Appian, Civil Wars

ToposText · Appian · 654 sections

urn:cts:greekLit:tlg0551.tlg017:4.5.30
§ 4.5.30 The calamity extended to orphan children on account of their wealth. One of these, who was going to school, was killed, together with the attendant, who threw his arms around the boy and would not give him up. Atilius, who was just assuming the virile toga, went, as was customary, with a procession of friends to sacrifice in the temples. His name being put on the proscription list unexpectedly, his friends and servants ran away. Left alone, and bereft of his brilliant escort, he went to his mother. She was afraid to receive him. As he did not consider it safe to ask help from anybody else after his mother had failed him, he fled to a mountain. Hunger drove him down to the plain, where he was captured by a robber and committed to a workhouse. The delicate boy, unable to endure the toil, escaped to the high road with his fetters, revealed himself to some passing centurions, and was killed.
urn:cts:greekLit:tlg0551.tlg017:4.5.31
§ 4.5.31 While these events were taking place Lepidus enjoyed a triumph for his exploits in Spain, and an edict was displayed in the following terms: “In God's name, let it be proclaimed to all men and women that they celebrate this day with sacrifices and feasting. Whoever shall fail to do so shall be put on the list of the proscribed.” Lepidus led the triumphal procession to the Capitol, accompanied by all the citizens, who showed the external appearance of joy, but were sad at heart. The houses of the proscribed were gutted, but there were not many buyers of their lands. Some were ashamed to add to the burdens of the unfortunate. Others thought that such property would bring them bad luck, or that it would not be quite safe for them to be seen with gold and silver in their possession, or that, as they were not free from danger with their present holdings, it would be extra-hazardous to increase them. Only the boldest spirits came forward and purchased at the lowest prices, because they were the only buyers. Thus it came to pass that the triumvirs, who had hoped to realize a sufficient sum for their preparations, were short 20,000,000 of drachmas.
urn:cts:greekLit:tlg0551.tlg017:4.5.32
§ 4.5.32 The triumvirs addressed the people on this subject and published an edict requiring 1400 of the richest women to make a valuation of their property, and to furnish for the service of the war such portion as the triumvirs should require from each. It was provided further that if any should conceal their property or make a false valuation they should be fined, and that rewards should be given to informers, whether free persons or slaves. The women resolved to beseech the female relatives of the triumvirs. With the sister of Octavius and the mother of Antony they did not fail, but they were repulsed from the doors of Fulvia, the wife of Antony, whose rudeness they could scarce endure. They then forced their way to the tribunal of the triumvirs in the forum, the people and the guards dividing to let them pass. There, through the mouth of Hortensia, they spoke as follows, according to previous arrangement: “As is befitting women of our rank addressing a petition to you, we had recourse to your female relatives. Having suffered unseemly treatment on the part of Fulvia, we have been compelled by her to visit the forum. You have deprived us of our fathers, our sons, our husbands, and our brothers, whom you accused of having wronged you. If you take away our property also, you reduce us to a condition unbecoming our birth, our manners, our sex. If we have done you wrong, as you say our husbands have, proscribe us as you do them. If we women have not voted you public enemies, have not torn down your houses, destroyed your army, or led another one against you; if we have not hindered you in obtaining offices and honors, — why do you visit upon us the same punishment as upon the guilty, whose offences we have not shared?
urn:cts:greekLit:tlg0551.tlg017:4.5.33
§ 4.5.33 ”Why should we pay taxes when we have no part in the honors, the commands, the state-craft, for which you contend against each other with such harmful results?'Because this is a time of war,' do you say? When have there not been wars, and when have taxes ever been imposed on women, who are exempted by their sex among all mankind? Our mothers once for all rose superior to their sex and made contributions when you were in danger of losing the whole empire and the city itself through the conflict with the Carthaginians. But then they contributed voluntarily, not from their landed property, their fields, their dowries, or their houses, without which life is not possible to free women, but only from their own jewellery, and not according to fixed valuation, not under fear of informers or accusers, not by force and violence, but what they themselves were willing to give. Who now causes you alarm for the empire or the country? Let war with the Gauls or the Parthians come, and we shall not be inferior to our mothers in zeal for the common safety; but for civil wars may we never contribute, nor ever assist you against each other. We did not contribute to Caesar or to Pompey. Neither Marius nor Cinna imposed taxes upon us. Nor did Sulla, who held despotic power in the state, do so, whereas you say that you are reestablishing the commonwealth."
urn:cts:greekLit:tlg0551.tlg017:4.5.34
§ 4.5.34 When Hortensia had thus spoken the triumvirs were angry that women should dare to hold a public meeting when the men were silent; that they should demand from magistrates the reasons for their acts, and not furnish money while the men were serving in the army. They ordered the lictors to drive them away from the tribunal, which they proceeded to do until cries were raised by the multitude outside, when the lictors desisted and the triumvirs said they would postpone till the next day the consideration of the matter. On the following day they reduced the number of women, who were to present a valuation of their property, from 1400 to 400, and decreed that all men who possessed more than 100,000 drachmas, both citizens and strangers, freedmen and priests, and men of all nationalities without a single exception, should (under the same dread of penalty and also of informers) lend them at interest a fiftieth part of their property and contribute one year's income to the war expenses.
urn:cts:greekLit:tlg0551.tlg017:4.5.35
§ 4.5.35 Such calamities befell the Romans from the orders of the triumvirs. Even worse ones were visited upon them by the soldiers in disregard of orders. Believing that they alone enabled the triumvirs to do what they were doing with impunity, some of them asked for the confiscated houses, or fields, or villas, or entire property of the proscribed. Others demanded that they should be made the adopted sons of rich men. Others, of their own motion, killed men who had not been proscribed, and plundered the houses of those who were not under accusation, so that the triumvirs were obliged to publish an edict that one of the consuls should put a restraint upon those who were exceeding their orders. The consul did not dare to touch the soldiers lest he should excite their rage against himself, but he seized and crucified certain slaves who were masquerading as soldiers and committing outrages in company with them.
urn:cts:greekLit:tlg0551.tlg017:4.6.36
§ 4.6.36 Such are examples of the extreme misfortunes that befell the proscribed. Instances where some were unexpectedly saved and at a later period raised to positions of honor are more agreeable to me to relate, and will be more useful to my readers, as showing that hope should not be abandoned in adverse circumstances. Some, who were able to do so, fled to Cassius, or to Brutus, or to Africa, where Cornificius upheld the republican cause. The greater number, however, went to Sicily because of its nearness to Italy, where Sextus Pompeius received them gladly. The latter showed the most admirable zeal in behalf of the unfortunate at this crisis, sending heralds who invited all to come to him, and offered to those who should save the proscribed, both slaves and free persons, double the rewards that had been offered for killing them. His small boats and merchant ships met those who were escaping by sea, and his war-ships sailed along the shore and made signals to those wandering there and saved such as they found. Pompeius himself met the newcomers and provided them at once with clothing and other necessaries. To those who were worthy he assigned commands in his military and naval forces. When, at a later period, he entered into negotiations with the triumvirs, he would not conclude a treaty without embracing in its terms those who had taken refuge with him. In this way he rendered to his unfortunate country the greatest service, from which he gained a high reputation of his own in addition to that which he had inherited from his father, and not less than that. Others escaped by concealing themselves in various ways, some in the fields or in the tombs, others in the city itself, undergoing cruel anxiety until peace was restored. Remarkable examples were shown of the love of wives for their husbands, of sons for their fathers, and of slaves for their masters, quite beyond expectation. Some of the most remarkable of these I shall now relate.
urn:cts:greekLit:tlg0551.tlg017:4.6.37
§ 4.6.37 Paulus, the brother of Lepidus, made his escape to Brutus by the connivance of the centurions who respected him as the brother of the triumvir. After the death of Brutus he went to Miletus, which he refused to leave after peace was restored, although he was invited to return. The mother of Antony gave shelter to her brother Lucius, Antony's uncle, without concealment, and the centurions had respect for her for a long time as the mother of the triumvir. When, later, they attempted to do violence to him, she dashed into the forum where Antony was seated with his colleagues, and exclaimed, “I denounce myself to you, triumvir, for having received Lucius under my roof and for still keeping him, and I shall keep him till you kill us both together, for it is decreed that those who give shelter shall suffer the same punishment.” Antony reproached her for being an unreasonable mother, although a good sister, saying that she ought to have prevented Lucius in the first place from voting her son a public enemy instead of seeking to save him now. Nevertheless, he procured from the consul Plancus a decree restoring Lucius to citizenship.
urn:cts:greekLit:tlg0551.tlg017:4.6.38
§ 4.6.38 Messala, a young man of distinction, fled to Brutus. The triumvirs, fearing his high spirit, published the following edict: “Since the relatives of Messala have made it clear to us that he was not in the city when Gaius Caesar was slain, let his name be removed from the list of the proscribed.” He would not accept pardon, but, after Brutus and Cassius had fallen in Thrace, although there was a considerable army left, as well as ships and money, and although strong hopes of success still existed, Messala would not accept the command when it was offered to him, but persuaded his associates to yield to overpowering fate and join forces with Antony. He became intimate with Antony and adhered to him until the latter became the slave of Cleopatra. Then he heaped reproaches upon him and joined himself to Octavius, who made him consul in place of Antony himself when the latter was deposed and again voted a public enemy. After the battle of Actium, where he held a naval command against Antony, Octavius sent him as a general against the revolted Celts and awarded him a triumph for his victory over them. Bibulus was received into favor at the same time with Messala, and was given a naval command by Antony, and often served as an intermediary in the negotiations between Octavius and Antony. He was appointed governor of Syria by Antony and died while serving in that capacity.
urn:cts:greekLit:tlg0551.tlg017:4.6.39
§ 4.6.39 Acilius fled from the city secretly. His hiding-place was disclosed by a slave to the soldiers, but he prevailed upon them, by the hope of a larger reward, to send some of their number to his wife with a private token that he gave them. When they came she gave them all of her jewellery, saying that she gave it in return for what they had promised, although she. did not know whether they would keep their agreement. But her fidelity to her husband was not disappointed, for the soldiers hired a ship for Acilius and conducted him to Sicily. The wife of Lentulus asked that she might accompany him in his flight and kept watch upon his movements for that purpose, but he was not willing that she should share his danger, and fled secretly to Sicily. Being appointed praetor there by Pompeius he sent word to her that he was saved and elevated to office. When she learned in what part of the earth her husband was she escaped with two slaves from her mother, who was keeping watch over her. With these she travelled in the guise of a slave, with great hardship and the meanest fare, until she was able to make the passage from Rhegium to Messana about nightfall. She learned without difficulty where the praetor's tent was, and there she found Lentulus, not in the attitude of a praetor, but on a low pallet with unkempt hair and wretched food, mourning for his wife.
urn:cts:greekLit:tlg0551.tlg017:4.6.40
§ 4.6.40 The wife of Apuleius threatened that, if he should fly without her, she would give information against him. So he took her with him unwillingly, and he succeeded in avoiding suspicion in his flight by travelling with his wife and his male and female slaves in a public manner. The wife of Antius wrapped him up in a clothes-bag and gave the bundle to some porters to carry from the house to the sea-shore, whence he made his escape to Sicily. The wife of Rheginus concealed him in a sewer by night. The soldiers were not willing to follow him there in the daytime, on account of the foul odor. The next night she fixed him up as a charcoal dealer, and furnished him an ass to drive, carrying coals. She led the way at a short distance, borne in a litter. One of the soldiers at the city gates suspected the litter and searched it. Rheginus was alarmed and hastened his steps, and as he passed along admonished the soldier not to give trouble to women. The latter, who took him for a charcoal dealer, answered him angrily, but suddenly recognizing him (for he had served under him in Syria ), said, “Go on your way rejoicing, general, for such I ought still to call you.” The wife of Coponius obtained his safety by yielding herself to Antony, although she had previously been chaste, thus curing one evil with another.
urn:cts:greekLit:tlg0551.tlg017:4.6.41
§ 4.6.41 The son of Geta pretended to burn his father's remains in the courtyard of his house, making people believe that he had strangled himself. Then he conveyed him secretly to a newly bought field and left him. There the old man changed his appearance by putting a bandage over one of his eyes. After the return of peace he took off the bandage and found that he had lost the sight of that eye by disuse. Oppius, by reason of the infirmities of age, was unwilling to fly, but his son carried him on his shoulder till he had brought him outside the gates. The remainder of the journey as far as Sicily he accomplished partly by leading and partly by carrying him, nobody suspecting the trick and nobody troubling him. In like manner they say that Aeneas was respected even by his enemies when carrying his father. In admiration of his piety the people in later days elected the young man to the aedileship, and since his property had been confiscated and he could not defray the expenses of the office [for public games], the artisans performed the work appertaining thereto without pay, and each of the spectators tossed such money as he could afford to give into the orchestra, so that he became a rich man. By the will of Arrianus the following inscription was engraved on the father's tomb: “Here lies one who, when proscribed, was concealed by his son, who had not been proscribed, but who fled with him and saved him.”
urn:cts:greekLit:tlg0551.tlg017:4.6.42
§ 4.6.42 There were two men named Metellus, father and son. The father held a command under Antony at the battle of Actium and was taken prisoner, but not recognized. The son fought on the side of Octavius and held a command under him at the same battle. When Octavius looked over the prisoners at Samos the son was sitting with him. The old man was led forward covered with hair, misery, and dirt, and completely metamorphosed by them. When his name was called by the herald in the array of prisoners the son sprang from his seat, and, with difficulty recognizing his father, embraced him with a cry of anguish. Then restraining his lamentation he said to Octavius, “He was your enemy, I was your fellow-soldier. He has earned your punishment, I your reward. I ask you either to spare my father on my account, or to kill me at the same time on his account.” There was much emotion on all sides, and Octavius spared Metellus, although he had been bitterly hostile to himself and had scorned many offers made to him to desert Antony.
urn:cts:greekLit:tlg0551.tlg017:4.6.43
§ 4.6.43 The slaves of Marcus guarded him with fidelity and success within his own house during the whole period of the proscription until there was nothing more to fear, when Marcus came out of his house as though from exile. Hirtius escaped from the city with his household servants and traversed Italy releasing prisoners, collecting runaways, and ravaging small towns at first and afterward large ones, until he found himself possessed of sufficient force to master Bruttium. When an army was sent against him he crossed the straits with his forces and joined Pompeius. When Restio fled, thinking that he was alone, he was followed secretly by a slave, who had been brought up by himself and had been very well treated by him formerly, but had lately been branded for bad conduct. While Restio was stopping in a marsh the slave came up to him. He was startled at the sight, but the slave said that he did not feel the pain of the brand so much as he remembered the former kindness shown to him. Then he found a resting-place for his master in a cave, and by working procured such sustenance for him as he could. The soldiers in the neighborhood of the cave had their suspicions aroused concerning Restio, and went to it. The slave observed their movements and followed them, and, seeing an old man walking in front of them, he ran up and killed him and cut off his head. The soldiers were astounded. They arrested him for a highwayman, but he said, “I have killed Restio, my master, the man who marked me with these scars.” The soldiers took the head from him for the sake of the reward, and made haste to the city to no purpose. The slave brought his master away and conveyed him by ship to Sicily.
urn:cts:greekLit:tlg0551.tlg017:4.6.44
§ 4.6.44 Appion was resting at his country-place when the soldiers burst in. A slave put on his master's clothes and threw himself on his bed and voluntarily died for his master, who was standing beside him dressed as a slave. When the soldiers made a descent upon the house of Menenius, one of his slaves got into his master's litter and procured himself to be carried by his fellow-slaves, and in this way allowed himself to be killed for Menenius, who thereby escaped to Sicily. Vinius had a freedman named Philemon, the owner of a splendid mansion, who concealed him in the inmost recess thereof, in an iron chest used for holding money or manuscripts, and gave him food in the night-time, until the return of peace. Another freedman, who had the custody of his master's tomb, guarded his master's son, who had been proscribed, in the tomb with his father. Lucretius, who had been wandering about with two faithful slaves and had become destitute of food, set out to find his wife and was carried in a litter, in the guise of a sick man, by the slaves to the city. One of the slaves broke his leg and walked leaning upon the other with his hand. When they reached the gate where the father of Lucretius, who had been proscribed by Sulla, had been captured, he saw a cohort of soldiers coming out. Being unnerved by the coincidence, he concealed himself with one of the slaves in a tomb. When some tomb-robbers came there searching for plunder, the slave offered himself to these robbers to be stripped till Lucretius could escape to the city gate. There Lucretius waited for him and shared his clothing with him, and then went to his wife, by whom he was concealed between the planks of a double roof until his friends got his name erased from the proscription. After the restoration of peace he was raised to the consulship.
urn:cts:greekLit:tlg0551.tlg017:4.6.45
§ 4.6.45 Sergius was concealed at the house of Antony himself until Antony persuaded the consul Plancus to procure a decree of amnesty for him. At a later period, when Octavius and Antony had fallen into disagreement, and when the Senate was voting Antony a public enemy, Sergius alone cast his vote openly in the negative. The following named persons were saved as I shall now relate. Pomponius arrayed himself in the garb of a praetor and disguised his slaves as his official attendants. He passed through the city as a praetor attended by lictors, his attendants pressing close to him lest he should be recognized. At the city gates he took possession of public carriages and traversed Italy in the character of a praetor sent by the triumvirs to conduct negotiations with Pompeius, all the people receiving him and sending him on as such, until he entered into a public ship and passed over to Pompeius.
urn:cts:greekLit:tlg0551.tlg017:4.6.46
§ 4.6.46 Apuleius and Aruntius assumed the character of centurions, armed their slaves as soldiers, and passed through the gates pretending to be in pursuit of other persons. For the remainder of their course they took different roads. They released prisoners and collected fugitives until a sufficient force was obtained by each to display the standards, the equipment, and the appearance of an army. When they arrived at the sea-shore they took position on either side of a certain hill and contemplated each other with great apprehension. At daybreak the next morning, after reconnoitring each other from the hillside, each army took the other for an army sent against itself, and they actually came to blows and fought until they discovered their error, when they dropped their arms and broke into lamentations, blaming the hard fate that pursued them everywhere. Then they took ship, and one of them sailed to Brutus and the other to Pompeius. The latter was included in the reconciliation with Pompeius. The former took command of Bithynia for Brutus, and when Brutus fell he surrendered Bithynia to Antony and was restored to citizenship. When Ventidius was proscribed one of his freedmen put fetters on him as though intending to deliver him to the murderers. But at night he gave instructions to some slaves, whom he armed as soldiers, and then he led his master forth in the character of a centurion, and traversed the whole of Italy as far as Sicily, and often passed the night in company with other centurions who were in search of Ventidius.
urn:cts:greekLit:tlg0551.tlg017:4.6.47
§ 4.6.47 Another proscript was concealed by a freedman in a tomb, but as he could not endure the horror of the place he was transferred to a miserable hired hovel. A soldier was lodged near him, and as he could not endure this fear he changed from a feeling of cowardice to the most wonderful audacity. He cut off his hair and opened a school in Rome itself, which he taught until the return of peace. Volusius was proscribed while holding the office of aedile. He had a friend who was a priest of Isis, whose robe he begged. He clothed himself with this linen garment reaching to his feet, put on the dog's head, and thus celebrating the mysteries of Isis he made the journey to Pompeius. The inhabitants of Cales protected Sittius, one of their citizens who had made lavish expenditures from his own fortune for their benefit, and provided an armed guard for him. They silenced his slaves by threats and prevented the soldiers from approaching their walls until the troubles began to subside, when they sent envoys to the triumvirs on his behalf and obtained for Sittius that he might remain at home, but should be excluded from the rest of Italy. Sittius was the first or the only man who was ever an exile in his own country. Varro was a philosopher and a historian, a soldier and a distinguished general, and for these reasons perhaps was proscribed as hostile to the monarchy. His friends were eager to give him shelter and contended with each other for the honor of doing so. Calenus won the privilege and took him to his country house, where Antony was accustomed to stop when travelling. Yet no slave, either of Calenus or of Varro himself, revealed the fact that Varro was there.
urn:cts:greekLit:tlg0551.tlg017:4.6.48
§ 4.6.48 Virginius, an orator of distinction, told his slaves that if they should kill him for a small and uncertain reward they would be filled with remorse and terror afterward, while if they should save him they would enjoy an excellent reputation and good hopes, and, later, a much larger and more certain reward. So they fled, taking him with them in the guise of a fellow-slave, and when he was recognized on the road they fought against the soldiers. Being captured by the latter, he told them that they had no reason for killing him except for money, and that they would get a more honorable reward and a larger one by going with him to the sea-shore, “where,” said he, “my wife has arranged to bring a ship with money.” They followed his suggestion and went with him to the sea-shore. His wife had come to the rendezvous according to agreement, but as Virginius had been delayed, she thought that he had already sailed to Pompeius. So she had embarked, leaving a slave at the rendezvous, however, to tell him if he should come. When the slave saw Virginius he ran up as though to his master, and pointed out to him the ship which had just started, and told him about his wife and the money and why he (the slave) had been left behind. The soldiers now believed all that they heard, and when Virginius asked them to wait till his wife could be called back, or to go with him after her to obtain the money, they embarked in a small boat and conveyed him to Sicily, rowing with all their might. There they received what had been promised them, and they did not go back, but remained in his service until peace was declared. A ship captain received Rebilus in his vessel in order to convey him to Sicily and then demanded money, threatening to betray him if he did not get it. Rebilus followed the example of Themistocles when he fled. He threatened in turn that he would tell how the captain was helping a proscript to escape for money. The captain was afraid, and he carried Rebilus over to Pompeius.
urn:cts:greekLit:tlg0551.tlg017:4.6.49
§ 4.6.49 Marcus was one of the lieutenants of Brutus and was proscribed for that reason. When Brutus was defeated he was captured. He pretended to be a slave and was bought by Barbula. The latter, perceiving that he was skilful, placed him over his fellow-slaves and gave him charge of his private disbursements. As he was clever in all respects and superior in intelligence to the condition of a slave, his master had suspicions and encouraged him to hope that if he would confess that he was one of the proscribed he ( Barbula ) would procure his pardon. He denied stoutly, and gave himself a feigned name and family and former masters. Barbula brought him to Rome, expecting that if he were a proscript he would show reluctance to come, but he followed all the same. One of Barbula's friends, who met him at the gates, saw Marcus standing by his side in the character of a slave, and privately told Barbula who he was. The latter obtained from Octavius, through the intercession of Agrippa, the erasure of the name of Marcus from the proscription. The latter became a friend of Octavius, and some time later served as his lieutenant against Antony at the battle of Actium. Barbula was then serving with Antony, and the fortune of both of them was reversed. For when Antony was vanquished Barbula was taken prisoner and he pretended to be a slave, and Marcus bought him, pretending not to know him. Then he laid the whole matter before Octavius and asked that he might compensate Barbula with a like service, and his request was granted. Like good fortune attended them in after times, for they both held the chief magistracy in the city the same year.
urn:cts:greekLit:tlg0551.tlg017:4.6.50
§ 4.6.50 Balbinus took refuge with Pompeius and was restored with him, and became consul not long afterward. Lepidus, who had meanwhile been deposed from the triumvirate by Octavius and reduced to private life, presented himself to Balbinus under the following stress. Maecenas prosecuted the son of Lepidus for lese-majeste against Octavius and also the young man's mother as knowing to the crime. Lepidus himself he overlooked as being a person of no consequence. Maecenas sent the son to Octavius at Actium, but in order to spare his mother the journey on account of her sex, he demanded that she should give bail to the consul for her appearance before Octavius. As nobody offered bail for her, Lepidus presented himself frequently at the door of Balbinus and also at his tribunal, and though the attendants long forced him away, he made himself heard with difficulty to this effect: “The accusers testify to my innocence, since they say that I was not an accomplice of my wife and son. I did not cause you to be proscribed, yet I am now inferior to the proscribed. Consider the mutability of human affairs and grant to one, who stands by your side, the favor of becoming security for my wife's appearance before Octavius, or let me go there with her.” When Lepidus had thus spoken, Balbinus took pity on his reverse of fortune and released his wife from bail altogether.
urn:cts:greekLit:tlg0551.tlg017:4.6.51
§ 4.6.51 Cicero, the son of Cicero, had been sent away to Greece by his father, who anticipated these evils. From Greece he proceeded to join Brutus, and after the latter's death he joined Pompeius, by both of whom he was honored with a military command. Afterward Octavius, by way of apology for his betrayal of Cicero, caused him to be appointed augur, and not long afterward consul and then proconsul of Syria. When the news of the overthrow of Antony at Actium was forwarded by Octavius this same Cicero, as consul, announced it to the people and affixed it to the Rostra where formerly his father's head had been exhibited. Appius distributed his goods among his slaves and then sailed with them to Sicily. Being overtaken by a storm, the slaves formed a plot to get possession of his money, and placed Appius in a small boat, pretending to transfer him to a safer place; but it turned out that he reached port most unexpectedly, while their ship was wrecked and they all perished. Publius, quaestor of Brutus, was solicited by the party of Antony to betray his chief, but refused, and was for that reason proscribed. Afterward he was restored to citizenship and became a friend of Octavius. Once when Octavius came to visit him Publius showed him some images of Brutus, and Octavius praised him for doing so. Such were some of the most remarkable cases where the proscribed were lost or saved. Many others I have omitted.
urn:cts:greekLit:tlg0551.tlg017:4.7.52
§ 4.7.52 While these transactions were taking place at Rome all the outlying countries were torn by hostilities growing out of the same commotion. Chief among these wars was the one in Africa between Cornificius and Sextius, the one in Syria between Cassius and Dolabella, and the one against Pompeius around Sicily. Many cities suffered the calamity of capture by siege. I shall pass by the smaller ones and confine myself to the largest, and especially the very celebrated ones of Laodicea, Tarsus, Rhodes, Patara, and Xanthus. I shall relate briefly what took place at each of these.
urn:cts:greekLit:tlg0551.tlg017:4.7.53
§ 4.7.53 That part of Africa which the Romans took from the Carthaginians they still call Old Africa. The part that belonged to King Juba, and which was taken by Gaius Caesar at a later period, they call for that reason New Africa; it might also be called Numidian Africa. Accordingly Sextius, who held the government of New Africa as the appointee of Octavius, summoned Cornificius to abandon Old Africa to him because the whole country had been assigned to Octavius in the allotment of the triumvirs. Cornificius replied that he did not know what allotment the triumvirs had made among themselves, and that since he had received the government from the Senate he would not surrender it to anybody else without the order of the Senate. This was the origin of hostilities between them. Cornificius had the heavier and more numerous army. That of Sextius was more nimble though inferior in number, by which means he was enabled to dash around and detach from Cornificius his inland districts until he was besieged by Ventidius, a lieutenant of Cornificius, who brought against him superior forces and whom he resisted valiantly. Laelius, another lieutenant of Cornificius, ravaged the province of Sextius, sat down before the city of Cirta, and laid siege to it.
urn:cts:greekLit:tlg0551.tlg017:4.7.54
§ 4.7.54 Both parties sent ambassadors to secure the alliance of King Arabio and of the so-called Sittians, who received their name from the following circumstance. A certain Sittius, who was under accusation at Rome, took flight in order to avoid trial. Collecting an army from Italy and Spain, he crossed over to Africa, where he allied himself now with one and now with another of the warring kings of that country. As those with whom he joined himself were always victorious, Sittius acquired a reputation and his army became wonderfully efficient. When Gaius Caesar pursued the Pompeians to Africa Sittius joined him and destroyed Juba's famous general, Saburra, and received from Caesar, as a reward for these services, the territory of Masinissa, not all, but the best part of it. Masinissa was the father of this Arabio and the ally of Juba. Caesar gave his territory to this Sittius, and to Bocchus, the king of Mauritania, and Sittius divided his own portion among his soldiers. Arabio then fled to the sons of Pompey in Spain. He returned to Africa after Caesar's death and kept sending to the younger Pompeius detachments of his men, whom he received back in a state of good training. He expelled Bocchus from his territory and killed Sittius by stratagem. Although for these reasons he was friendly toward the Pompeians, he nevertheless decided against that party, because it was so extremely unlucky, and joined Sextius, through whom he acquired the favor of Octavius. The Sittians also joined him by reason of their friendship for the elder Caesar.
urn:cts:greekLit:tlg0551.tlg017:4.7.55
§ 4.7.55 Thus encouraged Sextius made a sortie by which Ventidius was killed and his army put to headlong flight. Sextius pursued them, killing and taking prisoners. When Laelius heard the news he raised the siege of Cirta and joined Cornificius. Sextius, elated by his success, advanced against Cornificius himself at Utica and encamped opposite him, although the latter had the superior force. Cornificius sent Laelius with his cavalry to make a reconnoissance, and Sextius ordered Arabio to engage him with his own cavalry in front, and Sextius himself with his light troops fell upon the enemy's flank and threw them into such confusion that Laelius, although not vanquished, feared lest his retreat should be cut off and took possession of a hill near by. Arabio hung upon his rear, killed many, and surrounded the hill. When Cornificius saw this he sallied out with a larger force to assist Laelius. Sextius, who was in his rear, dashed up and attacked him, but Cornificius turned upon him and drove him back, although suffering severely.
urn:cts:greekLit:tlg0551.tlg017:4.7.56
§ 4.7.56 Meanwhile Arabio, with a band of men accustomed to climbing rocks, scaled a precipice to the camp of Cornificius and stole into it unobserved. When the camp was captured Roscius, the custodian, offered his throat to one of his assistants and was killed. Cornificius, overcome by the fatigue of the engagement, retired toward Laelius on the hill, not yet knowing what had happened to his camp. While he was retreating the cavalry of Arabio charged upon him and killed him, and when Laelius, looking down from the hill, saw what had happened he killed himself. When the leaders had fallen the soldiers fled in various directions. Of the proscribed who were with Cornificius, some crossed over to Sicily, others took refuge wherever they could. Sextius gave great spoils to Arabio and the Sittians. He brought the cities into allegiance to Octavius and granted pardon to all. This was the end of the war in Africa between Sextius and Cornificius, which seemed inconsiderable by reason of the rapidity with which it was prosecuted.
urn:cts:greekLit:tlg0551.tlg017:4.8.57
§ 4.8.57 Resuming the narrative of Cassius and Brutus, I shall repeat some small part of what has already been said, in order to refresh the memory. When Caesar was assassinated his murderers took possession of the Capitol, and when amnesty was voted to them they came down. The people were greatly moved at Caesar's funeral and scoured the city in pursuit of his murderers. The latter defended themselves from the roofs of their houses, and those of them who had been appointed by Caesar himself as governors of provinces departed from the city forthwith. Cassius and Brutus were still city praetors. Cassius had been chosen by Caesar as governor of Syria and Brutus of Macedonia. As they could not enter at once upon these offices, and as they were afraid to remain in the city, they took their departure while still praetors, and the Senate, for the sake of appearances, gave them charge of the supply of corn, so that they might not seem to have taken flight in the interval. After they had gone, the provinces of Syria and Macedonia were transferred to the consuls Dolabella and Antony much against the will of the Senate. Nevertheless, Cyrene and Crete were given to Brutus and Cassius in exchange. These provinces they despised because of their insignificance, and, accordingly, they set about raising troops and money in order to invade Syria and Macedonia.
urn:cts:greekLit:tlg0551.tlg017:4.8.58
§ 4.8.58 While they were thus engaged Dolabella put Trebonius to death in Asia and Antony besieged Decimus Brutus in Cisalpine Gaul. The Senate in indignation voted both Dolabella and Antony public enemies, and restored both Brutus and Cassius to the former commands and added Illyria to that of Brutus. It also ordered all other persons holding commands of Roman provinces or armies, between the Adriatic and Syria, to obey the orders of Cassius and Brutus. Thereupon Cassius anticipated Dolabella by entering Syria, where he raised the standards of a governor and won over twelve legions of soldiers who had been enlisted and trained by Gaius Caesar long before. One of these Caesar had left in Syria when he was contemplating a war against the Parthians, and had placed it under the charge of Caecilius Bassus, but had given the nominal command to Sextus Julius, a young man who was his kinsman. This Julius was a fellow of loose habits who led the legion into shameful dissipations and once insulted Bassus when the latter remonstrated with him. Afterward he summoned Bassus to his presence, and when the latter delayed he ordered that he be dragged before him. There was a disgraceful tumult in consequence, and some blows were given to Bassus, the sight of which the army resented, and Julius was stabbed. This act was followed straightway by repentance and fear of Caesar, and so they bound each other by an oath that, unless they were granted pardon and reconciliation, they would fight to the death; and they compelled Bassus to take the same oath. They recruited another legion and both were drilled together. Caesar sent Statius Murcus against them with three legions, but they resisted bravely. Marcius Crispus was then sent from Bithynia to the aid of Murcus with three additional legions, and thus Bassus was besieged by six legions altogether.
urn:cts:greekLit:tlg0551.tlg017:4.8.59
§ 4.8.59 Cassius speedily intervened in this siege and took command at once of the army of Bassus with its consent, and afterward of the legions of Murcus and Marcius, who surrendered them to him in a friendly way and in pursuance of the decree of the Senate, which they obeyed in all respects. About the same time Allienus, who had been sent to Egypt by Dolabella, brought from that country four legions composed of men who had been dispersed after the disasters of Pompey and Crassus, and who had been left with Cleopatra by Caesar. Cassius surrounded him in Palestine unexpectedly, while he was in ignorance of what had happened, and compelled him to come to terms and surrender his army, as he did not dare to fight with four legions against eight. Thus in a marvellous manner Cassius came into possession of twelve first-rate legions, to whom were added a certain number of Parthian mounted bowmen, who were attracted by the reputation he had acquired among them from the time when, as quaestor to Crassus, he had shown himself to be more skilful than that general.
urn:cts:greekLit:tlg0551.tlg017:4.8.60
§ 4.8.60 Dolabella was spending his time in Ionia, having put Trebonius to death, levied tribute on the towns, and hired a naval force, by means of Lucius Figulus, from the Rhodians, Lycians, Pamphylians, and Cilicians. When this was in readiness he advanced toward Syria, leading two legions by land while Figulus proceeded by sea. After he had learned of the forces of Cassius he passed on to Laodicea, a city friendly to himself, situated on a peninsula, fortified on the landward side and having a roadstead in the sea, so that supplies might be easily obtained by water and he might sail away securely whenever he wished. When Cassius learned this, fearing lest Dolabella should escape him, he threw up a mound across the isthmus, two stades in length, composed of stones and all sorts of material brought together from suburban houses and tombs, and at the same time sent to Phoenicia, Lycia, and Rhodes for ships.
urn:cts:greekLit:tlg0551.tlg017:4.8.61
§ 4.8.61 Being refused by all except the Sidonians, he came to a naval engagement with Dolabella, in which a number of ships were sunk on both sides and Dolabella captured five with their crews. Then Cassius again sent to those who had rejected his application, and also to Cleopatra, queen of Egypt, and to Serapio, her viceroy in Cyprus. The Tyrians, the Aradii, and Serapio, without consulting Cleopatra, sent Cassius what ships they had. The queen excused herself on the ground that Egypt was at that time suffering from famine and pestilence, but she was really cooperating with Dolabella on account of her relations with the elder Caesar. This was the reason why she had sent him the four legions by Allienus, and had another fleet ready to assist him, which was kept back by adverse winds. The Rhodians and the Lycians said that they would help neither Cassius nor Brutus in civil wars, and that when they supplied ships to Dolabella they furnished them as an escort, not knowing that they were to be used as allies in war.
urn:cts:greekLit:tlg0551.tlg017:4.8.62
§ 4.8.62 When Cassius was again ready with the forces in hand he engaged Dolabella a second time. The first battle was doubtful, but in the next one Dolabella was beaten on the sea. Then Cassius completed his mound and battered Dolabella's walls till they trembled. He tried unsuccessfully to corrupt Marsus, the captain of the night-watch, but he bribed the centurions of the day force and, while Marsus was taking his rest, effected an entrance by daylight through a number of small gates that were secretly opened to him one after another. When the city was taken Dolabella offered his head to his own body-guard and told him to cut it off and carry it to Cassius in order to secure his own safety. The guard cut it off, but he killed himself also, and Marsus took his own life. Cassius swore Dolabella's army into his own service. He plundered the temples and the treasury of Laodicea, punished the chief citizens, and exacted very heavy contributions from the rest, so that the city was reduced to the extremest misery.
urn:cts:greekLit:tlg0551.tlg017:4.8.63
§ 4.8.63 After the capture of Laodicea Cassius turned his attention to Egypt. Having learned that Cleopatra was about to join Octavius and Antony with a strong fleet, he purposed to prevent its sailing and to punish the queen for her intention. He had before this thought that the condition of Egypt was especially favorable for these designs, because it was wasted by famine and had no considerable foreign army, now that the forces of Allienus had taken their departure. In the midst of his eagerness, his hopes, and his opportunity came a hasty summons from Brutus telling him that Octavius and Antony were crossing the Adriatic. Cassius reluctantly gave up his hopes in respect of Egypt. He also sent back his Parthian mounted bowmen with presents, and with them ambassadors to their king asking for a larger force of auxiliaries. This force arrived after the decisive battle, ravaged Syria and many of the neighboring provinces as far as Ionia, and then returned home. Cassius left his nephew in Syria with one legion and sent his cavalry in advance into Cappadocia, who presently killed Ariobarzanes for plotting against Cassius. Then they seized his large treasures and other military supplies and brought them to Cassius.
urn:cts:greekLit:tlg0551.tlg017:4.8.64
§ 4.8.64 The people of Tarsus were divided into factions. One of these factions had crowned Cassius, who was the first to arrive. The other had done the same for Dolabella, who came later. Both had acted thus in the name of the city. As the inhabitants bestowed their honors upon each alternately, each of them treated it despitefully as a fickleminded place. After Cassius had overcome Dolabella he levied a contribution on it of 1500 talents. Being unable to find the money, and being pressed for payment with violence by the soldiers, the people sold all their public property and after that they coined all the sacred articles used in religious processions and the temple offerings into money. As this was not sufficient, the magistrates sold free persons into bondage, first girls and boys, afterward women and miserable old men, who brought a very small price, and finally young men. Most of these committed suicide. Finally Cassius, on his return from Syria, took pity on their sufferings and released them from the remainder of the contribution. Such were the calamities that befell Tarsus and Laodicea.
urn:cts:greekLit:tlg0551.tlg017:4.9.65
§ 4.9.65 When Brutus and Cassius had their conference, Brutus was in favor of uniting their armies and making Macedonia their chief concern, since the enemy had forty legions, of which eight had already crossed the Adriatic. Cassius was of the opinion that the enemy might still be disregarded, believing that they would waste away for want of supplies by reason of their great numbers. He thought it would be best to subvert the Rhodians and Lycians, who were friendly to Octavius and Antony and who had fleets, lest they should fall upon the rear of the republicans while the latter were busy with the enemy. Having decided to do this, they separated, Brutus proceeding against the Lycians and Cassius against Rhodes, in which place he was brought up, and educated in the literature of Greece. As he had to contend with men of superior naval prowess, he prepared his own ships with care, filled them with troops, and drilled them at Myndus.
urn:cts:greekLit:tlg0551.tlg017:4.9.66
§ 4.9.66 The Rhodians of distinction were alarmed at the prospect of a conflict with Romans, but the common people were in high spirits, because they recalled former victories achieved over men of different character. They launched thirty-three of their best ships, but while doing so they sent messengers to Myndus nevertheless to urge Cassius not to despise Rhodes, which had always defended herself against those who underestimated her, and not to disregard the treaty which existed between the Rhodians and the Romans which bound them not to bear arms against each other. If he complained of them for not rendering military assistance, they would be glad to hear from the Roman Senate, and if called upon they would lend such assistance. When they had spoken thus Cassius replied that as to the other matters war would decide instead of words, but as regarded the treaty, which forbade them to bear arms against each other, the Rhodians had violated it by allying themselves with Dolabella against Cassius. The treaty required them to assist each other in war, but when Cassius asked for assistance they quibbled about the Roman Senate, which was either in flight or held captive at present by the tyrants who had mastered the city. Those tyrants would be punished, and the Rhodians would be punished also for siding with them, unless they speedily obeyed his commands. Such was the answer Cassius returned to them. The more prudent Rhodians were still more alarmed, but the multitude were excited by two public speakers named Alexander and Mnaseas, who reminded them that Mithridates had invaded Rhodes with a still larger fleet, and that Demetrius had done so before him; whereupon they elected Alexander as prytanis, who is the magistrate exercising the supreme power among them, and Mnaseas as admiral of their fleet.
urn:cts:greekLit:tlg0551.tlg017:4.9.67
§ 4.9.67 Nevertheless, they sent still another ambassador to Cassius in the person of Archelaus, who had been his teacher in Greek literature in Rhodes, to present a more earnest petition. This he did, taking Cassius by the right hand in a familiar manner, and saying, "O friend of the Greeks, do not subvert a Greek city. O friend of freedom, do not attack Rhodes. Do not put to shame the glory of a Doric state hitherto unvanquished. Do not forget the famous histories you learned both at Rhodes and at Rome — at Rhodes, what the Rhodians accomplished against states and kings (and especially against Demetrius and Mithridates, who were deemed invincible), in behalf of that freedom for which you say that you also are now contending — at Rome, our services to you, among others those that were rendered when we fought with you against Antiochus the Great, concerning which you have monuments inscribed in our honor. So much, O Roman, for our race, our dignity, our condition hitherto unenslaved, our alliance, and our good-will toward you.
urn:cts:greekLit:tlg0551.tlg017:4.9.68
§ 4.9.68 “As for you, Cassius, you owe a peculiar reverence to this city in which you were brought up and educated, restored to health when sick, where you had your hearthstone, and where you attended my very school. You owe respect to me who have hoped that I should some time plume myself on your education with different hopes, but I am now pleading this relation in behalf of my country, lest it be forced into a war with you, its pupil and its ward, where one of two things must necessarily happen: either that the Rhodians perish utterly, or Cassius be defeated. In addition to my entreaty I give you the advice that while engaged in such important tasks in behalf of the Roman commonwealth you take the gods for your leaders at every step. You, Romans, swore by the gods when you recently concluded the treaty with us through Gaius Caesar, and to the oaths you added libations and gave the right hand, which is valid even among enemies, not to mention friends and wards. Besides dreading the judgment of the gods, have regard for the opinions of mankind, who consider nothing more base than a violation of treaties, which causes the violators to be distrusted in all respects by both friends and enemies.”
urn:cts:greekLit:tlg0551.tlg017:4.9.69
§ 4.9.69 When the old man had thus spoken he did not let go Cassius' hand, but shed tears on it, so that Cassius blushed at the spectacle and was moved somewhat by the sense of shame, yet he drew away his hand, and said, “If you have not counselled the Rhodians not to wrong me, you have yourself done me wrong. If you have so counselled them and they have not followed your advice I will avenge you. That I have suffered injury is plain enough. The first wrong done me was when I asked assistance and was slighted by my guardians and instructors. In the next place they gave the preference to Dolabella, whom they had not brought up and educated, rather than to me. And what makes it worse, O freedom-loving Rhodians, is that Brutus and I and the noblest men of the Senate, whom you see here, were fugitives from tyranny for endeavoring to liberate their country, while Dolabella was seeking to enslave it to others, whom you also favor while pretending to abstain from our civil wars. This would be a civil war if we also were aiming at supreme power, but it is plainly a war of the republic against monarchy. And you, who appeal to me in behalf of your own freedom, have refused aid to the republic. While professing friendship for the Romans you have no pity for those who have been sentenced to death and confiscation without trial. You pretend that you want to hear from the Senate, which is suffering from these very evils and is not yet able to defend itself. But the Senate had answered you beforehand when it decreed that all the peoples of the Orient should lend aid to Brutus and myself.
urn:cts:greekLit:tlg0551.tlg017:4.9.70
§ 4.9.70 ”Whatever aid you have rendered us when we were adding to our possessions (for which you reaped an abundant reward) you remind us of, but when in our time of adversity you fail us in the struggle for freedom and safety, you have very short memories. Even if we had had no relations with each other before, you ought, as members of the Doric race, to be willing to begin now to fight for the Roman republic. Instead of such thoughts and deeds you quote to us treaties, — treaties made with you by Gaius Caesar, the founder of the present monarchy, — yet these very treaties say that the Romans and the Rhodians shall assist each other in case of need. Therefore, assist the Romans in the time of their greatest peril! It is Cassius who quotes these very treaties to you and calls for your help in war, — Cassius, a Roman citizen and a Roman general, whom, as the Senate's decree says, all the countries beyond the Adriatic are required to obey. The same decrees are presented to you by Brutus, and also by Pompeius, who has been invested by the Senate with the command of the sea. Added to these decrees are the prayers of all these senators who have fled, some to myself and Brutus, and others to Pompeius. The treaty provides that the Rhodians shall lend aid to the Romans even in cases where the application is made by single individuals. If you do not consider us as generals or even as Romans, but as exiles, or strangers, or persons condemned, as the proscribers call us, O Rhodians, you have no treaties with us, but only with the Roman people. Being strangers and foreigners to the treaties, we will fight you till you obey our orders in everything." With this ironical remark Cassius sent Archelaus away.
urn:cts:greekLit:tlg0551.tlg017:4.9.71
§ 4.9.71 Alexander and Mnaseas, the Rhodian leaders, put to sea with their thirty-three ships against Cassius at Myndus, intending to surprise him by the suddenness of their attack. They built their hopes somewhat lightly on the supposition that by sailing against Mithridates at Myndus they had brought that war to a successful end. In order to display their seamanship they took their station the first day at Cnidus. The next day they showed themselves to the forces of Cassius on the high sea. The latter in astonishment put to sea against them, and it was a battle of strength and skill on both sides. The Rhodians with their light ships darted swiftly through the enemy's line, turned around, and attacked them in the rear. The Romans had heavier ships, and whenever they could come to close quarters they prevailed, as in an engagement on land, by their greater strength. Cassius, by reason of his more numerous fleet, was enabled to surround his enemy, and then the latter could no longer turn and dart through his line. When they could only attack in front and then haul off, their nautical skill was of no avail in the narrow space where they were confined. The ramming with their prows and broadside movements against the heavier Roman ships did little damage, while those of the Romans against the lighter vessels were more effective. Finally, three Rhodian ships were captured with their crews, two were rammed and sunk, and the remainder took flight to Rhodes in a damaged condition. All of the Roman ships returned to Myndus, where they were repaired, the greater part having suffered injury.
urn:cts:greekLit:tlg0551.tlg017:4.9.72
§ 4.9.72 Such was the result of the naval engagement of the Romans and the Rhodians at Myndus. Cassius watched the fight while it was going on from the summit of a mountain. When he had repaired his ships he sailed to Loryma, a fortified place belonging to the Rhodians on the mainland opposite the island, from which he sent his foot-soldiers across in transports under the command of Fannius and Lentulus. He advanced in person with eighty ships rigged in a way to produce terror. He surrounded Rhodes with his land and naval forces, and then remained quiet, expecting that the enemy would show signs of weakening. But they sailed out again valiantly and, after losing two more ships, were hemmed in on all sides. Then they mounted the walls, heaped them with missiles, and resisted simultaneously the soldiers of Fannius, who were assailing them on the landward side, and Cassius, who was advancing his naval force, prepared for wall-fighting, against the defences on the sea. Anticipating such a necessity he had brought with him turrets in sections, which were then elevated. Thus was Rhodes, after suffering two naval defeats, beleaguered by land and sea, and, as frequently happens in sudden and unexpected trouble, found herself wholly unprepared for siege; whence it became evident that the city must speedily be taken either by assault or by famine. The more intelligent of the Rhodians perceived this and opened communications with Fannius and Lentulus.
urn:cts:greekLit:tlg0551.tlg017:4.9.73
§ 4.9.73 While they were doing so Cassius suddenly made his appearance in the midst of the city with a chosen band of soldiers, without any show of violence or use of ladders. Most people conjectured, as seemed the fact, that those of the citizens who were favorable to him had opened the small gates, being moved by pity for the town and the apprehension of famine. Thus was Rhodes captured; and Cassius took his seat on the tribunal and planted a spear by the side of it to indicate that he had taken the city by force. Laying strict commands upon his soldiers to remain quiet, and threatening with death any who should resort to violence or plunder, he summoned by name about fifty citizens, and punished with death those who were led before him. The others, who were not found, numbering about twenty-five, he ordered to be banished. All the money that was found, either gold or silver, in the temples and the public treasury, he seized, and he ordered private citizens who had any to bring it to him on a day named, proclaiming death to those who should conceal it, together with a reward of one-tenth to informers and freedom in addition in the case of slaves. At first many concealed what they had, hoping that in the end the threat would not be carried out, but when they saw the rewards paid and those who had been informed against punished, they became alarmed, and having procured the appointment of another day, some of them dug their money out of the ground, others drew it out of wells, and others brought it from tombs, in much larger amounts than the former collections.
urn:cts:greekLit:tlg0551.tlg017:4.9.74
§ 4.9.74 Such were the calamities that befell the Rhodians. Lucius Varus was left in charge of them with a garrison. Cassius, although delighted with the quickness of the capture and the quantity of money taken, nevertheless ordered all the other peoples of Asia to pay ten years' tribute, and this they did within a short space of time. News now reached him that Cleopatra was about to sail with a large fleet and very extensive apparatus to Octavius and Antony. She had espoused their cause previously on account of her relations with the first Caesar, and now she espoused it all the more by reason of her fear of Cassius. The latter sent Murcus, with a legion of the best soldiers and a certain number of archers, with sixty decked ships, to the Peloponnesus, to lie in wait in the neighborhood of Taenarum and to collect what booty they could from that country.
urn:cts:greekLit:tlg0551.tlg017:4.10.75
§ 4.10.75 We will now relate the transactions of Brutus in Lycia, first glancing at what has been mentioned above in order to refresh the memory. When he had received from Apuleius certain soldiers which the latter had under his command, together with 16,000 talents in money which Apuleius had collected from the tribute of Asia, he passed into Boeotia. The Senate having voted that he should use this money for his present necessities and that he should have command of Macedonia, and of Illyria in addition, he came into possession of three legions of soldiers which Vatinius, the former governor of Illyria, delivered to him. Another one he captured from Gaius, the brother of Mark Antony, in Macedonia. He collected four more in addition to these, so that he had eight legions in all, most of whom had served under Gaius Caesar. He had a large force of cavalry, light-armed troops, and archers. He had a high opinion of his Macedonian soldiers and he trained them in the Roman discipline. While he was still collecting soldiers and money a piece of good luck came to him from Thrace, of the following sort. Polemocratia, the wife of one of the Thracian princes, whose husband had been killed by his enemies, being alarmed for her son, who was still a boy, came to Brutus bringing the boy, whom she placed in his hands together with her husband's treasures. Brutus delivered the boy to the inhabitants of Cyzicus to be cared for until he ( Brutus ) should have leisure to restore him to his kingdom. Among the treasures he found an unexpected quantity of gold and silver. This he stamped and converted into money.
urn:cts:greekLit:tlg0551.tlg017:4.10.76
§ 4.10.76 When Cassius came, and it was decided to begin by reducing the Lycians and Rhodians, Brutus turned his attention first to the inhabitants of Xanthus in Lycia. The latter destroyed their suburbs in order that Brutus might not effect a lodgment or find material there. They also surrounded the city with a trench and embankment of more than fifty feet vertically and of corresponding breadth, from which they fought, so that standing upon it they could hurl darts and shoot arrows as though protected by an impassable river. Brutus invested the place, pushed forward coverings for his workmen, divided his army into day and night forces, brought up material from long distances, hurrying and cheering as in contests for prizes, and spared neither zeal nor labor. So the work which it seemed most likely could not be done at all in the face of an opposing enemy, or only at the end of many months, was accomplished by him in a few days.
urn:cts:greekLit:tlg0551.tlg017:4.10.77
§ 4.10.77 The Xanthians were now subjected to close siege. Brutus attacked them now with battering-rams against the walls, now by assaults upon the gates with foot-soldiers, whom he kept changing continually. The defenders, although fatigued by being always pitted against fresh soldiers, and all wounded, nevertheless held out as long as their parapets remained. When these were battered down and the towers broken through, Brutus, foreseeing what would happen, ordered those who were attacking the gates to withdraw. The Xanthians, thinking that the enemy's works were deserted and unguarded, darted out by night to set fire to the machines. Suddenly the Romans attacked them as ordered, and they again fled to the gates, the guards of which closed them before they entered, fearing lest the enemy should rush in with them — in consequence of which there was around the gates a great slaughter of the Xanthians who were shut out.
urn:cts:greekLit:tlg0551.tlg017:4.10.78
§ 4.10.78 Soon afterwards the remainder made a fresh sally about midday, and as the besiegers withdrew again, they burned all the machines. As the gates were left open for them on account of the former calamity, about 2000 Romans broke in with them. While others were pushing in at the entrance the portcullis suddenly fell upon them, either by the design of the Xanthians or the accidental breaking of the ropes, so that some of the Romans who were forcing their way in were crushed and the others found their retreat cut off, as they could not raise the portcullis without the hoisting apparatus. Pelted by missiles hurled upon them by the Xanthians from the roofs in the narrow streets, they forced their way with difficulty till they came to the forum, which was near by, and there they overcame the forces which were at close quarters with them, but, being under a heavy volley of arrows and having themselves neither bows nor javelins, they took refuge in the temple of Sarpedon to avoid being surrounded. The Romans who were outside the walls were excited and anxious for those inside, and tried every means [to effect an entrance], Brutus meantime darting hither and thither, but they were not able to break the portcullis, which was protected with iron, nor could they procure ladders or towers since their own had been burned. Nevertheless some of them made extemporized ladders, and others pushed trunks of trees against the walls to serve in place of ladders. Still others fastened iron hooks to ropes and hurled them up to the walls, and whenever one of them caught fast they climbed up.
urn:cts:greekLit:tlg0551.tlg017:4.10.79
§ 4.10.79 The Oenoandians, who were neighbors of the Xanthians, and who had formed an alliance with Brutus by reason of their enmity to the latter, clambered up by way of a precipice. When the Romans saw them they toiled up after them. Many fell off, but some scaled the wall and opened a small gate, defended with a very dense palisade, and admitted the most daring of the assailants, who swung themselves over the palings. Being now more numerous they began to chop down the portcullis, which was not protected with iron on the inside, while others outside chopped in conjunction with them, and cooperated to the same end. While the Xanthians, with loud cries, were rushing upon the Romans who were at the temple of Sarpedon, the Romans within and without who were demolishing the portcullis, fearful for their comrades, struggled with frantic zeal. Finally they broke it down and rushed through in crowds about sunset, with a loud shout intended as a signal to those in the temple.
urn:cts:greekLit:tlg0551.tlg017:4.10.80
§ 4.10.80 When the city was taken the Xanthians ran to their houses and killed those dearest to them, all of whom willingly offered themselves to the slaughter. Upon hearing cries of lamentation, Brutus thought that plundering was going on, and he gave orders to the army to stop it; but when he knew what the facts were he commiserated the freedom-loving spirit of the citizens, and sent messengers to offer them terms. They hurled missiles at the messengers, and, after destroying their own families, placed the bodies on funeral piles, which they had previously erected in their houses, set fire to them, and slew themselves on the same. Brutus saved such of the temples as he could, but he captured only the slaves of the Xanthians; and of the citizens a few free women and hardly 150 men. Thus the Xanthians perished the third time by their own hands on account of their love of liberty; for when the city was besieged by Harpagus, the Mede, the general of Cyrus the Great, they destroyed themselves in like manner rather than be enslaved, and the city, shut up by Harpagus, then became the tomb of the Xanthians; and it is said that they suffered a similar fate at the hands of Alexander, the son of Philip, as they would not submit to obey him even after he had become the master of so large a portion of the earth.
urn:cts:greekLit:tlg0551.tlg017:4.10.81
§ 4.10.81 Brutus went from Xanthus down to Patara, a city which was something like a seaport of the Xanthians. He surrounded it with his army and ordered the inhabitants to obey him in everything, under penalty of meeting the fate of the Xanthians. Certain Xanthians were brought to them who lamented their own misfortunes and advised them to adopt wiser counsels. As the inhabitants of Patara made no sort of answer to the Xanthians, Brutus gave them the remainder of the day to consider the matter, and went away. The next morning he moved his troops forward. The Patarans cried out from the walls that they would obey all his commands, and opened their gates. He came in, but he neither killed nor banished anybody; but he ordered them to deliver to him whatever gold and silver the city possessed, and each citizen to bring in his private holdings under the same penalties and rewards to informers as those proclaimed by Cassius at Rhodes. They obeyed his order. One slave testified that his master had concealed his gold, and showed it to a centurion who was sent to find it. All the parties were brought before the tribunal. The master remained silent, but his mother, who had followed in order to save her son, cried out that she had concealed the gold. The slave, although not interrogated, disputed her, saying that she lied and that his master had concealed it. Brutus approved of the young man's silence and sympathized with his mother's grief. He allowed them both to depart unharmed and to take their gold with them, and he crucified the slave for superserviceable zeal in accusing his superiors.
urn:cts:greekLit:tlg0551.tlg017:4.10.82
§ 4.10.82 At the same time Lentulus, who had been sent to Andriace, the seaport of the Myreans, broke the chain which closed the harbor and ascended to Myra. As the inhabitants obeyed his commands, he collected money in the same way as at Patara and returned to Brutus. The confederation of Lycia sent ambassadors to Brutus promising to form a military league with him and to contribute what money they could. He imposed taxes on them and he restored the free Xanthians to their city. He ordered the Lycian fleet, together with his own ships, to set sail for Abydus, where he would rendezvous with his land forces and await Cassius, who was coming from Ionia, so that they might cross over to Sestus together. When Murcus, who was at Peloponnesus lying in wait for Cleopatra, learned that her fleet had been damaged by a storm on the Libyan coast, and saw the wreckage borne by the waves as far as Laconia, and knew that she had returned home with difficulty and in ill health, he sailed for Brundusium in order that he might not be idle with so great a fleet. He came to anchor at the island lying opposite the harbor, and prevented the remainder of the enemy's army and supplies from passing over to Macedonia. Antony fought him with the few war-ships that he had, and with towers mounted on floats, whenever he sent out detachments of his army on transports and was favored by a strong wind from the land, in order that they might not be captured by Murcus. As he fared badly he called for help from Octavius, who was contending on the water with Sextus Pompeius along the coast of Sicily for possession of that island.
urn:cts:greekLit:tlg0551.tlg017:4.11.83
§ 4.11.83 With Pompeius the situation was as follows. Being the younger son of Pompey the Great, he was at first disregarded by Gaius Caesar in Spain as not likely to accomplish anything of importance on account of his youth and inexperience. He roamed about the ocean with a few followers, committing piracy and concealing the fact that he was Pompeius. When larger numbers joined him for the purpose of pillage, and his force became powerful, he revealed his name. Presently those who had served with his father and his brother, and who were leading a vagabond life, drifted to him as their natural leader, and Arabio, who had been deprived of his ancestral kingdom, as I have related previously, came to him from Africa. His forces being thus augmented, his doings were now more important than robbery, and as he flew from place to place the name of Pompeius spread through the whole of Spain, which was the most extensive of the provinces; but he avoided coming to an engagement with the governors of it appointed by Gaius Caesar. When Caesar learned of his doings he sent Carinas with a stronger army to fight him. Pompeius, however, being the more nimble of the two, would show himself and then disappear, and so he wore out his enemy and got possession of a number of towns, large and small.
urn:cts:greekLit:tlg0551.tlg017:4.11.84
§ 4.11.84 Then Caesar sent Asinius Pollio as successor to Carinas to prosecute the war against Pompeius. While they were carrying on the same kind of warfare, Caesar was assassinated and the Senate recalled Pompeius. The latter came to Massilia and there watched the course of events at Rome. Having been appointed commander of the sea with the same powers that his father had exercised, he did not yet come back to the city, but, taking what ships he found in the harbors, and joining them with those he had brought from Spain, he put to sea. When the triumvirate was established he sailed to Sicily, and as Bithynicus, the governor, would not yield the island, he besieged him, until Hirtius and Fannius, two men who had been proscribed and had fled from Rome, persuaded Bithynicus to surrender Sicily to Pompeius.
urn:cts:greekLit:tlg0551.tlg017:4.11.85
§ 4.11.85 In this way Pompeius possessed himself of Sicily, and thus had ships, and an island lying convenient to Italy, and an army, now of considerable size, composed of those whom he had before, and those who had fled from Rome, both freemen and slaves, or those sent to him by the Italian cities which had been proclaimed as prizes of victory for the soldiers. These cities dreaded a victory of the triumvirs more than anything else, and whatever they could do against them secretly they did. The wealthy citizens fled from a country that they could no longer consider their own and took refuge with Pompeius, who was near by and greatly beloved by all at that time. There were present with him also many seafaring men from Africa and Spain, skilled in naval affairs, so that Pompeius was well provided with officers, ships, troops, and money. When Octavius learned these facts he sent Salvidienus with a fleet to come alongside of Pompeius and destroy him, as though it were an easy task, while he passed through Italy himself with the intention of joining Salvidienus at Rhegium. Pompeius advanced with a large fleet to meet Salvidienus, and a naval engagement took place between them at the entrance of the straits near the promontory of Scyllaeum. The ships of Pompeius, being lighter and manned by better sailors, excelled in swiftness and skill, while those of the Romans, being of great tonnage and size, labored heavily. When the usual rush of waves through the straits came on, and the sea dashed hither and thither under the influence of the current, the ships of Pompeius suffered less than their adversaries, because they were accustomed to the agitation of the waters; while those of Salvidienus, being unable to maintain their position firmly, or to work their oars, or manage their rudders, by reason of their inexperience, were thrown into confusion. Accordingly, about sunset, Salvidienus was the first to give the signal of retreat. Pompeius withdrew also. The ships suffered about equally on both sides. Salvidienus retired to the port of Balarus, facing the straits, where he repaired what was left of his damaged and wasted fleet.
urn:cts:greekLit:tlg0551.tlg017:4.11.86
§ 4.11.86 When Octavius arrived he gave a solemn promise to the inhabitants of Rhegium and Vibo that they should be exempt from the list of prizes of victory, for he feared them on account of their nearness to the straits. As Antony had sent him a hasty summons, he set sail to join the latter at Brundusium, having Sicily and Pompeius on his left hand; and postponing the conquest of the island for the time being. On the approach of Octavius, Murcus withdrew a short distance from Brundusium in order that he might not be between Antony and Octavius, and there he watched for the passage of the transports that were carrying the army across from Brundusium to Macedonia. The latter were escorted by triremes, but a strong and favorable wind having sprung up they darted across fearlessly, needing no escort. Murcus was vexed, but he lay in wait for the empty ships on their return. Yet these returned, took on board the remainder of the soldiers, and crossed again with full sails until the whole army, together with Octavius and Antony, had passed over. Although Murcus recognized that his plans were frustrated by some fatality, he held his position nevertheless, in order to hinder as much as possible the passage of the enemy's munitions and supplies, or supplementary troops. Domitius Ahenobarbus was sent by Brutus and Cassius to cooperate with him in this work, which they deemed most useful, together with fifty additional ships, one legion, and a body of archers; for, as the triumvirs did not have a plentiful supply of provisions from elsewhere, it was deemed important to cut off their convoys from Italy. And so Murcus and Domitius, with their 130 long ships and a still greater number of small ones, and their large military force, sailed hither and thither harassing the enemy.
urn:cts:greekLit:tlg0551.tlg017:4.11.87
§ 4.11.87 Decidius and Norbanus, whom Octavius and Antony had sent in advance with eight legions to Macedonia, proceeded from that country a distance of 1500 stades toward the mountainous part of Thrace until they had passed beyond the city of Philippi, and seized the passes of the Corpileans and the Sapaeans, tribes under the rule of Rhascupolis, where lies the only known route of travel from Asia to Europe. Here was the first obstacle encountered by Brutus and Cassius after they had crossed over from Abydus to Sestus. Rhascupolis and Rhascus were brothers of the royal family of Thrace, ruling one country. They differed in opinion at that time in regard to the proper alliance. Rhascus had taken up arms for Antony and Rhascupolis for Cassius, each having 3000 horse. When the Cassians came to inquire about the roads, Rhascupolis told them that the one by way of Aenus and Maronea was the short and usual and most travelled route, but that it led to the gorge of the Sapaeans, which was occupied by the enemy and hence was impassable, but that there was a roundabout road which was difficult and three times as long.
urn:cts:greekLit:tlg0551.tlg017:4.11.88
§ 4.11.88 Brutus and Cassius, thinking that the enemy had taken that position not so much to close the passage to them as to transfer themselves from Macedonia to Thrace for want of provisions, marched toward Aenus and Maronea from Lysimacheia and Cardia, which clasp the neck of the Thracian Chersonesus like gates. The next day brought them to the gulf of Melas. Here they reviewed their army, which contained in all nineteen legions of infantry. Of these Brutus had eight and Cassius nine, not full, but among them were two legions that were nearly full, so that they mustered about 80,000 foot-soldiers. Brutus had 4000 Gallic and Lusitanian horse, 3000 Thracian and Illyrian, and 2000 Parthian and Thessalian. Cassius had 2000 Spanish and Gallic horse and 4000 mounted bowmen, Arabs, Medes, and Parthians. The allied kings and tetrarchs of the Galatians in Asia followed him, leading a large additional force of foot-soldiers and about 5000 horse.
urn:cts:greekLit:tlg0551.tlg017:4.12.89
§ 4.12.89 Such was the size of the army reviewed by Brutus and Cassius at the gulf of Melas, and with it they advanced to battle, leaving the remainder of their forces on duty elsewhere. After performing a lustration for the army, they completed the payment of the promised donative still due to the soldiers. They had provided themselves with an abundant supply of money in order to propitiate them with gifts, especially the large number who had served under Gaius Caesar, lest at the sight or the name of the younger Caesar, who was advancing, they should change their minds. For which reason also it was deemed best to address the soldiers publicly. A large platform was built, upon which the generals took their places, accompanied by the senators only. The soldiers, both their own and their allies, stood around it below, filled with joy at the sight of their vast number, the most powerful they had ever beheld. To both the generals this was an immediate source of the greatest hope and courage. This more than anything else confirmed the fidelity of the army to the generals, for common hopes generate good feeling. There was a great deal of noise, as is usual on such occasions. The heralds and trumpeters proclaimed silence, and, when this was obtained, Cassius, who was the elder of the two, advanced a little in front of his companions and spoke as follows: —
urn:cts:greekLit:tlg0551.tlg017:4.12.90
§ 4.12.90 "A common peril, fellow-soldiers, is the first thing that binds us in a common fidelity to each other. The second is, that we have given you all that we have promised, and this is the surest guarantee for what we have promised you in the future. All our hopes rest in bravery — the bravery of you, fellow-soldiers, and of us whom you see on this platform, this large and noble body of senators. We have, as you see, the most abundant munitions of war, supplies, arms, money, ships, and auxiliaries both from Roman provinces and the allied kings. Why is it needful, then, to exhort you with words to zeal and unanimity — you whom a common purpose and common interests have brought together? As to the slanders that those two men, our enemies, have brought against us, you understand them perfectly, and it is for that reason that you were ready to take up arms with us. Yet it seems fitting to explain our reasons once more. These will prove to you that we have the most honorable and righteous cause for war.
urn:cts:greekLit:tlg0551.tlg017:4.12.91
§ 4.12.91 “We raised Caesar to his high place, serving him in war in conjunction with you and holding commands under him. We continued his friends so long that no one could imagine that we conspired against him on account of any private grudge. It was in time of peace that he sinned, not against us, his friends (for we were honored before others by him), but against the laws, against the order of the commonwealth. There was no longer any law supreme, either aristocratic or plebeian, nor any of the institutions that our fathers established when they expelled the kings and swore never to tolerate royal government again. We, descendants of the men who thus swore, sustained that oath and warded off the curse from ourselves. We could no longer endure that one man, although he was our friend and benefactor, should take from the people and vest in himself the control of the public money, the armies, and the elections, and from the Senate the appointment of governors of the provinces; that his will should take the place of the laws, his rule should supplant that of the people, and his supremacy that of the Senate in everything.
urn:cts:greekLit:tlg0551.tlg017:4.12.92
§ 4.12.92 ”Perhaps you did not understand these matters particularly, but saw only his bravery in war. Yet you may easily learn about them now by observing only the part that concerns yourselves. You, of the common people, when you go to the wars, obey your generals as masters in everything. But in time of peace you resume the mastery over us. The Senate deliberates first, in order that you may not make a slip, but you decide for yourselves; you give your votes by tribes, or by centuries; you choose the consuls, the tribunes, the praetors. In the comitia you pass judgment on the weightiest questions, and you decide rewards and punishments when we have deserved rewards or punishments at your hands. This balance of powers, O citizens, has raised the empire to the summit of fortune and conferred honors upon those worthy of them, and the men thus honored have returned thanks to you. By virtue of this power you made Scipio consul when you bore testimony to his deeds in Africa, and you elected whom you pleased each year as tribunes, to oppose us in your interest if necessary. But why should I repeat so many things that you already know?
urn:cts:greekLit:tlg0551.tlg017:4.12.93
§ 4.12.93 “From the time when Caesar's domination began you no longer elected any magistrate, either praetor, or consul, or tribune. Nor did you bear testimony to anybody's deeds, nor, if you had done so, could you have rewarded them. In a word, nobody owed you any thanks either for a magistracy or a governorship, either for approving his accounts or acquitting him on a trial. Most lamentable of all, you could not defend your tribunes against insult, whom you had constituted your own peculiar and perpetual magistracy, and had made sacred and inviolable. Yet you saw these inviolable men despoiled with contumely of this inviolable office, and of their sacred vestments, without trial, at the order of one man, because in your behalf they saw fit to proceed against certain persons who wished to proclaim him as king. The senators were deeply grieved at this on your account, for the office of tribune is yours, not theirs. But they were not able to censure this man openly or to bring him to trial by reason of the strength of the armies, which, although heretofore belonging to the republic, he had made his own. So they adopted the only remaining method to ward off tyranny, and that was to conspire against the person of the tyrant.
urn:cts:greekLit:tlg0551.tlg017:4.12.94
§ 4.12.94 ”It was necessary that the decision should be that of the best men, but that the deed should be done by a few. When it was done the Senate voiced the general approval clearly by proposing rewards to the tyrannicides. Antony restrained them from doing so on the pretext that it would lead to disorder; nor was it our intention to confer this benefit upon Rome for the sake of reward, but solely for the sake of the country. Accordingly the senators refrained, not wishing to insult Caesar, but only to get rid of the tyranny. So they voted amnesty for all, and it was more particularly decreed that there should be no prosecution for the murder. After a little, when Antony excited the mob against us, the Senate gave us command of the largest provinces and armies, and ordered all the countries between Syria and the Adriatic to obey us. In so doing did they punish us as monsters, or did they rather distinguish us as tyrannicides with the royal purple and with the rods and axes? For like reason the Senate recalled from exile the younger Pompeius (who was not concerned in this conspiracy), because he was the only son of Pompey the Great, who first took up arms to defend the republic, and because the young man had made some little opposition in a private way to the tyranny in Spain. It passed a decree also to pay back to him, out of the public funds, the value of his father's property, and it appointed him admiral in order that he also might hold a command because he was on the side of the republic. What more could you ask of the Senate by way of deed or of sign to show that everything was done with their approval, unless that they should declare it to you in so many words? But they will do and say this very thing, and saying it they will repay you with magnificent gifts, when they are able to speak and to requite your services.
urn:cts:greekLit:tlg0551.tlg017:4.12.95
§ 4.12.95 “What their present situation is you know. They have been proscribed without trial, and their property confiscated. Without being condemned, they have been put to death in their houses, in the streets, in temples, by soldiers, by slaves, by personal enemies. They have been dragged out of their hiding-places and pursued everywhere, although the laws allow anybody to go into voluntary exile. In the forum, where the head of an enemy was never carried, but only captured arms and the beaks of ships, the heads of those who were lately consuls, praetors, tribunes, aediles, and knights have been exhibited. Rewards have been assigned for these horrors. This is a breaking out of all the wounds that had been previously healed over, — sudden seizures of men, and all kinds of infamy perpetrated by wives and sons, freedmen and slaves. Into so desperate a plight and such conditions has the city now been plunged. At the head of all these villains are the triumvirs, who proscribe their own brothers and uncles and tutors first of all. It is said that the city was once captured by the most savage barbarians, but the Gauls never cut off any heads, they never insulted the dead, they never begrudged their enemies a chance to hide or fly. Nor did we ever treat in this way any city that we had captured in war, nor did we ever hear of others doing so. Moreover, it is no ordinary city, but the mistress of the world, that is thus wronged by those who have been chosen to set in order and regulate the republic. What did Tarquin ever do like this, — Tarquin, whom our ancestors hurled from the throne for an outrage committed upon one woman under the influence of the amatory passion, and then, for that one act, they resolved to be ruled by kings no longer?
urn:cts:greekLit:tlg0551.tlg017:4.12.96
§ 4.12.96 ”While the triumvirs are committing these outrages, O citizens, they call us infamous wretches. They say they are avenging Caesar when they proscribe men who were not in Rome when he was killed. Very many of these are here, as you see, who have been proscribed on account of their wealth, their family, or their preferences for republican government. For this reason Pompeius was proscribed with us, although he was far away in Spain when we did the deed. Because he was the son of a republican father (for which reason also he was recalled by the Senate and made commander of the sea), he was proscribed by the triumvirs. What part have those women had in the conspiracy against Caesar, who have been condemned to pay tribute? What part have those plebeians had, whose property is worth 100,000 drachmas each, upon whom new taxes and contributions have been imposed, which they have been ordered to pay under penalty of being informed against and fined? And even while levying these exactions the triumvirs have not fully paid the sums promised to their troops, while we, who have done nothing contrary to justice, have given you all that we promised and have other funds ready for still larger rewards. So it comes about that the gods favor us because we do what is just.
urn:cts:greekLit:tlg0551.tlg017:4.12.97
§ 4.12.97 “Besides the favor of the gods you can see that we have that of mankind by looking at these, your fellow-citizens, whom you have often beheld as your generals and your consuls, and who have won your praises as such. You see that they have had recourse to us as to men doing right and defending the republic. They espouse our cause, they offer up their prayers, and they cooperate with us for what still remains to be done. Far more just are the rewards we have offered to those who rescue them than those which the triumvirs offer for killing them. The triumvirs know that we, who killed Caesar because he assumed the monarchy, would not tolerate them in assuming his power and that we would not assume it ourselves, but that we would restore to the people in common the government as we received it from our ancestors. So you see the two sides have not taken up arms for the same reason, — the enemy aiming at monarchy and despotism, as their proscription already proves, while we seek nothing but the mere privilege of living as private citizens under the laws of our country made once more free. Naturally the men before you espouse our side as the gods had done previously. In war the greatest hope lies in the justice of one's cause.
urn:cts:greekLit:tlg0551.tlg017:4.12.98
§ 4.12.98 ”Let it give no one any concern that he has been one of Caesar's soldiers. We were not his soldiers then, but our country's. The pay and the rewards given were not Caesar's, but the republic's. For the same reason you are not now the soldiers of Cassius, or of Brutus, but of Rome. We, Roman generals, are your fellow-soldiers. If our enemies were of the same spirit with ourselves it would be possible for all to lay down their arms without danger, and give back all the armies to the commonwealth, and let it choose its own destiny. If they will accept such terms, we challenge them to do so. Since they will not (for they could not, on account of the proscription and the other things they have done), let us go forward, fellow-soldiers, with unwavering confidence and honest zeal, fighting only for the freedom of the Senate and people of Rome."
urn:cts:greekLit:tlg0551.tlg017:4.12.99
§ 4.12.99 They all cried out, “Let us go forward!” and urged him to lead them on immediately. Cassius was delighted with their spirit, and again proclaimed silence and again addressed them, saying: “May the gods who preside over just wars and over good faith reward your zeal, fellow-soldiers. How far superior we are to the enemy in everything that the human foresight of generals can provide let me tell you. We are equal to them in the number of legions, although we have left behind us the large detachments needed in many places. In cavalry and ships we greatly surpass them, as also in auxiliaries from kings and nations as far as the Medes and Parthians. Besides this we have to deal only with an enemy in front, while Pompeius is cooperating with us in Sicily in their rear, and in the Adriatic Murcus and Ahenobarbus with a large fleet and abundance of small craft, besides two legions of soldiers and a body of archers, are cruising hither and thither harassing them in various ways, while both land and sea in our rear are cleared of enemies. As regards money, which some call the sinews of war, they are destitute. They cannot pay what they have promised their army. The proceeds of the proscription have not met their expectation, because no good man will buy lands entailed with hate. Nor can they obtain resources elsewhere from Italy, exhausted as it is by civil strife, exactions, and proscriptions. Thanks to abundant foresight, we have plenty for the present, so that we can give you more shortly, and there are other large sums on the road collected from the nations behind us.
urn:cts:greekLit:tlg0551.tlg017:4.12.100
§ 4.12.100 ”Provisions, the supply of which is the chief difficulty in large armies, they can obtain only from Macedonia, a mountainous region, and the narrow country of Thessaly, and this must be carried to them overland with severe labor. If they try to obtain any from Africa, or Lucania, or Apulia, Pompeius, Murcus, and Domitius will cut them off entirely. We have abundance, and it is brought to us daily by sea without labor from all the islands and mainlands which lie between Thrace and the river Euphrates, and without hindrance, since we have no enemy in our rear. So it rests with us either to hasten the battle, or by delaying it to waste the enemy by hunger. Such and so great, fellow-soldiers, are our preparations, so far as they depend on human foresight. May the future event correspond to these preparations by your efforts and by the help of the gods. As we have paid you all that we promised for your former exploits and have rewarded your fidelity with abundant gifts, so for this greater battle we will, under the favor of the gods, provide you a reward worthy of it. And now, to increase the zeal with which you already advance to your task, and in remembrance of this assembly and of these words, we will make an additional gift from this platform — to each soldier 1500 Italic drachmas, to each centurion five times that sum, and to each tribune in proportion."
urn:cts:greekLit:tlg0551.tlg017:4.12.101
§ 4.12.101 Having thus spoken and having put his army in good spirits by deed and word and gifts, he dissolved the assembly. The soldiers remained a long time heaping praises on Cassius and Brutus and promising to do their duty. The generals immediately counted out the money to them, and to the bravest awarded an additional sum on various pretexts. As they received their pay they were dismissed by detachments on the march to Doriscus, and the generals themselves followed soon afterward. Two eagles alighted upon the two silver eagles which surmounted the standards, pecking at them, or, as others say, protecting them, and there they remained, being fed by the generals from the public stores until the day before the battle, when they flew away. After marching two days around the gulf of Melas the army came to Aenus and thence to Doriscus and other towns on the coast as far as Mount Serrium.
urn:cts:greekLit:tlg0551.tlg017:4.13.102
§ 4.13.102 As Mount Serrium projected into the sea Cassius and Brutus turned to the mainland, but they sent Tillius Cimber with the fleet and one legion of troops and some archers to sail around the promontory, which, although fertile, was formerly deserted because the Thracians were not accustomed to the sea and avoided the coast for fear of pirates. So the Chalcideans and other Greeks took possession of it, being seafaring people, and caused it to flourish with commerce and agriculture, and the Thracians were much gratified by the opportunity for the exchange of products. Finally Philip, the son of Amyntas, drove out the Chalcideans and other Greeks so that no traces of them were to be seen except the ruins of their temples. Tillius sailed along this promontory, again deserted, as he had been ordered to do by Cassius and Brutus, measuring and mapping places suitable for camps, and approaching it with his ships now and then in order that the forces of Norbanus might abandon the pass, under the belief that it was useless to hold it longer. And it turned out as he had anticipated, for on the appearance of the ships Norbanus became alarmed for the Sapaean pass and called on Decidius to hasten from that of the Corpileans to his assistance, which he did. As soon as the latter pass was abandoned Brutus and Cassius marched through it.
urn:cts:greekLit:tlg0551.tlg017:4.13.103
§ 4.13.103 When the stratagem became manifest Norbanus and Decidius occupied the gorge of the Sapaeans strongly. Again Brutus and Cassius could find no passage. They fell into discouragement lest they should now have to begin the roundabout journey which they had disdained, and to turn upon their own tracks, although pressed by time and the lateness of the season. While they were in this mood Rhascupolis said that there was a circuitous route (along the very side of the Sapaean mountain) of three days' march, which had been impassable to men up to this time on account of rocks, scarcity of water, and dense forests. If they would carry their water and make a narrow but sufficient pathway, they would be so enveloped in shade that they would not be perceived even by birds. On the fourth day they would come to the river Harpessus, which falls into the Hebrus, and in one day more they would be at Philippi, flanking the enemy so as to cut him off completely and leave him no chance to retreat. They adopted this plan since there was nothing else to do, and especially because it held out the hope of surrounding so large a force of the enemy.
urn:cts:greekLit:tlg0551.tlg017:4.13.104
§ 4.13.104 They sent a detachment in advance under command of Lucius Bibulus, in company with Rhascupolis, to cut a path. They found it a very laborious task, but they accomplished it nevertheless with enthusiastic zeal, and all the more when some who had gone ahead came back and said that they had had a distant view of the river. On the fourth day, fatigued with labor and thirst, the water which they carried being nearly exhausted, they recollected that it had been said that they should be in a waterless region only three days. So they fell into a panic, fearing that they were the victims of a stratagem. They did not disbelieve those who had been sent in advance and who said that they had seen the river, but they thought that they themselves had been led in a different direction. They lost heart and cried aloud, and when they saw Rhascupolis riding by and exhorting them to have courage, they reviled him and threw stones at him. While Bibulus was beseeching them with words of good cheer to persevere to the end, towards evening the river was seen by those in front, who, as was natural, raised a cry of joy, which was taken up by those behind in due order until it reached the rear. When Brutus and Cassius learned this they hurried forward at once, leading on the remainder of their army through the pathway that had been cleared. Nevertheless, they did not conceal their doings from the enemy altogether, nor surround them, for Rhascus, the brother of Rhascupolis, having his suspicions aroused by the shouting, made a reconnoissance; and when he saw what was being done he was astonished at so large an army traversing a pathway where no water could be obtained, and where he thought not even a wild beast could penetrate by reason of the dense foliage, and he forthwith communicated the news to the army of Norbanus. The latter retreated by night from the gorge of the Sapaeans toward Amphipolis. Each of the Thracian brothers received an ovation in his own army, the one because he had led an army by an unknown path, the other because he had discovered the movement.
urn:cts:greekLit:tlg0551.tlg017:4.13.105
§ 4.13.105 Thus Brutus and Cassius by an astounding act of audacity advanced to Philippi, where Tillius also disembarked, and the whole army was there assembled. Philippi is a city that was formerly called Datus, and before that Crenides, because there are many springs bubbling around a hill there. Philip fortified it because he considered it an excellent stronghold against the Thracians, and named it from himself, Philippi. It is situated on a precipitous hill and its size is exactly that of the summit of the hill. There are woods on the north through which Rhascupolis led the army of Brutus and Cassius. On the south is a marsh extending to the sea. On the east are the gorges of the Sapaeans and Corpileans, and on the west a very fertile and beautiful plain extending to the towns of Murcinus and Drabiscus and the river Strymon, about 350 stades. Here it is said that Kore was carried off while gathering flowers, and here is the river Zygactes, in crossing which they say that the yoke of the god's chariot was broken, from which circumstance the river received its name. The plain slopes downward so that movement is easy to those descending from Philippi, but toilsome to those going up from Amphipolis.
urn:cts:greekLit:tlg0551.tlg017:4.13.106
§ 4.13.106 There is another hill not far from Philippi which is called the Hill of Dionysus, in which are gold mines called the Asyla. Ten stades farther are two other hills, at a distance of eighteen stades from Philippi itself and eight stades from each other. On these hills Cassius and Brutus were encamped, the former on the southern and the latter on the northern of the two. They did not advance against the retreating army of Norbanus because they learned that Antony was approaching, Octavius having been left behind at Epidamnus on account of sickness. The plain was admirably situated for fighting and the precipitous hill-tops for camping, since on one side of them were marshes and ponds stretching as far as the river Strymon, and on the other gorges destitute of roads and impassable. Between these hills, eight stades apart, lay the main pass from Europe to Asia as between gates. Across this space they built a fortification from camp to camp, leaving a gate in the middle, so that the two camps became virtually one. Alongside this fortification flowed a river, which is called by some the Ganga and by others the Gangites, and behind it was the sea, where they could keep their supplies and shipping in safety. Their depot was on the island of Thasos, 100 stades distant. Their triremes were anchored at Neapolis, at a distance of seventy stades. Brutus and Cassius were satisfied with the position and they proceeded to fortify their camps.
urn:cts:greekLit:tlg0551.tlg017:4.14.107
§ 4.14.107 Antony moved his army rapidly, wishing to anticipate the enemy in occupying Amphipolis as an advantageous position for the battle. When he found it already fortified by Norbanus he was delighted. Leaving his apparatus there and one legion, under the command of Pinarius, he advanced with the greatest boldness and encamped in the plain at a distance of only eight stades from the enemy, and straightway the superiority of the enemy's situation and the inferiority of his own became evident. The former were on elevated ground, the latter on the plain; the former procured fuel from the mountains, the latter from the marshes; the former obtained water from a river, the latter from wells freshly dug; the former drew their supplies from Thasos, requiring carriage of only a few stades, while the latter was 350 stades from Amphipolis. Still it seems that Antony was compelled to do as he did, for there was no other hill, and the rest of the plain, lying in a sort of hollow, was liable to inundation at times from the river; for which reason also the fountains of water were found fresh and abundant in the wells that were dug there. Antony's audacity, although he was driven to it by necessity, confounded the enemy when they saw him pitch his camp so near them and in such a contemptuous manner as soon as he arrived. He raised numerous towers and fortified himself on all sides with ditch, wall, and palisade. The enemy also completed their fortification wherever the work was defective. Cassius, observing that Antony's advance was reckless, extended his fortification at the only place where it was still wanting, from the camp to the marsh, a space which had been overlooked on account of its narrowness, so that there was now nothing unfortified except the cliffs on Brutus's flank and the marsh on that of Cassius and the sea lying against the marsh. In the centre everything was intercepted by ditch, palisade, wall, and gates.
urn:cts:greekLit:tlg0551.tlg017:4.14.108
§ 4.14.108 In this way both sides had fortified themselves, in the meantime making trial of each other by cavalry skirmishes only. When they had done all that they intended and Octavius had arrived (for, although he was not yet strong enough for a battle, he could be carried along the ranks reclining in a litter), he and Antony prepared for battle forthwith. Brutus and Cassius also drew out their forces on their higher ground, but did not come down. They decided not to give battle, hoping to wear out the enemy by want of supplies. There were nineteen legions of infantry on each side, but those of Brutus and Cassius lacked something of being full, while those of Octavius and Antony were complete. Of cavalry the latter had 13,000 and the former 20,000, including Thracians on both sides. Thus in the multitude of men, in the spirit and bravery of the commanders, and in arms and munitions, was beheld a most magnificent display on both sides; yet they did nothing for several days. Brutus and Cassius did not wish to engage, but rather to continue wasting the enemy by lack of provisions, since they themselves had abundance from Asia, all transported by the sea from close at hand, while the enemy had nothing in abundance and nothing from their own territory. They could obtain nothing through merchants from Egypt, since that country was exhausted by famine, nor from Spain or Africa by reason of Pompeius, nor from Italy by reason of Murcus and Domitius. Macedonia and Thessaly, which were the only countries then supplying them, would not suffice much longer.
urn:cts:greekLit:tlg0551.tlg017:4.14.109
§ 4.14.109 Mindful chiefly of these facts Brutus and Cassius protracted the war. Antony, fearful of the same, resolved to force them to an engagement. He formed a plan of effecting a passage through the marsh secretly, if possible, in order to get in the enemy's rear without their knowledge, and cut off their avenue of supply from Thasos. So he arrayed his forces for battle with all the standards set each day, so that it might seem that his entire army was drawn up, while a part of his force was really working night and day cutting a narrow passage in the marsh, cutting down reeds, throwing up a causeway and flanking it with stone so that the earth should not fall away, and bridging the deeper parts with piles, all in the profoundest silence. The reeds, which were still growing around his passage-way, prevented the enemy from seeing his work. After working ten days in this manner he sent a column of troops by night suddenly, who occupied all the strong positions inside and built several redoubts at the same time. Cassius was amazed at the ingenuity as well as the secrecy of this work, and he formed the counter design of cutting Antony off from his redoubts. He carried a transverse wall across the whole marsh from his camp to the sea, cutting and bridging in the same manner as Antony had done, and laying a solid foundation for his rampart, thus intercepting the passage sage made by Antony, so that those inside could not escape to him, nor he render assistance to them.
urn:cts:greekLit:tlg0551.tlg017:4.14.110
§ 4.14.110 When Antony saw this about noon, instantly, with rage and fury, he turned his own army, which was facing in another direction, and led it against the fortification of Cassius which lay between his camp and the marsh. He carried tools and ladders intending to take it by storm and force his way into Cassius' camp. While he was making this audacious charge, obliquely and up hill, across the space that separated the two armies, the soldiers of Brutus were provoked at the insolence of the enemy in dashing boldly athwart their front while they stood there armed. So they charged of their own volition, without any order from their officers, took them in flank, and killed as many as they could reach. The battle once begun they charged upon the army of Octavius, also, which was drawn up opposite, put it to flight, pursued it to the camp which Antony and Octavius had in common, and captured it. Octavius himself was not there, having been warned in a dream to beware of that day, as he has himself written in his Memoirs.
urn:cts:greekLit:tlg0551.tlg017:4.14.111
§ 4.14.111 When Antony saw that battle was joined he was delighted because he had forced it, for he had been in trouble about his supplies. He judged it inadvisable to turn again toward the plain, lest in making the evolution his ranks should be thrown into disorder. So he continued his charge, as he had begun it, on the run, and advanced under a shower of missiles, and forced his way till he struck a body of Cassius' troops, which had not moved from its assigned position and which was amazed at this unexpected audacity. He courageously broke this advance guard and dashed against the fortification that ran between the marsh and the camp, demolished the palisade, filled up the ditch, undermined the works, and killed the men at the gates, disregarding the missiles hurled from the wall, until he had forced an entrance through the gates, and others had made breaches in the fortification, and still others had climbed up on the debris. All this was done so swiftly that those who had just now captured the fortification met Cassius' men, who had been at work in the marsh, coming to the assistance of their friends, and, with a powerful charge, put them to flight, drove them into the marsh, and then at once wheeled against the camp of Cassius itself. These were only the men who had scaled the fortification with Antony, the remainder being engaged in conflict with the enemy on the other side of the wall.
urn:cts:greekLit:tlg0551.tlg017:4.14.112
§ 4.14.112 As the camp was in a strong position it was guarded by only a few men, for which reason Antony easily overcame them. Cassius' soldiers outside the camp were already worsted, and when they saw that the camp was taken they scattered in disorderly flight. The victory was complete and alike on either side, Brutus defeating the enemy's left wing and taking their camp, while Antony overcame Cassius and ravaged his camp with irresistible courage. There was great slaughter on both sides, but by reason of the extent of the plain and the clouds of dust they were ignorant of each other's fate. When they learned the facts they recalled their scattered forces. Those who returned resembled porters rather than soldiers, and did not at once perceive each other nor see anything clearly. Otherwise either party would have flung down their burdens and fiercely attacked the others carrying off plunder in this disorderly fashion. According to conjecture the number of killed on the side of Cassius, including slave shield-bearers, was about 8000 and on the side of Octavius double that number.
urn:cts:greekLit:tlg0551.tlg017:4.15.113
§ 4.15.113 When Cassius was driven out of his fortifications and no longer had any camp to go to, he ascended the hill to Philippi and took a survey of the situation. He could not see accurately on account of the dust, nor could he see everything, but upon discovering that his own camp was captured he ordered Pindarus, his shield-bearer, to draw his sword and kill him. While Pindarus delayed a messenger ran up and said that Brutus had been victorious on the other wing and was ravaging the enemy's camp. Cassius merely answered, “Tell him that I pray his victory may be complete.” Then, turning to Pindarus, he said, “What are you waiting for? Why do you not deliver me from my shame?” Then, as he presented his throat, Pindarus slew him. This is one account of the death of Cassius. Others say that as some horsemen were approaching, bringing the good news from Brutus, he took them for enemies and sent Titinius to find out exactly; that the horsemen pressed around Titinius joyfully as a friend of Cassius, and at the same time uttered loud hurrahs; that Cassius, thinking that Titinius had fallen into the hands of enemies, said, “Have I waited to see my friend torn from me?” and that then he withdrew to a tent with Pindarus, and Pindarus was never seen afterward. For this reason some persons think that he killed Cassius without orders. Cassius ended his life on his birthday, on which also the battle was fought, and Titinius killed himself because he had been too slow.
urn:cts:greekLit:tlg0551.tlg017:4.15.114
§ 4.15.114 Brutus wept over the dead body of Cassius and called him the last of the Romans, meaning that his equal in virtue would never exist again. He reproached him for haste and precipitancy, but at the same time he esteemed him happy because he was freed from cares and troubles, “which,” he said, “are leading Brutus, ah, whither?” He delivered the corpse to friends to be buried secretly lest the army should be moved to tears at the sight; and himself passed the whole night, without food and without care for his own person, restoring order in Cassius' army. In the morning the enemy drew up their army in order of battle, so that they might not seem to have been beaten. Brutus, perceiving their design, exclaimed, “Let us arm also and make believe that we have suffered no defeat.” So he put his forces in line, and the enemy withdrew. Brutus said to his friends, jeeringly, “They challenged us when they thought we were tired, but they dared not put us to the test.”
urn:cts:greekLit:tlg0551.tlg017:4.15.115
§ 4.15.115 On the same day that witnessed the battle of Philippi another great calamity took place in the Adriatic. Domitius Calvinus was bringing two legions of infantry on transport ships to Octavius, one of which was known as the Martian legion, a name which had been given to it as a distinction for bravery. He led also a praetorian cohort of about 2000 men, four squadrons of horse, and a considerable corps d'elite of other troops, under the convoy of a few triremes. Murcus and Ahenobarbus met them with 130 war-ships. A few of the transports that were in front got away under sail. The wind suddenly failing, the rest floated about in a dead calm on the sea, having been delivered by some god into the hands of their enemies. The latter, without danger to themselves, fell upon each ship and crushed it; nor could the triremes that escorted them render any aid, since they were hemmed in by reason of their small number. The men who were exposed to this danger performed many deeds of valor. They hastily lashed their ships together with ropes and spars to prevent the enemy from breaking through their line. But when they succeeded in doing this Murcus discharged burning arrows at them. Then they cast off their fastenings as quickly as possible and separated from each other on account count of the fire, and thus again were exposed to being surrounded or rammed by the triremes.
urn:cts:greekLit:tlg0551.tlg017:4.15.116
§ 4.15.116 Some of the soldiers, and especially the Martians, who excelled in bravery, were exasperated that they should lose their lives uselessly, and so killed themselves rather than be burned to death; others leaped on board the triremes of the enemy, giving and receiving blows. Vessels half burned floated a long time, containing men perishing by fire, by hunger, and by thirst. Others, clinging to masts or planks, were thrown upon barren rocks or promontories, and of these some were saved unexpectedly. Some of them were nourished for five days by licking pitch, or chewing sails or ropes, until the waves bore them to the land. The greater part, vanquished by their misfortunes, surrendered to the enemy. Seventeen triremes surrendered, and the men in them took the oath to Murcus. Their general, Calvinus, who was believed to have perished, returned to Brundusium on his ship five days later. Such was the catastrophe that befell in the Adriatic on the same day that the battle of Philippi was fought, whether it be more fitly called a shipwreck or a naval engagement. The coincidence of the two battles caused amazement when it became known later.
urn:cts:greekLit:tlg0551.tlg017:4.16.117
§ 4.16.117 Brutus assembled his army and addressed it as follows: “In yesterday's engagement, fellow-soldiers, you were in every respect superior to the enemy. You began the battle eagerly, although without orders, and you utterly destroyed their far-famed fourth legion, on which their wing placed its reliance, and all those supporting it as far as their camp, and you took and plundered their camp first, so that our victory far outweighs the disaster on our left wing. When it was in your power to finish the whole work, you chose rather to plunder than to kill the vanquished. Most of you passed by the enemy and made a rush for his property. We are the superior again in this, that of our two camps they captured only one, while we took all of theirs, so that here our gain is twice as great as our loss. So great are our advantages in the battle. How far we excel them in other respects you may learn from our prisoners — concerning the scarcity and dearness of provisions among them, the difficulty of procuring further supplies, and how near they are to absolute want. They can obtain nothing from Sicily, Sardinia, Africa, or Spain, because Pompeius, Murcus, and Ahenobarbus with 260 ships close the sea against them. They have already exhausted Macedonia. They are now dependent on Thessaly alone. How much longer will it suffice?
urn:cts:greekLit:tlg0551.tlg017:4.16.118
§ 4.16.118 ”When, therefore, you see them eager to fight, bear in mind that they are so pressed by hunger that they prefer death by battle. We will make it part of our plan that hunger shall engage them before we do, so that when it is necessary to fight we shall find them weakened and exhausted. Let us not be carried away by our ardor before the proper time. Let no one think that delay implies want of generalship more than haste, when he casts his eye on the sea behind us, which sends us aid and provisions and enables us to win victory without danger if we wait and do not mind the insults and provocations of the enemy, who are not braver than ourselves, as yesterday's work shows, but are trying to avert another danger. Let the zeal which I now desire you to repress be shown abundantly when I ask it. The rewards of victory I will pay you in full when it shall please the gods that our work be finished. And now for your bravery in yesterday's engagement, I will give to each soldier 1000 drachmas and to your officers in proportion." After speaking thus he distributed the donative to the legions in their order. Some writers say that he promised to give them also the cities of Lacedaemon and Thessalonica to plunder.
urn:cts:greekLit:tlg0551.tlg017:4.16.119
§ 4.16.119 Octavius and Antony, seeing that Brutus was not willing to fight, assembled their men, and Antony addressed them thus: “Soldiers, I am sure that the enemy claim in their speeches a share of yesterday's victory because they drove some of us and plundered our camp, but they will show by their action that it was wholly yours. I promise you that neither to-morrow nor on any subsequent day will they be willing to fight. It is the clearest proof of their defeat yesterday and of their lack of courage that, like those who have been vanquished in public games, they keep out of the arena. Surely they did not collect so numerous an army in order to pass their time in fortifications in the desert parts of Thrace. They built their fortifications when you were still approaching because they were afraid. Now that you have come they adhere to them because of yesterday's defeat, on which account also the older and more experienced of their generals in utter despair committed suicide, and this act is itself the greatest proof of their disaster. Since, therefore, they do not accept our challenge and come down from the mountain, but trust to their rocky fastnesses instead of their arms, be valliant, O my soldiers of Rome, and force them to it again as you forced them yesterday. Let us consider it base to yield to those who are afraid of us, to keep our hands off such sluggards, or, soldiers as we are, to be unequal to the capture of their fortifications. We did not come hither to pass our lives in this plain, and if we delay we shall be in want of everything. If we are well advised we shall prosecute the war sharply, in order that peace may be of the longest duration possible.
urn:cts:greekLit:tlg0551.tlg017:4.16.120
§ 4.16.120 ”We, who have not incurred your censure for the onset and the plan of yesterday's battle, will devise fresh opportunities and means for this end. You, on the other hand, when you are asked, repay your generals with your valor. Nor will you be troubled, after a little, by yesterday's plundering of our camp, for our wealth consists not in the property we hold, but in conquering with might, which will restore to us as victors not only what we lost yesterday, which is still safe in the enemy's possession, but the enemy's wealth in addition. And if we are in haste to take these things let us hasten to bring on a battle. What we took from them yesterday balances what we lost, and perhaps more, for they brought with them all that they had extorted and plundered from Asia, while we, coming from our own country, left at home everything in the way of luxury, and brought with us only what was necessary. If there was anything lavish in our camp it was the property of your generals, who will gladly give it all to you as a reward for your victory. And as compensation for your losses we will give you an additional reward of 5000 drachmas for each soldier, five times as much to each centurion, and twice the latter sum to each tribune."
urn:cts:greekLit:tlg0551.tlg017:4.16.121
§ 4.16.121 Having spoken thus, he led out his men again on the following day. As the enemy would not come down then, Antony was disgusted, but he continued to lead out his men daily. Brutus had a part of his army in line lest he should be compelled to fight; and with another part he guarded the road by which his supplies were conveyed. There was a hill very near the camp of Cassius, which it was difficult for an enemy to occupy because, by reason of its nearness, it was exposed to arrows from the camp. Nevertheless, Cassius had placed a guard on it, lest it should be forced unexpectedly. As it had been abandoned by Brutus, the army of Octavius occupied it by night with four legions and protected themselves with wickerwork and hides against the enemy's bowmen. When this position was secured they transferred ten other legions a distance of more than five stades toward the sea. Four stades farther they placed two legions, in order to extend themselves in this manner quite to the sea, with a view of breaking through the enemy's line either along the sea itself, or through the marsh, or in some other way, and to cut off their supplies. Brutus counteracted this movement by building fortified posts opposite their camps and in other ways.
urn:cts:greekLit:tlg0551.tlg017:4.16.122
§ 4.16.122 The task of Octavius and Antony became pressing, hunger was already felt, and fear fell upon them more and more each day, for Thessaly could no longer furnish sufficient supplies, nor could they hope for anything from the sea, which was commanded by the enemy everywhere. News of their recent disaster in the Adriatic having now reached both armies, it caused them fresh alarm, as also did the approach of winter while they were quartered in this muddy plain. Moved by these considerations they sent a legion of troops to Achaia to collect all the food they could find and send it to them in haste. As they could not rest under so great an impending danger, and as their other artifices were of no avail, they ceased offering battle in the plain and advanced with shouts to the enemy's fortifications, and challenged Brutus to fight, reviling and scoffing at him, intending not so much to besiege him as by a mad rush to bring him to an engagement against his will.
urn:cts:greekLit:tlg0551.tlg017:4.16.123
§ 4.16.123 Brutus adhered to his original intention, and all the more because he knew of the famine and of his own success in the Adriatic, and of the enemy's desperation for want of supplies. He preferred to endure a siege, or anything else, rather than come to an engagement with men who were famishing, and whose hopes rested solely on fighting because they despaired of every other resource. His soldiers, however, without reflection, entertained a different opinion. They took it hard that they should be shut up, idle and cowardly, like women, within their fortifications. Their officers, although they approved of Brutus' design, were vexed, thinking that in the present temper of the army they might overpower the enemy more quickly. Brutus himself was the cause of these murmurs, being of a gentle and kindly disposition toward all — not like Cassius, who was austere and imperious in every way, for which reason the army obeyed his orders promptly, not interfering with his authority, not inquiring the reasons for his orders, and not criticising them when they had learned them. But in the case of Brutus they expected nothing else than to share the command with him on account of his mildness of temper. Finally, the soldiers began openly to collect together in companies and groups and to ask each other, “Why does our general put a stigma upon us? How have we offended lately — we who conquered the enemy and put him to flight; we who slaughtered those opposed to us and took their camp?” Brutus took no notice of these murmurs, nor did he call an assembly, lest he should be forced from his position, contrary to his dignity, by the unreasoning multitude, and especially by the mercenaries, who, like fickle slaves seeking new masters, always rest their hopes of safety on desertion to the enemy.
urn:cts:greekLit:tlg0551.tlg017:4.16.124
§ 4.16.124 His officers kept teasing and urging him to make use of the eagerness of the army now, which would speedily bring glorious results. If the battle should turn out adversely, they could fall back to their walls and put the same fortifications between themselves and the enemy. Brutus was especially vexed with these, for they were his officers, and he grieved that they, who were exposed to the same peril as himself, should capriciously side with the soldiers in preferring a quick and doubtful chance to a victory without danger; but, to the ruin of himself and them, he yielded, chiding them with these words, “I seem to be carrying on war like Pompey the Great, not so much commanding as commanded.” I think that Brutus restricted himself to these words in order to conceal his greatest fear, lest those of his soldiers who had formerly served under Caesar should become disaffected and desert to the enemy. This both himself and Cassius had apprehended from the beginning, and they had been careful not to give any excuse for such disaffection toward themselves.
urn:cts:greekLit:tlg0551.tlg017:4.16.125
§ 4.16.125 So Brutus led out his army unwillingly and formed them in line of battle before his walls, ordering them not to advance very far from the hill so that they might have a safe retreat if necessary and a good position for hurling darts at the enemy. In each army the men exchanged exhortations with each other. There was great eagerness for battle, and unbounded confidence. On the one side was the fear of famine, on the other a well-deserved shame that they had constrained their general to fight when he still favored delay, and fear lest they should come short of their promises and prove weaker than their boastings, and expose themselves to the charge of rashness instead of winning praise for good counsel; because also Brutus, riding through the ranks on horseback, showed himself before them with a severe countenance and reminded them in a few words of what the opportunity offered. “You want to fight,” he said; “you force me to battle when I am able to conquer otherwise. Do not falsify my hopes or your own. You have the advantage of the higher ground and everything safe in your rear. The enemy's position is the one of peril because he lies between you and famine.” With these words he passed on, the soldiers telling him to trust them and echoing his words with shouts of confidence.
urn:cts:greekLit:tlg0551.tlg017:4.16.126
§ 4.16.126 Octavius and Antony rode through their own ranks shaking hands with those nearest them, and urging them in the most serious manner to do their duty, and not concealing the danger of famine, because they believed that that would be the greatest incitement to bravery. “Soldiers,” they said, “we have found the enemy. We have before us those whom we sought to catch outside of their fortifications. Let none of you shame his own challenge or prove unequal to his own threat. Let no one prefer hunger, that unmanageable and distressing evil, to the walls and bodies of the enemy which they will yield to bravery, to the sword, to despair. Our situation at this moment is so pressing that nothing can be postponed till to-morrow, but this very day must decide for us either a complete victory or an honorable death. If we conquer we gain in one day and by one blow provisions, money, ships, and camps, and the prizes of victory offered by ourselves. Such will be the result if, from our first onset upon them, we are mindful of the necessity urging us on, and if, after breaking their ranks, we immediately cut them off from their gates and drive them upon the rocks or into the plain, so that the war may not spring up again or these enemies get away for another period of idleness — the only warriors who are so weak as to rest their hopes, not on fighting, but on declining to fight.”
urn:cts:greekLit:tlg0551.tlg017:4.16.127
§ 4.16.127 In this way Octavius and Antony roused the spirit of those with whom they came in contact. The emulation of the troops was excited to show themselves worthy of their commanders and also to escape the danger of famine, which had been greatly augmented by the naval disaster in the Adriatic. They preferred, if necessary, to suffer in battle, with the hope of success, rather than be wasted by an irresistible foe. Inspired by these thoughts, which each man exchanged with his nearest neighbor, the spirit of the two armies was wonderfully raised and both were filled with undaunted courage. They did not now remember that they were fellow-citizens of their enemies, but hurled threats at each other as though they had been enemies by birth and descent, so much did the anger of the moment extinguish reason and nature in them. Both sides divined equally that this day and this battle would decide the fate of Rome completely; and it did decide it.
urn:cts:greekLit:tlg0551.tlg017:4.16.128
§ 4.16.128 The day was consumed in preparations till the ninth hour, at which time two eagles fell upon each other and fought in the space between the armies, amid the profoundest silence. When the one on the side of Brutus took flight his enemies raised a great shout and battle was joined. The onset was superb and terrible. They had little need of arrows, stones, or javelins, which are customary in war, for they did not resort to the usual manoeuvres and tactics of battles, but, coming to close combat with naked swords, they slew and were slain, seeking to break each other's ranks. On the one side it was a fight for self-preservation rather than victory; on the other for victory and for the satisfaction of the general who had been forced to fight against his will. The slaughter and the groans were terrible. The bodies of the fallen were carried back and others stepped into their places from the rear ranks. The generals flew hither and thither overlooking everything, exciting the men by their ardor, exhorting the toilers to toil on, and relieving those who were exhausted so that there was always fresh courage at the front. Finally, the soldiers of Octavius, either from fear of famine, or by the good fortune of Octavius himself (for the soldiers of Brutus were not blameworthy), pushed back the enemy's line as though they were putting in motion a very heavy machine. The latter were driven back step by step, slowly at first and without loss of courage. Presently their ranks began to dissolve and they retreated more rapidly, and then the second and third ranks in the rear retreated with them, all mingled together in disorder, crowded by each other and by the enemy, who pressed upon them without ceasing until it became plainly a flight. The soldiers of Octavius, then especially mindful of the order they had received, seized the gates of the enemy's fortification, but at great risk to themselves because they were exposed to missiles from above and in front, but they prevented a great many of the enemy from gaining entrance. These fled, some to the sea, and some through the river Zygactes to the mountains.
urn:cts:greekLit:tlg0551.tlg017:4.16.129
§ 4.16.129 The enemy having been routed, the generals divided the remainder of the work between themselves, Octavius to capture those who should break out of the camp and to watch the main camp, while Antony was everywhere, and everywhere attacking, falling upon the fugitives and those who still held together, and upon their other camping-places, crushing all with vehement impetuosity. Fearing lest the leaders should escape him and collect another army, he despatched cavalry upon the roads and outlets of the field of battle to capture those who were trying to escape. These divided their work; some of them hurried up the mountain with Rhascus, the Thracian, who was sent with them on account of his knowledge of the roads. They surrounded the fortified positions and escarpments, hunted down the fugitives, and kept watch upon those inside. Others pursued Brutus himself. Lucilius seeing them rushing on furiously, surrendered himself, pretending to be Brutus, and asked them to take him to Antony instead of Octavius; for which reason chiefly he was believed to be Brutus trying to avoid his implacable enemy. When Antony heard that they were bringing him, he went to meet him, with a pause to reflect on the fortune, the dignity, and the virtue of the man, and thinking how he should receive Brutus. As he was approaching, Lucilius presented himself, and said with perfect boldness, “You have not captured Brutus, nor will virtue ever be taken prisoner by vice. I deceived these men and so here I am.” Antony, observing that the horse-men were ashamed of their mistake, consoled them, saying, “The game you have caught for me is not worse, but better than you think — as much better as a friend is than an enemy.” Then he committed Lucilius to the care of one of his friends, and later took him into his own service and employed him in a confidential capacity.

Via ToposText (topostext.org), a project of the Aikaterini Laskaridis Foundation created by Brady Kiesling. Translated by Horace White (1834-1916). Composed ca. 165 CE. Licence: public domain. Source.