Theravāda Vinaya — Mahāvibhaṅga — Pārājikakaṇḍa
- pli-tv-bu-vb-pj3:2.13
Tattha dibbehi pañcahi kāmaguṇehi samappito samaṅgībhūto paricāressasī”ti.
There you’ll be able to enjoy the pleasures of heaven.”
- pli-tv-bu-vb-pj3:2.14
Atha kho so upāsako—
That lay follower thought,
- pli-tv-bu-vb-pj3:2.15
“saccaṁ kho ayyā āhaṁsu.
“The venerables have spoken the truth,
- pli-tv-bu-vb-pj3:2.16
Ahañhi katakalyāṇo katakusalo katabhīruttāṇo akatapāpo akataluddo akatakibbiso.
- pli-tv-bu-vb-pj3:2.17
Kataṁ mayā kalyāṇaṁ, akataṁ mayā pāpaṁ.
for I’ve done what’s good and avoided what’s bad,
- pli-tv-bu-vb-pj3:2.18
Kiṁ mayhiminā pāpakena dujjīvitena.
- pli-tv-bu-vb-pj3:2.19
Mataṁ me jīvitā seyyo.
- pli-tv-bu-vb-pj3:2.20
Ito ahaṁ kālaṅkato kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmi.
and after death I’ll be reborn in a happy place.”
- pli-tv-bu-vb-pj3:2.21
Tattha dibbehi pañcahi kāmaguṇehi samappito samaṅgībhūto paricāressāmī”ti,
- pli-tv-bu-vb-pj3:2.22
so asappāyāni ceva bhojanāni bhuñji asappāyāni ca khādanīyāni khādi asappāyāni ca sāyanīyāni sāyi asappāyāni ca pānāni pivi.
From then on he ate various kinds of detrimental food and drank detrimental drinks,
- pli-tv-bu-vb-pj3:2.23
Tassa asappāyāni ceva bhojanāni bhuñjato asappāyāni ca khādanīyāni khādato asappāyāni ca sāyanīyāni sāyato asappāyāni ca pānāni pivato kharo ābādho uppajji.
and as a consequence, he became very ill
- pli-tv-bu-vb-pj3:2.24
So teneva ābādhena kālamakāsi.
and died.
- pli-tv-bu-vb-pj3:2.25
Tassa pajāpati ujjhāyati khiyyati vipāceti—
But his wife complained and criticized those monks,
- pli-tv-bu-vb-pj3:2.26
“alajjino ime samaṇā sakyaputtiyā dussīlā musāvādino.
“These Sakyan monastics are shameless and immoral liars.
- pli-tv-bu-vb-pj3:2.27
Ime hi nāma dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā paṭijānissanti.
They claim to have integrity, to be celibate and of good conduct, to be truthful, moral, and good.
- pli-tv-bu-vb-pj3:2.28
Natthi imesaṁ sāmaññaṁ natthi imesaṁ brahmaññaṁ,
But they don’t have the good character of a monastic or brahmin.
- pli-tv-bu-vb-pj3:2.29
naṭṭhaṁ imesaṁ sāmaññaṁ naṭṭhaṁ imesaṁ brahmaññaṁ, kuto imesaṁ sāmaññaṁ kuto imesaṁ brahmaññaṁ, apagatā ime sāmaññā apagatā ime brahmaññā.
They’ve lost the plot!
- pli-tv-bu-vb-pj3:2.30
Ime me sāmikassa maraṇavaṇṇaṁ saṁvaṇṇesuṁ.
They praised death to my husband,
- pli-tv-bu-vb-pj3:2.31
Imehi me sāmiko mārito”ti.
and as a result my husband is dead.”
- pli-tv-bu-vb-pj3:2.32
Aññepi manussā ujjhāyanti khiyyanti vipācenti—
And other people complained and criticized them in the same way.
- pli-tv-bu-vb-pj3:2.33
“alajjino ime samaṇā sakyaputtiyā dussīlā musāvādino.
- pli-tv-bu-vb-pj3:2.34
Ime hi nāma dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā paṭijānissanti.
- pli-tv-bu-vb-pj3:2.35
Natthi imesaṁ sāmaññaṁ natthi imesaṁ brahmaññaṁ, naṭṭhaṁ imesaṁ sāmaññaṁ naṭṭhaṁ imesaṁ brahmaññaṁ, kuto imesaṁ sāmaññaṁ kuto imesaṁ brahmaññaṁ, apagatā ime sāmaññā apagatā ime brahmaññā.
- pli-tv-bu-vb-pj3:2.36
Ime upāsakassa maraṇavaṇṇaṁ saṁvaṇṇesuṁ.
- pli-tv-bu-vb-pj3:2.37
Imehi upāsako mārito”ti.
- pli-tv-bu-vb-pj3:2.38
Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.
The monks heard the criticism of those people.
- pli-tv-bu-vb-pj3:2.39
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
Those monks who had few desires and a sense of conscience, who were contented, afraid of wrongdoing, and fond of the training, complained and criticized those monks,
- pli-tv-bu-vb-pj3:2.40
“kathañhi nāma chabbaggiyā bhikkhū upāsakassa maraṇavaṇṇaṁ saṁvaṇṇissantī”ti.
“How could they praise death to that lay follower?”
- pli-tv-bu-vb-pj3:2.41
Atha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…
After rebuking those monks in many ways, they told the Buddha …
- pli-tv-bu-vb-pj3:2.42
“saccaṁ kira tumhe, bhikkhave, upāsakassa maraṇavaṇṇaṁ saṁvaṇṇethā”ti?
“Is it true, monks, that you did this?”
- pli-tv-bu-vb-pj3:2.43
“Saccaṁ, bhagavā”ti.
“It’s true, sir.”
- pli-tv-bu-vb-pj3:2.44
Vigarahi buddho bhagavā—
The Buddha rebuked them,
- pli-tv-bu-vb-pj3:2.45
“ananucchavikaṁ, moghapurisā, ananulomikaṁ appaṭirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.
“Foolish men, it’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.
- pli-tv-bu-vb-pj3:2.46
Kathañhi nāma tumhe, moghapurisā, upāsakassa maraṇavaṇṇaṁ saṁvaṇṇissatha.
How could you do this?
- pli-tv-bu-vb-pj3:2.47
Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
- pli-tv-bu-vb-pj3:2.48
evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—
“And so, monks, this training rule should be recited like this:
- pli-tv-bu-vb-pj3:2.49.1
“Yo pana bhikkhu sañcicca manussaviggahaṁ jīvitā voropeyya satthahārakaṁ vāssa pariyeseyya maraṇavaṇṇaṁ vā saṁvaṇṇeyya maraṇāya vā samādapeyya—
‘If a monk intentionally kills a human being or seeks an instrument of death for them or praises death or incites someone to die, saying,
- pli-tv-bu-vb-pj3:2.50
‘ambho purisa, kiṁ tuyhiminā pāpakena dujjīvitena, mataṁ te jīvitā seyyo’ti,
“My friend, what’s the point of this miserable and difficult life? Death is better for you than life!”—
- pli-tv-bu-vb-pj3:2.51
iti cittamano cittasaṅkappo anekapariyāyena maraṇavaṇṇaṁ vā saṁvaṇṇeyya, maraṇāya vā samādapeyya,
thinking and intending thus, if he praises death in many ways or incites someone to die—
- pli-tv-bu-vb-pj3:2.52
ayampi pārājiko hoti asaṁvāso”ti.
he too is expelled and excluded from the community.’”
- pli-tv-bu-vb-pj3:3.1
Yo panāti
A:
- pli-tv-bu-vb-pj3:3.2
yo yādiso …pe…
whoever …
- pli-tv-bu-vb-pj3:3.3
bhikkhūti
Monk:
- pli-tv-bu-vb-pj3:3.4
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
- pli-tv-bu-vb-pj3:3.5
Sañciccāti
Intentionally:
- pli-tv-bu-vb-pj3:3.6
jānanto sañjānanto cecca abhivitaritvā vītikkamo.
knowing, perceiving, having intended, having decided, he transgresses.
- pli-tv-bu-vb-pj3:3.7
Manussaviggaho nāma
A human being:
- pli-tv-bu-vb-pj3:3.8
yaṁ mātukucchismiṁ paṭhamaṁ cittaṁ uppannaṁ paṭhamaṁ viññāṇaṁ pātubhūtaṁ, yāva maraṇakālā etthantare eso manussaviggaho nāma.
from the mind’s first appearance in the mother’s womb, from the first manifestation of consciousness, until the time of death: in between these—this is called “a human being”.
- pli-tv-bu-vb-pj3:3.9
Jīvitā voropeyyāti
Kills:
- pli-tv-bu-vb-pj3:3.10
jīvitindriyaṁ upacchindati uparodheti santatiṁ vikopeti.
cuts off the life faculty, brings it to an end, interrupts its continuation.
- pli-tv-bu-vb-pj3:3.11
Satthahārakaṁ vāssa pariyeseyyāti
Or seeks an instrument of death for them:
- pli-tv-bu-vb-pj3:3.12
asiṁ vā sattiṁ vā bheṇḍiṁ vā laguḷaṁ vā pāsāṇaṁ vā satthaṁ vā visaṁ vā rajjuṁ vā.
a sword, a dagger, an arrow, a club, a rock, a knife, poison, or a rope.
- pli-tv-bu-vb-pj3:3.13
Maraṇavaṇṇaṁ vā saṁvaṇṇeyyāti
Or praises death:
- pli-tv-bu-vb-pj3:3.14
jīvite ādīnavaṁ dasseti, maraṇe vaṇṇaṁ bhaṇati.
he shows the drawbacks of living and speaks in praise of death.
- pli-tv-bu-vb-pj3:3.15
Maraṇāya vā samādapeyyāti
Or incites someone to die:
- pli-tv-bu-vb-pj3:3.16
satthaṁ vā āhara, visaṁ vā khāda, rajjuyā vā ubbandhitvā kālaṁ karohīti.
he says, “Kill yourself with a knife,” “Eat poison,” “Die by hanging yourself with a rope.”
- pli-tv-bu-vb-pj3:3.17
Ambho purisāti
My friend:
- pli-tv-bu-vb-pj3:3.18
ālapanādhivacanametaṁ.
this is a form of address.
- pli-tv-bu-vb-pj3:3.19
Kiṁ tuyhiminā pāpakena dujjīvitenāti
What’s the point of this miserable and difficult life:
- pli-tv-bu-vb-pj3:3.20
pāpakaṁ nāma jīvitaṁ
Miserable life:
- pli-tv-bu-vb-pj3:3.21
aḍḍhānaṁ jīvitaṁ upādāya daliddānaṁ jīvitaṁ pāpakaṁ lāmakaṁ,
the life of the poor is miserable compared to the life of the rich;
- pli-tv-bu-vb-pj3:3.22
sadhanānaṁ jīvitaṁ upādāya adhanānaṁ jīvitaṁ pāpakaṁ,
the life of the impoverished is miserable compared to the life of the wealthy;
- pli-tv-bu-vb-pj3:3.23
devānaṁ jīvitaṁ upādāya manussānaṁ jīvitaṁ pāpakaṁ.
the life of humans is miserable compared to the life of the gods.
- pli-tv-bu-vb-pj3:3.24
Dujjīvitaṁ nāma
Difficult life:
- pli-tv-bu-vb-pj3:3.25
hatthacchinnassa pādacchinnassa hatthapādacchinnassa kaṇṇacchinnassa nāsacchinnassa kaṇṇanāsacchinnassa,
the life of one whose hands are cut off, whose feet are cut off, whose hands and feet are cut off, whose ears are cut off, whose nose is cut off, whose ears and nose are cut off.
- pli-tv-bu-vb-pj3:3.26
iminā ca pāpakena iminā ca dujjīvitena mataṁ te jīvitā seyyoti.
Because of this sort of miserableness and this sort of difficult life, one says, “Death is better for you than life!”
- pli-tv-bu-vb-pj3:3.27
Iti cittamanoti
Thinking:
- pli-tv-bu-vb-pj3:3.28
yaṁ cittaṁ taṁ mano, yaṁ mano taṁ cittaṁ.
mind and thought are equivalent.
- pli-tv-bu-vb-pj3:3.29
Cittasaṅkappoti
Intending:
- pli-tv-bu-vb-pj3:3.30
maraṇasaññī maraṇacetano maraṇādhippāyo.
perceiving death, intending death, aiming at death.
- pli-tv-bu-vb-pj3:3.31
Anekapariyāyenāti
In many ways:
- pli-tv-bu-vb-pj3:3.32
uccāvacehi ākārehi.
in various manners.
- pli-tv-bu-vb-pj3:3.33
Maraṇavaṇṇaṁ vā saṁvaṇṇeyyāti
He praises death:
- pli-tv-bu-vb-pj3:3.34
jīvite ādīnavaṁ dasseti, maraṇe vaṇṇaṁ bhaṇati—
he shows the drawbacks of living and speaks in praise of death, saying,
- pli-tv-bu-vb-pj3:3.35
“ito tvaṁ kālaṅkato kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissasi,
“When you’ve passed away, you’ll be reborn in a happy destination, in heaven.
- pli-tv-bu-vb-pj3:3.36
tattha dibbehi pañcahi kāmaguṇehi samappito samaṅgībhūto paricāressasī”ti.
There you’ll be able to enjoy the pleasures of heaven.”
- pli-tv-bu-vb-pj3:3.37
Maraṇāya vā samādapeyyāti
Or incites someone to die:
- pli-tv-bu-vb-pj3:3.38
satthaṁ vā āhara, visaṁ vā khāda, rajjuyā vā ubbandhitvā kālaṁ karohi, sobbhe vā narake vā papāte vā papatāti.
he says, “Kill yourself with a knife,” “Eat poison,” “Die by hanging yourself with a rope,” “Jump into a chasm,” “Jump into a pit,” “Jump off a cliff.”
- pli-tv-bu-vb-pj3:3.39
Ayampīti
He too:
- pli-tv-bu-vb-pj3:3.40
purime upādāya vuccati.
this is said with reference to the preceding offenses entailing expulsion.
- pli-tv-bu-vb-pj3:3.41
Pārājiko hotīti
Is expelled:
- pli-tv-bu-vb-pj3:3.42
seyyathāpi nāma puthusilā dvidhā bhinnā appaṭisandhikā hoti,
just as an ordinary stone that has broken in half cannot be put back together again,
- pli-tv-bu-vb-pj3:3.43
evameva bhikkhu sañcicca manussaviggahaṁ jīvitā voropetvā assamaṇo hoti asakyaputtiyo.
so too is a monk who has intentionally killed a human being not an ascetic, not a Sakyan monastic.
- pli-tv-bu-vb-pj3:3.44
Tena vuccati— “pārājiko hotī”ti.
Therefore it is said, “he is expelled.”
- pli-tv-bu-vb-pj3:3.45
Asaṁvāsoti
Excluded from the community:
- pli-tv-bu-vb-pj3:3.46
saṁvāso nāma ekakammaṁ ekuddeso samasikkhatā— eso saṁvāso nāma.
Community: joint legal procedures, a joint recitation, the same training—this is called “community”.
- pli-tv-bu-vb-pj3:3.47
So tena saddhiṁ natthi, tena vuccati asaṁvāsoti.
He does not take part in this—therefore it is called “excluded from the community”.
- pli-tv-bu-vb-pj3:4.1.1
Sāmaṁ, adhiṭṭhāya, dūtena, dūtaparamparāya, visakkiyena dūtena, gatapaccāgatena dūtena,
Oneself, having made a determination, by messenger, by a series of messengers, by a messenger who does not follow instructions, by a messenger gone and returned again.
- pli-tv-bu-vb-pj3:4.1.2
araho rahosaññī,
Not in private, but perceiving it as private.
- pli-tv-bu-vb-pj3:4.1.3
raho arahosaññī,
In private, but perceiving it as not private.
- pli-tv-bu-vb-pj3:4.1.4
araho arahosaññī,
Not in private, and perceiving it as not private.
- pli-tv-bu-vb-pj3:4.1.5
raho rahosaññī
In private, and perceiving it as private.
- pli-tv-bu-vb-pj3:4.1.6
kāyena saṁvaṇṇeti,
He praises by means of the body.
- pli-tv-bu-vb-pj3:4.1.7
vācāya saṁvaṇṇeti,
He praises by means of speech.
- pli-tv-bu-vb-pj3:4.1.8
kāyena vācāya saṁvaṇṇeti,
He praises by means of both the body and speech.
- pli-tv-bu-vb-pj3:4.1.9
dūtena saṁvaṇṇeti,
He praises by means of a messenger.
- pli-tv-bu-vb-pj3:4.1.10
lekhāya saṁvaṇṇeti,
He praises by means of writing.
- pli-tv-bu-vb-pj3:4.1.11
opātaṁ apassenaṁ, upanikkhipanaṁ, bhesajjaṁ, rūpūpahāro, saddūpahāro, gandhūpahāro, rasūpahāro, phoṭṭhabbūpahāro, dhammūpahāro, ācikkhanā, anusāsanī, saṅketakammaṁ, nimittakammanti.
A pit, a piece of furniture, placing near, tonic, arranging a sight, arranging a sound, arranging a smell, arranging a taste, arranging a touch, arranging a mental quality, information, instruction, acting by arrangement, making a sign.
- pli-tv-bu-vb-pj3:4.2.1
Sāmanti
Oneself:
- pli-tv-bu-vb-pj3:4.2.2
sayaṁ hanati kāyena vā kāyapaṭibaddhena vā nissaggiyena vā.
one oneself kills by means of the body or by means of something connected to the body or by means of something released.
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