchatī”ti, āpatti dukkaṭassa.

    if a monk gives instructions to a messenger, saying, “Whoever dies thus, receives wealth,” or, “Whoever dies thus, becomes famous,” or, “Whoever dies thus, goes to heaven,” he commits an offense of wrong conduct.

55. pli-tv-bu-vb-pj3:4.4.15

    Dūtassa sāsanaṁ sutvā marissāmīti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.

    If, after hearing the messenger’s instruction, the target person thinks, “I shall die,” and they do something painful, the monk commits a serious offense.

56. pli-tv-bu-vb-pj3:4.4.16

    Marati, āpatti pārājikassa.

    If the person dies, the monk commits an offense entailing expulsion.

57. pli-tv-bu-vb-pj3:4.4.17

    Lekhāya saṁvaṇṇeti nāma

    He praises by means of writing:

58. pli-tv-bu-vb-pj3:4.4.18

    lekhaṁ chindati— “yo evaṁ marati so dhanaṁ vā labhati yasaṁ vā labhati saggaṁ vā gacchatī”ti, akkharakkharāya āpatti dukkaṭassa.

    if a monk writes, “Whoever dies thus, receives wealth,” or, “Whoever dies thus, becomes famous,” or, “Whoever dies thus, goes to heaven,” he commits an offense of wrong conduct for each character he writes.

59. pli-tv-bu-vb-pj3:4.4.19

    Lekhaṁ passitvā marissāmīti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.

    If, after seeing the writing, the target person thinks, “I shall die,” and they do something painful, the monk commits a serious offense.

60. pli-tv-bu-vb-pj3:4.4.20

    Marati, āpatti pārājikassa.

    If the person dies, the monk commits an offense entailing expulsion.

61. pli-tv-bu-vb-pj3:4.5.1

    Opātaṁ nāma

    A pit:

62. pli-tv-bu-vb-pj3:4.5.2

    manussaṁ uddissa opātaṁ khanati— “papatitvā marissatī”ti, āpatti dukkaṭassa.

    if a monk digs a pit for a human being, thinking, “Falling into it, they will die,” he commits an offense of wrong conduct.

63. pli-tv-bu-vb-pj3:4.5.3

    Papatite dukkhā vedanā uppajjati, āpatti thullaccayassa.

    If a person falls into it and experiences pain, the monk commits a serious offense.

64. pli-tv-bu-vb-pj3:4.5.4

    Marati, āpatti pārājikassa.

    If the person dies, the monk commits an offense entailing expulsion.

65. pli-tv-bu-vb-pj3:4.5.5

    Anodissa opātaṁ khanati— “yo koci papatitvā marissatī”ti, āpatti dukkaṭassa.

    If a monk digs a non-specific pit, thinking, “Whatever falls into it, will die,” he commits an offense of wrong conduct.

66. pli-tv-bu-vb-pj3:4.5.6

    Manusso tasmiṁ papatati, āpatti dukkaṭassa.

    If a person falls into it, the monk commits an offense of wrong conduct.

67. pli-tv-bu-vb-pj3:4.5.7

    Papatite dukkhā vedanā uppajjati, āpatti thullaccayassa.

    If they experience pain after falling in, the monk commits a serious offense.

68. pli-tv-bu-vb-pj3:4.5.8

    Marati, āpatti pārājikassa.

    If they die, the monk commits an offense entailing expulsion.

69. pli-tv-bu-vb-pj3:4.5.9

    Yakkho vā peto vā tiracchānagatamanussaviggaho vā tasmiṁ papatati, āpatti dukkaṭassa.

    If a spirit, ghost, or animal in human form falls into it, the monk commits an offense of wrong conduct.

70. pli-tv-bu-vb-pj3:4.5.10

    Papatite dukkhā vedanā uppajjati, āpatti dukkaṭassa.

    If it experiences pain after falling in, the monk commits an offense of wrong conduct.

71. pli-tv-bu-vb-pj3:4.5.11

    Marati, āpatti thullaccayassa.

    If it dies, the monk commits a serious offense.

72. pli-tv-bu-vb-pj3:4.5.12

    Tiracchānagato tasmiṁ papatati, āpatti dukkaṭassa.

    If an animal falls into it, the monk commits an offense of wrong conduct.

73. pli-tv-bu-vb-pj3:4.5.13

    Papatite dukkhā vedanā uppajjati, āpatti dukkaṭassa.

    If it experiences pain after falling in, the monk commits an offense of wrong conduct.

74. pli-tv-bu-vb-pj3:4.5.14

    Marati, āpatti pācittiyassa.

    If it dies, the monk commits an offense entailing confession.

75. pli-tv-bu-vb-pj3:4.6.1

    Apassenaṁ nāma

    A piece of furniture:

76. pli-tv-bu-vb-pj3:4.6.2

    apassene satthaṁ vā ṭhapeti visena vā makkheti dubbalaṁ vā karoti sobbhe vā narake vā papāte vā ṭhapeti— “papatitvā marissatī”ti, āpatti dukkaṭassa.

    if a monk places a dagger in a piece of furniture, smears the furniture with poison, or makes it weak, or if he places it near a lake, a pit, or a cliff, thinking, “Falling down, they’ll die,” he commits an offense of wrong conduct.

77. pli-tv-bu-vb-pj3:4.6.3

    Satthena vā visena vā papatitena vā dukkhā vedanā uppajjati, āpatti thullaccayassa.

    If the target person experiences pain because of the dagger, the poison, or the fall, the monk commits a serious offense.

78. pli-tv-bu-vb-pj3:4.6.4

    Marati, āpatti pārājikassa.

    If the person dies, the monk commits an offense entailing expulsion.

79. pli-tv-bu-vb-pj3:4.7.1

    Upanikkhipanaṁ nāma

    Placing near:

80. pli-tv-bu-vb-pj3:4.7.2

    asiṁ vā sattiṁ vā bheṇḍiṁ vā laguḷaṁ vā pāsāṇaṁ vā satthaṁ vā visaṁ vā rajjuṁ vā upanikkhipati— “iminā marissatī”ti, āpatti dukkaṭassa.

    if a monk places a knife, a dagger, an arrow, a club, a rock, a sword, poison, or a rope near a person, thinking, “Using this, they’ll die,” he commits an offense of wrong conduct.

81. pli-tv-bu-vb-pj3:4.7.3

    “Tena marissāmī”ti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.

    If the target person thinks, “Using that, I shall die,” and he does something painful, the monk commits a serious offense.

82. pli-tv-bu-vb-pj3:4.7.4

    Marati, āpatti pārājikassa.

    If the person dies, the monk commits an offense entailing expulsion.

83. pli-tv-bu-vb-pj3:4.8.1

    Bhesajjaṁ nāma

    Tonics:

84. pli-tv-bu-vb-pj3:4.8.2

    sappiṁ vā navanītaṁ vā telaṁ vā madhuṁ vā phāṇitaṁ vā deti— “imaṁ sāyitvā marissatī”ti, āpatti dukkaṭassa.

    if a monk gives a person ghee, butter, oil, honey, or syrup, thinking, “After tasting this, they’ll die,” he commits an offense of wrong conduct.

85. pli-tv-bu-vb-pj3:4.8.3

    Taṁ sāyite dukkhā vedanā uppajjati, āpatti thullaccayassa.

    If the target person tastes it and experiences pain, the monk commits a serious offense.

86. pli-tv-bu-vb-pj3:4.8.4

    Marati, āpatti pārājikassa.

    If the person dies, the monk commits an offense entailing expulsion.

87. pli-tv-bu-vb-pj3:4.9.1

    Rūpūpahāro nāma

    Arranging a sight:

88. pli-tv-bu-vb-pj3:4.9.2

    amanāpikaṁ rūpaṁ upasaṁharati bhayānakaṁ bheravaṁ— “imaṁ passitvā uttasitvā marissatī”ti, āpatti dukkaṭassa.

    if a monk arranges a dreadful and terrifying sight, thinking, “Seeing this and becoming terrified, they’ll die,” he commits an offense of wrong conduct.

89. pli-tv-bu-vb-pj3:4.9.3

    Taṁ passitvā uttasati, āpatti thullaccayassa.

    If the target person sees it and becomes terrified, the monk commits a serious offense.

90. pli-tv-bu-vb-pj3:4.9.4

    Marati, āpatti pārājikassa.

    If the person dies, the monk commits an offense entailing expulsion.

91. pli-tv-bu-vb-pj3:4.9.5

    Manāpikaṁ rūpaṁ upasaṁharati— “imaṁ passitvā alābhakena sussitvā marissatī”ti, āpatti dukkaṭassa.

    If a monk arranges a lovely sight, thinking, “Seeing this and then being unable to get hold of it, they’ll wither and die,” he commits an offense of wrong conduct.

92. pli-tv-bu-vb-pj3:4.9.6

    Taṁ passitvā alābhakena sussati, āpatti thullaccayassa.

    If the target person sees it and then withers because of not getting hold of it, the monk commits a serious offense.

93. pli-tv-bu-vb-pj3:4.9.7

    Marati, āpatti pārājikassa.

    If the person dies, the monk commits an offense entailing expulsion.

94. pli-tv-bu-vb-pj3:4.9.8

    Saddūpahāro nāma

    Arranging a sound:

95. pli-tv-bu-vb-pj3:4.9.9

    amanāpikaṁ saddaṁ upasaṁharati bhayānakaṁ bheravaṁ— “imaṁ sutvā uttasitvā marissatī”ti, āpatti dukkaṭassa.

    if a monk arranges a dreadful and terrifying sound, thinking, “Hearing this and becoming terrified, they’ll die,” he commits an offense of wrong conduct.

96. pli-tv-bu-vb-pj3:4.9.10

    Taṁ sutvā uttasati, āpatti thullaccayassa.

    If the target person hears it and becomes terrified, the monk commits a serious offense.

97. pli-tv-bu-vb-pj3:4.9.11

    Marati, āpatti pārājikassa.

    If the person dies, the monk commits an offense entailing expulsion.

98. pli-tv-bu-vb-pj3:4.9.12

    Manāpikaṁ saddaṁ upasaṁharati pemanīyaṁ hadayaṅgamaṁ— “imaṁ sutvā alābhakena sussitvā marissatī”ti, āpatti dukkaṭassa.

    If a monk arranges a lovely and heart-stirring sound, thinking, “Hearing this and then being unable to get hold of it, they’ll wither and die,” he commits an offense of wrong conduct.

99. pli-tv-bu-vb-pj3:4.9.13

    Taṁ sutvā alābhakena sussati, āpatti thullaccayassa.

    If the target person hears it and then withers because of not getting hold of it, the monk commits a serious offense.

100. pli-tv-bu-vb-pj3:4.9.14

     Marati, āpatti pārājikassa.

     If the person dies, the monk commits an offense entailing expulsion.

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SuttaCentral (suttacentral.net), from the bilara-data and sc-data repositories. Licence: Public Domain (root); CC0 1.0 (translation). Source.