Dvemātikāpāḷi — Theravāda Bhikkhupātimokkha
- pli-tv-bu-pm:25.6
“māyasmanto evaṁ avacuttha,
‘No, venerables,
- pli-tv-bu-pm:25.7
na ceso bhikkhu dhammavādī, na ceso bhikkhu vinayavādī,
this monk speaks contrary to the Teaching and the training.
- pli-tv-bu-pm:25.8
māyasmantānampi saṅghabhedo ruccittha,
And don’t consent to schism in the Sangha.
- pli-tv-bu-pm:25.9
sametāyasmantānaṁ saṅghena, samaggo hi saṅgho sammodamāno avivadamāno ekuddeso phāsu viharatī”ti,
Stay with the Sangha, for a united Sangha—in concord, in harmony, having a joint recitation—is at ease.’
- pli-tv-bu-pm:25.10
evañca te bhikkhū bhikkhūhi vuccamānā tatheva paggaṇheyyuṁ, te bhikkhū bhikkhūhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya,
If those monks continue as before, the monks should press them up to three times to make them stop.
- pli-tv-bu-pm:25.11
yāvatatiyañce samanubhāsiyamānā taṁ paṭinissajjeyyuṁ, iccetaṁ kusalaṁ,
If they then stop, all is well.
- pli-tv-bu-pm:25.12
no ce paṭinissajjeyyuṁ, saṅghādiseso.
If they do not stop, they commit an offense entailing suspension.
- pli-tv-bu-pm:26.0
Saṅghādisesa 12. Dubbaca
Suspension 12: being difficult to correct
- pli-tv-bu-pm:26.1
Bhikkhu paneva dubbacajātiko hoti uddesapariyāpannesu sikkhāpadesu bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ karoti
If a monk is difficult to correct, and he makes himself incorrigible when legitimately corrected by the monks concerning the training rules that are recited, saying,
- pli-tv-bu-pm:26.2
“mā maṁ āyasmanto kiñci avacuttha kalyāṇaṁ vā pāpakaṁ vā, ahampāyasmante na kiñci vakkhāmi kalyāṇaṁ vā pāpakaṁ vā,
‘Venerables, don’t say anything to me, either good or bad, and I won’t say anything to you, either good or bad.
- pli-tv-bu-pm:26.3
viramathāyasmanto mama vacanāyā”ti,
Please refrain from correcting me,’
- pli-tv-bu-pm:26.4
so bhikkhu bhikkhūhi evamassa vacanīyo
then the monks should correct him like this:
- pli-tv-bu-pm:26.5
“māyasmā attānaṁ avacanīyaṁ akāsi, vacanīyamevāyasmā attānaṁ karotu,
‘Be easy to correct, venerable, not incorrigible.
- pli-tv-bu-pm:26.6
āyasmāpi bhikkhū vadatu sahadhammena, bhikkhūpi āyasmantaṁ vakkhanti sahadhammena,
And please give legitimate correction to the monks, and the monks will do the same to you.
- pli-tv-bu-pm:26.7
evaṁ saṁvaddhā hi tassa bhagavato parisā yadidaṁ aññamaññavacanena aññamaññavuṭṭhāpanenā”ti,
For it’s in this way that the Buddha’s community has grown, that is, through mutual correction and mutual clearing of offenses.’
- pli-tv-bu-pm:26.8
evañca so bhikkhu bhikkhūhi vuccamāno tatheva paggaṇheyya, so bhikkhu bhikkhūhi yāvatatiyaṁ samanubhāsitabbo tassa paṭinissaggāya,
If that monk continues as before, the monks should press him up to three times to make him stop.
- pli-tv-bu-pm:26.9
yāvatatiyañce samanubhāsiyamāno taṁ paṭinissajjeyya, iccetaṁ kusalaṁ,
If he then stops, all is well.
- pli-tv-bu-pm:26.10
no ce paṭinissajjeyya, saṅghādiseso.
If he does not stop, he commits an offense entailing suspension.
- pli-tv-bu-pm:27.0
Saṅghādisesa 13. Kuladūsaka
Suspension 13: being a corrupter of families
- pli-tv-bu-pm:27.1
Bhikkhu paneva aññataraṁ gāmaṁ vā nigamaṁ vā upanissāya viharati kuladūsako pāpasamācāro, tassa kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni ca tena duṭṭhāni dissanti ceva suyyanti ca,
If a monk who lives supported by a village or town is a corrupter of families and badly behaved, and his bad behavior has been seen and heard about, and the families corrupted by him have been seen and heard about,
- pli-tv-bu-pm:27.2
so bhikkhu bhikkhūhi evamassa vacanīyo
then the monks should correct him like this:
- pli-tv-bu-pm:27.3
“āyasmā kho kuladūsako pāpasamācāro, āyasmato kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni cāyasmatā duṭṭhāni dissanti ceva suyyanti ca, pakkamatāyasmā imamhā āvāsā, alaṁ te idha vāsenā”ti,
‘Venerable, you’re a corrupter of families and badly behaved. Your bad behavior has been seen and heard about, and the families corrupted by you have been seen and heard about. Leave this monastery; you’ve stayed here long enough.’
- pli-tv-bu-pm:27.4
evañca so bhikkhu bhikkhūhi vuccamāno te bhikkhū evaṁ vadeyya
If he replies,
- pli-tv-bu-pm:27.5
“chandagāmino ca bhikkhū, dosagāmino ca bhikkhū, mohagāmino ca bhikkhū, bhayagāmino ca bhikkhū tādisikāya āpattiyā ekaccaṁ pabbājenti, ekaccaṁ na pabbājentī”ti,
‘You’re acting out of favoritism, ill will, confusion, and fear. Because of this sort of offense, you only banish some, but not others,’
- pli-tv-bu-pm:27.6
so bhikkhu bhikkhūhi evamassa vacanīyo
then the monks should correct him like this:
- pli-tv-bu-pm:27.7
“māyasmā evaṁ avaca, na ca bhikkhū chandagāmino, na ca bhikkhū dosagāmino, na ca bhikkhū mohagāmino, na ca bhikkhū bhayagāmino,
‘No, venerable, the monks are not acting out of favoritism, ill will, confusion, and fear.
- pli-tv-bu-pm:27.8
āyasmā kho kuladūsako pāpasamācāro, āyasmato kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni cāyasmatā duṭṭhāni dissanti ceva suyyanti ca, pakkamatāyasmā imamhā āvāsā, alaṁ te idha vāsenā”ti,
Venerable, you’re a corrupter of families and badly behaved. Your bad behavior has been seen and heard about, and the families corrupted by you have been seen and heard about. Leave this monastery; you’ve stayed here long enough.’
- pli-tv-bu-pm:27.9
evañca so bhikkhu bhikkhūhi vuccamāno tatheva paggaṇheyya, so bhikkhu bhikkhūhi yāvatatiyaṁ samanubhāsitabbo tassa paṭinissaggāya,
If that monk continues as before, the monks should press him up to three times to make him stop.
- pli-tv-bu-pm:27.10
yāvatatiyañce samanubhāsiyamāno taṁ paṭinissajjeyya, iccetaṁ kusalaṁ,
If he then stops, all is well.
- pli-tv-bu-pm:27.11
no ce paṭinissajjeyya, saṅghādiseso.
If he does not stop, he commits an offense entailing suspension.
- pli-tv-bu-pm:28.1
Uddiṭṭhā kho āyasmanto terasa saṅghādisesā dhammā nava paṭhamāpattikā, cattāro yāvatatiyakā.
Venerables, the thirteen rules on suspension have been recited, nine being immediate offenses, four after the third announcement.
- pli-tv-bu-pm:28.2
Yesaṁ bhikkhu aññataraṁ vā aññataraṁ vā āpajjitvā yāvatīhaṁ jānaṁ paṭicchādeti, tāvatīhaṁ tena bhikkhunā akāmā parivatthabbaṁ.
If a monk commits any one of them, he is to undergo probation for the same number of days as he knowingly concealed that offense.
- pli-tv-bu-pm:28.3
Parivutthaparivāsena bhikkhunā uttari chārattaṁ bhikkhumānattāya paṭipajjitabbaṁ,
When this is completed, he must undertake the trial period for a further six days.
- pli-tv-bu-pm:28.4
ciṇṇamānatto bhikkhu yattha siyā vīsatigaṇo bhikkhusaṅgho, tattha so bhikkhu abbhetabbo.
When this is completed, he is to be rehabilitated wherever there is a sangha of at least twenty monks.
- pli-tv-bu-pm:28.5
Ekenapi ce ūno vīsatigaṇo bhikkhusaṅgho taṁ bhikkhuṁ abbheyya, so ca bhikkhu anabbhito, te ca bhikkhū gārayhā, ayaṁ tattha sāmīci.
If that monk is rehabilitated by a sangha of even one less than twenty, that monk is not rehabilitated and those monks are at fault. This is the proper procedure.
- pli-tv-bu-pm:28.6
Tatthāyasmante pucchāmi, kaccittha parisuddhā,
In regard to this I ask you, ‘Are you pure in this?’
- pli-tv-bu-pm:28.7
dutiyampi pucchāmi, kaccittha parisuddhā,
A second time I ask, ‘Are you pure in this?’
- pli-tv-bu-pm:28.8
tatiyampi pucchāmi, kaccittha parisuddhā,
A third time I ask, ‘Are you pure in this?’
- pli-tv-bu-pm:28.9
parisuddhetthāyasmanto, tasmā tuṇhī, evametaṁ dhārayāmīti.
You are pure in this and therefore silent. I will remember it thus.
- pli-tv-bu-pm:28.10
Saṅghādiseso niṭṭhito
The chapter on offenses entailing suspension is finished.
- pli-tv-bu-pm:29.0
Aniyatuddeso
The recitation of the undetermined rules
- pli-tv-bu-pm:29.1
Ime kho panāyasmanto dve aniyatā dhammā uddesaṁ āgacchanti.
Venerables, these two undetermined rules come up for recitation.
- pli-tv-bu-pm:30.0
Aniyata 1. Paṭhamaaniyata
Undetermined 1: sitting with a woman in a concealed place
- pli-tv-bu-pm:30.1
Yo pana bhikkhu mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappeyya, tamenaṁ saddheyyavacasā upāsikā disvā
If a monk sits down in private alone with a woman on a concealed seat suitable for the deed, and a trustworthy female lay follower sees him
- pli-tv-bu-pm:30.2
tiṇṇaṁ dhammānaṁ aññatarena vadeyya pārājikena vā saṅghādisesena vā pācittiyena vā,
and accuses him of an offense entailing expulsion, an offense entailing suspension, or an offense entailing confession,
- pli-tv-bu-pm:30.3
nisajjaṁ bhikkhu paṭijānamāno tiṇṇaṁ dhammānaṁ aññatarena kāretabbo pārājikena vā saṅghādisesena vā pācittiyena vā,
then, if he admits to the sitting, he is to be dealt with according to one of these three
- pli-tv-bu-pm:30.4
yena vā sā saddheyyavacasā upāsikā vadeyya, tena so bhikkhu kāretabbo,
or according to what that trustworthy female lay follower has said.
- pli-tv-bu-pm:30.5
ayaṁ dhammo aniyato.
This rule is undetermined.
- pli-tv-bu-pm:31.0
Aniyata 2. Dutiyaaniyata
Undetermined 2: sitting alone with a woman
- pli-tv-bu-pm:31.1
Na heva kho pana paṭicchannaṁ āsanaṁ hoti nālaṅkammaniyaṁ, alañca kho hoti mātugāmaṁ duṭṭhullāhi vācāhi obhāsituṁ,
Although a seat is not concealed, nor suitable for the deed, it may be suitable for speaking indecently to a woman.
- pli-tv-bu-pm:31.2
yo pana bhikkhu tathārūpe āsane mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappeyya, tamenaṁ saddheyyavacasā upāsikā disvā
If a monk sits down on such a seat in private alone with a woman, and a trustworthy female lay follower sees him
- pli-tv-bu-pm:31.3
dvinnaṁ dhammānaṁ aññatarena vadeyya saṅghādisesena vā pācittiyena vā,
and accuses him of an offense entailing suspension or an offense entailing confession,
- pli-tv-bu-pm:31.4
nisajjaṁ bhikkhu paṭijānamāno dvinnaṁ dhammānaṁ aññatarena kāretabbo saṅghādisesena vā pācittiyena vā,
then, if he admits to the sitting, he is to be dealt with according to one of these two
- pli-tv-bu-pm:31.5
yena vā sā saddheyyavacasā upāsikā vadeyya, tena so bhikkhu kāretabbo,
or according to what that trustworthy female lay follower has said.
- pli-tv-bu-pm:31.6
ayampi dhammo aniyato.
This rule too is undetermined.
- pli-tv-bu-pm:32.1
Uddiṭṭhā kho āyasmanto dve aniyatā dhammā.
Venerables, the two undetermined rules have been recited.
- pli-tv-bu-pm:32.2
Tatthāyasmante pucchāmi, kaccittha parisuddhā,
In regard to this I ask you, ‘Are you pure in this?’
- pli-tv-bu-pm:32.3
dutiyampi pucchāmi, kaccittha parisuddhā,
A second time I ask, ‘Are you pure in this?’
- pli-tv-bu-pm:32.4
tatiyampi pucchāmi, kaccittha parisuddhā,
A third time I ask, ‘Are you pure in this?’
- pli-tv-bu-pm:32.5
parisuddhetthāyasmanto, tasmā tuṇhī, evametaṁ dhārayāmīti.
You are pure in this and therefore silent. I will remember it thus.
- pli-tv-bu-pm:32.6
Aniyato niṭṭhito
The chapter on undetermined offenses is finished.
- pli-tv-bu-pm:33.0
Nissaggiyapācittiyā
The rules of relinquishment and confession
- pli-tv-bu-pm:33.1
Ime kho panāyasmanto tiṁsa nissaggiyā pācittiyā dhammā uddesaṁ āgacchanti.
Venerables, these thirty rules on relinquishment and confession come up for recitation.
- pli-tv-bu-pm:34.0.1
Chapter 1. Kaṭhina
The subchapter on the robe season
- pli-tv-bu-pm:34.0.2
Nissaggiya Pācittiya 1. Kathina
Relinquishment and confession 1: keeping extra robe-cloth beyond ten days
- pli-tv-bu-pm:34.1
Niṭṭhitacīvarasmiṁ bhikkhunā ubbhatasmiṁ kathine dasāhaparamaṁ atirekacīvaraṁ dhāretabbaṁ, taṁ atikkāmayato nissaggiyaṁ pācittiyaṁ.
When his robe is finished and the robe season has ended, a monk should keep an extra robe for ten days at the most. If he keeps it longer than that, he commits an offense entailing relinquishment and confession.
- pli-tv-bu-pm:35.0
Nissaggiya Pācittiya 2. Udosita
Relinquishment and confession 2: staying apart from one’s robes
- pli-tv-bu-pm:35.1
Niṭṭhitacīvarasmiṁ bhikkhunā ubbhatasmiṁ kathine ekarattampi ce bhikkhu ticīvarena vippavaseyya, aññatra bhikkhusammutiyā nissaggiyaṁ pācittiyaṁ.
When his robe is finished and the robe season has ended, if a monk stays apart from his three robes even for a single day, except if the monks have agreed, he commits an offense entailing relinquishment and confession.
- pli-tv-bu-pm:36.0
Nissaggiya Pācittiya 3. Akālacīvara
Relinquishment and confession 3: keeping extra robe-cloth beyond a month
- pli-tv-bu-pm:36.1
Niṭṭhitacīvarasmiṁ bhikkhunā ubbhatasmiṁ kathine bhikkhuno paneva akālacīvaraṁ uppajjeyya, ākaṅkhamānena bhikkhunā paṭiggahetabbaṁ,
When his robe is finished and the robe season has ended, if out-of-season robe-cloth is offered to a monk, he may receive it if he wishes.
- pli-tv-bu-pm:36.2
paṭiggahetvā khippameva kāretabbaṁ,
If he receives it, he should quickly make a robe.
- pli-tv-bu-pm:36.3
no cassa pāripūri, māsaparamaṁ tena bhikkhunā taṁ cīvaraṁ nikkhipitabbaṁ ūnassa pāripūriyā satiyā paccāsāya.
If there is not enough cloth, but he is expecting more, he should keep it at most one month to make up the lack.
- pli-tv-bu-pm:36.4
Tato ce uttari nikkhipeyya satiyāpi paccāsāya, nissaggiyaṁ pācittiyaṁ.
If he keeps it longer than that, then even if he expects more cloth, he commits an offense entailing relinquishment and confession.
- pli-tv-bu-pm:37.0
Nissaggiya Pācittiya 4. Purāṇacīvara
Relinquishment and confession 4: having a nun wash a used robe
- pli-tv-bu-pm:37.1
Yo pana bhikkhu aññātikāya bhikkhuniyā purāṇacīvaraṁ dhovāpeyya vā rajāpeyya vā ākoṭāpeyya vā, nissaggiyaṁ pācittiyaṁ.
If a monk has an unrelated nun wash, dye, or beat a used robe, he commits an offense entailing relinquishment and confession.
- pli-tv-bu-pm:38.0
Nissaggiya Pācittiya 5. Cīvarapaṭiggahaṇa
Relinquishment and confession 5: receiving a robe from a nun
- pli-tv-bu-pm:38.1
Yo pana bhikkhu aññātikāya bhikkhuniyā hatthato cīvaraṁ paṭiggaṇheyya aññatra pārivattakā, nissaggiyaṁ pācittiyaṁ.
If a monk receives a robe directly from an unrelated nun, except in exchange, he commits an offense entailing relinquishment and confession.
- pli-tv-bu-pm:39.0
Nissaggiya Pācittiya 6. Aññātakaviññatti
Relinquishment and confession 6: asking an unrelated person for a robe
- pli-tv-bu-pm:39.1
Yo pana bhikkhu aññātakaṁ gahapatiṁ vā gahapatāniṁ vā cīvaraṁ viññāpeyya aññatra samayā, nissaggiyaṁ pācittiyaṁ.
If a monk asks an unrelated male or female householder for a robe, except on an appropriate occasion, he commits an offense entailing relinquishment and confession.
- pli-tv-bu-pm:39.2
Tatthāyaṁ samayo, acchinnacīvaro vā hoti bhikkhu, naṭṭhacīvaro vā, ayaṁ tattha samayo.
These are the appropriate occasions: his robes are stolen or his robes are lost.
- pli-tv-bu-pm:40.0
Nissaggiya Pācittiya 7. Tatuttari
Relinquishment and confession 7: accepting too many robes
- pli-tv-bu-pm:40.1
Tañce aññātako gahapati vā gahapatānī vā bahūhi cīvarehi abhihaṭṭhuṁ pavāreyya, santaruttaraparamaṁ tena bhikkhunā tato cīvaraṁ sāditabbaṁ. Tato ce uttari sādiyeyya, nissaggiyaṁ pācittiyaṁ.
If an unrelated male or female householder invites that monk to take many robes, he should accept at most one sarong and one upper robe. If he accepts more than that, he commits an offense entailing relinquishment and confession.
- pli-tv-bu-pm:41.0
Nissaggiya Pācittiya 8. Paṭhamaupakkhaṭa
Relinquishment and confession 8: requesting a fine robe from a fund
- pli-tv-bu-pm:41.1
Bhikkhuṁ paneva uddissa aññātakassa gahapatissa vā gahapatāniyā vā cīvaracetāpannaṁ upakkhaṭaṁ hoti
If a male or female householder has set aside a robe fund for an unrelated monk, thinking,
- pli-tv-bu-pm:41.2
“iminā cīvaracetāpannena cīvaraṁ cetāpetvā itthannāmaṁ bhikkhuṁ cīvarena acchādessāmī”ti,
‘With this robe fund I will buy robe-cloth and give it to monk so-and-so;’
- pli-tv-bu-pm:41.3
tatra ce so bhikkhu pubbe appavārito upasaṅkamitvā cīvare vikappaṁ āpajjeyya
and if that monk, without first being invited, goes to them and specifies the kind of robe-cloth he wants, saying,
- pli-tv-bu-pm:41.4
“sādhu vata maṁ āyasmā iminā cīvaracetāpannena evarūpaṁ vā evarūpaṁ vā cīvaraṁ cetāpetvā acchādehī”ti
‘Please use this robe fund to buy such-and-such robe-cloth and then give it to me,’
- pli-tv-bu-pm:41.5
kalyāṇakamyataṁ upādāya, nissaggiyaṁ pācittiyaṁ.
and he does so because he wants something fine, he commits an offense entailing relinquishment and confession.
- pli-tv-bu-pm:42.0
Nissaggiya Pācittiya 9. Dutiyaupakkhaṭa
Relinquishment and confession 9: requesting a fine robe from a combined fund
- pli-tv-bu-pm:42.1
Bhikkhuṁ paneva uddissa ubhinnaṁ aññātakānaṁ gahapatīnaṁ vā gahapatānīnaṁ vā paccekacīvaracetāpannāni upakkhaṭāni honti
If two male or female householders have set aside separate robe funds for an unrelated monk, thinking,
- pli-tv-bu-pm:42.2
“imehi mayaṁ paccekacīvaracetāpannehi paccekacīvarāni cetāpetvā itthannāmaṁ bhikkhuṁ cīvarehi acchādessāmā”ti,
‘With these separate robe funds we’ll buy separate robe-cloths and give them to monk so-and-so;’
- pli-tv-bu-pm:42.3
tatra ce so bhikkhu pubbe appavārito upasaṅkamitvā cīvare vikappaṁ āpajjeyya
and if that monk, without first being invited, goes to them and specifies the kind of robe-cloth he wants, saying,
- pli-tv-bu-pm:42.4
“sādhu vata maṁ āyasmanto imehi paccekacīvaracetāpannehi evarūpaṁ vā evarūpaṁ vā cīvaraṁ cetāpetvā acchādetha ubhova santā ekenā”ti
‘Please put these separate robe funds together to buy such-and-such robe-cloth and then give it to me,’
- pli-tv-bu-pm:42.5
kalyāṇakamyataṁ upādāya, nissaggiyaṁ pācittiyaṁ.
and he does so because he wants something fine, he commits an offense entailing relinquishment and confession.
- pli-tv-bu-pm:43.0
Nissaggiya Pācittiya 10. Rāja
Relinquishment and confession 10: excessive prompting to get a robe
- pli-tv-bu-pm:43.1
Bhikkhuṁ paneva uddissa rājā vā rājabhoggo vā brāhmaṇo vā gahapatiko vā dūtena cīvaracetāpannaṁ pahiṇeyya
If a king, a king’s employee, a brahmin, or a householder sends a robe fund for a monk by messenger, saying,
- pli-tv-bu-pm:43.2
“iminā cīvaracetāpannena cīvaraṁ cetāpetvā itthannāmaṁ bhikkhuṁ cīvarena acchādehī”ti.
‘Buy robe-cloth with this robe fund and give it to monk so-and-so,’
- pli-tv-bu-pm:43.3
So ce dūto taṁ bhikkhuṁ upasaṅkamitvā evaṁ vadeyya
and the messenger goes to that monk and says,
- pli-tv-bu-pm:43.4
“idaṁ kho, bhante, āyasmantaṁ uddissa cīvaracetāpannaṁ ābhataṁ, paṭiggaṇhātu āyasmā cīvaracetāpanna”nti.
‘Venerable, I have brought a robe fund for you. Please receive it,’
- pli-tv-bu-pm:43.5
Tena bhikkhunā so dūto evamassa vacanīyo
then that monk should reply,
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