Theravāda Vinaya — Mahāvibhaṅga — Pārājikakaṇḍa

The monk went to the charnel ground, collected the bones, and brought his penis into the genital area.

He became anxious …

“There’s no offense entailing expulsion,

but there’s an offense of wrong conduct.”

At one time a monk had sexual intercourse with a female dragon …

had sexual intercourse with a female spirit …

had sexual intercourse with a female ghost …

had sexual intercourse with a paṇḍaka.

He became anxious …

“You’ve committed an offense entailing expulsion.”

At one time there was a monk with impaired faculties.

Thinking he would avoid an offense because he felt neither pleasure nor pain,

he had sexual intercourse. …

They told the Buddha.

“Whether or not that fool felt anything, there’s an offense entailing expulsion.”

At one time a monk who intended to have sexual intercourse with a woman

felt remorse at the mere touch.

He became anxious …

“There’s no offense entailing expulsion,

but there’s an offense entailing suspension.”

At one time a monk was lying down in the Jātiyā Grove at Bhaddiya, having gone there for the day’s meditation.

He had an erection because of wind.

A certain woman saw him and sat down on his penis. Having taken her pleasure, she left.

Seeing the moisture, the monks told the Buddha.

“Monks, an erection occurs for five reasons:

because of sensual desire, feces, urine, or wind, or because of being stung by caterpillars.

It’s impossible that that monk had an erection because of sensual desire.

That monk is a perfected one.

There’s no offense for that monk.”

At one time a monk was lying down in the Dark Wood at Sāvatthī, having gone there for the day’s meditation.

A woman cowherd saw him and sat down on his penis.

The monk consented to the entry, to having entered, to the remaining, and to the taking out.

He became anxious …

“You’ve committed an offense entailing expulsion.”

At one time a monk was lying down in the Dark Wood at Sāvatthī, having gone there for the day’s meditation.

A woman goatherd saw him …

A woman gathering firewood saw him …

A woman gathering cow-dung saw him and sat down on his penis.

The monk consented to the entry, to having entered, to the remaining, and to the taking out.

He became anxious …

“You’ve committed an offense entailing expulsion.”

At one time a monk was lying down in the Great Wood at Vesālī, having gone there for the day’s meditation.

A woman saw him and sat down on his penis. Having taken her pleasure, she stood laughing nearby.

The monk woke up and said,

“Did you do this?”

“Yes.”

He became anxious …

“Did you consent?”

“I didn’t even know, sir.”

“There’s no offense for one who doesn’t know.”

At one time a monk went to the Great Wood at Vesālī for the day’s meditation. He lay down, resting his head against a tree.

A woman saw him and sat down on his penis.

The monk got up quickly.

He became anxious …

“Did you consent?”

“I didn’t consent, sir.”

“There’s no offense for one who doesn’t consent.”

At one time a monk went to the Great Wood at Vesālī for the day’s meditation. He lay down, resting his head against a tree.

A woman saw him and sat down on his penis.

The monk kicked her off.

He became anxious …

“Did you consent?”

“I didn’t consent, sir.”

“There’s no offense for one who doesn’t consent.”

At one time a monk went to the house with the peaked roof in the Great Wood near Vesālī for the day’s meditation. He opened the door, lay down,

and had an erection because of wind.

Just then a number of women came to the monastery to look at the dwellings, bringing scents and garlands.

They saw that monk and sat down on his penis. Having taken their pleasure, they said, “What a bull of a man.” They then put up their scents and garlands and left.

The monks saw the moisture and told the Buddha.

“Monks, an erection occurs for five reasons:

because of sensual desire, feces, urine, or wind, or because of being stung by caterpillars.

It’s impossible that that monk had an erection because of sensual desire.

That monk is a perfected one.

There’s no offense for that monk.

But, monks, you should close the door when you are in seclusion during the day.”

At one time a monk from Bhārukaccha dreamed that he had sexual intercourse with his ex-wife.

He thought he was no longer a monastic and that he would have to disrobe.

While on his way to Bhārukaccha, he saw Venerable Upāli and told him what had happened.

Venerable Upāli said,

“There’s no offense when it occurs while dreaming.”

At one time in Rājagaha there was a female lay follower called Supabbā who had misplaced faith.

She had the view that

a woman who gives sexual intercourse gives the highest gift.

She saw a monk and said,

“Sir, come and have sexual intercourse.”

“It’s not allowable.”

“Then rub between the thighs.

In this way there won’t be any offense for you. …

Then rub against the navel. …

Then rub against the stomach. …

Then rub in the armpit. …

Then rub against the throat. …

Then rub against the ear-hole. …

Then rub against a coil of hair. …

Then rub between the fingers. …

Then I’ll make you discharge with my hand.

In this way there won’t be any offense for you.”