Ancient Textssearch the texts themselves, not just their titles

← All SEAL texts

TIM 9, 65 // TIM 9, 66a

SEAL no. 7181 · IM 51292 // IM 51328 · Incantations · snakes · Šaduppûm (mod. Tell Ḥarmal) (uncertain) · 29 lines · 177 words · 440 signs · 48 Sumerograms

Duplicate incantations on different format tablets.  TIM 9, 65 = CDLI P223458 (no photo); TIM 9, 66 = CDLI P223459 (no photo). According to unofficial digging records TIM 9, 65 was found in HL 2-487 R. 161 L. II while TIM 9, 66 was found in HL 2-470 R. 161 L. II Bunring (sic. for "Burning"?) level. Hence the two texts were found not far from each other. The edition (with minor corrections) is based on Finkel 1999, where lines of IM 51328 are numbered wrongly.  

Transliteration

TIM 9, 65 = Text A; TIM 9, 66 = Text B

Obv.

A1         aṣ-ba-at pí ṣé-ri ka-li-i-ma ù ku-ur-si-da-am

B1         aṣ-ba-at pí-i ṣerrī(M[UŠ-ri]) 2 ka-li-ma ù kur-si-d[a-am]

 

A2         ṣé-ri la ši-ip-ti-im aš-nu-ga-la-am bu-ru-ba-la-am

B3         ṣerri(MUŠ-ri) la ši-ip-ti-[im?] 4 aš-šu-nu-gal-lam bu-ru-ba-la-a

 

A3         ša-nap-ša-ḫu-ra-am ba-ar-ma-am i-ni-in

B5         ab-ša-ḫ[u?]-ra-am ba-ar-ma i-ni

 

A4         ku-pí-a-am ṣé-ri zi-zi na-zi-za-am ṣé-ri a-ap-ti-im

B6         ku-pí-am ṣerri(MUŠ-ri) zi-iz-zi 7 na-zi-za-am ṣerri(MUŠ-ri) a!-ap-ti

 

A5         i-ru-ub ḫu-ra-am ú-ṣí nu-ṣa-ba-am

B8         i-ru-ub ḫu-ur-ra-am 9 ú-ṣí na-[ṣa]-ba-am

 

A6         im-ḫa-aṣ ṣa-la-ta-am ṣa-bi-ta-am a-la-na-am ḫa-ma-di-ra-am

B10         i[m]-[ḫ]a-[aṣ] ṣa-la-ta-am ṣa-bi-ta 11 al-l[a-na]-am ḫa-ma-di-ra-am

 

A7         uš-te-il-qí i-na ši-pí-im ṣé-ru-um i-ra-bi-iṣ

B12         uš-te-el-qí 13 i-na ši-ip-pí ṣerru(MUŠ-r[u]) 14 i-ra-bi-iṣ

 

A8         i-na ši-pa-ti-im i-ra-bi-iṣ ba-aš-mu-um

B15         i-na šu-pa-tim Lower Edge 16 i-{na}-ra-bi-iṣ ba-aš-mu

 

A9         ša ba-aš-mi-im ši-ši-it pí-šu si-b[i-it li-ša-nu-šu]

B17         ša ba-aš-mi ši-ši-it 18 pí-šu si-bi-it Rev. 19 li-ša-nu-šu

 

Rev.

A10         si-bi-it ú si-bi-it [ú-ṣ]ú? mi-ma ša li-b[i-šu]

B20         si-bi-it ú-ṣú? mi-ma 21 ša li-bi-šu

 

A11         ú-lu-ḫa-am ša-ra-ti-i[m p]a-al-ḫa-am zi-m[i]

B22         ú-lu-[ḫ]a-am [ša-r]a-tim 23 pa-al-ḫa-am zi-mi

 

A12         na-mu-ra-ta i-na-šu i-na pí-šu ú-ṣa-am pu-[lu-uḫ-tum]

B24         na-mu-ra-ta i-na-šu 25 i-na pí-šu ú-ṣa-am pu-⌈lu-uḫ-tum⌉

 

A13         e-li-ta-šu i-pa-ṣí-id ab-na-am

B26         e-li-ta-šu i-pa-ṣí-id 27 ab-na-am

 

A14         tu.en.né.nu.ri

----

B28         tu.ú.en.né.nu.ri

====

  

Translation

1         I seized the mouth of all snakes, even the Kurṣindu-snake,

2         The snake that cannot be conjured, the Aš(šu)nugallu-snake, the Burubalû-snake,

3         The (Šan)apšaḫuru-snake, of spackled eyes,

4         The eel snake, the hissing snake, (even) the hisser, the snake at the window.

5         It entered the hole, went out by the drainpipe,

6         It smote the sleeping gazelle, betook itself to(?) the withered oak.

7         The snake lies coiled in the roof beams,

8         The serpent lies coiled in the rushes;

9         Six are the mouth of the serpent, seven his tongues,

10       Seven, indeed (lit.: and) seven went out, whatever is inside of it,

11       He is wild of hair, fearful of appearance,

12       His eyes are of awful brightness, fearfulness issues from his mouth;

13       His very spittle can split stone!

14       Incantation formula.

  

Commentary

The translation follows that of Finkel 1999, unless otherwise stated. For the relation of these incantations to lexical lists see Wasserman 2002, 5–9 (in Hebrew).

A2:      A snake designated as one "that cannot be conjured", is mentioned in Jer. 8: 17 and Ps. 58: 4 (cf. Wasserman 2002, 10).

A6=B10:        For the motive of the sleeping gazelle, cf. Finkel 1999, 227, Wasserman 2002, 9–10, and Kogan 2004 (not aware of Wasserman 2002).

A10=B20:       [ú-ṣ]ú? mi-ma ša li-b[i-šu] is read by Finkel (1999, 226) as [ú-l]u-mi-ma ša li-b[i-šu]. The supposed lemma *ulumīmu is not translated and is "without independent support" (commentary ad l.). In view of this it seems preferable to read sibit u sibit uṣû(sic) mimma ša libbišu, "seven indeed (lit.: and) seven (tongues) went out, whatever is inside of it (the snake's mouths)".

A7=B12:       uš-te-el-qí with AHw 545 (leqû-Š). Note that the early suggestion of CAD A/1 354,1a to take uštelqi for ušterqi, was not repeated in CAD R, 175, s.v. raqû, "to hide, to remove (oneself)", nor in CAD R, 268, s.v. rêqu III, "to remove". Doubts regarding this suggestion were raised already by Finkel (1999, 227).

A7=B13:      i-na ši-pí-im // i-na ši-ip-pí: with AHw 1247 s.v. šīpu(m) II, "ein Balken an Gebäuden", see also Finkel 1999, 228.

B16:          The copyist mistake i-{na}-ra-bi-iṣ ba-aš-mu was triggered by i-na šu-pa-tim which precedes.

A9=B17:      ša ba-aš-mi-im ši-ši-it pí-šu si-b[i-it li-ša-nu-šu]: not a common example of anticipatory genitive in OB literary texts. This syntactic construction is attested more often in late, post-OB literary texts.

B 29–35: This duplicate continues with an incantation in an unidentified language (Elamite?) against scorpions (l. 35: ša zu-qí-qí-pí)

Michael P. Streck and Nathan Wasserman, Sources of Early Akkadian Literature (SEAL), seal.huji.ac.il. No commercial use is allowed. Published under CC BY-NC-ND (Creative Commons Attribution-NonCommercial-NoDerivatives). Reproduced unmodified. Cite as SEAL no. 7181; view on seal.huji.ac.il.