Dvemātikāpāḷi — Theravāda Bhikkhupātimokkha
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Pācittiya 8. Bhūtārocana
Confession 8: truthfully announcing a superhuman quality
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Yo pana bhikkhu anupasampannassa uttarimanussadhammaṁ āroceyya, bhūtasmiṁ pācittiyaṁ.
If a monk truthfully tells a person who is not fully ordained of a superhuman quality, he commits an offense entailing confession.
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Pācittiya 9. Duṭṭhullārocana
Confession 9: announcing a monk’s grave offense
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Yo pana bhikkhu bhikkhussa duṭṭhullaṁ āpattiṁ anupasampannassa āroceyya aññatra bhikkhusammutiyā, pācittiyaṁ.
If a monk tells a person who is not fully ordained about a monk’s grave offense, except if the monks have agreed, he commits an offense entailing confession.
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Pācittiya 10. Pathavīkhaṇana
Confession 10: digging the earth
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Yo pana bhikkhu pathaviṁ khaṇeyya vā khaṇāpeyya vā pācittiyaṁ.
If a monk digs the earth or has it dug, he commits an offense entailing confession.
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Musāvādavaggo paṭhamo
The first subchapter on lying is finished.
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Chapter 2. Bhūtagāma
The subchapter on plants
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Pācittiya 11. Bhūtagāma
Confession 11: destroying plants
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Bhūtagāmapātabyatāya pācittiyaṁ.
If a monk destroys a plant, he commits an offense entailing confession.
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Pācittiya 12. Aññavādaka
Confession 12: speaking evasively
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Aññavādake, vihesake pācittiyaṁ.
If a monk speaks evasively or harasses, he commits an offense entailing confession.
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Pācittiya 13. Ujjhāpanaka
Confession 13: complaining
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Ujjhāpanake, khiyyanake pācittiyaṁ.
If a monk complains or criticizes, he commits an offense entailing confession.
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Pācittiya 14. Paṭhamasenāsana
Confession 14: leaving furniture outside
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Yo pana bhikkhu saṅghikaṁ mañcaṁ vā pīṭhaṁ vā bhisiṁ vā kocchaṁ vā ajjhokāse santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya, na uddharāpeyya, anāpucchaṁ vā gaccheyya, pācittiyaṁ.
If a monk takes a bed, a bench, a mattress, or a stool belonging to the Sangha and puts it out in the open or has it put out in the open, and he then departs without putting it away, having it put away, or informing anyone, he commits an offense entailing confession.
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Pācittiya 15. Dutiyasenāsana
Confession 15: not putting away bedding
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Yo pana bhikkhu saṅghike vihāre seyyaṁ santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya, na uddharāpeyya, anāpucchaṁ vā gaccheyya, pācittiyaṁ.
If a monk puts out bedding in a dwelling belonging to the Sangha, or has it put out, and he then departs without putting it away, having it put away, or informing anyone, he commits an offense entailing confession.
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Pācittiya 16. Anupakhajja
Confession 16: encroaching on a monk
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Yo pana bhikkhu saṅghike vihāre jānaṁ pubbupagataṁ bhikkhuṁ anupakhajja seyyaṁ kappeyya “yassa sambādho bhavissati, so pakkamissatī”ti etadeva paccayaṁ karitvā anaññaṁ, pācittiyaṁ.
If, in a dwelling belonging to the Sangha, a monk arranges his sleeping place in a way that encroaches on a monk that he knows arrived there before him, with the intention that anyone who feels crowded will leave, and he does so only for this reason and no other, he commits an offense entailing confession.
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Pācittiya 17. Nikkaḍḍhana
Confession 17: evicting a monk
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Yo pana bhikkhu bhikkhuṁ kupito anattamano saṅghikā vihārā nikkaḍḍheyya vā nikkaḍḍhāpeyya vā, pācittiyaṁ.
If a monk, in anger, throws a monk out of a dwelling belonging to the Sangha, or has him thrown out, he commits an offense entailing confession.
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Pācittiya 18. Vehāsakuṭi
Confession 18: sitting down on an upper story
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Yo pana bhikkhu saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ vā pīṭhaṁ vā abhinisīdeyya vā abhinipajjeyya vā, pācittiyaṁ.
If a monk sits down or lies down on a bed or a bench with detachable legs on an upper story in a dwelling belonging to the Sangha, he commits an offense entailing confession.
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Pācittiya 19. Mahallakavihāra
Confession 19: applying excessive materials to a large dwelling
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Mahallakaṁ pana bhikkhunā vihāraṁ kārayamānena yāva dvārakosā aggaḷaṭṭhapanāya ālokasandhiparikammāya dvatticchadanassa pariyāyaṁ appaharite ṭhitena adhiṭṭhātabbaṁ, tato ce uttari appaharitepi ṭhito adhiṭṭhaheyya, pācittiyaṁ.
When a monk is building a large dwelling, then standing where there are no cultivated plants, he may apply two or three layers of roofing material, taking it as far as the doorcase and using it for fixing the door and for treating the window openings. If he applies more than that, even if he stands where there are no cultivated plants, he commits an offense entailing confession.
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Pācittiya 20. Sappāṇaka
Confession 20: pouring water with living beings in it
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Yo pana bhikkhu jānaṁ sappāṇakaṁ udakaṁ tiṇaṁ vā mattikaṁ vā siñceyya vā siñcāpeyya vā, pācittiyaṁ.
If a monk pours water that he knows contains living beings onto grass or clay, or has it poured, he commits an offense entailing confession.
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Bhūtagāmavaggo dutiyo
The second subchapter on plants is finished.
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Chapter 3. Ovāda
The subchapter on the instruction
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Pācittiya 21. Ovāda
Confession 21: instructing nuns without approval
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Yo pana bhikkhu asammato bhikkhuniyo ovadeyya, pācittiyaṁ.
If a monk who has not been appointed instructs the nuns, he commits an offense entailing confession.
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Pācittiya 22. Atthaṅgata
Confession 22: instructing nuns after sunset
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Sammatopi ce bhikkhu atthaṅgate sūriye bhikkhuniyo ovadeyya, pācittiyaṁ.
Even if he has been appointed, if a monk instructs the nuns after sunset, he commits an offense entailing confession.
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Pācittiya 23. Bhikkhunupassaya
Confession 23: instructing nuns in a nunnery
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Yo pana bhikkhu bhikkhunupassayaṁ upasaṅkamitvā bhikkhuniyo ovadeyya aññatra samayā, pācittiyaṁ.
If a monk goes to a nunnery and instructs the nuns, except on an appropriate occasion, he commits an offense entailing confession.
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Tatthāyaṁ samayo, gilānā hoti bhikkhunī, ayaṁ tattha samayo.
This is the appropriate occasion: a nun is sick.
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Pācittiya 24. Āmisa
Confession 24: accusing monks of teaching nuns for profit
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Yo pana bhikkhu evaṁ vadeyya “āmisahetu therā bhikkhū bhikkhuniyo ovadantī”ti, pācittiyaṁ.
If a monk says that the senior monks are instructing the nuns for the sake of worldly gain, he commits an offense entailing confession.
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Pācittiya 25. Cīvaradāna
Confession 25: giving robe-cloth to a nun
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Yo pana bhikkhu aññātikāya bhikkhuniyā cīvaraṁ dadeyya aññatra pārivattakā, pācittiyaṁ.
If a monk gives robe-cloth to an unrelated nun, except in exchange, he commits an offense entailing confession.
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Pācittiya 26. Cīvarasibbana
Confession 26: sewing a robe for a nun
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Yo pana bhikkhu aññātikāya bhikkhuniyā cīvaraṁ sibbeyya vā sibbāpeyya vā, pācittiyaṁ.
If a monk sews a robe for an unrelated nun, or has one sewn, he commits an offense entailing confession.
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Pācittiya 27. Saṁvidhāna
Confession 27: traveling with a nun
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Yo pana bhikkhu bhikkhuniyā saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjeyya antamaso gāmantarampi aññatra samayā, pācittiyaṁ.
If a monk travels by arrangement with a nun, even just to the next inhabited area, except on an appropriate occasion, he commits an offense entailing confession.
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Tatthāyaṁ samayo, satthagamanīyo hoti maggo, sāsaṅkasammato, sappaṭibhayo, ayaṁ tattha samayo.
This is the appropriate occasion: the road is considered risky and dangerous and should be traveled with a group.
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Pācittiya 28. Nāvābhiruhana
Confession 28: traveling on a boat with a nun
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Yo pana bhikkhu bhikkhuniyā saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruheyya uddhaṅgāminiṁ vā adhogāminiṁ vā aññatra tiriyaṁ taraṇāya, pācittiyaṁ.
If a monk boards a boat by arrangement with a nun, either to go upstream or downstream, except for the purpose of crossing, he commits an offense entailing confession.
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Pācittiya 29. Paripācita
Confession 29: eating food prepared on a nun’s instruction
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Yo pana bhikkhu jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjeyya aññatra pubbe gihisamārambhā, pācittiyaṁ.
If a monk eats almsfood knowing that a nun had it prepared, except if the householder had intended to prepare it anyway, he commits an offense entailing confession.
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Pācittiya 30. Rahonisajja
Confession 30: sitting alone with a nun
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Yo pana bhikkhu bhikkhuniyā saddhiṁ eko ekāya raho nisajjaṁ kappeyya, pācittiyaṁ.
If a monk sits down in private alone with a nun, he commits an offense entailing confession.
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Ovādavaggo tatiyo
The third subchapter on the instruction is finished.
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Chapter 4. Bhojanavaggo
The subchapter on eating
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Pācittiya 31. Āvasathapiṇḍa
Confession 31: eating excessively at a public guesthouse
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Agilānena bhikkhunā eko āvasathapiṇḍo bhuñjitabbo.
If a monk who is not sick eats more than one almsmeal at a public guesthouse,
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Tato ce uttari bhuñjeyya, pācittiyaṁ.
he commits an offense entailing confession.
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Pācittiya 32. Gaṇabhojana
Confession 32: eating in a group
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Gaṇabhojane aññatra samayā pācittiyaṁ.
If a monk eats in a group, except on an appropriate occasion, he commits an offense entailing confession.
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Tatthāyaṁ samayo, gilānasamayo, cīvaradānasamayo, cīvarakārasamayo, addhānagamanasamayo, nāvābhiruhanasamayo, mahāsamayo, samaṇabhattasamayo, ayaṁ tattha samayo.
These are the appropriate occasions: he is sick; it is the robe-giving season; it is a time of making robes; he is traveling; he is on a boat; it is a big occasion; it is a meal given by a monastic.
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Pācittiya 33. Paramparabhojana
Confession 33: eating meals in succession
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Paramparabhojane aññatra samayā pācittiyaṁ.
If a monk eats a meal before another, except on an appropriate occasion, he commits an offense entailing confession.
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Tatthāyaṁ samayo, gilānasamayo, cīvaradānasamayo, cīvarakārasamayo, ayaṁ tattha samayo.
These are the appropriate occasions: he is sick; it is the robe-giving season; it is a time of making robes.
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Pācittiya 34. Kāṇamātu
Confession 34: accepting more than three bowlfuls
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Bhikkhuṁ paneva kulaṁ upagataṁ pūvehi vā manthehi vā abhihaṭṭhuṁ pavāreyya, ākaṅkhamānena bhikkhunā dvattipattapūrā paṭiggahetabbā. Tato ce uttari paṭiggaṇheyya, pācittiyaṁ.
If a monk goes to a family and is invited to take cookies or crackers, he may accept two or three bowlfuls if he wishes. If he accepts more than that, he commits an offense entailing confession.
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Dvattipattapūre paṭiggahetvā tato nīharitvā bhikkhūhi saddhiṁ saṁvibhajitabbaṁ, ayaṁ tattha sāmīci.
If he accepts two or three bowlfuls, he should take it away and share it with the monks. This is the proper procedure.
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Pācittiya 35. Paṭhamapavāraṇā
Confession 35: eating more after refusing an invitation
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Yo pana bhikkhu bhuttāvī pavārito anatirittaṁ khādanīyaṁ vā bhojanīyaṁ vā khādeyya vā bhuñjeyya vā, pācittiyaṁ.
If a monk has finished his meal and refused an invitation to eat more, and then eats fresh or cooked food that is not left over, he commits an offense entailing confession.
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Pācittiya 36. Dutiyapavāraṇā
Confession 36: encouraging a monastic to eat after refusing an invitation
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Yo pana bhikkhu bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavāreyya “handa bhikkhu khāda vā bhuñja vā”ti jānaṁ āsādanāpekkho, bhuttasmiṁ pācittiyaṁ.
If a monk invites a monk, whom he knows has finished his meal and refused an invitation to eat more, to eat fresh or cooked food that is not left over, saying, ‘Here, monk, eat,’ aiming to criticize him, then when the other has eaten, he commits an offense entailing confession.
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Pācittiya 37. Vikālabhojana
Confession 37: eating at the wrong time
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Yo pana bhikkhu vikāle khādanīyaṁ vā bhojanīyaṁ vā khādeyya vā bhuñjeyya vā, pācittiyaṁ.
If a monk eats fresh or cooked food at the wrong time, he commits an offense entailing confession.
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Pācittiya 38. Sannidhikāraka
Confession 38: eating stored food
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Yo pana bhikkhu sannidhikārakaṁ khādanīyaṁ vā bhojanīyaṁ vā khādeyya vā bhuñjeyya vā, pācittiyaṁ.
If a monk eats fresh or cooked food that he has stored, he commits an offense entailing confession.
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Pācittiya 39. Paṇītabhojana
Confession 39: asking for fine foods
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Yāni kho pana tāni paṇītabhojanāni, seyyathidaṁ—sappi, navanītaṁ, telaṁ, madhu, phāṇitaṁ, maccho, maṁsaṁ, khīraṁ, dadhi. Yo pana bhikkhu evarūpāni paṇītabhojanāni agilāno attano atthāya viññāpetvā bhuñjeyya, pācittiyaṁ.
If a monk who is not sick asks for any of these kinds of fine foods for himself—that is, ghee, butter, oil, honey, syrup, fish, meat, milk, and curd—and then eats it, he commits an offense entailing confession.
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Pācittiya 40. Dantapona
Confession 40: eating ungiven food
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Yo pana bhikkhu adinnaṁ mukhadvāraṁ āhāraṁ āhareyya aññatra udakadantaponā, pācittiyaṁ.
If a monk eats food that has not been given, except for water and tooth cleaners, he commits an offense entailing confession.
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Bhojanavaggo catuttho
The fourth subchapter on eating is finished.
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Chapter 5. Acelaka
The subchapter on naked ascetics
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Pācittiya 41. Acelaka
Confession 41: giving food to non-Buddhist monastics
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Yo pana bhikkhu acelakassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṁ vā bhojanīyaṁ vā dadeyya, pācittiyaṁ.
If a monk personally gives fresh or cooked food to a naked ascetic, to a male wanderer, or to a female wanderer, he commits an offense entailing confession.
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Pācittiya 42. Uyyojana
Confession 42: dismissing a monk during almsround
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Yo pana bhikkhu bhikkhuṁ “ehāvuso, gāmaṁ vā nigamaṁ vā piṇḍāya pavisissāmā”ti tassa dāpetvā vā adāpetvā vā uyyojeyya “gacchāvuso, na me tayā saddhiṁ kathā vā nisajjā vā phāsu hoti, ekakassa me kathā vā nisajjā vā phāsu hotī”ti etadeva paccayaṁ karitvā anaññaṁ, pācittiyaṁ.
If a monk says to a monk, ‘Come, let’s go to the village or town for alms,’ and then, whether he has had food given to him or not, sends him away, saying, ‘Go away! I’m not comfortable talking or sitting with you, but only if I talk and sit by myself,’ and he does so only for this reason and no other, he commits an offense entailing confession.
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Pācittiya 43. Sabhojana
Confession 43: intruding on a lustful couple
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Yo pana bhikkhu sabhojane kule anupakhajja nisajjaṁ kappeyya, pācittiyaṁ.
If a monk sits down intruding on a lustful couple, he commits an offense entailing confession.
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Pācittiya 44. Rahopaṭicchanna
Confession 44: sitting with a woman in a concealed place
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Yo pana bhikkhu mātugāmena saddhiṁ raho paṭicchanne āsane nisajjaṁ kappeyya, pācittiyaṁ.
If a monk sits down in private on a concealed seat with a woman, he commits an offense entailing confession.
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Pācittiya 45. Rahonisajja
Confession 45: sitting alone with a woman
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Yo pana bhikkhu mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappeyya, pācittiyaṁ.
If a monk sits down in private alone with a woman, he commits an offense entailing confession.
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Pācittiya 46. Cāritta
Confession 46: visiting families before a meal
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Yo pana bhikkhu nimantito sabhatto samāno santaṁ bhikkhuṁ anāpucchā purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjeyya aññatra samayā, pācittiyaṁ.
If a monk who has been invited to a meal visits families beforehand or afterwards without informing an available monk, except on an appropriate occasion, he commits an offense entailing confession.
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Tatthāyaṁ samayo, cīvaradānasamayo, cīvarakārasamayo, ayaṁ tattha samayo.
These are the appropriate occasions: it is the robe-giving season; it is a time of making robes.
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Pācittiya 47. Mahānāma
Confession 47: accepting an invitation of more than four months
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Agilānena bhikkhunā catumāsappaccayapavāraṇā sāditabbā aññatra punapavāraṇāya, aññatra niccapavāraṇāya. Tato ce uttari sādiyeyya, pācittiyaṁ.
A monk who is not sick may accept an invitation to ask for requisites for four months. If he accepts one beyond that limit, except if it is a further invitation or a permanent invitation, he commits an offense entailing confession.
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Pācittiya 48. Uyyuttasenā
Confession 48: going to see a mobilized army
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Yo pana bhikkhu uyyuttaṁ senaṁ dassanāya gaccheyya aññatra tathārūpappaccayā, pācittiyaṁ.
If a monk goes to see an army, except if there is a suitable reason, he commits an offense entailing confession.
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Pācittiya 49. Senāvāsa
Confession 49: staying more than three days with an army
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Siyā ca tassa bhikkhuno kocideva paccayo senaṁ gamanāya, dirattatirattaṁ tena bhikkhunā senāya vasitabbaṁ.
If that monk has a reason for going to the army, he may stay with the army for two or three nights.
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Tato ce uttari vaseyya, pācittiyaṁ.
If he stays longer than that, he commits an offense entailing confession.
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