Theravāda Vinaya — Mahāvibhaṅga — Pārājikakaṇḍa

enemy scoundrels …

“water-lily scent” enemies.

The section in brief is finished.

If he makes a private part enter a private part, there is an offense entailing expulsion.

If he makes the mouth enter a private part, there is an offense entailing expulsion.

If he makes a private part enter the mouth, there is an offense entailing expulsion.

If he makes the mouth enter the mouth, there is a serious offense.

A monk rapes a sleeping monk:

if he wakes up and consents, both should be expelled;

if he wakes up but does not consent, the rapist should be expelled.

A monk rapes a sleeping novice:

if he wakes up and consents, both should be expelled;

if he wakes up but does not consent, the rapist should be expelled.

A novice rapes a sleeping monk:

if he wakes up and consents, both should be expelled;

if he wakes up but does not consent, the rapist should be expelled.

A novice rapes a sleeping novice:

if he wakes up and consents, both should be expelled;

if he wakes up but does not consent, the rapist should be expelled.

There is no offense:

if he does not know;

if he does not consent;

if he is insane;

if he is deranged;

if he is overwhelmed by pain;

if he is the first offender.

The section for recitation on covering is finished.

Summary verses of case studies

“The female monkey, and the Vajjians,

Householder, and a naked one, monastics of other religions;

The girl, and Uppalavaṇṇā,

Two others with characteristics.

Mother, daughter, and sister,

And wife, supple, with long;

Two on wounds, and a picture,

And a wooden doll.

Five with Sundara,

Five about charnel grounds, bones;

A female dragon, and a female spirit, and a female ghost,

A paṇḍaka, impaired, should touch.

The sleeping Perfected One in Bhaddiya,

Four others in Sāvatthī;

Three in Vesālī, garlands,

The one from Bhārukaccha in his dream.

Supabbā, Saddhā, a nun,

A trainee nun, and a novice nun;

A sex worker, a paṇḍaka, a female householder,

Each other, gone forth in old age, a deer.”

Case studies

At one time a monk had sexual intercourse with a female monkey.

He became anxious, thinking,

“The Buddha has laid down a training rule.

Could it be that I’ve committed an offense entailing expulsion?”

He told the Buddha.

“You’ve committed an offense entailing expulsion.”

At one time a number of Vajjian monks from Vesālī had sexual intercourse without first renouncing the training and revealing their weakness.

They became anxious, thinking,

“The Buddha has laid down a training rule.

Could it be that we’ve committed an offense entailing expulsion?”

They told the Buddha.

“You’ve committed an offense entailing expulsion.”

At one time a monk had sexual intercourse while dressed like a householder, thinking he would avoid an offense.

He became anxious, thinking,

“The Buddha has laid down a training rule.

Could it be that I’ve committed an offense entailing expulsion?”

He told the Buddha.

“You’ve committed an offense entailing expulsion.”

At one time a monk had sexual intercourse while naked, thinking he would avoid an offense.

He became anxious …

“You’ve committed an offense entailing expulsion.”

At one time a monk had sexual intercourse while dressed in a grass sarong …

while dressed in a bark sarong …

while dressed in a sarong made of bits of wood …

while dressed in a sarong made of human hair …

while dressed in a sarong made of horse-hair …

while dressed in a sarong of owls’ wings …

while dressed in a sarong of antelope hide, thinking he would avoid an offense.

He became anxious …

“You’ve committed an offense entailing expulsion.”

At one time a monk who was an alms-collector saw a little girl lying on a bench. Being lustful, he inserted his thumb into her vagina.

She died.

He became anxious …

“There’s no offense entailing expulsion,

but there’s an offense entailing suspension.”

At one time a young brahmin had fallen in love with the nun Uppalavaṇṇā.

When Uppalavaṇṇā had gone to the village for alms, he entered her hut and hid himself.

When she had eaten her meal and returned from almsround, Uppalavaṇṇā washed her feet, entered her hut, and sat down on the bed.

Then that young brahmin grabbed hold of her and raped her.

She told the nuns what had happened.

The nuns told the monks,

who in turn told the Buddha.

“There’s no offense for one who doesn’t consent.”

At one time female characteristics appeared on a monk.

They told the Buddha.