De Rerum Natura

Here in this life also a Sisyphus

In him who seeketh of the populace

The rods, the axes fell, and evermore

Retires a beaten and a gloomy man.

For to seek after power- an empty name,

Nor given at all- and ever in the search

To endure a world of toil, O this it is

To shove with shoulder up the hill a stone

Which yet comes rolling back from off the top,

And headlong makes for levels of the plain.

Then to be always feeding an ingrate mind,

Filling with good things, satisfying never-

As do the seasons of the year for us,

When they return and bring their progenies

And varied charms, and we are never filled

With the fruits of life- O this, I fancy, 'tis

To pour, like those young virgins in the tale,

Waters into a sieve, unfilled forever.

. . . . . .

Cerberus and Furies, and that Lack of Light

. . . . . .

Tartarus, out-belching from his mouth the surge

Of horrible heat- the which are nowhere, nor

Indeed can be: but in this life is fear

Of retributions just and expiations

For evil acts: the dungeon and the leap

From that dread rock of infamy, the stripes,

The executioners, the oaken rack,

The iron plates, bitumen, and the torch.

And even though these are absent, yet the mind,

With a fore-fearing conscience, plies its goads

And burns beneath the lash, nor sees meanwhile

What terminus of ills, what end of pine

Can ever be, and feareth lest the same

But grow more heavy after death. Of truth,

The life of fools is Acheron on earth.

This also to thy very self sometimes

Repeat thou mayst: "Lo, even good Ancus left

The sunshine with his eyes, in divers things

A better man than thou, O worthless hind;

And many other kings and lords of rule

Thereafter have gone under, once who swayed

O'er mighty peoples. And he also, he-

Who whilom paved a highway down the sea,

And gave his legionaries thoroughfare

Along the deep, and taught them how to cross

The pools of brine afoot, and did contemn,

Trampling upon it with his cavalry,

The bellowings of ocean- poured his soul

From dying body, as his light was ta'en.

And Scipio's son, the thunderbolt of war,

Horror of Carthage, gave his bones to earth,

Like to the lowliest villein in the house.

Add finders-out of sciences and arts;

Add comrades of the Heliconian dames,

Among whom Homer, sceptered o'er them all,

Now lies in slumber sunken with the rest.

Then, too, Democritus, when ripened eld

Admonished him his memory waned away,

Of own accord offered his head to death.

Even Epicurus went, his light of life

Run out, the man in genius who o'er-topped

The human race, extinguishing all others,

As sun, in ether arisen, all the stars.

Wilt thou, then, dally, thou complain to go?-

For whom already life's as good as dead,

Whilst yet thou livest and lookest?- who in sleep

Wastest thy life- time's major part, and snorest

Even when awake, and ceasest not to see

The stuff of dreams, and bearest a mind beset

By baseless terror, nor discoverest oft

What's wrong with thee, when, like a sotted wretch,

Thou'rt jostled along by many crowding cares,

And wanderest reeling round, with mind aswim."

If men, in that same way as on the mind

They feel the load that wearies with its weight,

Could also know the causes whence it comes,

And why so great the heap of ill on heart,

O not in this sort would they live their life,

As now so much we see them, knowing not

What 'tis they want, and seeking ever and ever

A change of place, as if to drop the burden.

The man who sickens of his home goes out,

Forth from his splendid halls, and straight- returns,

Feeling i'faith no better off abroad.

He races, driving his Gallic ponies along,

Down to his villa, madly,- as in haste

To hurry help to a house afire.- At once

He yawns, as soon as foot has touched the threshold,

Or drowsily goes off in sleep and seeks

Forgetfulness, or maybe bustles about

And makes for town again. In such a way

Each human flees himself- a self in sooth,

As happens, he by no means can escape;

And willy-nilly he cleaves to it and loathes,

Sick, sick, and guessing not the cause of ail.

Yet should he see but that, O chiefly then,

Leaving all else, he'd study to divine

The nature of things, since here is in debate

Eternal time and not the single hour,