Theravāda Vinaya — Mahāvibhaṅga — Pārājikakaṇḍa
- pli-tv-bu-vb-pj4:1.3.24
aññathā yo pavedaye;
To be other than he truly is,
- pli-tv-bu-vb-pj4:1.3.25
Nikacca kitavasseva,
Has eaten this by theft,
- pli-tv-bu-vb-pj4:1.3.26
bhuttaṁ theyyena tassa taṁ.
Like a cheater who has deceived.
- pli-tv-bu-vb-pj4:1.3.27
Kāsāvakaṇṭhā bahavo,
Many ocher-necks of bad qualities,
- pli-tv-bu-vb-pj4:1.3.28
pāpadhammā asaññatā;
Uncontrolled and wicked—
- pli-tv-bu-vb-pj4:1.3.29
Pāpā pāpehi kammehi,
By their wicked deeds,
- pli-tv-bu-vb-pj4:1.3.30
nirayaṁ te upapajjare.
They are reborn in hell.
- pli-tv-bu-vb-pj4:1.3.31
Seyyo ayoguḷo bhutto,
It’s better to eat an iron ball,
- pli-tv-bu-vb-pj4:1.3.32
tatto aggisikhūpamo;
As hot as a licking flame,
- pli-tv-bu-vb-pj4:1.3.33
Yañce bhuñjeyya dussīlo,
Than for the immoral and uncontrolled
- pli-tv-bu-vb-pj4:1.3.34
raṭṭhapiṇḍaṁ asaññatoti.
To eat the country’s alms.”
- pli-tv-bu-vb-pj4:1.3.35
Atha kho bhagavā vaggumudātīriye bhikkhū anekapariyāyena vigarahitvā dubbharatāya dupposatāya …pe…
After rebuking the monks from the banks of the Vaggumudā in many ways for being difficult to maintain, difficult to support …
- pli-tv-bu-vb-pj4:1.3.36
evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—
“And, monks, this training rule should be recited like this:
- pli-tv-bu-vb-pj4:1.3.37.1
“Yo pana bhikkhu anabhijānaṁ uttarimanussadhammaṁ attupanāyikaṁ alamariyañāṇadassanaṁ samudācareyya—‘iti jānāmi iti passāmī’ti,
‘If a monk falsely claims for himself a superhuman quality, a knowledge and vision worthy of the noble ones, saying, “This I know, this I see,”
- pli-tv-bu-vb-pj4:1.3.38
tato aparena samayena samanuggāhīyamāno vā asamanuggāhīyamāno vā āpanno visuddhāpekkho evaṁ vadeyya—‘ajānamevaṁ, āvuso, avacaṁ jānāmi, apassaṁ passāmi. Tucchaṁ musā vilapin’ti,
but after some time—whether he is questioned or not, but having committed the offense and seeking purification—should say: “Not knowing I said that I know, not seeing that I see; what I said was empty and false,”
- pli-tv-bu-vb-pj4:1.3.39
ayampi pārājiko hoti asaṁvāso”ti.
he too is expelled and excluded from the community.’”
- pli-tv-bu-vb-pj4:1.3.40
Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.
In this way the Buddha laid down this training rule for the monks.
- pli-tv-bu-vb-pj4:2.1
Tena kho pana samayena sambahulā bhikkhū adiṭṭhe diṭṭhasaññino apatte pattasaññino anadhigate adhigatasaññino asacchikate sacchikatasaññino adhimānena aññaṁ byākariṁsu.
Soon afterwards a number of monks, thinking they had seen and realized what in fact they had not, declared final knowledge because of overestimation.
- pli-tv-bu-vb-pj4:2.2
Tesaṁ aparena samayena rāgāyapi cittaṁ namati dosāyapi cittaṁ namati mohāyapi cittaṁ namati.
After some time, their minds inclined to sensual desire, ill will, and confusion.
- pli-tv-bu-vb-pj4:2.3
Tesaṁ kukkuccaṁ ahosi—
They became anxious, thinking,
- pli-tv-bu-vb-pj4:2.4
“bhagavatā sikkhāpadaṁ paññattaṁ.
“The Buddha has laid down a training rule,
- pli-tv-bu-vb-pj4:2.5
Mayañcamha adiṭṭhe diṭṭhasaññino apatte pattasaññino anadhigate adhigatasaññino asacchikate sacchikatasaññino, adhimānena aññaṁ byākarimhā.
yet we declared final knowledge because of overestimation.
- pli-tv-bu-vb-pj4:2.6
Kacci nu kho mayaṁ pārājikaṁ āpattiṁ āpannā”ti?
Could it be that we’ve committed an offense entailing expulsion?”
- pli-tv-bu-vb-pj4:2.7
Te āyasmato ānandassa etamatthaṁ ārocesuṁ.
They told Venerable Ānanda,
- pli-tv-bu-vb-pj4:2.8
Āyasmā ānando bhagavato etamatthaṁ ārocesi.
who told the Buddha.
- pli-tv-bu-vb-pj4:2.9
“Honti ye te, ānanda, bhikkhū adiṭṭhe diṭṭhasaññino apatte pattasaññino anadhigate adhigatasaññino asacchikate sacchikatasaññino adhimānena aññaṁ byākaronti.
He said, “This is negligible, Ānanda.
- pli-tv-bu-vb-pj4:2.10
Tañca kho etaṁ abbohārikan”ti.
- pli-tv-bu-vb-pj4:2.11
“Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—
And so, monks, this training rule should be recited like this:
- pli-tv-bu-vb-pj4:2.12.1
“Yo pana bhikkhu anabhijānaṁ uttarimanussadhammaṁ attupanāyikaṁ alamariyañāṇadassanaṁ samudācareyya—‘iti jānāmi iti passāmī’ti,
‘If a monk falsely claims for himself a superhuman quality, a knowledge and vision worthy of the noble ones, saying, “This I know, this I see,”
- pli-tv-bu-vb-pj4:2.13
tato aparena samayena samanuggāhīyamāno vā asamanuggāhīyamāno vā āpanno visuddhāpekkho evaṁ vadeyya—‘ajānamevaṁ, āvuso, avacaṁ jānāmi, apassaṁ passāmi. Tucchaṁ musā vilapin’ti,
but after some time—whether he is questioned or not, but having committed the offense and seeking purification—should say: “Not knowing I said that I know, not seeing that I see; what I said was empty and false,” then,
- pli-tv-bu-vb-pj4:2.14
aññatra adhimānā,
except if it is due to overestimation,
- pli-tv-bu-vb-pj4:2.15
ayampi pārājiko hoti asaṁvāso”ti.
he too is expelled and excluded from the community.’”
- pli-tv-bu-vb-pj4:3.1
Yo panāti
A:
- pli-tv-bu-vb-pj4:3.2
yo yādiso …pe…
whoever …
- pli-tv-bu-vb-pj4:3.3
bhikkhūti
Monk:
- pli-tv-bu-vb-pj4:3.4
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
- pli-tv-bu-vb-pj4:3.5
Anabhijānanti
Falsely:
- pli-tv-bu-vb-pj4:3.6
asantaṁ abhūtaṁ asaṁvijjamānaṁ ajānanto apassanto attani kusalaṁ dhammaṁ— atthi me kusalo dhammoti.
although a certain wholesome quality is non-existent in himself, not real, not to be found, and he does not see it or know it, he says, “I have this wholesome quality.”
- pli-tv-bu-vb-pj4:3.7
Uttarimanussadhammo nāma
A superhuman quality:
- pli-tv-bu-vb-pj4:3.8
jhānaṁ vimokkho samādhi samāpatti ñāṇadassanaṁ maggabhāvanā phalasacchikiriyā kilesappahānaṁ vinīvaraṇatā cittassa suññāgāre abhirati.
absorption, release, stillness, attainment, knowledge and vision, development of the path, realization of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude.
- pli-tv-bu-vb-pj4:3.9
Attupanāyikanti
For himself:
- pli-tv-bu-vb-pj4:3.10
te vā kusale dhamme attani upaneti attānaṁ vā tesu kusalesu dhammesu upaneti.
either he presents those good qualities as in himself, or he presents himself as among those good qualities.
- pli-tv-bu-vb-pj4:3.11
Ñāṇanti
Knowledge:
- pli-tv-bu-vb-pj4:3.12
tisso vijjā.
the three true insights.
- pli-tv-bu-vb-pj4:3.13
Dassananti
Vision:
- pli-tv-bu-vb-pj4:3.14
yaṁ ñāṇaṁ taṁ dassanaṁ, yaṁ dassanaṁ taṁ ñāṇaṁ.
knowledge and vision are equivalent.
- pli-tv-bu-vb-pj4:3.15
Samudācareyyāti
Claims:
- pli-tv-bu-vb-pj4:3.16
āroceyya itthiyā vā purisassa vā gahaṭṭhassa vā pabbajitassa vā.
announces to a woman or a man, to a householder or a monastic.
- pli-tv-bu-vb-pj4:3.17
Iti jānāmi iti passāmīti
This I know, this I see:
- pli-tv-bu-vb-pj4:3.18
jānāmahaṁ ete dhamme, passāmahaṁ ete dhamme atthi ca ete dhammā mayi, ahañca etesu dhammesu sandissāmīti.
“I know these qualities,” “I see these qualities,” “These qualities are found in me and I conform to them.”
- pli-tv-bu-vb-pj4:3.19
Tato aparena samayenāti
After some time:
- pli-tv-bu-vb-pj4:3.20
yasmiṁ khaṇe samudāciṇṇaṁ hoti taṁ khaṇaṁ taṁ layaṁ taṁ muhuttaṁ vītivatte.
the moment, the second, the instant after he has made the claim.
- pli-tv-bu-vb-pj4:3.21
Samanuggāhīyamānoti
He is questioned:
- pli-tv-bu-vb-pj4:3.22
yaṁ vatthu paṭiññātaṁ hoti tasmiṁ vatthusmiṁ samanuggāhīyamāno—
he is questioned in regard to what he has claimed:
- pli-tv-bu-vb-pj4:3.23
“kinte adhigataṁ,
“What did you attain?”
- pli-tv-bu-vb-pj4:3.24
kinti te adhigataṁ,
“How did you attain it?”
- pli-tv-bu-vb-pj4:3.25
kadā te adhigataṁ,
“When did you attain it?”
- pli-tv-bu-vb-pj4:3.26
kattha te adhigataṁ,
“Where did you attain it?”
- pli-tv-bu-vb-pj4:3.27
katame te kilesā pahīnā,
“Which defilements did you abandon?”
- pli-tv-bu-vb-pj4:3.28
katamesaṁ tvaṁ dhammānaṁ lābhī”ti.
“Which qualities did you gain?”
- pli-tv-bu-vb-pj4:3.29
Asamanuggāhīyamānoti
Not:
- pli-tv-bu-vb-pj4:3.30
na kenaci vuccamāno.
he is not spoken to by anyone.
- pli-tv-bu-vb-pj4:3.31
Āpannoti
Having committed the offense:
- pli-tv-bu-vb-pj4:3.32
pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapitvā pārājikaṁ āpattiṁ āpanno hoti.
having bad desires, overcome by desire, claiming to have a non-existent superhuman quality, he has committed an offense entailing expulsion.
- pli-tv-bu-vb-pj4:3.33
Visuddhāpekkhoti
Seeking purification:
- pli-tv-bu-vb-pj4:3.34
gihī vā hotukāmo upāsako vā hotukāmo ārāmiko vā hotukāmo sāmaṇero vā hotukāmo.
he desires to be a householder, a lay follower, a monastery worker, or a novice monk.
- pli-tv-bu-vb-pj4:3.35
Ajānamevaṁ, āvuso, avacaṁ—jānāmi, apassaṁ passāmīti
Not knowing I said that I know, not seeing that I see:
- pli-tv-bu-vb-pj4:3.36
nāhaṁ ete dhamme jānāmi, nāhaṁ ete dhamme passāmi, natthi ca ete dhammā mayi, na cāhaṁ etesu dhammesu sandissāmīti.
“I don’t know these qualities,” “I don’t see these qualities,” “These qualities aren’t found in me and I don’t conform to them.”
- pli-tv-bu-vb-pj4:3.37
Tucchaṁ musā vilapinti
What I said was empty and false:
- pli-tv-bu-vb-pj4:3.38
tucchakaṁ mayā bhaṇitaṁ, musā mayā bhaṇitaṁ, abhūtaṁ mayā bhaṇitaṁ, ajānantena mayā bhaṇitaṁ.
“What I said was empty,” “What I said was false,” “What I said was unreal,” “I said it without knowing.”
- pli-tv-bu-vb-pj4:3.39
Aññatra adhimānāti
Except if it is due to overestimation:
- pli-tv-bu-vb-pj4:3.40
ṭhapetvā adhimānaṁ.
unless it is due to overestimation.
- pli-tv-bu-vb-pj4:3.41
Ayampīti
He too:
- pli-tv-bu-vb-pj4:3.42
purime upādāya vuccati.
this is said with reference to the preceding offenses entailing expulsion.
- pli-tv-bu-vb-pj4:3.43
Pārājiko hotīti
Is expelled:
- pli-tv-bu-vb-pj4:3.44
seyyathāpi nāma tālo matthakacchinno abhabbo puna virūḷhiyā;
just as a palm tree with its crown cut off is incapable of further growth,
- pli-tv-bu-vb-pj4:3.45
evameva bhikkhu pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapitvā assamaṇo hoti asakyaputtiyo.
so too is a monk with bad desires, overcome by desire, who claims to have a non-existent superhuman quality not an ascetic, not a Sakyan monastic.
- pli-tv-bu-vb-pj4:3.46
Tena vuccati— “pārājiko hotī”ti.
Therefore it is said, “he is expelled.”
- pli-tv-bu-vb-pj4:3.47
Asaṁvāsoti
Excluded from the community:
- pli-tv-bu-vb-pj4:3.48
saṁvāso nāma ekakammaṁ ekuddeso samasikkhatā— eso saṁvāso nāma.
Community: joint legal procedures, a joint recitation, the same training—this is called “community”.
- pli-tv-bu-vb-pj4:3.49
So tena saddhiṁ natthi. Tena vuccati— “asaṁvāso”ti.
He does not take part in this—therefore it is called “excluded from the community”.
- pli-tv-bu-vb-pj4:4.1.1
Uttarimanussadhammo nāma
A superhuman quality:
- pli-tv-bu-vb-pj4:4.1.2
jhānaṁ vimokkho samādhi samāpatti ñāṇadassanaṁ maggabhāvanā phalasacchikiriyā kilesappahānaṁ vinīvaraṇatā cittassa suññāgāre abhirati.
absorption, release, stillness, attainment, knowledge and vision, development of the path, realization of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude.
- pli-tv-bu-vb-pj4:4.1.3.1
Jhānanti
Absorption:
- pli-tv-bu-vb-pj4:4.1.4
paṭhamaṁ jhānaṁ dutiyaṁ jhānaṁ tatiyaṁ jhānaṁ catutthaṁ jhānaṁ.
the first absorption, the second absorption, the third absorption, the fourth absorption.
- pli-tv-bu-vb-pj4:4.1.5
Vimokkhoti
Release:
- pli-tv-bu-vb-pj4:4.1.6
suññato vimokkho animitto vimokkho appaṇihito vimokkho.
emptiness release, signless release, desireless release.
- pli-tv-bu-vb-pj4:4.1.7
Samādhīti
Stillness:
- pli-tv-bu-vb-pj4:4.1.8
suññato samādhi animitto samādhi appaṇihito samādhi.
emptiness stillness, signless stillness, desireless stillness.
- pli-tv-bu-vb-pj4:4.1.9
Samāpattīti
Attainment:
- pli-tv-bu-vb-pj4:4.1.10
suññatā samāpatti animittā samāpatti appaṇihitā samāpatti.
emptiness attainment, signless attainment, desireless attainment.
- pli-tv-bu-vb-pj4:4.1.11
Ñāṇadassananti
Knowledge and vision:
- pli-tv-bu-vb-pj4:4.1.12
tisso vijjā.
the three true insights.
- pli-tv-bu-vb-pj4:4.1.13
Maggabhāvanāti
Development of the path:
- pli-tv-bu-vb-pj4:4.1.14
cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.
the four applications of mindfulness, the four right efforts, the four foundations for supernormal power, the five spiritual faculties, the five spiritual powers, the seven factors of awakening, the noble eightfold path.
- pli-tv-bu-vb-pj4:4.1.15
Phalasacchikiriyāti
Realization of the fruits:
- pli-tv-bu-vb-pj4:4.1.16
sotāpattiphalassa sacchikiriyā, sakadāgāmiphalassa sacchikiriyā, anāgāmiphalassa sacchikiriyā, arahattassa sacchikiriyā.
realization of the fruit of streamentry, realization of the fruit of once-returning, realization of the fruit of non-returning, realization of perfection.
- pli-tv-bu-vb-pj4:4.1.17
Kilesappahānanti
Abandoning the defilements:
- pli-tv-bu-vb-pj4:4.1.18
rāgassa pahānaṁ dosassa pahānaṁ mohassa pahānaṁ.
the abandoning of sensual desire, the abandoning of ill will, the abandoning of confusion.
- pli-tv-bu-vb-pj4:4.1.19
Vinīvaraṇatā cittassāti
A mind without hindrances:
← Previous · Next → — showing 101–200 of 1,431
SuttaCentral (suttacentral.net), from the bilara-data and sc-data repositories. Licence: Public Domain (root); CC0 1.0 (translation). Source.