Ancient Textssearch the texts themselves, not just their titles

← Library

Aṅguttara Nikāya 11.4 — 1. Nissayavagga — Dutiyaupanisāsutta

Early Buddhist texts (SuttaCentral): Sutta · Bhikkhu Sujato · sutta · 36 sections

  1. an11.4:0.1

    Aṅguttara Nikāya 11.4

    Numbered Discourses 11.4

  2. an11.4:0.2

    1. Nissayavagga

    1. Dependence

  3. an11.4:0.3

    Dutiyaupanisāsutta

    Vital Conditions (2nd)

  4. an11.4:1.1

    Tatra kho āyasmā sāriputto bhikkhū āmantesi:

    There Venerable Sāriputta addressed the mendicants:

  5. an11.4:1.2

    “āvuso bhikkhave”ti.

    “Reverends, mendicants!”

  6. an11.4:1.3

    “Āvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṁ.

    “Reverend,” they replied.

  7. an11.4:1.4

    Āyasmā sāriputto etadavoca:

    Sāriputta said this:

  8. an11.4:2.1

    “Dussīlassa, āvuso, sīlavipannassa hatūpaniso hoti avippaṭisāro,

    “An unethical person, who lacks ethics, has destroyed a vital condition for not having regrets.

  9. an11.4:2.2

    avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṁ hoti pāmojjaṁ,

    When there are regrets, one who has regrets has destroyed a vital condition for joy.

  10. an11.4:2.3

    pāmojje asati pāmojjavipannassa hatūpanisā hoti pīti,

    When there is no joy, one who lacks joy has destroyed a vital condition for rapture.

  11. an11.4:2.4

    pītiyā asati pītivipannassa hatūpanisā hoti passaddhi,

    When there is no rapture, one who lacks rapture has destroyed a vital condition for tranquility.

  12. an11.4:2.5

    passaddhiyā asati passaddhivipannassa hatūpanisaṁ hoti sukhaṁ,

    When there is no tranquility, one who lacks tranquility has destroyed a vital condition for bliss.

  13. an11.4:2.6

    sukhe asati sukhavipannassa hatūpaniso hoti sammāsamādhi,

    When there is no bliss, one who lacks bliss has destroyed a vital condition for right immersion.

  14. an11.4:2.7

    sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṁ hoti yathābhūtañāṇadassanaṁ,

    When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision.

  15. an11.4:2.8

    yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpanisā hoti nibbidā,

    When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment.

  16. an11.4:2.9

    nibbidāya asati nibbidāvipannassa hatūpaniso hoti virāgo,

    When there is no disillusionment, one who lacks disillusionment has destroyed a vital condition for dispassion.

  17. an11.4:2.10

    virāge asati virāgavipannassa hatūpanisaṁ hoti vimuttiñāṇadassanaṁ.

    When there is no dispassion, one who lacks dispassion has destroyed a vital condition for knowledge and vision of freedom.

  18. an11.4:3.1

    Seyyathāpi, āvuso, rukkho sākhāpalāsavipanno. Tassa papaṭikāpi na pāripūriṁ gacchati, tacopi … pheggupi … sāropi na pāripūriṁ gacchati.

    Suppose there was a tree that lacked branches and foliage. Its shoots, bark, softwood, and heartwood would not grow to fullness.

  19. an11.4:3.2

    Evamevaṁ kho, āvuso, dussīlassa sīlavipannassa hatūpaniso hoti avippaṭisāro,

    In the same way, an unethical person, who lacks ethics, has destroyed a vital condition for having no regrets.

  20. an11.4:3.3

    avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṁ hoti pāmojjaṁ …pe…

    When there are regrets, one who has regrets has destroyed a vital condition for joy. …

  21. an11.4:3.4

    vimuttiñāṇadassanaṁ.

    When there is no dispassion, one who lacks dispassion has destroyed a vital condition for knowledge and vision of freedom.

  22. an11.4:4.1

    Sīlavato, āvuso, sīlasampannassa upanisasampanno hoti avippaṭisāro,

    An ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets.

  23. an11.4:4.2

    avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṁ hoti pāmojjaṁ,

    When there are no regrets, one who has no regrets has fulfilled a vital condition for joy.

  24. an11.4:4.3

    pāmojje sati pāmojjasampannassa upanisasampannā hoti pīti,

    When there is joy, one who has fulfilled joy has fulfilled a vital condition for rapture.

  25. an11.4:4.4

    pītiyā sati pītisampannassa upanisasampannā hoti passaddhi,

    When there is rapture, one who has fulfilled rapture has fulfilled a vital condition for tranquility.

  26. an11.4:4.5

    passaddhiyā sati passaddhisampannassa upanisasampannaṁ hoti sukhaṁ,

    When there is tranquility, one who has fulfilled tranquility has fulfilled a vital condition for bliss.

  27. an11.4:4.6

    sukhe sati sukhasampannassa upanisasampanno hoti sammāsamādhi,

    When there is bliss, one who has fulfilled bliss has fulfilled a vital condition for right immersion.

  28. an11.4:4.7

    sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṁ hoti yathābhūtañāṇadassanaṁ,

    When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision.

  29. an11.4:4.8

    yathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampannā hoti nibbidā,

    When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment.

  30. an11.4:4.9

    nibbidāya sati nibbidāsampannassa upanisasampanno hoti virāgo,

    When there is disillusionment, one who has fulfilled disillusionment has fulfilled a vital condition for dispassion.

  31. an11.4:4.10

    virāge sati virāgasampannassa upanisasampannaṁ hoti vimuttiñāṇadassanaṁ.

    When there is dispassion, one who has fulfilled dispassion has fulfilled a vital condition for knowledge and vision of freedom.

  32. an11.4:5.1

    Seyyathāpi, āvuso, rukkho sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṁ gacchati, tacopi … pheggupi … sāropi pāripūriṁ gacchati.

    Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would grow to fullness.

  33. an11.4:5.2

    Evamevaṁ kho, āvuso, sīlavato sīlasampannassa upanisasampanno hoti avippaṭisāro,

    In the same way, an ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets.

  34. an11.4:5.3

    avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṁ hoti pāmojjaṁ …pe…

    When there are no regrets, one who has no regrets has fulfilled a vital condition for joy. …

  35. an11.4:5.4

    vimuttiñāṇadassanan”ti. …pe…

    When there is dispassion, one who has fulfilled dispassion has fulfilled a vital condition for knowledge and vision of freedom.”

  36. an11.4:5.5

    Catutthaṁ.

SuttaCentral (suttacentral.net), from the bilara-data and sc-data repositories. Licence: Public Domain (root); CC0 1.0 (translation). Source.