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Theravāda Vinaya — Bhikkhunivibhaṅga — Pācittiyakaṇḍa

Early Buddhist texts (SuttaCentral): Vinaya · Bhikkhu Brahmali · vinaya · 44 sections

  1. pli-tv-bi-vb-pc80:0.1

    Theravāda Vinaya

    Theravāda Collection on Monastic Law

  2. pli-tv-bi-vb-pc80:0.2

    Bhikkhunivibhaṅga

    The Nuns’ Analysis

  3. pli-tv-bi-vb-pc80:0.3

    Pācittiyakaṇḍa

    The chapter on offenses entailing confession

  4. pli-tv-bi-vb-pc80:0.4

    Kumāribhūtavagga

    The subchapter on unmarried women

  5. pli-tv-bi-vb-pc80:0.5

    80. Ananuññātasikkhāpada

    80. Ordaining without permission from family

  6. pli-tv-bi-vb-pc80:1.1

    Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.

  7. pli-tv-bi-vb-pc80:1.2

    Tena kho pana samayena thullanandā bhikkhunī mātāpitūhipi sāmikenapi ananuññātaṁ sikkhamānaṁ vuṭṭhāpeti.

    At that time the nun Thullanandā gave the full admission to a trainee nun who had neither been given permission by her parents nor by her husband.

  8. pli-tv-bi-vb-pc80:1.3

    Mātāpitaropi sāmikopi ujjhāyanti khiyyanti vipācenti—

    They complained and criticized her,

  9. pli-tv-bi-vb-pc80:1.4

    “kathañhi nāma ayyā thullanandā amhehi ananuññātaṁ sikkhamānaṁ vuṭṭhāpessatī”ti.

    “How could Venerable Thullanandā give the full admission to that trainee nun without our permission?”

  10. pli-tv-bi-vb-pc80:1.5

    Assosuṁ kho bhikkhuniyo mātāpitūnampi sāmikassapi ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The nuns heard the complaints of the parents and the husband.

  11. pli-tv-bi-vb-pc80:1.6

    Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—

    The nuns of few desires complained and criticized her,

  12. pli-tv-bi-vb-pc80:1.7

    “kathañhi nāma ayyā thullanandā mātāpitūhipi sāmikenapi ananuññātaṁ sikkhamānaṁ vuṭṭhāpessatī”ti …pe…

    “How could Venerable Thullanandā give the full admission to a trainee nun who has neither permission from her parents nor her husband?” …

  13. pli-tv-bi-vb-pc80:1.8

    “saccaṁ kira, bhikkhave, thullanandā bhikkhunī, mātāpitūhipi sāmikenapi ananuññātaṁ sikkhamānaṁ vuṭṭhāpetī”ti?

    “Is it true, monks, that the nun Thullanandā did this?”

  14. pli-tv-bi-vb-pc80:1.9

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

  15. pli-tv-bi-vb-pc80:1.10

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked her …

  16. pli-tv-bi-vb-pc80:1.11

    kathañhi nāma, bhikkhave, thullanandā bhikkhunī mātāpitūhipi sāmikenapi ananuññātaṁ sikkhamānaṁ vuṭṭhāpessati.

    “How could the nun Thullanandā do this?

  17. pli-tv-bi-vb-pc80:1.12

    Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

  18. pli-tv-bi-vb-pc80:1.13

    evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—

    “And, monks, the nuns should recite this training rule like this:

  19. pli-tv-bi-vb-pc80:1.14.1

    “Yā pana bhikkhunī mātāpitūhi vā sāmikena vā ananuññātaṁ sikkhamānaṁ vuṭṭhāpeyya, pācittiyan”ti.

    ‘If a nun gives the full admission to a trainee nun who has not been given permission by her parents or her husband, she commits an offense entailing confession.’”

  20. pli-tv-bi-vb-pc80:2.1.1

    Yā panāti

    A:

  21. pli-tv-bi-vb-pc80:2.1.2

    yā yādisā …pe…

    whoever …

  22. pli-tv-bi-vb-pc80:2.1.3

    bhikkhunīti

    Nun:

  23. pli-tv-bi-vb-pc80:2.1.4

    …pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.

    … The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.

  24. pli-tv-bi-vb-pc80:2.1.5

    Mātāpitaro nāma

    Parents:

  25. pli-tv-bi-vb-pc80:2.1.6

    janakā vuccanti.

    the biological parents is what is meant.

  26. pli-tv-bi-vb-pc80:2.1.7

    Sāmiko nāma

    Husband:

  27. pli-tv-bi-vb-pc80:2.1.8

    yena pariggahitā hoti.

    he who possesses her.

  28. pli-tv-bi-vb-pc80:2.1.9

    Ananuññātāti

    Who has not been given permission:

  29. pli-tv-bi-vb-pc80:2.1.10

    anāpucchā.

    who has not asked permission.

  30. pli-tv-bi-vb-pc80:2.1.11

    Sikkhamānā nāma

    A trainee nun:

  31. pli-tv-bi-vb-pc80:2.1.12

    dve vassāni chasu dhammesu sikkhitasikkhā.

    one who has trained for two years in the six rules.

  32. pli-tv-bi-vb-pc80:2.1.13

    Vuṭṭhāpeyyāti

    Gives the full admission:

  33. pli-tv-bi-vb-pc80:2.1.14

    upasampādeyya.

    gives the full ordination.

  34. pli-tv-bi-vb-pc80:2.1.15

    “Vuṭṭhāpessāmī”ti gaṇaṁ vā ācariniṁ vā pattaṁ vā cīvaraṁ vā pariyesati, sīmaṁ vā sammannati, āpatti dukkaṭassa.

    If, intending to give the full admission, she searches for a group, a teacher, a bowl, or a robe, or she establishes a monastery zone, she commits an offense of wrong conduct.

  35. pli-tv-bi-vb-pc80:2.1.16

    Ñattiyā dukkaṭaṁ.

    After the motion, she commits an offense of wrong conduct.

  36. pli-tv-bi-vb-pc80:2.1.17

    Dvīhi kammavācāhi dukkaṭā.

    After each of the first two announcements, she commits an offense of wrong conduct.

  37. pli-tv-bi-vb-pc80:2.1.18

    Kammavācāpariyosāne upajjhāyāya āpatti pācittiyassa.

    When the last announcement is finished, the preceptor commits an offense entailing confession,

  38. pli-tv-bi-vb-pc80:2.1.19

    Gaṇassa ca ācariniyā ca āpatti dukkaṭassa.

    and the group and the teacher commit an offense of wrong conduct.

  39. pli-tv-bi-vb-pc80:2.2.1

    Anāpatti—

    There is no offense:

  40. pli-tv-bi-vb-pc80:2.2.2

    ajānantī vuṭṭhāpeti,

    if she gives her the full admission without knowing;

  41. pli-tv-bi-vb-pc80:2.2.3

    apaloketvā vuṭṭhāpeti,

    if she gives her the full admission after permission has been given;

  42. pli-tv-bi-vb-pc80:2.2.4

    ummattikāya,

    if she is insane;

  43. pli-tv-bi-vb-pc80:2.2.5

    ādikammikāyāti.

    if she is the first offender.

  44. pli-tv-bi-vb-pc80:2.2.6

    Dasamasikkhāpadaṁ niṭṭhitaṁ.

    The tenth training rule is finished.

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