De Rerum Natura

Collects his senses. Death is, then, to us

Much less- if there can be a less than that

Which is itself a nothing: for there comes

Hard upon death a scattering more great

Of the throng of matter, and no man wakes up

On whom once falls the icy pause of life.

This too, O often from the soul men say,

Along their couches holding of the cups,

With faces shaded by fresh wreaths awry:

"Brief is this fruit of joy to paltry man,

Soon, soon departed, and thereafter, no,

It may not be recalled."- As if, forsooth,

It were their prime of evils in great death

To parch, poor tongues, with thirst and arid drought,

Or chafe for any lack.

Once more, if Nature

Should of a sudden send a voice abroad,

And her own self inveigh against us so:

"Mortal, what hast thou of such grave concern

That thou indulgest in too sickly plaints?

Why this bemoaning and beweeping death?

For if thy life aforetime and behind

To thee was grateful, and not all thy good

Was heaped as in sieve to flow away

And perish unavailingly, why not,

Even like a banqueter, depart the halls,

Laden with life? why not with mind content

Take now, thou fool, thy unafflicted rest?

But if whatever thou enjoyed hath been

Lavished and lost, and life is now offence,

Why seekest more to add- which in its turn

Will perish foully and fall out in vain?

O why not rather make an end of life,

Of labour? For all I may devise or find

To pleasure thee is nothing: all things are

The same forever. Though not yet thy body

Wrinkles with years, nor yet the frame exhausts

Outworn, still things abide the same, even if

Thou goest on to conquer all of time

With length of days, yea, if thou never diest"-

What were our answer, but that Nature here

Urges just suit and in her words lays down

True cause of action? Yet should one complain,

Riper in years and elder, and lament,

Poor devil, his death more sorely than is fit,

Then would she not, with greater right, on him

Cry out, inveighing with a voice more shrill:

"Off with thy tears, and choke thy whines, buffoon!

Thou wrinklest- after thou hast had the sum

Of the guerdons of life; yet, since thou cravest ever

What's not at hand, contemning present good,

That life has slipped away, unperfected

And unavailing unto thee. And now,

Or ere thou guessed it, death beside thy head

Stands- and before thou canst be going home

Sated and laden with the goodly feast.

But now yield all that's alien to thine age,-

Up, with good grace! make room for sons: thou must."

Justly, I fancy, would she reason thus,

Justly inveigh and gird: since ever the old

Outcrowded by the new gives way, and ever

The one thing from the others is repaired.

Nor no man is consigned to the abyss

Of Tartarus, the black. For stuff must be,

That thus the after-generations grow,-

Though these, their life completed, follow thee;

And thus like thee are generations all-

Already fallen, or some time to fall.

So one thing from another rises ever;

And in fee-simple life is given to none,

But unto all mere usufruct.

Look back:

Nothing to us was all fore-passed eld

Of time the eternal, ere we had a birth.

And Nature holds this like a mirror up

Of time-to-be when we are dead and gone.

And what is there so horrible appears?

Now what is there so sad about it all?

Is't not serener far than any sleep?

And, verily, those tortures said to be

In Acheron, the deep, they all are ours

Here in this life. No Tantalus, benumbed

With baseless terror, as the fables tell,

Fears the huge boulder hanging in the air:

But, rather, in life an empty dread of Gods

Urges mortality, and each one fears

Such fall of fortune as may chance to him.

Nor eat the vultures into Tityus

Prostrate in Acheron, nor can they find,

Forsooth, throughout eternal ages, aught

To pry around for in that mighty breast.

However hugely he extend his bulk-

Who hath for outspread limbs not acres nine,

But the whole earth- he shall not able be

To bear eternal pain nor furnish food

From his own frame forever. But for us

A Tityus is he whom vultures rend

Prostrate in love, whom anxious anguish eats,

Whom troubles of any unappeased desires

Asunder rip. We have before our eyes