Theravāda Vinaya — Bhikkhunivibhaṅga — Pācittiyakaṇḍa
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Theravāda Vinaya
Theravāda Collection on Monastic Law
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Bhikkhunivibhaṅga
The Nuns’ Analysis
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Pācittiyakaṇḍa
The chapter on offenses entailing confession
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Ārāmavagga
The subchapter on monasteries
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60. Pasākhejātasikkhāpada
60. Getting medical treatment from a man
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Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,
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Tena kho pana samayena aññatarā bhikkhunī pasākhe jātaṁ gaṇḍaṁ purisena saddhiṁ ekenekā bhedāpesi.
a certain nun was alone with a man, when she had him rupture an abscess growing on the lower part of her body.
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Atha kho so puriso taṁ bhikkhuniṁ dūsetuṁ upakkami.
When he tried to rape her,
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Sā vissaramakāsi.
she cried out.
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Bhikkhuniyo upadhāvitvā taṁ bhikkhuniṁ etadavocuṁ—
The nuns rushed up and asked her why.
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“kissa tvaṁ, ayye, vissaramakāsī”ti?
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Atha kho sā bhikkhunī bhikkhunīnaṁ etamatthaṁ ārocesi.
And she told them what had happened.
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Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—
The nuns of few desires complained and criticized her,
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“kathañhi nāma bhikkhunī pasākhe jātaṁ gaṇḍaṁ purisena saddhiṁ ekenekā bhedāpessatī”ti …pe…
“How could a nun be alone with a man and have him rupture an abscess growing on the lower part of her body?” …
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“saccaṁ kira, bhikkhave, bhikkhunī pasākhe jātaṁ gaṇḍaṁ purisena saddhiṁ ekenekā bhedāpetī”ti?
“Is it true, monks, that a nun did this?”
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“Saccaṁ, bhagavā”ti.
“It’s true, sir.”
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Vigarahi buddho bhagavā …pe…
The Buddha rebuked her …
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kathañhi nāma, bhikkhave, bhikkhunī pasākhe jātaṁ gaṇḍaṁ purisena saddhiṁ ekenekā bhedāpessati.
“How could a nun do this?
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Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
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evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—
“And, monks, the nuns should recite this training rule like this:
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“Yā pana bhikkhunī pasākhe jātaṁ gaṇḍaṁ vā rudhitaṁ vā anapaloketvā saṅghaṁ vā gaṇaṁ vā purisena saddhiṁ ekenekā bhedāpeyya vā phālāpeyya vā dhovāpeyya vā ālimpāpeyya vā bandhāpeyya vā mocāpeyya vā, pācittiyan”ti.
‘If a nun, alone with a man, without getting permission from the Sangha or a group, has an abscess or a wound situated on the lower part of her body ruptured by him, or split open, washed, anointed, bandaged, or unwrapped by him, she commits an offense entailing confession.’”
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Yā panāti
A:
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yā yādisā …pe…
whoever …
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bhikkhunīti
Nun:
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…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.
… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
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Pasākhaṁ nāma
The lower part of the body:
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adhonābhi ubbhajāṇumaṇḍalaṁ.
below the navel and above the knees.
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Jātanti
Situated:
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tattha jātaṁ.
situated there.
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Gaṇḍo nāma
An abscess:
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yo koci gaṇḍo.
any kind of abscess.
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Rudhitaṁ nāma
A wound:
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yaṁ kiñci vaṇaṁ.
any kind of sore.
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Anapaloketvāti
Without getting permission:
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anāpucchā.
without having asked permission.
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Saṅgho nāma
The Sangha:
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bhikkhunisaṅgho vuccati.
the Sangha of nuns is what is meant.
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Gaṇo nāma
A group:
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sambahulā bhikkhuniyo vuccanti.
several nuns is what is meant.
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Puriso nāma
A man:
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manussapuriso, na yakkho, na peto, na tiracchānagato, viññū paṭibalo dūsetuṁ.
a human male, not a male spirit, not a male ghost, not a male animal. He understands and is capable of raping.
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Saddhinti
With:
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ekato.
together.
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Ekenekāti
Alone:
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puriso ceva hoti bhikkhunī ca.
just the man and the nun.
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“Bhindā”ti āṇāpeti, āpatti dukkaṭassa.
If she tells him, “Rupture it,” she commits an offense of wrong conduct.
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Bhinne āpatti pācittiyassa.
When it has been ruptured, she commits an offense entailing confession.
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“Phālehī”ti āṇāpeti, āpatti dukkaṭassa.
If she tells him, “Split it open,” she commits an offense of wrong conduct.
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Phālite āpatti pācittiyassa.
When it has been split open, she commits an offense entailing confession.
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“Dhovā”ti āṇāpeti, āpatti dukkaṭassa.
If she tells him, “Wash it,” she commits an offense of wrong conduct.
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Dhovite āpatti pācittiyassa.
When it has been washed, she commits an offense entailing confession.
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“Ālimpā”ti āṇāpeti, āpatti dukkaṭassa.
If she tells him, “Anoint it,” she commits an offense of wrong conduct.
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Litte āpatti pācittiyassa.
When it has been anointed, she commits an offense entailing confession.
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“Bandhāhī”ti āṇāpeti, āpatti dukkaṭassa.
If she tells him, “Bandage it,” she commits an offense of wrong conduct.
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Baddhe āpatti pācittiyassa.
When it has been bandaged, she commits an offense entailing confession.
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“Mocehī”ti āṇāpeti, āpatti dukkaṭassa.
If she tells him, “Unwrap it,” she commits an offense of wrong conduct.
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Mutte āpatti pācittiyassa.
When it has been unwrapped, she commits an offense entailing confession.
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Anāpatti—
There is no offense:
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apaloketvā bhedāpeti vā phālāpeti vā dhovāpeti vā ālimpāpeti vā bandhāpeti vā mocāpeti vā,
if she gets permission and then has it ruptured, split open, washed, anointed, bandaged, or unwrapped;
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yā kāci viññū dutiyikā hoti,
if she has a female companion who understands;
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ummattikāya,
if she is insane;
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ādikammikāyāti.
if she is the first offender.
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Dasamasikkhāpadaṁ niṭṭhitaṁ.
The tenth training rule is finished.
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Ārāmavaggo chaṭṭho.
The sixth subchapter on monasteries is finished.
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