Dio Cassius, Histories
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§ 8.36.1 Fragments of Book VIII Be well assured that monstrous penalties in such cases not only destroy the culprits under sentence, who might have been made better, but at the same time fail to make others any more prudent. Human nature refuses to leave its regular course for any threats. 2 Some compelling fear or insolent audacity together with courage born of inexperience and rashness sprung from power, or some other combination of circumstances such as often occurs quite unexpectedly in the lives of many, leads men to do wrong. As for the punishments, some of these offenders do not even think of them, while others esteem them of no moment in comparison with the attainment of the ends for which they are striving.
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§ 8.36.3 Wise forbearance, however, produces an effect quite the opposite of that just mentioned. For through the influence of a seasonable pardon the offenders themselves, in the first place, frequently change their ways, especially when they have acted from brave and not from evil motives, from ambition and not from baseness; for reasonable forbearance is a mighty force for subduing and correcting a noble spirit. Then, too, the rest are brought without resistance into a proper frame of mind by the sight of the rescue. Every one would rather obey than be forced, and prefers voluntary to compulsory observance of the law. That which a man chooses of his own accord he works for as if it were his own affair, but what is imposed upon him he rejects as unbecoming to a freeman.
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§ 8.36.4 It is the part of the highest virtue and power alike not to kill a man (this is often done by the wickedest and weakest men), but to spare him and to preserve him; yet no one of us is at liberty to do that without your consent.
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§ 8.36.5 It is my wish at length to cease from speaking. My poor spirit is weary, my voice is giving way, tears check my utterance, and fear closes my lips. But I am at a loss how to close. For my sorrow, which appears to me in no doubtful light, does not allow me to be silent, — unless you decide otherwise, — but compels me, as if the safety of my boy would depend upon whatever I say last, to speak even further, as it were in prayers.
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§ 8.36.6 He shrank from changing the name and form of the office with which he was invested, and although he was intending to spare Rullus, — for he observed the zeal of the populace, — he wished, by resisting for some time, not only to make the favour the greater to him, but also to correct the young men more effectively as a result of the unexpectedness of the pardon.
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§ 8.36.7 Therefore he knit his brows, and darting a frowning look at the populace, he raised his voice and spoke. The talking had ceased, but still they were not quiet; instead, as generally happens in such a case, what with groaning over the fate of the master of horse and muttering to one another, although they did not utter a single word, they gave the impression that they desired his preservation. Papirius, seeing this and fearing they might even become mutinous, relaxed the very domineering manner which he had assumed, for the purpose of their correction, to an excessive degree, and by showing moderation in his conduct generally brought them once more to friendship and enthusiasm for him, so that they acquitted themselves like men when they met their opponents.
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§ 8.36.8 The Samnites, after their defeat at the hands of the Romans, made proposals for peace to the Romans in the city. They sent them all the Roman captives that they had; and they furthermore ravaged the property of a certain Papius, who was esteemed among the foremost of their race and bore the entire responsibility for the war, and likewise scattered abroad his bones, since he had anticipated their vengeance by committing suicide. Yet they did not obtain the desired peace; for they were regarded as untrustworthy and had the name of making truces in the face of disasters merely for the purpose of cheating any power that conquered them. Hence they not only failed to obtain any terms, but even brought a relentless war upon themselves; for the Romans, though they had received the prisoners, voted to wage implacable war upon them.
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§ 8.36.10 Among the many events of human history that might give one cause for wonder must certainly be reckoned what occurred at this time. The Romans, who were so extremely arrogant as to vote that they would not again receive a herald from the Samnites in the matter of peace and moreover expected to capture them all at the first blow, succumbed to a terrible disaster and incurred disgrace as never before; while the enemy, who were badly frightened to begin with, and thought their failure to gain terms a great calamity, captured alive the entire Roman army, and sent them all under the yoke. So great a reversal of fortune did they experience. One of these leaders was Lucius Papirius, also called Cursor from his physical prowess (he was a very fleet runner) and on account of his practising running. After this Papirius, as dictator, with Fabius Rullus, as master of the horse, was sent out against the Samnites and by defeating them compelled them to agree to such terms as he wished. But when he had resigned his command they again rose in arms. They were attacked anew by the dictator Aulus Cornelius, and being defeated, made proposals for peace to the men at Rome. They sent them all the captives that they had, and ascribed the responsibility for the war to Rutulus [ Papius Brutulus ], a man of great influence among them; and since he had anticipated their vengeance by destroying himself, they scattered abroad his bones. Yet they did not obtain the desired peace, being accounted untrustworthy; instead, the victors, though they had received the prisoners, voted for relentless war against them. Thus the Romans, expecting in their extreme arrogance to capture them all at the first blow, succumbed to a terrible disaster. For the Samnites, who were badly frightened and thought their failure to gain terms a calamity, fought with desperation; and by planting an ambuscade in a rather narrow valley they both captured the camp and seized alive the whole force of the Romans, all of whom they sent under the yoke. The nature of the yoke has already been described by me above. They killed none of them, however, but took away their arms and horses and everything else they had save one garment, and released them, thus stripped of their possessions, under an agreement that they should leave Samnite territory and be their allies on an equal footing. And in order to make sure that the articles of the agreement were ratified also by the senate, they retained six hundred of the knights as hostages.
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§ 8.36.11 Benefits lie rather within the actual choice of men and are not brought about by necessity, or by ignorance, or anger, or deceit, or anything of the sort, but are performed voluntarily by a willing and eager mind. For this reason it is proper to pity, admonish, and instruct those who commit any offence, but to admire, love, and reward those who do right. And whenever both kinds of treatment are received from the same individuals, it is decidedly more befitting our characters to remember their good rather than their disagreeable actions.
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§ 8.36.12 Quarrels are ended by kindness. The greater the pitch of enmity to which a man has come when he unexpectedly meets with safety instead of vengeance, the more eagerly does he abandon quarrel and the more gladly does he yield to the influence of kindness. And just as among persons at variance for one reason or another those who have passed from friendship to enmity hate anyone with the more intense hatred, so among recipients of kindness those who have experienced this considerate treatment after a state of strife love their benefactors with the stronger affection. Now the Romans are very anxious to surpass in war, and at the same time they honour virtue; and so, impelled by their nobility of spirit, they gain success in both, since they take pains to return like treatment for like, with interest. 13 Now it is quite right to take pride in requiting those who have done us some injury, but we ought to give greater honour from rewarding those who have conferred some benefit.
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§ 8.36.14 All men are by nature so constituted as to grieve more over insults offered them than they rejoice over benefits conferred upon them; therefore they attack those who have injured them more readily than they requite those who have shown them kindness. They take no account, when their own advantage is concerned, of the evil reputation they will get by not adopting a friendly attitude toward their preserver, but indulge their wrath even when such behaviour runs counter to their own interest. Such was the advice he gave them out of his own inherent good sense and experience acquired in a long life; for he had regard, not to what might gratify them at the moment, but to what might cause them sorrow in the future. 15 The people of Capua, when the Romans after their defeat arrived in that city, were guilty of no bitter speech or outrageous act, but on the contrary gave them both food and horses and received them like victors. They pitied in their misfortune the men whom they would not have wished to see conquer on account of the treatment these same persons had formerly accorded them.
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§ 8.36.16 When the Romans heard of the affair, they were thoroughly embarrassed, finding themselves unable either to feel pleased at the survival of their soldiers or yet to feel displeased. When they thought of the calamitous disgrace, their grief was extreme, for they regarded it as particularly shameful to have met with this defeat at the hands of the Samnites, and they could wish that all their men had perished; when they stopped to reflect, however, that if such a disaster had befallen them they would have been in danger of losing all the rest as well, they were not sorry to hear that the men had been saved. The consuls Spurius Postumius and Tiberius Calvinus [334 BCE] with their army immediately withdrew, and at night they and the other more prominent officers entered Rome, while the surviving soldiers scattered through the country districts. The men in the city on learning of the affair were unable either to feel pleased at the survival of their soldiers or yet to feel displeased. When they thought of the calamity, their grief was extreme, and the fact that they had suffered such a defeat at the hands of the Samnites increased their grief; when they stopped to consider, however, that if it had come to pass that all had perished, they would have been in danger of losing everything, they were really pleased at the survival of their men. But concealing for a time their satisfaction, they went into mourning and carried on no business in the usual manner either then or later until they in their turn were victorious. The consuls they deposed forthwith, chose others in their stead, and took counsel about the situation. And they determined not to accept the arrangement; but since it was impossible to take this action without placing the responsibility upon the men who had conducted the negotiations, they hesitated, on the one hand, to condemn the consuls and the others associated with them, who, in their capacity as holders of certain offices, had made the truce, and they hesitated, on the other hand, to acquit them, since by so doing they would bring the breach of faith home to themselves. Accordingly they made these consuls themselves participate in their deliberations; and they asked Postumius first of all for his opinion, in order that he might pronounce judgment against himself, through shame at the thought of bringing reproach upon them all.
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§ 8.36.17 It is requisite and blameless for all men to plan for their own safety, and if they get into any danger, to do anything whatsoever in order to be saved. Pardon is granted both by gods and men to those who have committed any act involuntarily. 18a Dio, Book VIII. “I both take upon myself the crime and admit the perjury.”
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§ 8.36.19 The Samnites, seeing that neither the terms were observed by the Romans nor gratitude manifested in any other way, and that few men instead of many were surrendered, in violation of the oaths, became terribly angry and conjured the Romans in the name of the gods; and reminding them of their pledges, they demanded back the captives and ordered them to pass naked under the same yoke from which through pity they had been released, in order that by experience they might learn to abide by terms which had once been agreed upon.
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§ 8.36.20 They sent back those who had been surrendered, either because they did not think it right to destroy those guiltless men or because they wished to fasten the perjury upon the populace and not through the punishment of a few men to absolve the rest. This they did, hoping as a result to secure decent treatment.
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§ 8.36.21 The Romans, so far from being grateful to the Samnites for the preservation of the surrendered soldiers, actually behaved as if they had in this affair suffered some outrage. In their anger they continued the war, and upon vanquishing the Samnites accorded them the same treatment in their turn. For the justice of the battle-field does not, as a rule, fit the ordinary definition of the word, and it is not inevitable that those wronged should conquer; instead, war, in its absolute sway, adjusts everything to the advantage of the victor, often causing something that is the reverse of justice to go under that name.
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§ 8.36.22 The Romans after vanquishing the Samnites sent the captives in their turn under the yoke, regarding as satisfactory to their honour a repayment of similar disgrace. Thus did Fortune in the case of both peoples in the briefest time reverse her position, and, by treating the Samnites to the same humiliation at the hands of these same outraged foes, show clearly that here, too, she was all-supreme. So he came forward and said that their acts ought not to be ratified by the senate and the people, since they themselves had not acted of their own free will, but under the compulsion of a necessity which the enemy had brought upon them, not through valour, but through treachery and ambuscade. Now men who had practised deception could not, if they had been deceived in turn, have any just complaint against those who turned the tables on them. When he had expressed these sentiments and many more of the same nature, the senate found itself at a loss how to act; but inasmuch as Postumius and Calvinus took the responsibility upon themselves, it was voted that the agreement should not be ratified and that these men should be delivered up. Both the consuls, therefore, and the other officials who had been present when the oaths were taken were conducted back to Samnium. But the Samnites did not accept them; instead, they demanded back all the captives, and conjured the Romans in the name of all the gods, and finally they sent back the men who had been surrendered. The Romans were glad enough to get them back, but were angry at the Samnites, and attacked them in battle; and vanquishing them, they meted out to them treatment similar to that which they had received: they sent them under the yoke in their turn and released them without inflicting any other injury. They also received back unharmed their own knights, who had been held by the Samnites as hostages. 1. After a number of years the Romans, under the leadership of Gaius Junius, were again warring with the Samnites, when they met with disaster. While Junius was pillaging their territory the Samnites conveyed their possessions into the Avernian woods, so called because on account of their denseness not even the birds fly into them. And having taken refuge there, they stationed some flocks in front of their position without shepherds or guards, and then secretly sent some pretended deserters who guided the Romans to the booty apparently lying at their disposal. But when the latter had entered the wood, the Samnites surrounded them and slaughtered them until completely exhausted. And though the Samnites fought on many other occasions against the Romans and were defeated, they did not remain quiet; instead, they secured the Gauls and others as allies, and made preparations to march upon Rome itself.
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§ 8.36.23 Papirius made a campaign against the Samnites, and after reducing them to a state of siege, was entrenched before them. At this time some one reproached him with excessive use of wine, whereupon he replied: “That I am not a drunkard is clear to every one from the fact that I am up at the peep of dawn and lie down to rest latest of all. But on account of having public affairs on my mind day and night alike, and not being able to obtain sleep easily, I take the wine to lull me to rest.”
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§ 8.36.24 The same man one day while making the rounds of the garrison became angry on not finding the general from Praeneste at his post. He summoned him and bade the lictor make ready his axe. When the general thereupon became alarmed and terrified, his fear sufficed for Papirius; he harmed him no further, but merely commanded the lictor to cut off some roots growing beside the tents, so that they should not injure passes-by.
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§ 8.36.25 Success is not at all constant in the case of most men, but leads many aside into carelessness and ruins them.
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§ 8.36.26 The men of the city put forward Papirius as dictator, and fearing that Rullus might be unwilling to name him on account of his own experiences while master of the horse, they sent to him and begged him to place the common weal before his private grudge. Now he gave the envoys no response, but when night had come (according to ancient custom it was absolutely necessary that the dictator be appointed at night), he named Papirius, and by this act gained the greatest renown.
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§ 8.36.27 Appius the Blind and Volumnius became at variance with each other; and it was owing to this that Volumnius once, when Appius charged him in the assembly with showing no gratitude for the progress he had made in wisdom through his [ Appius'] instruction, replied that he had indeed grown wiser, as stated, and that he furthermore admitted the fact, but that Appius had not advanced at all in the science of war.
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§ 8.36.28 In regard to the prophecy the multitude was not capable for the time being of either believing or disbelieving him [ Manius ]. It neither wished to hope for everything, inasmuch as it did not desire to see everything fulfilled, nor did it dare to refuse belief in all points inasmuch as it wished to be victorious, but was placed in an extremely painful position, distracted as it was between hope and fear. As each single event occurred the people applied the interpretation to it according to the actual result, and the man himself undertook to assume some reputation for skill with regard to foreknowledge of the unseen.
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§ 8.36.29 The Samnites, enraged at what had occurred and feeling it disgraceful to be continually defeated, resorted to extreme daring and recklessness, with the intention of either conquering or being utterly destroyed. They assembled all their men that were of military age, threatening with death any one of their number who should remain at home, and they bound themselves with frightful oaths, each man swearing not to flee from the contest himself and to slay any one who should undertake to do so.
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§ 8.36.30 The Romans, on hearing that their consul Fabius had been worsted in the war, became terribly angry, summoned him home, and proceeded to try him. He was vehemently denounced before the people, — though he was distressed by the injury to his father's reputation even more than by the charges, — and no opportunity was afforded him for reply. But the elder Fabius, although he did not make a set defence of his son, did enumerate his own services and those of his ancestors, and by promising furthermore that his son should do nothing unworthy of them, he abated the people's wrath, especially since he urged his son's youth as an excuse for his error.
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§ 8.36.31 And joining him at once in the campaign, he overthrew the Samnites in battle, elated as they were by their victory, and captured their camp and great booty. The Romans therefore both extolled him and ordered that his son should command also for the future, as pro-consul, and still employ his father as lieutenant. The latter managed and arranged everything for him, sparing his old age not a whit, and the allied forces readily assisted the father in remembrance of his old-time deeds. Yet he did not let it appear that he was doing things on his own responsibility, but he associated with his son as if actually in the capacity of counsellor and under-officer, while he acted with moderation and assigned to him the glory of the exploits.
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§ Zon105.1 The Romans, when they learned of this, were in a state of alarm, particularly since many portents were causing them anxiety. On the Capitol blood is reported to have issued for three days from the altar of Jupiter, also honey on one day and milk on another — if anybody can believe it; and in the Forum a bronze statue of Victory set upon a stone pedestal was found standing on the ground below, without any one's having moved it; and, as it happened, it was facing in that direction from which the Gauls were already approaching. This of itself was enough to terrify the populace, who were even more dismayed by ill-omened interpretations of the seers. However, a certain Manius, by birth an Etruscan, encouraged them by declaring that Victory, even if she had descended, had at any rate gone forward, and being now established more firmly on the ground, indicated to them mastery in the war. Accordingly, many sacrifices, too, would be offered to the gods; for their altars, and particularly those on the Capitol, where they sacrifice thank-offerings for victory, were regularly stained with blood on the occasion of Roman successes and not in times of disaster. From these circumstances, then, he persuaded them to expect some fortunate outcome, but from the honey to expect disease, since invalids crave it, and from the milk, famine; for they should encounter so great a scarcity of provisions that they would seek for food of natural and spontaneous origin. Manius, then, interpreted the omens in this way, and as his prophecy turned out to be in accordance with subsequent events, he gained a reputation for skill and foreknowledge. Now Volumnius was ordered to make war upon the Samnites,
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§ Zon106.1 while Fabius Maximus Rullus and Publius Decius were chosen consuls [308 BCE] and were sent to withstand the Gauls and their fellow-warriors. And when the consuls had come with speed to Etruria, and had seen the camp of Appius, which was fortified by a double palisade, they pulled up the stakes and carried them off, instructing the soldiers to place their hope of safety in their weapons. So they joined battle with the enemy. Meanwhile a wolf in pursuit of a hind entered the space between the two armies, and darting toward the Romans, passed through their ranks. This encouraged them, for they looked upon him as belonging to themselves, since, according to tradition, a she- wolf had reared Romulus. But the hind ran to the other side and was struck down, thus leaving to the enemy fear and the issue of disaster. When the armies clashed, Maximus quite easily conquered the foes opposed to him, but Decius was defeated. And recalling the self-devotion of his father, undertaken on account of the dream, he likewise devoted himself, though without sharing his intention with anybody. Scarcely had he been slain when the man ranged at his side, partly out of respect for him (since they felt he had perished voluntarily for them) and partly in the hope of certain victory as a result of his act, checked their flight and nobly withstood their pursuers. At this juncture Maximus, too, assailed the latter in the rear and slaughtered vast numbers. The survivors took to flight and were annihilated. Fabius Maximus then burned the corpse of Decius together with the spoils and made a truce with the enemy, who sued for peace. The following year Atilius Regulus again waged war upon the Samnites. And for a time they carried on an evenly-balanced struggle, but eventually, after the Samnites had won a victory, the Romans conquered them in turn, took them captive, led them beneath the yoke, and then released them. The Samnites, enraged at what had occurred, resorted to recklessness with the intention of either conquering or being utterly destroyed, threatening with death the man who should remain at home.
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§ Zon107.1 So these invaded Campania; but the consuls ravaged Samnium, which was now destitute of soldiers, and captured a few cities. Therefore the Samnites, abandoning Campania, made haste to reach their own land; and joining battle with one of the consuls, they were defeated by a ruse and in their flight met with terrible reverses, even losing their camp and in addition the fortress to the assistance of which they were advancing. The consul called a triumph and turned over to the treasury the moneys realized from the spoils. The other consul made a campaign against the Etruscans and reduced them in a short time; he then levied upon them contributions of grain and money, of which he distributed a part to the soldiers and deposited the rest in the treasury.
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§ Zon107.11 However, there befell a mighty pestilence, and the Samnites and Faliscans started an uprising; they felt contempt for the Romans both on account of the disease and because, since no war menaced, they had not chosen the consuls on grounds of excellence. The Romans, ascertaining the situation, sent out Carvilius along with Junius Brutus, and with Quintus Fabius his father Maximus Rullus, as lieutenants or envoys. Brutus, accordingly, worsted the Faliscans and plundered their possessions as well as those of the other Etruscans; and Fabius marched out of Rome before his father and pushed rapidly forward when he learned that the Samnites were plundering Campania. Falling in with some scouts of theirs and seeing them quickly retire, he got the impression that all the enemy were at that point and believed they were in flight. Accordingly, in his hurry to come to blows with them before his father should arrived, in order that the success might appear to be his own and not his elder's, he went ahead with a careless formation. But he encountered the enemy in a compact body, and would have lost his entire army, had not night come on. Many of his men, moreover, died afterwards, with no physician or medical appliances at hand, because they had hastened on far ahead of the baggage-carriers in the expectation of immediate victory. And they would certainly have perished on the following day but for the fact that the Samnites, believing Fabius' father was near at hand, felt afraid and withdrew.
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§ Zon108.1 Those in the city on hearing this became terribly angry, summoned the consul, and wished to put him on trial. But the elder Fabius, his father, by enumerating his own and his ancestors' brave deeds, by promising that his son should do nothing unworthy of them, and by urging the latter's youth to account for the misfortune, immediately abated their wrath. And joining him in the campaign, he conquered the Samnites in battle, captured their camp, ravaged their country, and drove off great booty; a part of this he turned over to the treasury and a part he granted to the soldiers. For these reasons the Romans both extolled him and ordered that the son should command also for the future, as pro-consul, and still employ his father as lieutenant. The latter managed and arranged everything himself, sparing his old age not a whit, yet he did not let it appear that he was doing things on his own responsibility, but made the glory of his exploit attach to his son.
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§ 8.36.32 The soldiers... after setting out with Postumius, fell sick on the way, and it was thought their trouble was due to the felling of the grove. Postumius was recalled for these reasons, but showed contempt for them [the senators?] even at this juncture, declaring that the senate was not his master but that he was master of the senate.
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§ 8.36.40 Gaius Fabricius in most respects was like Rufinus, but in incorruptibility far superior. He was very firm against bribes, and on that account not only was obnoxious to Rufinus, but was always at variance with him. Yet he appointed the latter, thinking that he was a most proper person to meet the requirements of the war, 2 and making his personal enmity of little account in comparison with the advantage of the commonwealth. From this action also he gained renown, in that he had shown himself superior even to jealousy, which springs up in the hearts of many of the best men by reason of emulation. Since he was a true patriot and did not practise virtue for a show, he thought it a matter of indifference whether the state were benefited by him or by some other man, even if that man were an opponent.
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§ 8.36.33 Gaius Fabricius, when asked why he had entrusted the business to his foe, praised the general excellence of Rufinus, and added that to be spoiled by the citizen is preferable to being sold by the enemy.
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§ 8.37.1 Curius, in defending his conduct before the people, declared that he had acquired so much land that any smaller number of men could not have tilled it, and had captured so many men that any smaller territory would have been insufficient for them. When the tribunes moved an annulment of debts, the law prohibiting imprisonment for debt was often proposed without avail, since the lenders were desirous of recovering everything and the tribunes offered the rich the choice of either putting this law to the vote and recovering their principal only or... of receiving... in three annual payments.
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§ 8.37.3 And for the time being the poorer class, fearing they might lose all, accepted both alternatives, and the wealthier class, encouraged to believe they would not be compelled to accept either alternative, displayed anger. But when..., the situation became reversed for both sides. The debtors were no longer satisfied with either plan, and the rich thought they should be lucky if they were not deprived of their principal also. Hence the dispute was not decided immediately, but for a long time after this they continued to clash in a spirit of contentiousness; and, in general, they did not act in their usual character. 4 Finally the people would not make peace even when the nobles were willing to concede much more than had originally been hoped for. On the contrary, the more they beheld their creditors yielding, the more they became emboldened, as if they were successful by a kind of right; and consequently they would minimize the concessions made to them from time to time, feeling that these had been won by force; and they strove for yet more, using as a stepping-stone thereto the fact that they had already obtained something.
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§ 8.37.2 After this, when some of the tribunes moved an annulment of debts, the people, since this was not granted by the lenders as well, began a sedition; and this was not quieted until foes came against the city.
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§ 8.38.1 When the enemy saw that another general also had come, they ceased to heed the common interests of their expedition, and each cast about to secure his individual safety, as is the common practice of those who form a union uncemented by kindred blood, or who make a campaign without common grievances, or who have not a single commander; while good fortune attends them their views are harmonious, but in disaster each one looks after his own interests only. 2 And they betook themselves to flight as soon as it had grown dark, without having communicated to one another their intention. In a body they thought it would be impossible for them to force their way out, or for their flight to pass unnoticed, but if they should leave each on his own account and, as they believed, alone, they ought more easily to escape. And so, arranging their flight each in the way that seemed safest in his own judgment...
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§ 9.39.1 Fragments of Book IX The Romans had learned that the Tarentines and some others were making ready to war against them, and had despatched Fabricius as an envoy to the allied cities to prevent any revolt on their part; but these people arrested him, and by sending men to the Etruscans, Umbrians, and Gauls caused a number of them also to secede, some immediately and some a little later.
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§ 9.39.3 The Tarentines, although they had themselves begun the war, nevertheless were sheltered from fear. For the Romans, who understood what they were doing, pretended not to know it on account of their temporary embarrassments. Hereupon the Tarentines, thinking either that they would get off with impunity or that they were entirely unobserved, because they were receiving no complains, behaved still more insolently and forced the Romans even against their will to make war upon them. This confirms the saying that even success, when it comes to men in undue measure, proves a source of misfortune to them; for it leads them on into folly — since moderation will not dwell with vanity — and causes them the gravest disasters. Just so these Tarentines, after enjoying exceptional prosperity, met in turn with misfortune that was an equivalent return for their insolence.
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§ 9.39.5 Lucius was despatched by the Romans to Tarentum. Now the Tarentines were celebrating the Dionysia, and sitting gorged with wine in the theatre one afternoon, they suspected that he was sailing against them. Immediately, in a passion and partly under the influence of intoxication, they set sail in turn; and thus, without any show force on his part or the slightest suspicion of any hostile act, they attacked and sent to the bottom both him and many others. 6 When the Romans heard of this, they naturally were angry, but did not choose to take the field against Tarentum at once. However, they despatched envoys, in order not to appear to have passed over the affair in silence and in that way render them more arrogant. But the Tarentines, so far from receiving them decently or even sending them back with an answer in any way suitable, at once, before so much as granting them an audience, made sport of their dress and general appearance.
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§ 9.39.7 It was the city garb, which was in use in the Forum; and this the envoys had put on, either for the sake of dignity or else by way of precaution, thinking that this at least would cause the foreigners to respect their position. Bands of revellers accordingly jeered at them — they were also celebrating a festival, which, though they were at no time noted for temperate behaviour, rendered them still more wanton — and finally a man planted himself in the way of Postumius, and stooping over, relieved his bowels and soiled the envoy's clothing. 8 At this an uproar arose from all the rest, who praised the fellow as if he had performed some remarkable deed, and they sang many scurrilous verses against the Romans, accompanied by applause and capering steps. But Postumius cried: “Laugh, laugh while you may! For long will be the period of your weeping, when you shall wash this garment clean with your blood.”
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§ 9.39.9 Hearing this, they ceased their jests, but made no move toward obtaining pardon for their insult; indeed, they took to themselves credit for a kindness in the fact that they had let the ambassadors withdraw unharmed. 10 Meton, failing to persuade the Tarentines not to engage in war with the Romans, retired unobserved from the assembly, put garlands on his head, and returned along with some fellow-revellers and a flute-girl. At the sight of him singing and dancing the cordax, they gave up the business in hand to accompany his movements with shouts and hand-clapping, as people are apt to do under such circumstances. But he, after reducing them to silence, said: “Now it is our privilege both to be drunk and to revel, but if you accomplish what you plan to do, we should be slaves.”
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§ 9.40.5 King Pyrrhus was said to have captured more cities by the aid of Cineas than by his own spear. For the latter, says Plutarch [ Pyrrhus, 14], was skilled in speaking — the only man, in fact, to be compared in skill with Demosthenes. Now, as a sensible man, he recognized the folly of the expedition and endeavoured to dissuade Pyrrhus from it. For the latter intended by his prowess to rule the whole earth, whereas Cineas urged him to be satisfied with his own possessions, which were sufficient for enjoyment. But the king's fondness for war and fondness for leadership prevailed against the advice of Cineas and caused him to depart in disgrace from both Sicily and Italy, after losing in all of the battles countless thousands of his own forces.
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§ 9.40.3 King Pyrrhus was not only king of the district called Epirus, but had made the larger part of the Greek world his own, partly by conferring benefits and partly by inspiring fear. The Aetolians, who at that period possessed great power, and Philip the Macedonian, and the chieftains in Illyricum paid court to him. In natural brilliancy, in power acquired by education, and in experience of affairs he far surpassed all men, so as to be rated even beyond what was warranted by his own powers and those of his allies, great as these were.
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§ 9.40.4 Pyrrhus, the king of Epirus, had a particularly high opinion of his powers because he was deemed by foreign nations a match for the Romans; and he believed that it would be opportune to assist the fugitives who had taken refuge with him, especially as they were Greeks, and at the same time so forestall the Romans with some plausible excuse before he should suffer injury at their hands. For so careful was he about his good reputation that though he had long had his eye on Sicily and had been considering how he could overthrow the power of the Romans, he shrank from taking the initiative in hostilities against them, when no wrong had been done him. 6 Pyrrhus sent to Dodona and inquired of the oracle about the expedition. And when the response came to him, “You, if you cross into Italy, Romans shall conquer,” he construed it according to his wish — for desire is very apt to deceive one — and did not even await the coming of spring.
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§ 9.40.7 The Rhegians had asked the Romans for a garrison, and Decius was the leader of it. But the majority of these guards, as a result of the abundance of supplies and the generally easy habits — for they were under far less rigid discipline than they had known at home — and at the instigation of Decius, formed the desire to kill the foremost Rhegians and occupy the city. It seemed as if they might be quite free to accomplish whatever they pleased, now that the Romans were busied with the Tarentines and with Pyrrhus.
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§ 9.40.8 They were the more easily persuaded owing to the fact that they saw Messana in the possession of the Mamertines. The latter, who were Campanians and had been appointed to garrison the place by Agathocles, the lord of Sicily, had slaughtered the inhabitants and occupied the city. The conspirators did not, however, make their attempt openly, since they were decidedly inferior in numbers. 9 Instead, Decius forged letters purporting to have been written to Pyrrhus by some citizens with a view to the betrayal of the Romans; he even assembled the soldiers and read these to them, stating that they had been intercepted, and by addressing them in words appropriate to the occasion he exasperated them still further. The effect was enhanced by the announcement of a man, who had been assigned to the rôle, that a portion of Pyrrhus' fleet had anchored off the coast, having come for a conference with the traitors. 10 Others, who had been instructed, magnified the matter, and shouted out that they must anticipate the Rhegians before they met with some harm, and that the traitors, ignorant of what was being done, would find it difficult to resist them. So some rushed into their lodging-places, and others broke into the houses and slaughtered great numbers; but a few had been invited to dinner by Decius and were slain there.
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§ 9.40.11 Decius, the commander of the garrison, after slaying the Rhegians, ratified friendship with the Mamertines, thinking that the similar nature of their outrages would render them most trustworthy allies. He was well aware that a great many men find the ties resulting from some common transgression stronger to unite them than the obligations of lawful association or the bonds of kinship.
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§ 9.40.12 The Romans suffered some reproach from them for a while, until such time as they took the field against them. For while they were busied with concerns that were greater and or urgent, they gave the impression that they regarded this affair as of slight moment.
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§ 9.40.13 The Romans, on learning that Pyrrhus was coming, were overcome with fear, since they had hear that he was a great warrior himself and had a large and irresistible army — just the sort of reports, of course, that always come to those inquiring about persons unknown to them who live at a very great distance.
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§ 9.113.1 Those to begin the wars were the Tarentines, who had associated with themselves the Etruscans, Gauls, and Samnites, and numerous other tribes. These allies the Romans engaged and defeated in various battles, with different consuls on different occasions; but the Tarentines, although they had themselves begun the war, nevertheless did not yet openly array themselves for battle. Now Lucius Valerius, the admiral, while proceeding with his triremes to a place whither he had been despatched with them, wished to anchor off Tarentum, supposing the country to be friendly. But the Tarentines, owing to a guilty sense of their own operations, suspected that Valerius was sailing against them, and in a rage set sail in turn, and attacking him when he was expecting no hostile act, sent to the bottom both him and many others. Of the captives they imprisoned some and put others to death. When the Romans heard of this they were indignant, but nevertheless despatched envoys, upbraiding them and demanding satisfaction. The offenders, however, not only failed to give them any decent answer, but actually jeered at them, going so far as to soil the clothing of Lucius Postumius, the head of the embassy. At this an uproar arose and the Tarentines indulged in loud guffaws. But Postumius cried: “Laugh, laugh while you may! For long will be the period of your weeping, when you shall wash this garment clean with your blood.”
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§ 9.116 Upon the return of the envoys the Romans, learning what had been done, were grieved, and voted that Lucius Aemilius, the consul, should make a campaign against the Tarentines. He advanced to Tarentum and sent them favourable propositions, thinking they would choose peace on some fair terms. But they were at variance among themselves in their opinions. The elderly and well-to-do were anxious for peace, but those who were youthful and who had little or nothing were for war; and the younger generation had its way. But feeling timid, nevertheless, they planned to invite Pyrrhus of Epirus to form and alliance, and sent to him envoys and gifts. Aemilius, learning of this, proceeded to pillage and devastate their country. They made sorties, but were routed, so that the Romans ravaged their country with impunity and got possession of some strongholds. Aemilius showed much consideration for those taken prisoners and liberated some of the more influential; and the Tarentines, accordingly, filled with admiration for his kindness, were led to hope for reconciliation, and so chose as general, with full powers, Agis, who was a good friend of the Romans. Scarcely had he been elected when Cineas, sent ahead by Pyrrhus, planted himself in the pathway of negotiations.
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§ 9.117 Now Pyrrhus, king of the district called Epirus, surpassed all men in natural cleverness, in power acquired by education, and in experience; and he had made the larger part of the Greek world his own, partly by conferring favours and partly by inspiring fear. Accordingly, when chance threw the envoys of the Tarentines in his way, he considered the alliance a piece of good luck. For a long time he had had his eye on Sicily and Carthage and Sardinia, but nevertheless he shrank from personally taking the initiative in hostilities against the Romans. So he promised to aid the Tarentines; but in order that he might not arouse suspicions (for the reasons stated) he announced that he would return home without delay, and insisted upon a clause being added to the agreement to the effect that he should not be detained by them in Italy further than actual need required. After making this agreement he detained the majority of the envoys as hostages, giving out that he wanted them to help him get the armies ready; a few of them, together with Cineas, he sent in advance with troops. As soon as they arrived, the Tarentines took courage, gave up their attempted reconciliation with the Romans, and deposing Agis from his command, elected one of the envoys general. Shortly afterward Milo, sent by Pyrrhus with a force, took possession of their acropolis to serve as headquarters for the king, and personally superintended the manning of their wall. The Tarentines rejoiced at this, since they did not have to do guard duty or undergo any other troublesome labour, and they sent regular supplies of food to the men and consignments of money to Pyrrhus.
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§ 9.118 Aemilius for a time held his ground, but when he perceived that the soldiers of Pyrrhus had arrived, and also found himself unable on account of the winter to hold out any longer, he started for Apulia. The Tarentines laid an ambush at a narrow pass through which he was obliged to go, and by means of their arrows, javelins and slings rendered progress impossible for him. But he put at the head of his line the captives whom he was conveying; and the enemy, fearing they might destroy their own men instead of the Romans, desisted from their attack. Now Pyrrhus set out, not even awaiting the coming of spring, taking along a large, picked army, and twenty elephants, beasts never previously beheld by the Italians; hence they were invariably filled with alarm and astonishment. While crossing the Ionian Gulf he encountered a storm and lost many soldiers from his army;
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§ 9.119 the remainder were scattered by the violent seas. Only with difficulty, even, and by a land journey did he reach Tarentum. He at once impressed those of military age into service along with his own soldiers, lest, if formed into separate companies of their own, they might become mutinous; he closed the theatre, ostensibly on account of the war and to prevent the people from gathering there and setting on foot any uprising; also he forbade them to assemble for banquets and revels, and ordered the youth to practise in arms instead of spending the day in the market-place. When some, indignant at this, left the ranks, he stationed guards from his own contingent so that no one could leave the city. The inhabitants, oppressed by these measures and by supplying food, and compelled to receive the guardsmen into their houses, repented, since they found in Pyrrhus a master instead of an ally. He, fearing for these reasons that they might lean to the Roman cause, took note of all the men who had any ability as politicians or could dominate the populace, and sent them one after another to Epirus to his son on various excuses; occasionally, however, he would quietly assassinate them instead. A certain Aristarchus, who was among the noblest of the Tarentines and was a most persuasive speaker, he made his bosom friend, to the end that he should be suspected by the people of having the interests of Pyrrhus at heart. When, however, he saw that he still had the confidence of the multitude, he gave him an errand to Epirus. Aristarchus, not daring to dispute his behest, set sail, but went to Rome.
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§ 9.121 Such was the behaviour of Pyrrhus toward the Tarentines. Those in Rome, learning that Pyrrhus had come to Tarentum, were overcome with fear, because the Italian states had been set at enmity with them, and because it was the common report that he was a great warrior and had an irresistible army. So they proceeded to enlist soldiers and to gather money and to distribute garrisons among the allied cities to prevent them from revolting likewise; and learning in time that some were on the point of changing their allegiance, they punished the principal men in them. A handful of those from Praeneste were brought to Rome late one afternoon and thrown into the treasury for safe-keeping. Thereby a certain oracle was fulfilled concerning them. For an oracle had told them once that they should occupy the Roman treasury. The oracle, even, turned out in this way; but the men lost their lives. Valerius Laevinus was despatched against Pyrrhus, the Tarentines, and the rest of their associates, but a part of the army was retained in the city. Laevinus accordingly set out at once on his march, so that he might carry on the war as far as possible from the Roman territory. He hoped it would frighten Pyrrhus when the very men whom the king had thought to besiege should of their own accord advance against his troops. In the course of his journey he seized a strong strategic point in the land of the Lucanians, and he left behind a force in Lucania to hinder the people from giving aid to his opponents. Pyrrhus, on learning of Laevinus' approach, set forth before the latter came in sight, established his camp, and was desirous of using up time while waiting for his allies. And he sent a haughty letter to Laevinus with the purpose of overawing him. The contents were as follows:
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§ 9.122 “King Pyrrhus to Laevinus, Greeting. I learn that you are leading an army against Tarentum. Send it away, therefore, and come to me yourself with a few attendants. For I will judge between you, if you have any charge to bring against each other, and I will compel the party at fault, however unwilling, to deal justly.” Laevinus wrote back thus in reply to Pyrrhus: “You seem to me, Pyrrhus, to be perfectly crazy when you set yourself up as judge between the Tarentines and us, before rendering us an account of your crossing over into Italy at all. I will come, therefore, with my whole army and will exact the proper recompense both from the Tarentines and from you. What use have I for nonsense and palaver, when I can stand trial in the court of Mars, our progenitor?” After sending this reply he hurried on and pitched camp in such wise that the river which flows through that district was between him and the enemy. Having captured some scouts, he showed them his troops, and after telling them he had more of them — many times that number — he sent them back. Pyrrhus, alarmed at this, was not desirous of fighting, since some of the allies had not joined him, and also since he kept hoping that provisions would fail the Romans while they delayed on hostile soil. Laevinus also took this possibility into account, and was eager to join battle. But as the soldiers had become terrified at the reputation of Pyrrhus and because of the elephants, he called them together and delivered a speech containing many exhortations to courage; then he busily prepared to join issue with Pyrrhus, willing or unwilling.
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§ 9.40.15 Ambition and distrust are ever the associates of tyrants, and so it is inevitable that these should possess no real friend. A man who is distrusted and envied could not love any one sincerely. Moreover, a similarity of habits and a like station in life and the fact that the same objects are disastrous and beneficial to persons are the only forces that can create true, firm friendships. Wherever any one of these conditions is lacking, you see a fictitious appearance of comradeship, but find it to be without secure support.
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§ 9.40.16 Generalship, if it be assisted by respectable forces, contributes greatly both to their preservation and to their victory, but by itself is worth nothing. Nor is there any other profession that avails aught without persons to coöperate and to aid in its administration. The latter had no heart to fight, but in order to avoid an appearance of fearing the Romans he also in person addressed his men, inciting them to battle. Laevinus tried to cross the river opposite the camp, but was prevented. Retiring, therefore, he himself remained in position with the infantry, but sent the cavalry off, ostensibly on a marauding expedition, with instructions to march along some distance and even to cross the stream. In this way the cavalry assailed the enemy unexpectedly in the rear, while Laevinus in the midst of the foe's confusion crossed the river and took part in the battle. Pyrrhus came to the aid of his own men, who were in flight, but lost his horse by a wound; and they believed him to be dead. Then, with the one side dejected and the other scornfully elated, the situation had become altered. Pyrrhus became aware of this and gave his raiment, which was more striking than that of the rest, to Megacles, bidding him put it on and ride about in all directions, so that in the belief that the king was safe his opponents might be inspired with fear and his followers with courage. As for himself, he put on the dress of a private soldier and encountered the Romans with his full army, except for the elephants; and by bringing assistance to his troops wherever they were in trouble he aided them greatly. At first, even, for a large part of the day, they fought evenly; but when a man killed Megacles, thinking he had killed Pyrrhus and creating this impression in the minds of the rest, the Romans gained strength and their opponents began to give way.
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§ 9.40.18 When Megacles was dead and Pyrrhus had cast off his cap, the battle took an opposite turn. The one side was filled with much greater boldness as a result of his safety and the fact that he had survived contrary to their fears than if the idea had never gained ground that he was dead; the other side, deceived a second time, had no longer any zeal left, but since they had been once more cut short in their premature encouragement and because of the sudden change in their feelings to the expectation of disaster, they had no hope that he might perish after that.
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§ 9.40.19 When some men congratulated Pyrrhus on his victory, he accepted the glory of the exploit, but said that if he should ever conquer again in like fashion, it would be his ruin. Besides this story, it is also told of him that he admired the Romans even in their defeat and judged them superior to his own soldiers, declaring: “I should already have mastered the whole inhabited world, were I king of the Romans.”
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§ 9.40.21 Pyrrhus became famous for his victory and acquired a great reputation from it, to such an extent that many who had been remaining neutral came over to his side and all the allies who had been watching the turn of events joined him. He did not openly display anger towards them nor did he entirely conceal his suspicions; he rebuked them somewhat for their delay, but otherwise received them kindly.
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§ 9.124 Pyrrhus, noting what was taking place, cast off his cap and went about with his head bare; and the battle took an opposite turn. Seeing this, Laevinus, who had horsemen in hiding somewhere outside the battle, ordered them to attack the enemy in the rear. As a counter-move to this Pyrrhus raised the signal for the elephants. Then, indeed, at the sight of the animals, which was out of all common experience, at their frightful trumpeting, and also at the clatter of arms which their riders made, seated in the towers, both the Romans themselves were panic-stricken and their horses became frenzied and bolted, either shaking off their riders or bearing them away. Disheartened at this, the Roman army was turned to flight, and in their rout some soldiers were slain by the men in the towers on the elephants' backs, and others by the beasts themselves, which destroyed many with their trunks and tusks (or teeth) and crushed and trampled under foot as many more. The cavalry, following after, slew many; and not one, indeed, would have been left, had not an elephant been wounded, and not only gone to struggling itself as a result of the wound but also by its trumpeting thrown the rest into confusion. This restrained Pyrrhus from pursuit and the Romans thus managed to cross the river and make their escape into an Apulian city.
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§ 9.125 Many of Pyrrhus' soldiers and officers alike fell, so that when some men congratulated him on his victory, he said: “If we ever conquer again in like fashion, it will be our ruin.” The Romans, however, he admired even in their defeat, declaring: “I should have mastered the whole inhabited world, were I king of the Romans.” Pyrrhus, accordingly, acquired a great reputation for his victory and many came over to his side; and the allies also espoused his cause. These he rebuked somewhat on account of their tardiness, but gave them a share of the spoils. The result of showing excessive irritation would be, he feared, their open estrangement,
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§ 9.40.22 while if he failed to reveal his real feelings at all, he thought that he should either be condemned by them for his simplicity in not comprehending what they had done, or should be suspected of harbouring secret wrath. And such feelings would breed in them either contempt or hatred, and would lead to a plot against him, due to their desire to anticipate injuries that they might suffer at his hands. For these reasons, then, he conversed affably with them and gave them some of the spoils.
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§ 9.40.23 Pyrrhus at first tried to persuade the Roman captives, who were many, to join with him in a campaign against Rome; but when they refused, he treated them with the utmost consideration and did not put any of them in prison or harm them in any other way, his intention being to restore them voluntarily and through them to win over the city without a battle.
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§ 9.40.24 Although on account of the elephants, a kind of beast they had never before seen, the Romans had fallen into dismay, nevertheless, by reflecting on the mortal nature of the animals and the fact that no animal is superior to man, but that all of them in every way show inferiority, if not as regards strength, at least in respect of intelligence, they began to take heart.
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§ 9.40.25 The soldiers of Pyrrhus, moreover, both his native followers and the allies, showed tremendous eagerness for the plunder, which seemed to lie ready before them and to be free from danger.
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§ 9.40.26 The Epirots, displeased because they were getting nothing but trouble after entering upon the campaign in such high hopes, ravaged the territory of their friends. And this happened very opportunely for the Romans, inasmuch as the inhabitants of Italy who had been on the point of leaguing themselves with him, on seeing that his troops ravaged the possessions of allies and enemies alike, drew back; for they considered his acts rather than his promises.
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§ 9.126 The men of Rome were grieved at their defeat, but sent an army to Laevinus; and they summoned Tiberius from Etruria and put the city under guard when they learned that Pyrrhus was hastening against it. And Laevinus, as soon as he had cured his wounded soldiers and collected those scattered, and had also received the reinforcements from Rome, followed on the track of Pyrrhus and harassed him. Finding out that the king was eager to capture Capua, he occupied it in advance and guarded it. Disappointed there, Pyrrhus set out for Neapolis. But unable to accomplish anything at this place either, and being in haste to occupy Rome, he passed on through Etruria with the object of winning the people there also to his cause.
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§ 9.40.27 Pyrrhus became afraid of being cut off on all sides by the Romans while he was in unfamiliar regions. When his allies showed displeasure at this, he told them that he could see clearly from the country itself what a difference there was between them and the Romans. The subject territory of the latter had all kind of trees, vineyards, and tilled fields, and expensive farm fixtures; whereas the districts of his own friends had been pillaged to such an extent that it was impossible to tell whether they had ever been settled.
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§ 9.40.28 The same man, when, upon his retreat, he beheld the army of Laevinus much larger than it had been before, declared that the Roman legions when cut to pieces grew whole again, hydra -fashion. This did not, however, cause him to lose courage, but he in turn arrayed his forces, though he did not join battle.
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§ 9.40.29 Pyrrhus, when he learned that Fabricius and other envoys were approaching to treat on behalf of the captives, not only sent a guard for them as far as the border, to the end that they should suffer no violence at the hands of the Tarentines, but also went to meet them later, escorted them into the city, entertained them splendidly, and honoured them in other ways, expecting that they would ask for a truce and make such terms as became those who had been defeated.
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§ 9.40.30 Fabricius merely made this statement: “The Romans have sent us to get back the men captured in battle, and to pay ransoms for them of such size as shall be agreed upon by both of us.” Thereupon Pyrrhus was quite dumbfounded because the envoy did not say that he was commissioned to treat about peace; and after removing them he took counsel with the friends who were usually his advisers, partly, to be sure, about the return of the captives, but chiefly about the war and its conduct, whether energetically or in some other way it...
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§ 9.40.31 "... to manage, or to run the risk of battles and combats, the outcome of which is doubtful. Do you therefore heed me, Milo, and the old proverb, and do not, either on the present occasion or any other, employ violence rather than skill, at least when the latter is possible; for Pyrrhus knows precisely what he has to do and does not need to be enlightened by us regarding a single detail." By this speech of Cineas they were brought to a unanimous decision, particularly because this course entailed neither loss nor danger, whereas the others were likely to involve both.
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§ 9.40.32 And Pyrrhus, being of this mind, said to the ambassadors: “Not willingly, Romans, did I make war upon you earlier, and I will not war against you now; I feel that it is of the highest importance to become your friend, and for this reason I release all the captives without ransom and make peace.” Privately, also, he showed these men favour, in order that they might, if possible, espouse his cause, or at any rate might obtain the desired friendship for him.
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§ 9.40.33 Pyrrhus in addition to making friends of the rest conversed with Fabricius as follows: “ Fabricius, I do not wish to be at war with you Romans any longer, and indeed I repent that I heeded the Tarentines in the first place and came thither, although I have beaten you badly in battle. I would gladly, then, be a friend to all the Romans, but most of all to you. For I see that you are a thoroughly upright and reputable man. Accordingly, I ask you to help me in securing peace and furthermore to accompany me home. I am desirous of making a campaign against Greece and need you as adviser and general.”
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§ 9.40.34 Fabricius replied: "I commend you both for repenting of your expedition and for desiring peace, and will cordially assist you in that purpose, if it is to our advantage; for of course you will not ask me, an upright man as you say, to do anything against my country. But an adviser and general you must never choose from a democracy; as for me, I have no leisure whatever. Nor could I ever accept any of these presents, because it is not seemly for an ambassador to receive gifts at all.
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§ 9.40.35 I ask, now, whether in very truth you regard me as a reputable man or not. For, if I am a scoundrel, how is it that you deem me worthy of gifts? If, on the other hand, I am a man of honour, how can you bid me accept them? Be well assured, then, that I have many possessions and am in no need of more; what I have satisfies me, and I feel no desire for what belongs to others. You, however, even if you believe yourself ever so rich, are in unspeakable poverty. For you would not have crossed over to this land, leaving behind Epirus and the rest of your dominions, if you had been content with them and had not been reaching out for more. Upon learning, however, that they had made a treaty with the Romans and that Tiberius was moving to meet him, while Laevinus was dogging his footsteps, he became afraid of being cut off on all sides by them while he was in unfamiliar regions, and he advanced no farther.
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§ 9.127 When, now, as he was retreating and had reached the vicinity of Campania, Laevinus confronted him with an army much larger than it had been before, he declared that the Roman legions when cut to pieces grew whole again, hydra -fashion. And he in turn arrayed his forces, though he did not join battle. In order to terrify the Romans he had ordered his own soldiers before joining battle to smite their shields with their spears and utter a shout while the trumpeters and the elephants raised a united blare; but when the other side raised a much greater shout, actually terrifying the followers of Pyrrhus, he no longer cared to come to close quarters, but retired, as if he found the omens bad. And he arrived at Tarentum. Thither came Roman envoys, including Fabricius, to treat on behalf of the captives.
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§ 9.128 These he entertained lavishly and showed them honour, expecting that they would conclude a truce and make terms now they were defeated. But Fabricius asked that he might get back the men captured in battle for such ransom as should be satisfactory to both. Thereupon Pyrrhus, quite dumbfounded because the envoy did not say that he was commissioned to treat about peace also, took counsel privately with his friends, as was his wont, about the return of the captives, but also about the war and how he should conduct it. Milo advised neither returning the captives nor making a truce, but overcoming all remaining resistance by war, since the Romans were already defeated; Cineas, however, gave advice just the opposite of his: he approved of surrendering the captives without price and sending envoys and money to Rome for the purpose of obtaining an armistice and peace. In his opinion the rest also concurred,
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§ 9.129 and Pyrrhus, too, chanced to be of this mind. Having summoned the ambassadors, therefore, he said: “Not willingly, Romans, did I lately make war upon you, and I will not war against you now. It has been my desire to become your friend. Wherefore I release to you the captives without ransom, and am ready to make peace.” These words he addressed to the envoys as a body, and he gave them money, with the promise of more; but in conversation with Fabricius alone he said: “I would gladly become a friend to all the Romans, but most of all to you. For I see that you are an upright man, and I ask you to help me in securing peace.” With these words he offered to bestow upon him a number of gifts. But Fabricius said: “I commend you, Pyrrhus, for desiring peace, and I will secure it for you, if it shall prove to our advantage. For you will not ask me, an upright man, as you say, to do anything against my country. Nay, I would not even accept any of these things which you offer. I ask you, now, whether in very truth you regard me as a reputable man or not. For, if I am a scoundrel, how is it that you deem me worthy of gifts? If, on the other hand, I am a man of honour, how can you bid me accept them? Be then assured that I have very many possessions, that I am satisfied with what I now have, and feel no need of more. You, however, even if you are ever so rich, are in unspeakable poverty. For you would not have crossed over to this land, leaving behind Epirus and the rest of your possessions, if you had been content with them and had not been reaching out for more.”
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§ 9.40.36 Whenever a man is in this condition and sets no limit to his greed, he is the poorest of beggars. Why? Because he longs for everything not his own, as if it were absolutely necessary, and with the idea that he cannot live without it. Consequently I would gladly, since you call yourself my friend, afford you some of my own wealth. It is far more secure and imperishable than yours, and no one envies it or plots against it — neither populace nor tyrant; best of all, the larger the number of persons who share it, the greater it will grow.
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§ 9.40.37 In what, then, does it consist? In using what one has with as much satisfaction as if it were inexhaustible, in keeping one's hands off the possessions of others as if they contained some mighty curse, in wronging no man, in doing good to many, and a thousand other things which I could name if I had leisure. I, for my part, should choose, if it were absolutely necessary to suffer either one or the other, to perish by violence rather than by deceit. The former fate falls to the lot of some by the decree of Fortune, but the latter only as a result of folly and great greed of gain.
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§ 9.40.38 It is, therefore, preferable to be overthrown by the superior might of Heaven rather than by one's own baseness. In the former instance a man's body is brought low, but in the latter his soul is ruined as well;... while in this case a man becomes to a certain extent the slayer of himself, because he who has once taught his soul not to be content with the fortune already possessed, acquires a boundless desire for increased wealth."
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§ 9.40.39 And they presented themselves for the enlistment with the greatest zeal, each believing that his own failure to serve would mean the overthrow of the fatherland.
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§ 9.131 After this conversation had taken place as recounted, the envoys took the captives and departed. Pyrrhus despatched Cineas to Rome with a large amount of gold and women's apparel of every description, so that even if some of the men should resist, their wives, at least, won by the appeal of the finery, might corrupt them along with themselves. Cineas on coming to the city did not seek an audience with the senate, but lingered about, alleging now one reason, now another. He was visiting the houses of leading men, and by his conversation and gifts was gradually extending his influence over them. When he had won over a large number, he entered the senate-chamber and spoke as follows: “King Pyrrhus offers as his defence the fact that he came not to make war upon you, but to reconcile the Tarentines, in answer to their entreaties.
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§ 9.132 And what is more, he has released your prisoners, waiving ransom, and though he might have ravaged your country and assaulted your city, he asks to be enrolled among your friends and allies, hoping to gain much assistance from you and to render you still more and greater benefits in return.” Thereupon the greater part of the senators were pleased because of the gifts and because of the captives; however, they made no reply, but continued to deliberate for several days more as to the proper course to pursue. There was a great deal of talk, but they were inclined, nevertheless, to make a truce. On learning this, Appius the Blind was carried to the senate-house — for by reason of his age and his infirmity he was confined to his house — and declared that the truce with Pyrrhus was not advantageous to the state. He urged them to dismiss Cineas at once from the city, and through him to make known to Pyrrhus that the king must first withdraw to his own country and from there make propositions to them about peace or about anything else he might wish. This was the advice Appius gave; and the senate delayed no longer, but forthwith voted unanimously to send Cineas that very day across the border and to wage implacable war upon Pyrrhus, so long as he should remain in Italy. They imposed upon the captives certain degradations in the campaigns, employing them no longer against Pyrrhus or for any other object as a body, — out of apprehension that if they were together they might mutiny, — but sending them to do garrison duty, a few here and a few there.
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§ 9.40.40 Such is the nature of oratory and so great is its power that it led even them to change, causing courage and hatred to take the place respectively of the fear inspired by Pyrrhus and the change of heart his gifts had wrought.
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§ 9.40.42 Every force which, contrary to expectation, is humbled in spirit, suffers a loss also in strength.
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§ 10.133 Fragments of Book X During the winter both sides were making their preparations. And when spring was now at hand, Pyrrhus invaded Apulia and gained many places by force, many also by capitulation. Finally the Romans came upon him near a city called Asculum, and pitched camp opposite. For several days they delayed, rather avoiding each other. The Romans were not feeling confident against men who had once beaten them, and the others feared the Romans as men animated by desperation. Meanwhile some were talking to the effect that Decius was getting ready to devote himself after the fashion of his father and grandfather, and by so doing they terribly alarmed the followers of Pyrrhus, who believed that through his death they should certainly be ruined. Pyrrhus then assembled his soldiers and discussed this matter, advising them not to be disheartened or terrified by such talk. One human being, he said, could not by dying prevail over many, nor could any incantation or magic prove superior to arms and men. By talking to this effect and confirming his words by arguments Pyrrhus encouraged his army. He also inquired into the details of the costume which the Decii had used in devoting themselves, and gave orders to his men, if they should see anybody so arrayed, not to kill him, but to seize him alive.
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§ 10.43 Pyrrhus sent to Decius, telling him that he would not meet with any success in case he had made up his mind to do this deed, and threatening besides that if he were taken alive he should perish miserably. To this the consuls answered that they were in no need of resorting to such a deed, since they were sure to conquer him in other ways. And he sent to Decius and told him that he should not meet with success in case he had made up his mind to do this deed, and threatened that if he were taken alive, he should perish miserably. To this the consuls answered that they were in no need of resorting to such a deed, since they were sure to conquer him in other ways.
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§ 10.134 There was a river not easy to ford flowing between the two camps; and they inquired whether he chose to cross unmolested himself, while they retired, or whether he would allow them to cross, in order that the forces might encounter each other intact and so from a battle with conditions equal the test of valour might be made an accurate one. The Romans delivered this speech to overawe him, but Pyrrhus granted them permission to cross the river, since he placed great reliance upon his elephants. The Romans, among other preparations, made ready, as a measure against the elephants, iron-pointed beams, mounted on waggons, and bristling in all directions. From these they intended to shoot fire and various missiles, in order to check the beasts. When the conflict began, the Romans forced the Greeks back, slowly but surely, until Pyrrhus, bringing his elephants to bear, not opposite their waggons, but at the other end of the line, routed their cavalry through fear of the beasts even before they had come close. Upon their infantry, however, he inflicted no great damage. Meanwhile some of the Apulians had set out against the camp of the Epirots, and by so doing brought about victory for the Romans. For when Pyrrhus sent some of his warriors against them, all the rest became disquieted, and, suspecting that their tents had been captured and that their companions were in flight, they gave way. Numbers of them fell, Pyrrhus and many officers besides were wounded, and later, because of the lack of food and of medical supplies, they incurred great loss. Hence he retreated to Tarentum before the Romans were aware of what he was doing. The consuls crossed the river for battle, but when they ascertained that all had scattered, they withdrew to their own cities, being unable to pursue after the foe on account of their wounded. Then the Romans went into winter quarters in Apulia, while Pyrrhus sent for soldiers and money from home and went on with his other preparations. But when he learned that Fabricius and Papus had been chosen consuls and had arrived in camp, he no longer adhered to the same purpose. The aforesaid consuls were now in the midst of their army, when a certain Nicias, one of those believed to be loyal to Pyrrhus, came to Fabricius and offered to assassinate the king. Fabricius, indignant at this, since he wished to overcome the enemy by valour and by main force,
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§ 10.135 as Camillus had done, informed Pyrrhus of the plot. This action of his so amazed the king that he again released the Roman captives without price and sent envoys once more in regard to peace. But when the Romans made no reply about peace, but as before bade him depart from Italy, and only in that event make propositions to them, and when they kept overrunning and capturing the cities in alliance with him, he fell into perplexity; until at length some Syracusans called on him for aid — they had been quarrelling, as it chanced, ever since the death of Agathocles — and offered to surrender to him both themselves and their city. Hereupon he again breathed freely, hoping to subjugate all Sicily. Leaving Milo behind in Italy to keep guard over Tarentum and the other positions, he himself sailed away, after letting it be understood that he would soon return. The Syracusans welcomed him and laid everything at his feet, so that in a brief time he again became great, and the Carthaginians in fright secured additional mercenaries from Italy.
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§ 10.45 He did not know how he was to repel either one of them [the consuls] first, nor how to repel them both, and was in perplexity. For he feared to divide his army, which was smaller than that of his opponents, and yet to allow one of them to ravage the country with impunity seemed to him a great calamity.
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§ 10.46 However, he behaved in general toward them with great circumspection, attaching greater credit for his safety to the fact that no one, even if he wished, could harm him than to the probability that no one would desire to do so. Zonaras For this reason he banished and put to death many who held office and many who had called him in to help in their disputes, partly because he was displeased with them, on account of remarks to the effect that he had become master of the state through their influence, and partly because he was suspicious of them and believed that just as they had come over to his side so they might go over to some one else.
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§ 10.47 But presently his fortunes met with a complete reversal by reason of the fact that he either expelled or slew many who held office and had incurred his suspicions.
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§ 10.136 Then the Carthaginians, seeing that he was not strong in private forces and had not the goodwill of the natives, took up the war vigorously. They harboured the Syracusans who were exiled and harassed him so severely that he abandoned not only Syracuse but Sicily as well. 6 The Romans on learning of his absence recovered courage and turned their attention to punishing those who had summoned him. Postponing till another time the case of the Tarentines, they invaded Samnium with their consuls, Rufinus and Junius, devastated the country as they went along, and took several deserted forts. The Samnites had conveyed their dearest and most valuable treasures into the hills called Cranita, since they bear a large growth of cornel-wood krania. The Romans, feeling contempt for them, undertook to ascend these same hills; but since the region was overgrown with shrubbery and difficult of access many were killed and many, too, were taken prisoners. The consuls now no longer carried on the war together, since each blamed the other for the disaster; but Junius went on ravaging a portion of Samnium, while Rufinus inflicted injuries upon the Lucanians and Bruttians. He then set out against Croton, which had revolted from Rome. His friends had sent for him, but the other party forestalled them by bringing in a garrison from Milo, of which Nicomachus was commander. Ignorant of this fact, he approached the walls carelessly, supposing that he was coming among friends, and suffered defeat when a sudden sortie was made against him. Then, bethinking himself of a ruse, he captured the city. He sent two captives as pretended deserters into Croton — one immediately, who declared that Rufinus had despaired of capturing the place and was about to depart for Locris, which was being betrayed to him, and the other later, corroborating this statement with the report that the consul was already on his way. For, in order that the story might gain credence, he actually packed up the baggage, and affected to be in haste. Nicomachus, accordingly, believed the story, inasmuch as scouts made the same report, and leaving Croton, he set out hastily for Locri by a shorter road. And when he had now arrived in Locris, Rufinus turned back to Croton, and escaping observation because he was not expected and because of a mist that then prevailed, he captured the city. Nicomachus, when he learned of this, went back to Tarentum, and encountering Eufinus on the way, lost many men. And the Locrians came over to the Roman side.
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§ 10.48 When the allies were unwilling to contribute anything for the support of Pyrrhus, he betook himself to the treasuries of Proserpina, which were widely famed for their wealth, plundered them and sent the spoils by ship to Tarentum. And the men nearly all perished in a storm, while the money and offerings were cast up on shore.
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Via ToposText (topostext.org), a project of the Aikaterini Laskaridis Foundation created by Brady Kiesling. Translated by Earnest Cary (1879-19??). Composed ca. 230 CE. Licence: public domain. Source.