Theravāda Vinaya — Mahāvibhaṅga — Saṅghādisesakaṇḍa
- pli-tv-bu-vb-ss5:1.4.4
“evaṁ duggato hotu ayyo udāyī, evaṁ dukkhito hotu ayyo udāyī, evaṁ mā sukhaṁ labhatu ayyo udāyī, yathāhaṁ duggatā dukkhitā na sukhaṁ labhāmi pāpikāya sassuyā pāpakena sasurena pāpakena sāmikenā”ti.
- pli-tv-bu-vb-ss5:1.4.5
Aññāpi itthiyo asantuṭṭhā sassūhi vā sasurehi vā sāmikehi vā, tā evaṁ oyācanti—
as did other women who were unhappy with their mothers-in-law, fathers-in-law, and husbands.
- pli-tv-bu-vb-ss5:1.4.6
“evaṁ duggato hotu ayyo udāyī, evaṁ dukkhito hotu ayyo udāyī, evaṁ mā sukhaṁ labhatu ayyo udāyī, yathā mayaṁ duggatā dukkhitā na sukhaṁ labhāma pāpikāhi sassūhi pāpakehi sasurehi pāpakehi sāmikehī”ti.
- pli-tv-bu-vb-ss5:1.4.7
Yā pana tā itthiyo santuṭṭhā sassūhi vā sasurehi vā sāmikehi vā tā evaṁ āyācanti—
But those women who were happy with their in-laws wished him well, saying,
- pli-tv-bu-vb-ss5:1.4.8
“evaṁ sukhito hotu ayyo udāyī, evaṁ sajjito hotu ayyo udāyī, evaṁ sukhamedho hotu ayyo udāyī, yathā mayaṁ sukhitā sajjitā sukhamedhā bhaddikāhi sassūhi bhaddakehi sasurehi bhaddakehi sāmikehī”ti.
“May Venerable Udāyī be happy and well, just as we are happy and well because of our good mothers-in-law, fathers-in-law, and husbands.”
- pli-tv-bu-vb-ss5:1.5.1
Assosuṁ kho bhikkhū ekaccānaṁ itthīnaṁ oyācantīnaṁ ekaccānaṁ itthīnaṁ āyācantīnaṁ.
The monks heard that some women were criticizing him whereas others were wishing him well.
- pli-tv-bu-vb-ss5:1.5.2
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
And the monks of few desires complained and criticized him,
- pli-tv-bu-vb-ss5:1.5.3
“kathañhi nāma āyasmā udāyī sañcarittaṁ samāpajjissatī”ti.
“How can Venerable Udāyī act as a matchmaker?”
- pli-tv-bu-vb-ss5:1.5.4
Atha kho te bhikkhū āyasmantaṁ udāyiṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.
They told the Buddha.
- pli-tv-bu-vb-ss5:1.5.5
Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ udāyiṁ paṭipucchi—
The Buddha had the Sangha gathered and questioned Udāyī:
- pli-tv-bu-vb-ss5:1.5.6
“saccaṁ kira tvaṁ, udāyi, sañcarittaṁ samāpajjasī”ti?
“Is it true, Udāyī, that you do this?”
- pli-tv-bu-vb-ss5:1.5.7
“Saccaṁ, bhagavā”ti.
“It’s true, sir.”
- pli-tv-bu-vb-ss5:1.5.8
Vigarahi buddho bhagavā …pe…
The Buddha rebuked him …
- pli-tv-bu-vb-ss5:1.5.9
kathañhi nāma tvaṁ, moghapurisa, sañcarittaṁ samāpajjissasi.
“Foolish man, how can you do this?
- pli-tv-bu-vb-ss5:1.5.10
Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
- pli-tv-bu-vb-ss5:1.5.11
evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—
“And, monks, this training rule should be recited like this:
- pli-tv-bu-vb-ss5:1.5.12.1
“Yo pana bhikkhu sañcarittaṁ samāpajjeyya, itthiyā vā purisamatiṁ purisassa vā itthimatiṁ, jāyattane vā jārattane vā, saṅghādiseso”ti.
‘If a monk acts as a matchmaker, conveying a man’s intention to a woman or a woman’s intention to a man, for marriage or for an affair, he commits an offense entailing suspension.’”
- pli-tv-bu-vb-ss5:1.5.13
Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.
In this way the Buddha laid down this training rule for the monks.
- pli-tv-bu-vb-ss5:2.1.1
Tena kho pana samayena sambahulā dhuttā uyyāne paricārentā aññatarissā vesiyā santike dūtaṁ pāhesuṁ—
Soon afterwards a number of scoundrels who were enjoying themselves in a park sent a messenger to a sex worker, saying,
- pli-tv-bu-vb-ss5:2.1.2
“āgacchatu uyyāne paricāressāmā”ti.
“Please come, let’s enjoy ourselves in the park.”
- pli-tv-bu-vb-ss5:2.1.3
Sā evamāha—
She replied,
- pli-tv-bu-vb-ss5:2.1.4
“ahaṁ khvayyo, tumhe na jānāmi—‘ke vā ime kassa vā’ti.
“Sirs, I don’t know who you are.
- pli-tv-bu-vb-ss5:2.1.5
Ahañcamhi bahubhaṇḍā bahuparikkhārā, bahinagarañca gantabbaṁ.
I’m wealthy. I don’t want to go outside the city.”
- pli-tv-bu-vb-ss5:2.1.6
Nāhaṁ gamissāmī”ti.
- pli-tv-bu-vb-ss5:2.1.7
Atha kho so dūto tesaṁ dhuttānaṁ etamatthaṁ ārocesi.
The messenger returned the message.
- pli-tv-bu-vb-ss5:2.1.8
Evaṁ vutte, aññataro puriso te dhutte etadavoca—
A certain man then said to those men,
- pli-tv-bu-vb-ss5:2.1.9
“kissa tumhe, ayyo, etaṁ vesiṁ yācittha?
“Why did you ask the sex worker?
- pli-tv-bu-vb-ss5:2.1.10
Nanu ayyo udāyī vattabbo.
You should speak to Venerable Udāyī.
- pli-tv-bu-vb-ss5:2.1.11
Ayyo udāyī uyyojessatī”ti.
He’ll persuade her.”
- pli-tv-bu-vb-ss5:2.1.12
Evaṁ vutte, aññataro upāsako taṁ purisaṁ etadavoca—
But a certain Buddhist lay follower said,
- pli-tv-bu-vb-ss5:2.1.13
“māyyo, evaṁ avaca.
“No way.
- pli-tv-bu-vb-ss5:2.1.14
Na kappati samaṇānaṁ sakyaputtiyānaṁ evarūpaṁ kātuṁ.
That’s not allowable for the Sakyan monastics.
- pli-tv-bu-vb-ss5:2.1.15
Nāyyo udāyī evaṁ karissatī”ti.
He won’t do it.”
- pli-tv-bu-vb-ss5:2.1.16
Evaṁ vutte, “karissati na karissatī”ti abbhutamakaṁsu.
And they made a bet on whether he would.
- pli-tv-bu-vb-ss5:2.1.17
Atha kho te dhuttā yenāyasmā udāyī tenupasaṅkamiṁsu; upasaṅkamitvā āyasmantaṁ udāyiṁ etadavocuṁ—
Those scoundrels then went to Udāyī and said,
- pli-tv-bu-vb-ss5:2.1.18
“idha mayaṁ, bhante, uyyāne paricārentā asukāya nāma vesiyā santike dūtaṁ pahiṇimhā—
“Venerable, while we were enjoying ourselves in the park, we sent a message to such-and-such a sex worker,
- pli-tv-bu-vb-ss5:2.1.19
‘āgacchatu uyyāne paricāressāmā’ti.
asking her to come,
- pli-tv-bu-vb-ss5:2.1.20
Sā evamāha—‘ahaṁ khvayyo, tumhe na jānāmi—ke vā ime kassa vāti,
but she refused.
- pli-tv-bu-vb-ss5:2.1.21
ahañcamhi bahubhaṇḍā bahuparikkhārā, bahinagarañca gantabbaṁ.
- pli-tv-bu-vb-ss5:2.1.22
Nāhaṁ gamissāmī’ti.
- pli-tv-bu-vb-ss5:2.1.23
Sādhu, bhante, ayyo taṁ vesiṁ uyyojetū”ti.
Would you please persuade her?”
- pli-tv-bu-vb-ss5:2.1.24
Atha kho āyasmā udāyī yena sā vesī tenupasaṅkami; upasaṅkamitvā taṁ vesiṁ etadavoca—
Udāyī agreed. He then went to that sex worker and said,
- pli-tv-bu-vb-ss5:2.1.25
“kissimesaṁ na gacchasī”ti?
“Why don’t you go to those men?”
- pli-tv-bu-vb-ss5:2.1.26
“Ahaṁ khvayya, ime na jānāmi—‘ke vā ime kassa vā’ti.
She told him why.
- pli-tv-bu-vb-ss5:2.1.27
Ahañcamhi bahubhaṇḍā bahuparikkhārā, bahinagarañca gantabbaṁ.
- pli-tv-bu-vb-ss5:2.1.28
Nāhaṁ gamissāmī”ti.
- pli-tv-bu-vb-ss5:2.1.29
“Gacchimesaṁ. Ahaṁ ime jānāmī”ti.
“Please go. I know them.”
- pli-tv-bu-vb-ss5:2.1.30
“Sace, bhante, ayyo jānāti ahaṁ gamissāmī”ti.
“If you know them, sir, I’ll go.”
- pli-tv-bu-vb-ss5:2.1.31
Atha kho te dhuttā taṁ vesiṁ ādāya uyyānaṁ agamaṁsu.
And those men took her to the park.
- pli-tv-bu-vb-ss5:2.2.1
Atha kho so upāsako ujjhāyati khiyyati vipāceti—
Then that lay follower complained and criticized him,
- pli-tv-bu-vb-ss5:2.2.2
“kathañhi nāma ayyo udāyī taṅkhaṇikaṁ sañcarittaṁ samāpajjissatī”ti.
“How could Venerable Udāyī act as a matchmaker for a brief affair?”
- pli-tv-bu-vb-ss5:2.2.3
Assosuṁ kho bhikkhū tassa upāsakassa ujjhāyantassa khiyyantassa vipācentassa.
The monks heard it,
- pli-tv-bu-vb-ss5:2.2.4
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
and the monks of few desires complained and criticized him,
- pli-tv-bu-vb-ss5:2.2.5
“kathañhi nāma āyasmā udāyī taṅkhaṇikaṁ sañcarittaṁ samāpajjissatī”ti.
“How could Venerable Udāyī act as a matchmaker for a brief affair?”
- pli-tv-bu-vb-ss5:2.2.6
Atha kho te bhikkhū āyasmantaṁ udāyiṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…
They rebuked Udāyī in many ways and then told the Buddha. Soon afterwards he had the Sangha gathered and questioned Udāyī:
- pli-tv-bu-vb-ss5:2.2.7
“saccaṁ kira tvaṁ, udāyi, taṅkhaṇikaṁ sañcarittaṁ samāpajjasī”ti?
“Is it true, Udāyī, that you did this?”
- pli-tv-bu-vb-ss5:2.2.8
“Saccaṁ, bhagavā”ti.
“It’s true, sir.”
- pli-tv-bu-vb-ss5:2.2.9
Vigarahi buddho bhagavā …pe…
The Buddha rebuked him …
- pli-tv-bu-vb-ss5:2.2.10
kathañhi nāma tvaṁ, moghapurisa, taṅkhaṇikaṁ sañcarittaṁ samāpajjissasi?
“Foolish man, how could you do this?
- pli-tv-bu-vb-ss5:2.2.11
Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
- pli-tv-bu-vb-ss5:2.2.12
evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—
“And so, monks, this training rule should be recited like this:
- pli-tv-bu-vb-ss5:2.2.13.1
“Yo pana bhikkhu sañcarittaṁ samāpajjeyya, itthiyā vā purisamatiṁ purisassa vā itthimatiṁ, jāyattane vā jārattane vā, antamaso taṅkhaṇikāyapi, saṅghādiseso”ti.
‘If a monk acts as a matchmaker, conveying a man’s intention to a woman or a woman’s intention to a man, for marriage or for an affair, even if just a brief one, he commits an offense entailing suspension.’”
- pli-tv-bu-vb-ss5:3.1
Yo panāti
A:
- pli-tv-bu-vb-ss5:3.2
yo yādiso …pe…
whoever …
- pli-tv-bu-vb-ss5:3.3
bhikkhūti
Monk:
- pli-tv-bu-vb-ss5:3.4
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
- pli-tv-bu-vb-ss5:3.5
Sañcarittaṁ samāpajjeyyāti
Acts as a matchmaker, conveying:
- pli-tv-bu-vb-ss5:3.6
itthiyā vā pahito purisassa santike gacchati, purisena vā pahito itthiyā santike gacchati.
sent by a woman he goes to a man, or sent by a man he goes to a woman.
- pli-tv-bu-vb-ss5:3.7
Itthiyā vā purisamatinti
A man’s intention to a woman:
- pli-tv-bu-vb-ss5:3.8
purisassa matiṁ itthiyā āroceti.
he informs a woman of a man’s intention.
- pli-tv-bu-vb-ss5:3.9
Purisassa vā itthimatinti
A woman’s intention to a man:
- pli-tv-bu-vb-ss5:3.10
itthiyā matiṁ purisassa āroceti.
he informs a man of a woman’s intention.
- pli-tv-bu-vb-ss5:3.11
Jāyattane vāti
For marriage:
- pli-tv-bu-vb-ss5:3.12
jāyā bhavissasi.
“You should be his wife.”
- pli-tv-bu-vb-ss5:3.13
Jārattane vāti
For an affair:
- pli-tv-bu-vb-ss5:3.14
jārī bhavissasi.
“You should be his mistress.”
- pli-tv-bu-vb-ss5:3.15
Antamaso taṅkhaṇikāyapīti
Even if just a brief one:
- pli-tv-bu-vb-ss5:3.16
muhuttikā bhavissasi.
“You will have a short relationship.”
- pli-tv-bu-vb-ss5:3.17
Saṅghādisesoti
He commits an offense entailing suspension:
- pli-tv-bu-vb-ss5:3.18
…pe… tenapi vuccati “saṅghādiseso”ti.
… Therefore, too, it is called “an offense entailing suspension”.
- pli-tv-bu-vb-ss5:4.1.1
Dasa itthiyo— māturakkhitā piturakkhitā mātāpiturakkhitā bhāturakkhitā bhaginirakkhitā ñātirakkhitā gottarakkhitā dhammarakkhitā sārakkhā saparidaṇḍā.
There are ten kinds of women: the one protected by her mother, the one protected by her father, the one protected by her parents, the one protected by her brother, the one protected by her sister, the one protected by her relatives, the one protected by her family, the one protected by her religion, the one otherwise protected, the one protected by the threat of punishment.
- pli-tv-bu-vb-ss5:4.1.2
Dasa bhariyāyo— dhanakkītā chandavāsinī bhogavāsinī paṭavāsinī odapattakinī obhaṭacumbaṭā dāsī ca bhariyā ca kammakārī ca bhariyā ca dhajāhaṭā muhuttikā.
There are ten kinds of wives: the bought wife, the wife by choice, the wife through property, the wife through clothes, the wife through the bowl-of-water ritual, the wife through removing the head pad, the slave wife, the servant wife, the captured wife, the momentary wife.
- pli-tv-bu-vb-ss5:4.2.1
Māturakkhitā nāma
The one protected by her mother:
- pli-tv-bu-vb-ss5:4.2.2
mātā rakkhati gopeti issariyaṁ kāreti vasaṁ vatteti.
her mother protects, guards, wields authority, controls.
- pli-tv-bu-vb-ss5:4.2.3
Piturakkhitā nāma
The one protected by her father:
- pli-tv-bu-vb-ss5:4.2.4
pitā rakkhati gopeti issariyaṁ kāreti vasaṁ vatteti.
her father protects, guards, wields authority, controls.
- pli-tv-bu-vb-ss5:4.2.5
Mātāpiturakkhitā nāma
The one protected by her parents:
- pli-tv-bu-vb-ss5:4.2.6
mātāpitaro rakkhanti gopenti issariyaṁ kārenti vasaṁ vattenti.
her parents protect, guard, wield authority, control.
- pli-tv-bu-vb-ss5:4.2.7
Bhāturakkhitā nāma
The one protected by her brother:
- pli-tv-bu-vb-ss5:4.2.8
bhātā rakkhati gopeti issariyaṁ kāreti vasaṁ vatteti.
her brother protects, guards, wields authority, controls.
- pli-tv-bu-vb-ss5:4.2.9
Bhaginirakkhitā nāma
The one protected by her sister:
- pli-tv-bu-vb-ss5:4.2.10
bhaginī rakkhati gopeti issariyaṁ kāreti vasaṁ vatteti.
her sister protects, guards, wields authority, controls.
- pli-tv-bu-vb-ss5:4.2.11
Ñātirakkhitā nāma
The one protected by her relatives:
- pli-tv-bu-vb-ss5:4.2.12
ñātakā rakkhanti gopenti issariyaṁ kārenti vasaṁ vattenti.
her relatives protect, guard, wield authority, control.
- pli-tv-bu-vb-ss5:4.2.13
Gottarakkhitā nāma
The one protected by her family:
- pli-tv-bu-vb-ss5:4.2.14
sagottā rakkhanti gopenti issariyaṁ kārenti vasaṁ vattenti.
her family protects, guards, wields authority, controls.
- pli-tv-bu-vb-ss5:4.2.15
Dhammarakkhitā nāma
The one protected by her religion:
- pli-tv-bu-vb-ss5:4.2.16
sahadhammikā rakkhanti gopenti issariyaṁ kārenti vasaṁ vattenti.
her fellow believers protect, guard, wield authority, control.
- pli-tv-bu-vb-ss5:4.2.17
Sārakkhā nāma
The one otherwise protected:
- pli-tv-bu-vb-ss5:4.2.18
gabbhepi pariggahitā hoti— mayhaṁ esāti. Antamaso mālāguḷaparikkhittāpi.
even in the womb someone takes possession of her, thinking, “She is mine,” and so too for one engaged to be married.
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