History

Egypt itself, which from the time when it was joined with the Roman empire has been governed by prefects in place of kings, is adorned by the great cities of Athribis, Oxyrynchus, Thumis, and Memphis, to say nothing of many lesser towns.

But the crown of all cities is Alexandria, which is made famous by many splendid things, through the wisdom of its mighty founder and by the cleverness of the architect Dinocrates. The latter, when laying out its extensive and beautiful walls, for lack of lime, of which too little could at the time be found, sprinkled the whole line of its circuit with flour, which chanced to be a sign that later the city would abound with a plentiful store of food.

There healthful breezes blow, the air is calm and mild, and as the accumulated experience of many ages has shown, there is almost no day on which the dwellers in that city do not see a cloudless sun.

Since this coast in former times, because of its treacherous and perilous approaches, involved seafarers in many dangers, Cleopatra devised a lofty tower in the harbour, which from its situation is called the Pharos and furnishes the means of showing lights to ships by night; whereas before that, as they came from the Parthenian or the Libyan sea past flat and low shores, seeing no landmarks of mountains or signs of hills, they were dashed upon the soft, tenacious sandbanks and wrecked.

This same queen built the Heptastadium, remarkable alike for its great size and for the incredible speed with which it was constructed, for a well-known and sufficient reason. The island of Pharos, where Proteus, as Homer relates in lofty language, lived with his herd of seals, lay a mile from the shore of the city, and was subject to tribute by the Rhodians.

When they had come one day to collect this tax, which was excessive, the queen, who was ever skilled in deception, under pretence of a solemn festival, took the same tax-collectors with her to the suburbs, and gave orders that the work should be completed by unremitting toil. In seven days, by building dams in the sea near the shore, the same number of stadia were won for the land; then the queen rode to the spot in a carriage drawn by horses, and laughed at the Rhodians, since it was on islands and not on the mainland that they imposed a duty.

There are besides in the city temples pompous with lofty roofs, conspicuous among them the Serapeum, which, though feeble words merely belittle it, yet is so adorned with extensive columned halls, with almost breathing statues, and a great number of other works of art, that next to the Capitolium, with which revered Rome elevates herself to eternity, the whole world beholds nothing more magnificent.

In this were invaluable libraries, and the unanimous testimony of ancient records declares that 700,000 books, brought together by the unremitting energy of the Ptolemaic kings, were burned in the Alexandrine war, when the city was sacked under the dictator Caesar.

At a distance of twelve miles from Alexandria is Canopus, which, according to the statements of ancient writers, got its name from the burial there of Menelaiis’ steersman. The place is most delightful because of its beautiful pleasure-resorts, its soft air and healthful climate, so that anyone staying in that region believes that he is living outside of this world, as oftentimes he rears the winds that murmur a welcome with sunny breath.

But Alexandria herself, not gradually (like other cities), but at her very origin, attained her wide extent; and for a long time she was greviously troubled by internal dissensions, until at last, many years later under the rule of Aurelian, the quarrels of the citizens turned into deadly strife; then her by Caesar has been greatly exaggerated. Strabo, who visited Alexandria twenty-three years later, found the Museum intact. The Bruchion library was destroyed A.D. 272; the Serapeum in A.D. 391. 400,000 volumes were destroyed in the Alexandrine war. See especially J. W. White, The Scholia on the Aves of Aristophanes, Introd. walls were destroyed and she lost the greater part of the district called Bruchion, which had long been the abode of distinguished men.

From there came Aristarchus, eminent in thorny problems of grammatical lore, and Herodian, a most accurate investigator in science and Saccas Ammonius, the teacher of Plotinus, and numerous other writers in many famous branches of literature. Among these Didymus Chalcenterus was conspicuous for the abundance of his diversified knowledge, although in those six books in which he sometimes unsuccessfully criticises Cicero, imitating the scurrilous writers of Silli, he makes the same impression on learned ears as a puppy-dog barking from a distance with quavering voice around a lion roaring awfully.

And although very many writers flourished in early times as well as these whom I have mentioned, nevertheless not even to-day is learning of various kinds silent in that same city; for the teachers of the arts show signs of life, and the geometrical measuring-rod brings to light whatever is concealed, the stream of music is not yet wholly dried up among them, harmony is not reduced to silence, the consideration of the motion of the universe and of the stars is still kept warm with some, few though they be, and there are others who are skilled in numbers; and a few besides are versed in the knowledge which reveals the course of the fates.

Moreover, studies in the art of healing, whose help is often required in this life of ours, which is neither frugal nor sober, are so enriched from day to day, that although a physician’s work itself indicates it, yet in place of every testimony it is enough to commend his knowledge of the art, if he has said that he was trained at Alexandria.

But enough on this point. If one wishes to investigate with attentive mind the many publications on the knowledge of the divine, and the origin of divination, he will find that learning of this kind has been spread abroad from Egypt through the whole world,

There, for the first time, long before other men, they discovered the cradles, so to speak, of the various religions, and now carefully guard the first beginnings of worship, stored up in secret writings.

Trained in this wisdom, Pythagoras, secretly honouring the gods, made whatever he said or believed recognised authority, and often showed his golden thigh at Olympia, and let himself be seen from time to time talking with an eagle.

From here Anaxagoras foretold a rain of stones, and by handling mud from a well predicted an earthquake. Solon, too, aided by the opinions of the Egyptian priests, passed laws in accordance with the measure of justice, and thus gave also to Roman law its greatest support. On this source, Plato drew and after visiting Egypt, traversed higher regions, and rivalled Jupiter in lofty language, gloriously serving in the field of wisdom.

Now the men of Egypt are, as a rule, somewhat swarthy and dark of complexion, and rather gloomy-looking, slender and hardy, excitable in all their movements, quarrelsome, and most persistent duns. Any one of them would blush if he did not, in consequence of refusing tribute, show many stripes on his body; and as yet it has been possible to find no torture cruel enough to compel a hardened robber of that region against his will to reveal his own name.

Moreover, it is a well-known fact, as the ancient annals show, that all Egypt was formerly ruled by their ancestral kings; but after Antony and Cleopatra were vanquished in the sea-fight at Actium, the country fell into the power of Octavianus Augustus and received the name of a province. We acquired the dryer part of Libya by the last will of King Apion; we received Cyrene, with the remaining cities of Libya-Pentapolis, through the generosity of Ptolemy. After this long digression, I shall return to the order of my narrative.

These were the events of that year, to pass over minor details. But Julian, who had already been consul three times, assumed the chief magistracy for the fourth time, taking as his colleague in the office Sallustius, prefect of Gaul. And for a private citizen to be associated with the reigning emperor seemed an innovation which no one recalled to have been made since Diocletian and Aristobulus.

And although he weighed every possible variety of events with anxious thought, and pushed on with burning zeal the many preparations for his campaign, yet turning his activity to every part, and eager to extend the memory of his reign by great works, he planned at vast cost to restore the once splendid temple at Jerusalem, which after many mortal combats during the siege by Vespasian and later by Titus, had barely been stormed. He had entrusted the speedy performance of this work to Alypius of Antioch, who had once been vice-prefect of Britain.

But, though this Alypius pushed the work on with vigour, aided by the governor of the province, terrifying balls of flame kept bursting forth near the foundations of the temple, and made the place inaccessible to the workmen, some of whom were burned to death; and since in this way the element persistently repelled them, the enterprise halted.

At that same time envoys were sent to him from the eternal city, men illustrious by birth and approved by the services of a commendable life, on whom the emperor conferred various honours. Apronianus he appointed prefect of Rome, and Octavianus proconsular governor of Africa; to Venustus he entrusted the vice-governorship of Spain, Rufinus Aradius he raised to the rank of Count of the Orient in room of his uncle Julian, who had recently died.

When these matters had been arranged as planned, he was alarmed by an omen which, as the result showed, was most trustworthy. For when Felix, head of the public treasury, had suddenly died of a haemorrhage, and Count Julian had followed him to the grave, the people as they looked at the public inscriptions, uttered the names as Felix, Julianus and Augustus.

Another unlucky thing had happened before this; for just on the Kalends of January, as the emperor was mounting the steps of the temple of the Genius, one of the college of priests who was older than the rest suddenly, without being pushed, fell and died of the unlooked-for accident. The bystanders—whether through ignorance or desire to flatter is uncertain— said that this surely pointed to Sallustius, the elder of the two consuls; but (as was evident) it showed that death was approaching, not the man of greater age, but the higher in rank.

Besides these, other lesser signs also indicated from time to time what came to pass. For amid the very beginning of the preparations for the Parthian campaign word came that Constantinople had been shaken by an earthquake, which those skilled in such matters said was not a favourable omen for a ruler who was planning to invade another’s territory. And so they tried to dissuade Julian from the untimely enterprise, declaring that these and similar signs ought to be disregarded only in the case of attack by an enemy, when the one fixed rule is, to defend the safety of the State by every possible means and with unremitting effort. Just at that time it was reported to him by letter, that at Rome the Sibylline books had been consulted about this war, as he had ordered, and had given the definite reply that the emperor must not that year leave his frontiers.

Meanwhile, however, embassies from many nations which promised aid were cordially received and sent back; for the emperor with laudable confidence replied, that it was by no means fitting for the Roman State to defend itself by means of foreign aid, since its duty was rather by its power to protect its friends and allies, if necessity forced them to apply for help.

Arsaces only, the king of Armenia, did he order to muster a strong army and await his orders, since he would shortly learn to what place he was to march and what he ought to push forward. Thereupon, as soon as regard for prudence offered the opportunity, he hastened to invade the enemy’s country, outstripping the report of his coming; and spring had barely arrived, when he ordered all to cross the Euphrates, sending marching orders to every division of his army.

As soon as this was known, all hastened from their winter quarters, and having crossed as their written orders directed, they dispersed to their several posts and awaited the coming of the emperor. He himself, when on the point of leaving Antioch, appointed as governor of Syria a certain Alexander of Heliopolis, who was hot-tempered and cruel; and he said that the man did not deserve the post, but was the kind of judge proper for the avaricious and rebellious people of Antioch.

And when a crowd of all conditions of men escorted him as he was leaving the city, wishing him a successful march and a glorious return, and begging that in the future he might be more placable and mild, since the anger which their attacks and insults had aroused was not yet assuaged, he replied harshly, saying that they would never see him again.

For he said that he had arranged when the campaign was finished to return by a shorter route to Tarsus in Cilicia for the purpose of wintering, and that he had written to Memorius, the governor of that city, to prepare everything that was necessary for his use. And this not long afterwards came to pass; for his body was brought back there, and he was buried in a suburb of the city with simple rites, as he himself had directed.

And when the season was now sunny, he set out on the fifth of March, and came by the usual route to Hierapolis. There, as he was entering the gates of the great city, a colonnade on his left suddenly collapsed and crushed with a great weight of timbers and tiles fifty soldiers who were encamped under it, besides wounding many more.

Then, uniting all his forces, he marched to Mesopotamia so rapidly that, since no report of his coming had preceded him (for he had carefully guarded against that), he came upon the Assyrians unawares. Finally, having crossed the Euphrates on a bridge of boats, he arrived with his army and his Scythian auxiliaries at Batnae, a town of Osdroëne, where he met with a sad portent.

For when a great throng of ostlers, in order to get fodder as usual, had taken their place near a very high stack of chaff (such as are commonly constructed in that country), since many at once laid hold on what they wanted, the heap was broken and gave way, and fifty men at once met death by being buried under the huge mass that fell upon them.

Departing from there in sorrow, by a forced march he came to Carrae, an ancient town, notorious for the disaster of the Crassi and the Roman army. From there two different royal highways lead to Persia: the one on the left through Adiabene and over the Tigris; the other, on the right, through Assyria and across the Euphrates.

Having delayed there several days for necessary preparations, and to offer sacrifices according to the native rites to the Moon, which is religiously venerated in that region, before the altar, with no witness present, Julian is said secretly to have handed his purple mantle to his relative Procopius, and to have ordered him boldly to assume the rule, if he learned that the emperor had died among the Parthians.

Here, as Julian slept, his mind was disturbed by dreams, which made him think that some sorrow would come to him. Therefore, both he himself and the interpreters of dreams, considering the present conditions, declared that the following day, which was the nineteenth of March, ought to be carefully watched. But, as was afterwards learned, it was on that same night that the temple of the Palatine Apollo, under the prefecture of Apronianus, was burned in the eternal city; and if it had not been for the employment of every possible help, the Cumaean books also would have been destroyed by the raging flames.

After these matters were thus arranged, just as Julian was busy with the army and in getting supplies of every kind, it was reported to him by scouts who arrived in breathless haste, that some bands of the enemy’s horsemen had suddenly broken through a part of the neighbouring frontier and carried off booty.

Startled by this cruel disaster, Julian (as he had previously planned) instantly put 30,000 picked men under the command of the aforesaid Procopius, and joined to him with equal powers Sebastianus, formerly a military commander in Egypt, and now a count, with orders to keep for the present on this side of the Tigris and to watch carefully everywhere and see that nothing unexpected should happen on the unprotected side, such as he had heard had often occurred. And he gave the order that (if it could be done to greater advantage) they should join King Arsaces, march with him through Corduene and Moxoëne, lay waste in passing by Chiliocomum, a fruitful region of Media, and other places, and meet him while he was still in Assyria, so as to aid him in cases of necessity.

After these arrangements had thus been made, he himself feigned a march across the Tigris, an expedition for which he had also ordered supplies to be carefully prepared, but then turned to the right and, after passing a quiet night, called next morning for the mount which he usually rode. And when the horse, called Babylonius, was brought to him, it was laid low by a missile from the artillery, and as it rolled on the ground in unbearable pain, it scattered about its ornaments, which were adorned with gold and precious stones. Delighted by this omen, Julian cried out amid expressions of joy from the bystanders, that Babylon had fallen to the ground, stripped of all its adornments.

Then delaying for a time, in order to confirm the omen by favourable signs from victims, he came to the fortified camp of Davana at the source of the river Belias, a tributary of the Euphrates. Here we rested and took food, and on the following day arrived at Callinicum, a strong fortress, and most welcome because of its rich trade. There, on the twenty-seventh of March, the day on which at Rome the annual procession in honour of the Mother of the Gods takes place, and the carriage in which her image is carried is washed, as it is said, in the waters of the Almo, he celebrated the usual rites in the ancient fashion and spent the night in peaceful sleep, happy and full of confidence.

The next day he marched on from there along the brow of the river-banks, since the waters were rising from streams flowing in on all sides, and kept on with his armed force until he came to an outpost, where he encamped. There the princes of the Saracen nations as suppliants on bended knees presented him with a golden crown and did obeisance to him as lord of the world and of its peoples; and they were gladly received, since they were adapted for guerilla warfare.

And while he was giving them audience his fleet arrived, equal to that of the mighty king Xerxes, under the command of the tribune Constantianus and Count Lucillianus; and the broad Euphrates was almost too narrow for it, consisting as it did of a thousand cargo-carriers of varied construction, and bringing an abundance of supplies, weapons, and also siege-engines; there were besides fifty warships and an equal number which were needed for making bridges.

What I have just said suggests that I should, as briefly as my modest ability permits, give a concise description of engines of this kind, for the benefit of those who are unacquainted with them; and I shall first explain the form of the ballista.

Between two posts along, strong iron baris fastened, and projects like a great ruler; from its smooth, rounded surface, which in the middle is highly polished, a squared staff extends to a considerable distance, hollowed out along its length with a narrow groove, and bound there with a great number of twisted cords. To this two wooden rollers are very firmly attached, and near one of them stands the gunner who aims the shot. He carefully places in the groove of the projecting iron bar a wooden arrow, tipped with a great iron point. When this is done, strong young men on both sides quickly turn the rollers and the cords.

When its point has reached the outermost ropes, the arrow, driven by the power within, flies from the ballista out of sight, sometimes emitting sparks because of the excessive heat. And it often happens that before the weapon is seen, the pain of a mortal wound makes it felt.

The scorpion, which is now-a-days called the wild ass, has the following form. Two posts of oak or holm-oak are hewn out and slightly bent, so that they seem to stand forth like humps. These are fastened together like a sawing-machine and bored through on both sides with fairly large holes. Between them, through the holes, strong ropes are bound, holding the machine together, so that it may not fly apart.

From the middle of these ropes a wooden arm rises obliquely, pointed upward like the pole of a chariot, and is twined around with cords in such a way that it can be raised higher or depressed. To the top of this arm, iron hooks are fastened, from which hangs a sling of hemp or iron. In front of the arm is placed a great cushion of hair-cloth stuffed with fine chaff, bound on with strong cords, and placed on a heap of turf or a pile of sundried bricks; for a heavy machine of this kind, if placed upon a stone wall, shatters everything beneath it by its violent concussion, rather than by its weight.

Then, when there is a battle, a round stone is placed in the sling and four young men on each side turn back the bar with which the ropes are connected and bend the pole almost flat. Then finally the gunner, standing above, strikes out the pole-bolt, which holds the fastenings of the whole work, with a strong hammer, thereupon the pole is set free, and flying forward with a swift stroke, and meeting the soft hair-cloth, hurls the stone, which will crush whatever it hits.

And the machine is called tormentum as all the released tension is caused by twisting (torquetur); and scorpion, because it has an upraised sting; modern times have given it the new name onager, because when wild asses are pursued by hunters, by kicking they hurl back stones to a distance, either crushing the breasts of their pursuers, or breaking the bones of their skulls and shattering them.