Aṅguttara Nikāya 2 — 11. Āsāduppajahavagga

Early Buddhist texts (SuttaCentral): Sutta · Bhikkhu Sujato · sutta · 63 sections

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Aṅguttara Nikāya 2
Numbered Discourses 2.118–129
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11. Āsāduppajahavagga
The Chapter on Hopes That Are Hard to Give Up
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118
118
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“Dvemā, bhikkhave, āsā duppajahā.
“These two hopes are hard to give up.
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Katamā dve?
What two?
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Lābhāsā ca jīvitāsā ca.
The hope for wealth and the hope for long life.
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Imā kho, bhikkhave, dve āsā duppajahā”ti.
These are two hopes that are hard to give up.”
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119
119
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“Dveme, bhikkhave, puggalā dullabhā lokasmiṁ.
“These two individuals are rare in the world.
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Katame dve?
What two?
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Yo ca pubbakārī, yo ca kataññū katavedī.
One who takes the initiative, and one who is grateful and thankful.
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Ime kho, bhikkhave, dve puggalā dullabhā lokasmin”ti.
These are the two individuals who are rare in the world.”
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120
120
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“Dveme, bhikkhave, puggalā dullabhā lokasmiṁ.
“These two individuals are rare in the world.
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Katame dve?
What two?
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Titto ca tappetā ca.
One who is satisfied, and one who satisfies others.
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Ime kho, bhikkhave, dve puggalā dullabhā lokasmin”ti.
These are the two individuals who are rare in the world.”
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121
121
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“Dveme, bhikkhave, puggalā duttappayā.
“These two individuals are hard to satisfy in the world.
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Katame dve?
What two?
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Yo ca laddhaṁ laddhaṁ nikkhipati, yo ca laddhaṁ laddhaṁ vissajjeti.
One who continually hoards wealth, and one who continually wastes wealth.
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Ime kho, bhikkhave, dve puggalā duttappayā”ti.
These are the two individuals who are hard to satisfy in the world.”
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122
122
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“Dveme, bhikkhave, puggalā sutappayā.
“These two individuals are easy to satisfy in the world.
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Katame dve?
What two?
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Yo ca laddhaṁ laddhaṁ na nikkhipati, yo ca laddhaṁ laddhaṁ na vissajjeti.
One who does not continually hoard wealth, and one who does not continually waste wealth.
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Ime kho, bhikkhave, dve puggalā sutappayā”ti.
These are the two individuals who are easy to satisfy in the world.”
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123
123
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“Dveme, bhikkhave, paccayā rāgassa uppādāya.
“There are two conditions for the arising of greed.
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Katame dve?
What two?
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Subhanimittañca ayoniso ca manasikāro.
The feature of beauty and irrational application of mind.
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Ime kho, bhikkhave, dve paccayā rāgassa uppādāyā”ti.
These are the two conditions for the arising of greed.”
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124
124
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“Dveme, bhikkhave, paccayā dosassa uppādāya.
“There are two conditions for the arising of hate.
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Katame dve?
What two?
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Paṭighanimittañca ayoniso ca manasikāro.
The feature of harshness and irrational application of mind.
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Ime kho, bhikkhave, dve paccayā dosassa uppādāyā”ti.
These are the two conditions for the arising of hate.”
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125
125
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“Dveme, bhikkhave, paccayā micchādiṭṭhiyā uppādāya.
“There are two conditions for the arising of wrong view.
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Katame dve?
What two?
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Parato ca ghoso ayoniso ca manasikāro.
The voice of another and irrational application of mind.
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Ime kho, bhikkhave, dve paccayā micchādiṭṭhiyā uppādāyā”ti.
These are the two conditions for the arising of wrong view.”
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126
126
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“Dveme, bhikkhave, paccayā sammādiṭṭhiyā uppādāya.
“There are two conditions for the arising of right view.
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Katame dve?
What two?
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Parato ca ghoso, yoniso ca manasikāro.
The voice of another and rational application of mind.
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Ime kho, bhikkhave, dve paccayā sammādiṭṭhiyā uppādāyā”ti.
These are the two conditions for the arising of right view.”
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127
127
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“Dvemā, bhikkhave, āpattiyo.
“There are these two offenses.
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Katamā dve?
What two?
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Lahukā ca āpatti, garukā ca āpatti.
A light offense and a serious offense.
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Imā kho, bhikkhave, dve āpattiyo”ti.
These are the two offenses.”
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128
128
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“Dvemā, bhikkhave, āpattiyo.
“There are these two offenses.
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Katamā dve?
What two?
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Duṭṭhullā ca āpatti, aduṭṭhullā ca āpatti.
An offense with corrupt intention and an offense without corrupt intention.
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Imā kho, bhikkhave, dve āpattiyo”ti.
These are the two offenses.”
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129
129
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“Dvemā, bhikkhave, āpattiyo.
“There are these two offenses.
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Katamā dve?
What two?
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Sāvasesā ca āpatti, anavasesā ca āpatti.
An offense requiring rehabilitation and an offense not requiring rehabilitation.
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Imā kho, bhikkhave, dve āpattiyo”ti.
These are the two offenses.”
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Āsāduppajahavaggo paṭhamo.

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