Parivāra — Bhikkhunivibhaṅga — Dutiyabhāga
- pli-tv-pvr2.16:0.1
Parivāra
The Compendium
- pli-tv-pvr2.16:0.2
Bhikkhunivibhaṅga
The Nuns’ Analysis
- pli-tv-pvr2.16:0.3
Dutiyabhāga
Part two
- pli-tv-pvr2.16:0.4
2.16 Samuccayavāra
Summary of the previous six sections
- pli-tv-pvr2.16:1.1
Kāyasaṁsaggaṁ sādiyanapaccayā kati āpattiyo āpajjati?
As a result of consenting to physical contact, how many kinds of offenses does one commit?
- pli-tv-pvr2.16:1.2
Kāyasaṁsaggaṁ sādiyanapaccayā pañca āpattiyo āpajjati.
One commits five kinds of offenses:
- pli-tv-pvr2.16:1.3
Avassutā bhikkhunī avassutassa purisapuggalassa adhakkhakaṁ ubbhajāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti pārājikassa;
when a lustful nun consents to a lustful man taking hold of her anywhere below the collar bone but above the knees, she commits an offense entailing expulsion;
- pli-tv-pvr2.16:1.4
bhikkhu kāyena kāyaṁ āmasati, āpatti saṅghādisesassa;
when a monk makes physical contact, body with body, he commits an offense entailing suspension;
- pli-tv-pvr2.16:1.5
kāyena kāyapaṭibaddhaṁ āmasati, āpatti thullaccayassa;
when, with one’s own body, one makes physical contact with something connected to their body, one commits a serious offense;
- pli-tv-pvr2.16:1.6
kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa;
when, with something connected to one’s own body, one makes physical contact with something connected to their body, one commits an offense of wrong conduct;
- pli-tv-pvr2.16:1.7
aṅgulipatodake pācittiyaṁ—
for tickling, one commits an offense entailing confession.
- pli-tv-pvr2.16:1.8
kāyasaṁsaggaṁ sādiyanapaccayā imā pañca āpattiyo āpajjati.
- pli-tv-pvr2.16:2.1
Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?
When it comes to these offenses, to how many of the four kinds of failure do they belong?
- pli-tv-pvr2.16:2.2
Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?
In how many of the seven classes of offenses are they found?
- pli-tv-pvr2.16:2.3
Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?
Through how many of the six kinds of originations of offenses do they originate?
- pli-tv-pvr2.16:2.4
Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?
To which of the four kinds of legal issues do they belong?
- pli-tv-pvr2.16:2.5
Sattannaṁ samathānaṁ katihi samathehi sammanti?
Through how many of the seven principles for settling legal issues are they settled?
- pli-tv-pvr2.16:2.6
Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—
They belong to two kinds of failure:
- pli-tv-pvr2.16:2.7
siyā sīlavipattiṁ, siyā ācāravipattiṁ.
they may be failure in morality; they may be failure in conduct.
- pli-tv-pvr2.16:2.8
Sattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā—
They are found in five classes of offenses:
- pli-tv-pvr2.16:2.9
siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.
they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.
- pli-tv-pvr2.16:2.10
Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—
They originate in one way:
- pli-tv-pvr2.16:2.11
kāyato ca cittato ca samuṭṭhanti, na vācato.
from body and mind, not from speech.
- pli-tv-pvr2.16:2.12
Catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.
They belong to legal issues arising from an offense.
- pli-tv-pvr2.16:2.13
Sattannaṁ samathānaṁ tīhi samathehi sammanti—
They are settled through three principles:
- pli-tv-pvr2.16:2.14
siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …
- pli-tv-pvr2.16:3.1
Dadhiṁ viññāpetvā bhuñjanapaccayā kati āpattiyo āpajjati?
As a result of asking for curd and then eating it, how many kinds of offenses does she commit?
- pli-tv-pvr2.16:3.2
Dadhiṁ viññāpetvā bhuñjanapaccayā dve āpattiyo āpajjati.
She commits two kinds of offenses:
- pli-tv-pvr2.16:3.3
“Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;
when she receives it with the intention of eating it, she commits an offense of wrong conduct;
- pli-tv-pvr2.16:3.4
ajjhohāre ajjhohāre āpatti pāṭidesanīyassa—
for every mouthful swallowed, she commits an offense entailing acknowledgment.
- pli-tv-pvr2.16:3.5
dadhiṁ viññāpetvā bhuñjanapaccayā imā dve āpattiyo āpajjati.
- pli-tv-pvr2.16:4.1
Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?
When it comes to these offenses, to how many of the four kinds of failure do they belong?
- pli-tv-pvr2.16:4.2
Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?
In how many of the seven classes of offenses are they found?
- pli-tv-pvr2.16:4.3
Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?
Through how many of the six kinds of originations of offenses do they originate?
- pli-tv-pvr2.16:4.4
Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?
To which of the four kinds of legal issues do they belong?
- pli-tv-pvr2.16:4.5
Sattannaṁ samathānaṁ katihi samathehi sammanti?
Through how many of the seven principles for settling legal issues are they settled?
- pli-tv-pvr2.16:4.6
Tā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti—
They belong to one kind of failure:
- pli-tv-pvr2.16:4.7
ācāravipattiṁ.
failure in conduct.
- pli-tv-pvr2.16:4.8
Sattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā—
They are found in two classes of offenses:
- pli-tv-pvr2.16:4.9
siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.
they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.
- pli-tv-pvr2.16:4.10
Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti—
They originate in four ways:
- pli-tv-pvr2.16:4.11
siyā kāyato samuṭṭhanti, na vācato na cittato;
from body, not from speech or mind; or
- pli-tv-pvr2.16:4.12
siyā kāyato ca vācato ca samuṭṭhanti, na cittato;
from body and speech, not from mind; or
- pli-tv-pvr2.16:4.13
siyā kāyato ca cittato ca samuṭṭhanti na vācato;
from body and mind, not from speech; or
- pli-tv-pvr2.16:4.14
siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
from body, speech, and mind.
- pli-tv-pvr2.16:4.15
Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.
They belong to legal issues arising from an offense.
- pli-tv-pvr2.16:4.16
Sattannaṁ samathānaṁ tīhi samathehi sammanti—
They are settled through three principles:
- pli-tv-pvr2.16:4.17
siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena cāti.
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.
- pli-tv-pvr2.16:5.1
Samuccayavāro niṭṭhito aṭṭhamo.
The summary of the previous six sections, the eighth, is finished.
- pli-tv-pvr2.16:5.2
Aṭṭha paccayavārā niṭṭhitā.
The eight sections on “as a result of” are finished.
- pli-tv-pvr2.16:5.3
(…)
- pli-tv-pvr2.16:6.1
Bhikkhunivibhaṅge soḷasa mahāvārā niṭṭhitā.
The sixteen great sections of the Nuns’ Analysis are finished.
SuttaCentral (suttacentral.net), from the bilara-data and sc-data repositories. Licence: Public Domain (root); CC0 1.0 (translation). Source.