Sahidic Coptic Old Testament

This man shall be punished in the streets of the city, and where he suspecteth not he shall be taken.

Say not, What profit is there of my service? and what good things shall I have hereafter?

And to turn away thy face from thy kinsman; or to take away a portion or a gift; or to gaze upon another man's wife.

And they bowed themselves down to worship the second time, that they might receive a blessing from the most High.

But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside, besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king;

For thy sustenance declared thy sweetness unto thy children, and serving to the appetite of the eater, tempered itself to every man's liking.

Be faithful to thy neighbour in his poverty, that thou mayest rejoice in his prosperity: abide stedfast unto him in the time of his trouble, that thou mayest be heir with him in his heritage: for a mean estate is not always to be contemned: nor the rich that is foolish to be had in admiration.

He hath garnished the excellent works of his wisdom, and he is from everlasting to everlasting: unto him may nothing be added, neither can he be diminished, and he hath no need of any counsellor.

Learning is unto a wise man as an ornament of gold, and like a bracelet upon his right arm.

When a rich man is fallen, he hath many helpers: he speaketh things not to be spoken, and yet men justify him: the poor man slipped, and yet they rebuked him too; he spake wisely, and could have no place.

He that wanteth understanding will think upon vain things: and a foolish man erring imagineth follies.

It devoureth the mountains, and burneth the wilderness, and consumeth the grass as fire.

If your delight be then in thrones and sceptres, O ye kings of the people, honour wisdom, that ye may reign for evermore.

A woman will receive every man, yet is one daughter better than another.

For wisdom opened the mouth of the dumb, and made the tongues of them that cannot speak eloquent.

And all such things as are either secret or manifest, them I know.

Return unto the Lord, and forsake thy sins, make thy prayer before his face, and offend less.

And this was an occasion to deceive the world: for men, serving either calamity or tyranny, did ascribe unto stones and stocks the incommunicable name.

He smote the host of the Assyrians, and his angel destroyed them.

There is that is hindered from sinning through want: and when he taketh rest, he shall not be troubled.

The chief thing for life is water, and bread, and clothing, and an house to cover shame.

Therefore he assured him by an oath, that he would bless the nations in his seed, and that he would multiply him as the dust of the earth, and exalt his seed as the stars, and cause them to inherit from sea to sea, and from the river unto the utmost part of the land.

There is not such a woman from one end of the earth to the other, both for beauty of face, and wisdom of words.

He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.

For there is a shame that bringeth sin; and there is a shame which is glory and grace.

Nor understood the paths thereof, nor laid hold of it: their children were far off from that way.

Give not over thy mind to heaviness, and afflict not thyself in thine own counsel.

Look that thou hedge thy possession about with thorns, and bind up thy silver and gold,

Thus saith the Lord, Bow down your shoulders to serve the king of Babylon: so shall ye remain in the land that I gave unto your fathers.

and said, I myself came forth naked from my mother's womb, and naked shall I return thither; the Lord gave, the Lord has taken away: as it seemed good to the Lord, so has it come to pass; blessed be the name of the Lord.

And Israel and the Philistines formed their lines one opposite the other.

The harmless and upright joined themselves to me: for I waited for thee, O Lord.

And David went in to Saul, and stood before him; and he loved him greatly; and he became his armour-bearer.

And it came to pass in the days of the war of Machmas, that there was not a sword or spear found in the hand of all the people, that were with Saul and Jonathan; but with Saul and Jonathan his son was there found.

But the people took of the spoils the best flocks and herds out of that which was destroyed, to sacrifice before the Lord our God in Galgal.

And the servants who had been before with the Philistines, who had gone up to the army, turned themselves also to be with the Israelites who were with Saul and Jonathan.

Let him not trust that he shall return from darkness, for he has been already made over to the power of the sword.

I know then that thou wert born at that time, and the number of thy years is great.

Appoint, O Lord, a lawgiver over them: let the heathen know that they are men. Pause.

For his exaltation has hurt many; but he has withered as mallows in the heat, or as an ear of corn falling off of itself from the stalk.

and the lowest part of the deep as a captive: he reckons the deep as his range.

Withhold thine hand from me: and let not thy fear terrify me.

Perplexing the minds of the princes of the earth: and he causes them to wander in a way, they have not known, saying,

before I go whence I shall not return, to a land of darkness and gloominess;

And Joshua said, Open the cave, and bring out these five kings out of the cave.

to hear the groaning of the fettered ones, to loosen the sons of the slain;

let not the afflicted and shamed one be rejected: the poor and needy shall praise thy name.

Wherefore I said, Wrath slays the great and mighty man.

But he will fill with laughter the mouth of the sincere, and their lips with thanksgiving.

Bless the Lord, all ye his hosts; ye ministers of his that do his will.

And Joshua came at that time, and utterly destroyed the Enakim out of the hill country, from Chebron and from Dabir, and from Anaboth, and from all the race of Israel, and from all the mountain of Juda with their cities; and Joshua utterly destroyed them.

What? have I made any demand of you? or do I ask for strength from you,

even young lions roaring for prey, and to seek meat for themselves from God.

And he shall hear thee when thou prayest to him, and he shall grant thee power to pay thy vows.

the king of Cades, the king of Zachac,

He shall hide thee from the scourge of the tongue: and thou shalt not be afraid of coming evils.

For he blows upon them, and they are withered: they have perished for lack of wisdom.

He made him Lord over his house, and ruler of all his substance;

For my heart has rejoiced, and my reins have been gladdened.

and all the cities of Misor, and all the kingdom of Seon king of the Amorites, whom Moses smote, even him and the princes of Madian, and Evi, and Roboc, and Sur, and Ur, and Robe prince of the spoils of Sion, and the inhabitants of Sion.

Therefore the Lord heard, and was provoked: and fire was kindled in Jacob, and wrath went up against Israel.

who desire death, and obtain it not, digging for it as for treasures;

And turn not aside after the gods that are nothing, who will do nothing, and will not deliver you, because they are nothing.

And their cities were cities belonging to the tribe of the children of Juda on the borders of Edom by the wilderness, and Baeseleel, and Ara, and Asor,

They forgot God that saved them, who had wrought great deeds in Egypt;

My soul has waited for reproach and misery; and I waited for one to grieve with me, but there was none; and for one to comfort me, but I found none.

Our God is the God of salvation; and to the Lord belong the issues from death.

to establish these as joyful days, and to keep the fourteenth and fifteenth of Adar;

And two chamberlains of the king, the chiefs of the body-guard, were grieved, because Mardochaeus was promoted; and they sought to kill king Artaxerxes.

Let them acknowledge to the Lord his mercies, and his wonderful works to the children of men.

And the cities of the children of Benjamin according to their families were Jericho, and Bethagaeo, and the Amecasis,

and Remmas, and Jeon, and Tomman, and Aemarec, and Bersaphes.

And the saying pleased the king and the princes; and the king did as Muchaeus had said,

out of the tribe of Ephraim; and they gave them the slayer's city of refuge, Sychem, and its suburbs, and Gazara and its appendages, and its suburbs;

Is it not the Lord who teaches understanding and knowledge? and does not he judge murders?

And the rest of the acts of Manaem, and all that he did, behold, are not these written in the book of the chronicles of the kings of Israel?

But thou, O Lord, Lord, deal mercifully with me, for thy name's sake: for thy mercy is good.

And the sons of Ruben, and the sons of Gad, and the half tribe of Manasse answered, and spoke to the captains of the thousands of Israel, saying,

And all the people of Juda took Azarias, and he was sixteen years old, and made him king in the room of his father Amessias.

And it came to pass as they were burying a man, that behold, they saw a band of men, and they cast the man into the grave of Elisaie: and as soon as he touched the bones of Elisaie, he revived and stood up on his feet.

And Jezirchar the son of Jemuath, and Jezabuth Somer's son, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amessias his son reigned in his stead.

But the children of Benjamin did not take the inheritance of the Jebusite who dwelt in Jerusalem; and the Jebusite dwelt with the children of Benjamin in Jerusalem until this day.

And the angel appeared no more to Manoe and to his wife: then Manoe knew that this was an angel of the Lord.

therefore I will not any more cast out a man of the nations before their face, which Joshua the son of Naue left in the land. And the Lord left them,

And it came to pass as he arose, that Aod stretched forth his left hand, and took the dagger off his right thigh, and plunged it into his belly;

He has blessed them that fear the Lord, both small and great.

And Orna said, Why has my lord the king come to his servant? and David said, To buy of thee the threshing-floor, in order to build an altar to the Lord that the plague may be restrained from off the people.

(do we not see the shining sun eclipsed, and the moon waning? for they have not power to continue:)

He has reached forth his hand for retribution; they have profaned his covenant.

He smote an Egyptian, a wonderful man, and in the hand of the Egyptian was a spear as the side of a ladder; and he went down to him with a staff, and snatched the spear from the Egyptian's hand, and slew him with his own spear.

And Jael the wife of Chaber took a pin of the tent, and took a hammer in her hand, and went secretly to him, and fastened the pin in his temple, and it went through to the earth, and he fainted away, and darkness fell upon him and he died.

The brook of Kison swept them away, the ancient brook, the brook Kison: my mighty soul will trample him down.

And the angel of the Lord stretched out the end of the rod that was in his hand, and touched the flesh and the unleavened bread; and fire came up out of the rock, and consumed the flesh and the unleavened bread, and the angel of the Lord vanished from his sight.

And the Lord recompensed me according to my righteousness; even according to the purity of my hands did he recompense me.

And he defied Israel, and Jonathan son of Semei brother of David, smote him.

Is not the case thus, that a man of mount Ephraim, Sabee, son of Bochori by name, has even lifted up his hand against king David? Give him only to me, and I will depart from the city. And the woman said to Joab, Behold, his head shall be thrown to thee over the wall.

These things thou didst, and I kept silence: thou thoughtest wickedly that I should be like thee, but I will reprove thee, and set thine offences before thee.

And they went out into the field, and gathered their grapes, and trod them, and made merry; and they brought the grapes into the house of their god, and ate and drank, and cursed Abimelech.

Man that is in honour, understands not: he is compared to the senseless cattle, and is like them.