Greek Anthology Books 1-6

ToposText · Greek Anthology · 820 sections

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§ 1.0 BOOK I CHRISTIAN EPIGRAMS Let the pious and godly Christian Epigrams take precedence, even if the pagans are displeased.
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§ 1.1 Inscribed on the Tabernacle of Hagia Sophia The images that the heretics took down from here our pious sovereigns replaced.
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§ 1.2 Inscribed on the Apse of Blachernae The divine Justin, the husband of Sophia, to whom Christ granted the gift of restoring everything, and glory in war, finding that the temple of the Virgin Mother was tottering, took the decayed part to pieces and built it up again securely.
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§ 1.3 On the same This lovely temple shining with beauty the earlier Justin built to the Mother of God. A later Justin during his reign endowed it with more than its former splendour.
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§ 1.4 On the Temple of St. John the Baptist ("the Forerunner") in the property of Studius Studius built this fair house to John the great servant of Christ, and quickly gained the reward of his work by obtaining the consular fasces.
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§ 1.5 On the Church of St. Thomas the Apostle in the property of Amantius This house thou didst make for God, Amantius, in the middle of the sea, combating the swirling waves. Nor south nor north wind shall shake thy holy house, guarded as it is by this divine temple. May thy days be many; for thou by invading the sea hast made New Rome more glorious.
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§ 1.6 On the Church of St. Theodore in the land of Sphoracius Sphoracius having escaped from a fire built this temple to the Martyr.
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§ 1.7 On the same Sphoracius, Antolius thy nephew rejoiced in repaying during thy life thy kindness in bringing him up, and now thou art dead ever pays thee grateful honour; so that he found for thee a new honour, and laid thee in the temple thou thyself didst build.
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§ 1.8 On the Church of the Holy Apostles Peter and Paul near St. Sergius in the property of Hormisdas Honouring the King of Kings, Christ, with his works, Justinian built this glorious temple to Peter and Paul, for by giving honour to His servants a man offereth great glory to the King Himself. Here is profit for the soul and for the eyes. Let each get what he hath need of by his prayers, and take joy in looking at the beauty and splendour of the house.
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§ 1.9 On the Church of St. Michael in Bothreptus And this celebrated work too is the fruit of thy toil, skilled Gerradius. For thou didst reveal to us anew the lovely temple of the captain of the angelic host.
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§ 1.10 On the Church of the Holy Martyr Polyeuctus Eudocia the empress, eager to honour God, first built here a temple of Polyeuctus the servant of God. But she did not make it as great and beautiful as it is, not from any economy or lack of possessions — what doth a queen lack? — but because her prophetic soul told her that she should leave a family well knowing how better to adorn it. Whence Juliana, the glory of her blessed parents, inheriting their royal blood in the fourth generation, did not defeat the hopes of the Queen, the mother of a noble race, but raised this from a small temple to its present size and beauty, increasing the glory of her many-sceptred ancestors; for all that she made, she made more magnificent than they, holding the true faith of a mind devoted to Christ. Who hath not heard of Juliana, how in her pious care she glorified even her parents by fair-fashioned works? All alone by her righteous toil she built a worthy house to immortal Polyeuctus, for she had ever studied to give blameless gifts to all athletes of the Heavenly King. Every country cries, every city, that she made her parents more glorious by better works. Where do we not find that Juliana hath raised splendid temples to the Saints? Where do we not see the signs of the pious hand of thee alone? What place hath not learnt that thy mind is full of piety? The inhabitants of the whole world sing thy works, which are eternally remembered. For the works of piety are not hidden; oblivion doth not quench the labours of beneficent virtue. Not even thyself knoweth how many houses dedicated to God thy hand hath made; for thou alone, I ween, didst build innumerable temples all over the world, ever fearing the servants of God in Heaven. Following by her good works all the footsteps of her parents she made the fame of her race immortal, always walking in the whole path of piety. Therefore, all ye servants of the Heavenly King to whom she gave gifts or built temples, preserve her gladly with her son and his daughters, and may the immeasurable glory of the most beneficent family survive as long as the Sun drives his burning chariot. At the Entrance of the same Church, outside the Narthex towards the Apse: What quire is sufficient to chant the works of Juliana, who after Constantine, the adorner of his Rome, and after the holy golden light of Theodosius, and after so many royal ancestors, in a few years accomplished a work worthy of her race, yea, more than worthy? She alone did violence to Time and surpassed the wisdom of renowned Solomon by raising a habitation for God, whose glittering and elaborate beauty the ages cannot celebrate — how it rises from its deep-rooted foundations, running up from the ground and aspiring to the stars of heaven, and how from east to west it extends itself glittering with unspeakable brightness in the sunlight on both its sides! On either side of its aisle columns standing on firm columns support the rays of the golden dome, while on each side arched recesses scattered on the dome reproduce the ever-revolving light of the moon. The opposite walls in innumerable paths are clothed in marvellous metallic veins of colour, like flowery meadows which Nature made to flower in the depth of the rock, and hid their glory, keeping them for the House of God, to be the gift of Juliana, so that she might produce a divine work, following in her toil the stainless dictates of her heart. What singer of skilful works shall now hasten to the west, armed with a hundred eyes, and read aright the various devices on the walls, gazing on the circle of the shining house, one story set on another? There you may see a marvellous creation of the holy pencils above the centre of the porch, the wise Constantine, how escaping from the idols he quenched the impious fury of the heathen and found the light of the Trinity by cleansing his limbs in water. Such is the labour that Juliana, after a countless swarm of labours, accomplished for the souls of her parents, and for her own life, and for that of those who are and shall be.
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§ 1.11 On the Church of the Saints Cosmas and Damian in the district of Basiliscus I, thy servant Sophia, O Christ, offer this gift to thy servants. Receive thine own, and to my emperor Justin give in payment therefor victory on victory over diseases and the barbarians.
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§ 1.12 On St. Euphemia of Olubrius I am the House of the Trinity, and three generations built me. First Eudoxia, the daughter of Theodosius, having escaped from war and the barbarians, erected and dedicated me to God in acknowledgement of her rescue from distress. Next her daughter Placidia with her most blessed husband adorned me. Thirdly, if perchance my beauty was at all deficient in splendour, munificent Juliana invested me with it in memory of her parents, and bestowed the height of glory on her mother and father and her mother's illustrious mother by augmenting my former adornment. Thus was I made.
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§ 1.13 In the same Church, inside the Gallery I had loveliness before, but now in addition to my former beauty I have acquired greater splendour.
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§ 1.14 Another Thus did Juliana, after her mother and grandmother, scrape off my coat of old age, and I have new bloom.
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§ 1.15 Another There was then something more beautful than beauty, since my fabric, even formerly of world-wide celebrity, was advanced to a beauty greater than its former splendour by Juliana, so that now it rivals the stars.
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§ 1.16 Another Juliana had the Martyr herself, the Patroness of the church, to inspire and help the artificers. For never would she have accomplished otherwise so vast and beautiful a work, full of heavenly splendour.
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§ 1.17 Another No longer dost thou marvel at the glory of them who are passed away: by their art they did not leave a fame so great as is the glory of wise Juliana, who by her work surpassed the skilled design of her ancestors.
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§ 1.18 On an Uncertain Object I am the good circle of good Agathonike.... and she dedicated me to the immaculate Martyr Trophimus.
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§ 1.19 CLAUDIANUS To the Saviour O Thou Who guardest the wise womb of the everflowing fire, Who art enthroned on the revolving necessity of the Universe, Christ, vivifying Source of the divinely appointed life, first begotten Voice of God the ineffable Father, Who, after the burden of Thy Mother's pangs and the self-accomplished birth from a marriage without bridegroom, didst arrest the heterodox rage of the Syrian race, and dissolve the falsely named rites of empty idols, and then didst ascend the seven-zoned belt of heaven seated on the unspeakable angelic wings, have mercy on me, venerated Eye of God, the Maker of all things, Keeper of life, Saviour of men, Lord of Eternity.
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§ 1.20 CLAUDIANUS to the Lord Christ Newly revealed, Lord of the sky, born of old time, new-born Son, ever existing and pre-existing, highest and last, Christ, coeval with Thy immortal Father, in all ways like Him.
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§ 1.21 To the same Child, old man, born before the ages, coeval with the Father.
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§ 1.22 To the same All-wise Word of the heavenly Father, Lord of the world, Who didst honour the race of mankind by Thy image, grant us Thy grace and Thy help that bestoweth blessings; for the eyes of all look to Thee in hope.
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§ 1.23 [By Marinus ] To the same Son, co-eternal with the immortal Father, Lord of all, who rulest over all things in Heaven, in Sea, and on Earth, give to Thy servant Marinus who wrote this book the grace of eloquence and wisdom of speech.
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§ 1.24 To the same Enthroned with Thy Father and the good Spirit and like unto Them without beginning, King of all that is, was, and shall be, give Thy grace unto him who wrote this, that by Thy precepts he may walk rightly in the path of his life.
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§ 1.25 To the same Christ, Wisdom of God, Ruler and Governor of the world, Creator of old of our human stock, vouchsafe to me to run the race of life in the way of Thy commandments.
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§ 1.26 To the same Son of God, who rulest on high, eternal Light that lighteneth, give me Thy grace now and after and ever, for that is the root of all for him to whom Thou shalt grant it in such manner as is best.
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§ 1.27 To the same Almighty Son of God, Christ, without beginning and existing before all, Who dost make to gush forth fountains of salvation for all mankind, listen to the prayers of Thy Virgin Mother, and grant us Thy grace in word and deed.
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§ 1.28 [By Marinus ] To the same Christ, Wisdom of God, endow with the grace of eloquence and make skilled in wisdom of speech Marinus, who wrote this volume with his own hand, a medicine for folly and guide to right diction.
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§ 1.29 To the same Shed, O Christ, Thy grace on my works. Christ shall be the helper of even my works. May Christ stretch out a helping hand to my labour. Christ, send me Thy help full of blessing. Christ, Thyself give Thy grace to my work.
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§ 1.30 To the same Blessed Christ, eternal Light of men, Hope of all, give good to them who are in need of it, and keep away evil.
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§ 1.31 To the Most Holy Mother of God O Queen, holding in thy arms thy almighty Child, the Son of God, before Whom the angels tremble, and making Him merciful in mind to men, guard Him and keep therewith the whole world safe from trouble.
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§ 1.32 To the Archangel Michael Here is kept the divine help for wretched men, afflicted in mind or body. For vexing trouble at once is put to flight, Michael, by thy name, thy image, or thy house.
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§ 1.33 NILUS SCHOLASTICUS On an Image of the Archangel How daring it is to picture the incorporeal! But yet the image leads us up to spiritual recollection of celestial beings.
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§ 1.34 AGATHIAS SCHOLASTICUS On another on the Island of Plate: Greatly daring was the wax that formed the image of the invisible Prince of the Angels, incorporeal in the essence of his form. But yet it is not without grace; for a man looking at the image directs his mind to a higher contemplation. No longer has he a confused veneration, but imprinting the image in himself he fears him as if he were present. The eyes stir up the depths of the spirit, and Art can convey by colours the prayers of the soul.
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§ 1.35 AGATHIAS SCHOLASTICUS On the Archangel in the Sosthenium: Aemilianus of Caria and John with him, Rufinus of Alexandria and Agathias of Asia having completed the fourth year of their legal studies, O Archangel, dedicated to thee, O Blessed One, thy painted image, praying that their future may be happy. Make thyself manifest in thy direction of their hopes.
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§ 1.36 AGATHIAS SCHOLASTICUS On a picture of Theodorus the Illustrious and twice Proconsul, in which he is shown receiving the insignia of office from the Archangel in Ephesus Forgive us, O Archangel, for picturing thee, for thy face is invisible; this is but an offering of men. For by thy grace Theodorus hath his girdle of a Magister, and twice won for his prize the Proconsular chair. The picture testifies to his gratitude, for in return he expressed the image of thy beauty in colours.
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§ 1.37 On the Birth of Christ Trumpets! Lightnings! The earth trembles! but into the Virgin's womb thou didst descend with noiseless tread.
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§ 1.38 On the same The manger is Heaven, yea, greater than Heaven. Heaven is the handiwork of this child.
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§ 1.39 On the Shepherds and Angels One dance, one song for men and angels, for man and God are become one.
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§ 1.40 On the Birth of Christ The manger is Heaven, yea, greater than Heaven, for He whom it received is the King of the Heavenly ones.
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§ 1.41 On the Magi No longer do the Magi bring presents to Fire and the Sun; for this Child made Sun and Fire.
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§ 1.42 On Bethlehem Receive Him, Bethlehem, Him who, as the good prophet foretold, would come from thee to be the Ruler of all peoples.
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§ 1.43 On Rachel Why mournest thou, Rachel, shedding bitter tears? Because I see my children slain I shed tears.
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§ 1.44 On the Annunciation Hail, Maiden, full of grace, most blessed, Bride immaculate, thou shalt have in thy womb a Son conceived without a father.
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§ 1.45 On the Visitation The prophet, while yet in the womb, saw and showed by leaping that thy child was God, and his Mother gave praise.
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§ 1.46 On the Presentation Old man, receive the child who was born before Adam, who will deliver thee from this life and bring thee to eternal life.
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§ 1.47 On the Baptism From the immortal Father the most mighty Spirit came, when the Son was being baptized in the waters of Jordan.
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§ 1.48 On the Transfiguration Adam was...
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§ 1.49 On Lazarus Christ said “Come here,” and Lazarus left Hades, recovering the breath in his dry nostrils.
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§ 1.50 On the same, in Ephesus He made the soul, and likewise fashioned the body. He brings back Lazarus from the dead into the light.
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§ 1.51 On the same It was the fourth day, and Lazarus awoke from the tomb.
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§ 1.52 On Palm Sunday Hail, daughter of Zion, and look on Christ the King seated on a foal and going swiftly to his Passion.
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§ 1.53 On Easter Christ abolished the lamb of the law, and provided an immortal sacrifice, Himself the priest and Himself the victim.
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§ 1.54 On the Crucifixion O passion, O cross, O blood that purgeth of the passions, cleanse my soul from all wickedness.
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§ 1.55 On the same He said that the Virgin should be the Virgin's Son, another Himself: Have mercy on us, Lord of pure virginity.
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§ 1.56 On the Resurrection Christ being God took away all the dead from Hell, and left Hell the destroyer alone and soulless
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§ 1.57 On the Lamb of God On the threshold of my soul is the saving blood of the Lamb. Away, Destroyer, come not near.
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§ 1.58 On Gideon's Fleece One fleece has dew; it gave dew to the bowl; the same fleece is dewless. Hide hidden things in thy mind.
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§ 1.59 On Moses and Pharaoh's Daughter An Egyptian woman, a hidden child, and water near by. These things are types of the Word only to the pious.
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§ 1.60 On the same when he stretched forth his hands to discomfit Amalek Why dost thou, Moses, stretch forth thy hands in the form of a cross? By this type perish both Amaleks.
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§ 1.61 On the same Defend thy Gentile wife by the well, Moses, because thou art the type of the infallible bridegroom.
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§ 1.62 On the Ark passing over Jordan The stream yielded to the golden Ark. Have mercy on us, O Christ; the Ark is a type of thy baptism here.
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§ 1.63 On Hagar Hagar, too, is of the Gentiles. But what is the angel, what is the fountain? I, too, am of the Gentiles, therefore I know these things.
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§ 1.64 On the Seventy Palms and Twelve Wells Know that the seventy palms and twelve wells of water are types of the number of Christ's disciples.
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§ 1.65 On Abraham Abraham takes his son to be sacrificed to God. Be merciful! What sacrifice doth the mind see of which this picture is a type?
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§ 1.66 On Melchisedech giving wine and Bread to Abraham “King Melchisedech, priest, who art thou that givest bread and wine? ” “A type of truth.”
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§ 1.67 On Abraham receiving God Here hath God only the form of a man, but later He in truth attained a human nature.
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§ 1.68 On Jacob blessing Isaac His hands have smell for the Spirit, and skin for the Letter. The mind that seeth God is pleasing to a father.
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§ 1.69 On Rebecca Only begotten bridegroom, thy Gentile bride, loving thee, leapt down from the height of an unclean body.
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§ 1.70 On the same The lady Rebecca was wooed not far from the water, because she is the type of a Gentile bride.
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§ 1.71 On the Shiuiamite The prayer of Elisha, O Shunamite, twice gave thee thy son, first from thy womb, and next from the dead.
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§ 1.72 On Elijah's Mantle This skin foretells the Lamb of God, who shall be baptized here for the life of all men.
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§ 1.73 On David being Anointed I know in my heart, but fear to utter, whose father this David was called, whom thou seest anointed here.
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§ 1.74 On the Blind Man The name of the pool is Sent, but dost thou understand who is sent by whom, so that thou mayest have a perfect view?
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§ 1.75 On the Samaritan Woman No type, but a God and bridegroom here saves his Gentile bride, whom he saw beside the water.
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§ 1.76 On the Wedding God truly made wine, but the mystery of the miracle thou understandest if the spirit of Christ possesses thee.
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§ 1.77 On the Widow who fed Elijah The cruse of oil and the barrel of meal overflow because the widow has firm faith.
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§ 1.78 On Peter the Apostle Peter is the high-priest of all the high-priests of God, having received this office by the voice of God.
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§ 1.79 On Paul the Apostle Paul, having seen face to face the divine light of Heaven, filled all the Earth with infinite light.
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§ 1.80 On John the Apostle John the Divine high-priest of Ephesus, was the first who said from God that the Word was God.
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§ 1.81 On the same John first heard the Word speak and himself said that the Word was God.
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§ 1.82 On the same John, having reached the house of heavenly wisdom in which God is well pleased, said that the Word was God.
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§ 1.83 On Matthew Matthew wrote in his pages, after leaving the house of the publican, all the high marvels of the Incarnation of God.
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§ 1.84 On Luke Luke wove skillfully into the vitals of the volume the deeds of Christ which brought about eternal life.
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§ 1.85 On Mark Night no longer covers the people of Egypt, as its name signifies, since it received the light of the voice of Mark.
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§ 1.86 On St. Basil Basil had for his lot the virginity and wisdom of John, having in this a like lot with Gregory.
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§ 1.87 On St. Polycarp This is the merciful Polycarp who occupied a high priest's throne, and won truly a martyr's crown.
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§ 1.88 On St. Dionysius Thou who didst sing the hierarchic ranks of the heavenly companies and didst bring to light the mystic meaning of visible types, lightest the torch, pleasing to God, of oracles wise unto life.
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§ 1.89 On St. Nicholas Polycarp has Nicholas near him because the hands of both were ever most prompt to deeds of mercy.
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§ 1.90 SOPHRONIUS PATRIARCH OF JERUSALEM On Cyrus and Joannes To the holy martyrs, Cyrus, a past master in the art of healing, and Joannes, did Sophronius, as a slight return for his escape from a soul-distressing complaint of the eyes, dedicate this book.
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§ 1.91 On the Emperor Justinian, in Ephesus By the command of Christ did John crown Justinian and admirable Theodora.
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§ 1.92 BY GREGORY OF NAZIANZUS In Caesarea in the Church of St. Basil While Christ once slept on the ship a natural sleep, the sea was disturbed by stormy winds, and the sailors cried out in fear, “Wake, Saviour, and help us who are perishing.” Then the Lord arose and bade the winds and waves be still, and it was so; and by the miracle those present understood His divine nature.
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§ 1.93 In the same Church As thou lookest on the image of the four lifegiving Virtues, stir thy mind to willing toil; for the labour of piety can draw us to a life that knows not old age.
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§ 1.94 On the Death of the Holy Virgin The disciples, their hearts uplifted by the divine command, came calling to each other in glittering robes to the house of the immaculate and blameless woman, some from the East, some from the West, others from the South, and others came from the North, seeking to inter the body of Her, the world's saviour.
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§ 1.95 In Ephesus To thee, O blessed one, from thee, I give the spoils thou gavest me in war.
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§ 1.96 On a Sceptre Worthy Amantius obtained this dignity, because he was faithful to the Emperor and delighted Christ by his fear of God.
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§ 1.97 In Mettle I am the celebrated temple of the Emperor Justin. The Consul Theodorus, the strong, thrice a Prefect, dedicated me to the Emperor and his son Justinian, the general of the whole army. 4i
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§ 1.98 In the same Place Thou seest the famous work of the Emperor Justin and of Justinian, the mighty general, glittering with the lustre of vast store of minerals. This was made by famous Theodorus, who, glorifying the city, thrice protected it by his consular office.
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§ 1.99 On the Pillar of Holy Daniel on the Bosphorus Midmost of earth and heaven stands a man, dreading not the winds that blow from all quarters... both feet firmly planted on the column. He is nourished by ambrosial hunger and painless thirst, ever preaching the Son of the Immaculate Mother.

Via ToposText (topostext.org), a project of the Aikaterini Laskaridis Foundation created by Brady Kiesling. Translated by William Roger Paton (1857-1921). Composed ca. 900 CE. Licence: public domain. Source.