Bartenura on Mishnah Beitzah
- 5.4.5
כרגלי שתיהן – they do not bring them other than in a place where both of them are able to go, for since she borrowed it on the Festival day, they acquired the Sabbath center for the spices or the water and the salt with their respective owners.
- 5.4.6
שאין בהם ממש – they are not recognized, neither the pot, nor the dough, such as the case where the cooked dish is thick and the water is not recognized in it. Therefore, it does not delay their going. And regarding the salt, Rabbi Yehuda does not dispute when speaking of dough that was kneaded in salt which is large and thick, which is recognizable and has substance. But the Halakah is not according to Rabbi Yehuda.
- 5.5.1
ושלהבת – such as the case where he kindled his candle with his friend’s flame, it does not indispensable in the prohibition of [Sabbath/Yom Tov] boundaries.
- 5.5.2
מועלין בה – a person who benefits from it (i.e., the burning coal), brings a guilt-offering of sacrilege.
- 5.5.3
ושלהבת לא נהנין – ab initio according to the Rabbis.. But if they derived benefit, they do not commit an act of sacrilege, and they are not liable for a sacrifice of sacrilege for there isn’t anything of substance. And similarly, a person who takes out a burning coal to the public domain on the Sabbath is liable, but the flame that pushed his hand from the private domain to the public domain is exempt.
- 5.5.4
כרגלי היחיד – we don’t bring water other than according to the status of the owner of the well.
- 5.5.5
כרגלי אותה העיר – two-thousand cubits in all directions outside of its extension of the city limits/outskirts of the city.
- 5.5.6
ושל עולי בבל – that is made for those who passers-by in the middle of the path, and they made them members of the Diaspora to cause them to drink while they are coming up [from Babylonia].
- 5.5.7
כרגלי הממלא – because it is ownerless and something ownerless is acquired through lifting. But if a person comes and asks him for water, he does not lead them other than according to his status, for this Tanna/teacher holds that there is a choice to be stringent, for from yesterday, the matter was clear that it belonged to this person and it stood in his domain. But not according to Rabbi Yohanan ben Nuri who stated that ownerless objects acquire their Sabbath center for themselves in their place (see Tractate Eruvin, Chapter 4, Mishnah 5).
- 5.6.1
לא יביאו לו – from his produce, for since he had not made an Eruv there, that his produce is like him.
- 5.7.1
מי שזימן אצלו אורחים – from another town and they would come to him via the Eruv.
- 5.7.2
לא יוליכו – after the meal [they should not bring] portions in their hands to their homes.
- 5.7.3
אא"כ זיכה להם – at the hand of another [he gave them possession of those foodstuffs].
- 5.7.4
[מנותיהם מערב יום וטוב ש] – that the owner of the house distributed them to another person through “pulling’ on the eve of the Festival day, and said to him: have so-and-so and so-and-so acquire these portions, for one acts in a person’s interest in his absence (see Tractate Eruvin, Chapter 7, Mishnah 11).
← Previous — showing 201–214 of 214
Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020. Via Sefaria (sefaria.org), Sefaria-Export. Version source: http://sefaria.org Licence: CC-BY. Source.