Theravāda Vinaya — Mahāvibhaṅga — Pācittiyakaṇḍa
- pli-tv-bu-vb-pc68:2.1.40
Yassāyasmato khamati itthannāmassa bhikkhuno samanubhāsanā, tassā diṭṭhiyā paṭinissaggāya, so tuṇhassa;
Any monk who approves of pressing monk so-and-so to make him give up that view should remain silent.
- pli-tv-bu-vb-pc68:2.1.41
yassa nakkhamati, so bhāseyya.
Any monk who doesn’t approve should speak up.
- pli-tv-bu-vb-pc68:2.1.42
Dutiyampi etamatthaṁ vadāmi …pe…
For the second time …
- pli-tv-bu-vb-pc68:2.1.43
tatiyampi etamatthaṁ vadāmi—
For the third time I speak on this matter:
- pli-tv-bu-vb-pc68:2.1.44
suṇātu me, bhante, saṅgho.
Please, venerables, I ask the Sangha to listen.
- pli-tv-bu-vb-pc68:2.1.45
Itthannāmassa bhikkhuno evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—
Monk so-and-so has the following bad and erroneous view:
- pli-tv-bu-vb-pc68:2.1.46
“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti.
“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.”
- pli-tv-bu-vb-pc68:2.1.47
So taṁ diṭṭhiṁ na paṭinissajjati.
He is not giving up that view.
- pli-tv-bu-vb-pc68:2.1.48
Saṅgho itthannāmaṁ bhikkhuṁ samanubhāsati tassā diṭṭhiyā paṭinissaggāya.
The Sangha presses monk so-and-so to make him give up that view.
- pli-tv-bu-vb-pc68:2.1.49
Yassāyasmato khamati itthannāmassa bhikkhuno samanubhāsanā, tassā diṭṭhiyā paṭinissaggāya, so tuṇhassa;
Any monk who approves of pressing monk so-and-so to make him give up that view should remain silent.
- pli-tv-bu-vb-pc68:2.1.50
yassa nakkhamati, so bhāseyya.
Any monk who doesn’t approve should speak up.
- pli-tv-bu-vb-pc68:2.1.51
Samanubhaṭṭho saṅghena itthannāmo bhikkhu, tassā diṭṭhiyā paṭinissaggāya.
The Sangha has pressed monk so-and-so to make him give up that view.
- pli-tv-bu-vb-pc68:2.1.52
Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.
The Sangha approves and is therefore silent. I will remember it thus.’”
- pli-tv-bu-vb-pc68:2.1.53
Ñattiyā dukkaṭaṁ.
After the motion, he commits an offense of wrong conduct.
- pli-tv-bu-vb-pc68:2.1.54
Dvīhi kammavācāhi dukkaṭā.
After each of the first two announcements, he commits an offense of wrong conduct.
- pli-tv-bu-vb-pc68:2.1.55
Kammavācāpariyosāne āpatti pācittiyassa.
When the last announcement is finished, he commits an offense entailing confession.
- pli-tv-bu-vb-pc68:2.2.1
Dhammakamme dhammakammasaññī na paṭinissajjati, āpatti pācittiyassa.
If it is a legitimate legal procedure, and he perceives it as such, and he does not give up his view, he commits an offense entailing confession.
- pli-tv-bu-vb-pc68:2.2.2
Dhammakamme vematiko na paṭinissajjati, āpatti pācittiyassa.
If it is a legitimate legal procedure, but he is unsure of it, and he does not give up his view, he commits an offense entailing confession.
- pli-tv-bu-vb-pc68:2.2.3
Dhammakamme adhammakammasaññī na paṭinissajjati, āpatti pācittiyassa.
If it is a legitimate legal procedure, but he perceives it as illegitimate, and he does not give up his view, he commits an offense entailing confession.
- pli-tv-bu-vb-pc68:2.2.4
Adhammakamme dhammakammasaññī, āpatti dukkaṭassa.
If it is an illegitimate legal procedure, but he perceives it as legitimate, he commits an offense of wrong conduct.
- pli-tv-bu-vb-pc68:2.2.5
Adhammakamme vematiko, āpatti dukkaṭassa.
If it is an illegitimate legal procedure, but he is unsure of it, he commits an offense of wrong conduct.
- pli-tv-bu-vb-pc68:2.2.6
Adhammakamme adhammakammasaññī, āpatti dukkaṭassa.
If it is an illegitimate legal procedure, and he perceives it as such, he commits an offense of wrong conduct.
- pli-tv-bu-vb-pc68:2.3.1
Anāpatti—
There is no offense:
- pli-tv-bu-vb-pc68:2.3.2
asamanubhāsantassa,
if he has not been pressed;
- pli-tv-bu-vb-pc68:2.3.3
paṭinissajjantassa,
if he gives it up;
- pli-tv-bu-vb-pc68:2.3.4
ummattakassāti.
if he is insane;
- pli-tv-bu-vb-pc68:2.3.5
if he is the first offender.
- pli-tv-bu-vb-pc68:2.3.6
Ariṭṭhasikkhāpadaṁ niṭṭhitaṁ aṭṭhamaṁ.
The training rule on not giving up a bad view, the eighth, is finished.
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