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Conspiracy of Catiline

Perseus Latin · Perseus Latin · 176 sections

  1. 36.3

    At this period the empire of Rome appears to me to have been in an extremely deplorable condition ; for though every nation, from the rising to the setting of the sun, lay in subjection to her arms, and though peace and prosperity, which mankind think the greatest blessings, were hers in abundance, there yet were found, among her citizens, men who were bent with obstinate determination, to plunge themselves and their country into ruin; for, notwithstanding the two decrees of the senate, not one individual, out of so vast a number, was induced by the offer of reward to give information of the conspiracy; nor was there a single deserter from the camp of Catiline. So strong a spirit of disaffection had, like a pestilence, pervaded the minds of most of the citizens.

  2. 37.1

    Nor was this disaffected spirit confined to those who were actually concerned in the conspiracy; for the whole of the common people, from a desire of change, favored the projects of Catiline. This they seemed to do in accordance with their general character; for, in every state, they that are poor envy those of a better class, and endeavor to exalt the factious ; they dislike the established condition of things, and long for something new; they are discontented with their own circumstances, and desire a general alteration; they can support themselves amid tumult and sedition, without anxiety, since poverty does not easily suffer loss.

  3. 37.2

    As for the populace of the city, they had become disaffected from various causes. In the first place, such as every where took the lead in crime and profligacy, with others who had squandered their fortunes in dissipation, and, in a word, all whom vice and villainy had driven from their homes, had flocked to Rome as a general receptacle of impurity. In the next place, many, who thought of the success of Sylla, when they had seen some raised from common soldiers into senators, and others so enriched as to live in regal luxury and pomp, hoped, each for himself, similar results from victory, if they should once take up arms. In addition to this, the youth, who, in the country, had earned a scanty livelihood by manual labor, tempted by public and private largesses, had preferred idleness in the city to unwelcome toil in the field. To these, and all others of similar character, public disorders would furnish subsistence. It is not at all surprising, therefore, that men in distress, of dissolute principles and extravagant expectations, should have consulted the interest of the state no further than as it was subservient to their own. Besides, those whose parents, by the victory of Sylla, had been proscribed, whose property had been confiscated, and whose civil rights had been curtailed, looked forward to the event of a war with precisely the same feelings.

  4. 37.3

    All those, too, who were of any party opposed to that of the senate, were desirous rather that the state should be embroiled, than that they themselves should be out of power. This was an evil, which, after many years, had returned upon the community to the extent to which it now prevailed.

  5. 38.1

    For after the powers of the tribunes, in the consulate of Cneius Pompey and Marcus Crassus, had been fully restored, certain young men, of an ardent age and temper, having obtained that high office, began to stir up the populace by inveighing against the senate, and proceeded, in course of time, by means of largesses and promises, to inflame them more and more; by which methods they became popular and powerful. On the other hand, the most of the nobility opposed their proceedings to the utmost; under pretense, indeed, of supporting the senate, but in reality for their own aggrandizement. For, to state the truth in few words, whatever parties, during that period, disturbed the republic under plausible pretexts, some, as if to defend the rights of the people, others, to make the authority of the senate as great as possible, all, though affecting concern for the public good, contended every one for his own interest. In such contests there was neither moderation nor limit; each party made a merciless use of its successes.

  6. 39.1

    After Pompey, however, was sent to the maritime and Mithridatic wars, the power of the people was diminished, and the influence of the few increased. These few kept all public offices, the administration of the provinces, and every thing else, in their own hands; they themselves lived free from harm, in flourishing circumstances, and without apprehension; overawing others, at the same time, with threats of impeachment, so that, when in office, they might be less inclined to inflame the people. But as soon as a prospect of change, in this dubious state of affairs, had presented itself, the old spirit of contention awakened their passions; and had Catiline, in his first battle, come off victorious, or left the struggle undecided, great distress and calamity must certainly have fallen upon the state, nor would those, who might at last have gained the ascendency, have been allowed to enjoy it long, for some superior power would have wrested dominion and liberty from them when weary and exhausted.

  7. 39.2

    There were some, however, unconnected with the conspiracy, who set out to join Catiline at an early period of his proceedings. Among these was Aulus Fulvius, the son of a senator, whom, being arrested on his journey, his father ordered to be put to death. In Rome, at the same time, Lentulus, in pursuance of Catiline's directions, was endeavoring to gain over, by his own agency or that of others, all whom he thought adapted, either by principles or circumstances, to promote an insurrection; and not citizens only, but every description of men who could be of any service in war.

  8. 40.1

    He accordingly commissioned one Publius Umbrenus to apply to certain deputies of the Allobroges, and to lead them, if he could, to a participation in the war; supposing that as they were nationally and individually involved in debt, and as the Gauls were naturally warlike, they might easily be drawn into such an enterprise. Umbrenus, as he had traded in Gaul, was known to most of the chief men there, and personally acquainted with them; and consequently, without loss of time, as soon as he noticed the deputies in the Forum, he asked them, after making a few inquiries about the state of their country, and affecting to commiserate its fallen condition, " what termination they expected to such calamities?" When he found that they complained of the rapacity of the magistrates, inveighed against the senate for not affording them relief, and looked to death as the only remedy for their sufferings, "Yet I," said he, "if you will but act as men, will show you a method by which you may escape these pressing difficulties." When he had said this, the Allobroges, animated with the highest hopes, besought Umbrenus to take compassion on them; saying that there was nothing so disagreeable or difficult, which they would not most gladly perform, if it would but free their country from debt. He then conducted them to the house of Decimus Brutus, which was close to the Forum, and, on account of Sempronia, not unsuitable to his purpose, as Brutus was then absent from Rome. In order, too, to give greater weight to his representations, he sent for Gabinius, and, in his presence, explained the objects of the conspiracy, and mentioned the names of the confederates, as well as those of many other persons, of every sort, who were guiltless of it, for the purpose of inspiring the embassadors with greater confidence. At length, when they had promised their assistance, he let them depart.

  9. 41.1

    Yet the Allobroges were long in suspense what course they should adopt. On the one hand, there was debt, an inclination for war, and great advantages to be expected from victory ; on the other, superior resources, safe plans, and certain rewards instead of uncertain expectations. As they were balancing these considerations, the good fortune of the state at length prevailed. They accordingly disclosed the whole affair, just as they had learned it, to Quintus Fabius Sanga, to whose patronage their state was very greatly indebted. Cicero, being apprized of the matter by Sanga, directed the deputies to pretend a strong desire for the success of the plot, to seek interviews with the rest of the conspirators, to make them fair promises, and to endeavor to lay them open to conviction as much as possible.

  10. 42.1

    Much about the same time there were commotions in Hither and Further Gaul, in the Picenian and Bruttian territories, and in Apulia. For those, whom Catiline had previously sent to those parts, had begun, without consideration, and seemingly with madness, to attempt every thing at once; and, by nocturnal meetings, by removing armor and weapons from place to place, and by hurrying and confusing every thing, had created more alarm than danger. Of these, Quintus Metellus Celer, the prætor, having brought several to trial, under the decree of the senate, had thrown them into prison, as had also Caius Muræna in Further Gaul, who governed that province in quality of legate.

  11. 43.1

    But at Rome, in the mean time, Lentulus, with the other leaders of the conspiracy, having secured what they thought a large force, had arranged, that as soon as Catiline should reach the neighborhood of Fæsulæ, Lucius Bestia, a tribune of the people, having called an assembly, should complain of the proceedings of Cicero, and lay the odium of this most oppressive war on the excellent consul ; and that the rest of the conspirators, taking this as a signal, should, on the following night, proceed to execute their respective parts.

  12. 43.2

    These parts are said to have been thus distributed. Statilius and Gabinius, with a large force, were to set on fire twelve. places of the city, convenient for their purpose, at the same time; in order that, during the consequent tumult, an easier access might be obtained to the consul, and to the others whose destruction was intended; Cethegus was to beset the gate of Cicero, and attack him personally with violence; others were to single out other victims; while the sons of certain families, mostly of the nobility, were to kill their fathers; and, when all were in consternation at the massacre and conflagration, they were to sally forth to join Catiline.

  13. 43.3

    While they were thus forming and settling their plans, Cethegus was incessantly complaining of the want of spirit in his associates; observing, that they wasted excellent opportunities through hesitation and delay; that, in such an enterprise, there was need, not of deliberation, but of action; and that he himself, if a few would support him, would storm the senatehouse while the others remained inactive. Being naturally bold, sanguine, and prompt to act, he thought that success depended on rapidity of execution.

  14. 44.1

    The Allobroges, according to the directions of Cicero, procured interviews, by means of Gabinius, with the other conspirators; and from Lentulus, Cethegus, Statilius, and Cassius, they demanded an oath, which they might carry under seal to their countrymen, who otherwise would hardly join in so important an affair. To this the others consented without suspicion; but Cassius promised them soon to visit their country, and, indeed, left the city a little before the deputies.

  15. 44.2

    In order that the Allobroges, before they reached home, might confirm their agreement with Catiline, by giving and receiving pledges of faith, Lentulus sent with them one Titus Volturcius, a native of Crotona, he himself giving Volturcius a letter for Catiline, of which the following is a copy:

  16. 44.3

    "Who I am, you will learn from the person whom I have sent to you. Reflect seriously in how desperate a situation you are placed, and remember that you are a man. Consider what your views demand, and seek aid from all, even the lowest." In addition, he gave him this verbal message: "Since he was declared an enemy by the senate, for what reason should he reject the assistance of slaves ? That, in the city, every thing which he had directed was arranged; and that he should not delay to make nearer approaches to it."

  17. 45.1

    Matters having proceeded thus far, and a night being appointed for the departure of the deputies, Cicero, being by them made acquainted with every thing, directed the prætors, Lucius Valerius Flaccus, and Caius Pomtinus, to arrest the retinue of the Allobroges, by laying in wait for them on the Milvian Bridge ; he gave them a full explanation of the object with which they were sent, and left them to manage the rest as occasion might require. Being military men, they placed a force, as had been directed, without disturbance, and secretly invested the bridge; when the deputies, with Volturcius, came to the place, and a shout was raised from each side of the bridge, the Gauls, at once comprehending the matter, surrendered themselves immediately to the prætors. Volturcius, at first, encouraging his companions, defended himself against numbers with his sword; but afterward, being unsupported by the Allobroges, he began earnestly to beg Pomtinus, to whom he was known, to save his life, and at last, terrified and despairing of safety, he surrendered himself to the prætors as unconditionally as to foreign enemies.

  18. 46.1

    The affair being thus concluded, a full account of it was immediately transmitted to the consul by messengers. Great anxiety, and great joy, affected him at the same moment. He rejoiced that, by the discovery of the conspiracy, the state was freed from danger; but he was doubtful how he ought to act, when citizens of such eminence were detected in treason so atrocious. He saw that their punishment would be a weight upon himself, and their escape the destruction of the Commonwealth. Having, however, formed his resolution, he ordered Lentulus, Cethegus, Statilius, Gabinius, and one Quintus Cæparius of Terracina, who was preparing to go to Apulia to raise the slaves, to be summoned before him. The others came without delay; but Cæparius, having left his house a little before, and heard of the discovery of the conspiracy, had fled from the city. The consul himself conducted Lentulus, as he was prætor, holding him by the hand, and ordered the others to be brought into the Temple of Concord, under a guard. Here he assembled the senate, and in a very full attendance of that body, introduced Volturcius with the deputies. Hither also he ordered Valerius Flaccus, the prætor, to bring the box with the letters which he had taken from the deputies.

  19. 47.1

    Volturcius, being questioned concerning his journey, concerning his letter, and lastly, what object he had had in view, and from what motives he had acted, at first began to prevaricate, and to pretend ignorance of the conspiracy; but at length, when he was told to speak on the security of the public faith, he disclosed every circumstance as it had really occurred, stating that he had been admitted as an associate, a few days before, by Gabinius and Cæparius; that he knew no more than the deputies, only that he used to hear from Gabinius, that Publius Autronius, Servius Sylla, Lucius Vargunteius, and many others, were engaged in the conspiracy. The Gauls made a similar confession, and charged Lentulus, who began to affect ignorance, not only with the letter to Catiline, but with remarks which he was in the habit of making, "that the sovereignity of Rome, by the Sibylline books, was predestined to three Cornelii; that Cinna and Sylla had ruled already ; and that he himself was the third, whose fate it would be to govern the city; and that this, too, was the twentieth year since the Capitol was burned; a year which the augurs, from certain omens, had often said would be stained with the blood of civil war."

  20. 47.2

    The letter then being read, the senate, when all had previously acknowledged their seals, decreed that Lentulus, being deprived of his office, should, as well as the rest, be placed in private custody. Lentulus, accordingly, was given in charge to Publius Lentulus Spinther, who was then ædile; Cethegus, to Quintus Cornificius; Statilius, to Caius Cæsar; Gabinius, to Marcus Crassus; and Cæparius, who had just before been arrested in his flight, to Cneius Terentius, a senator.

  21. 48.1

    The common people, meanwhile, who had at first, from a desire of change in the government, been too much inclined to war, having, on the discovery of the plot, altered their sentiments, began to execrate the projects of Catiline, to extol Cicero to the skies; and, as if rescued from slavery, to give proofs of joy and exultation. Other effects of war they expected as a gain rather than a loss; but the burning of the city they thought inhuman, outrageous, and fatal, especially to themselves, whose whole property consisted in their daily necessaries and the clothes which they wore.

  22. 48.2

    On the following day, a certain Lucius Tarquinius was brought before the senate, who was said to have been arrested as he was setting out to join Catiline. This person, having offered to give information of the conspiracy, if the public faith were pledged to him, and being directed by the consul to state what he knew, gave the senate nearly the same account as Volturcius had given, concerning the intended conflagration, the massacre of respectable citizens, and the approach of the enemy, adding that " he was sent by Marcus Crassus to assure Catiline that the apprehension of Lentulus, Cethegus, and others of the conspirators, ought not to alarm him, but that he should hasten, with so much the more expedition to the city, in order to revive the courage of the rest, and to facilitate the escape of those in custody." When Tarquinius named Crassus, a man of noble birth, of very great wealth, and of vast influence, some, thinking the statement incredible, others, though they supposed it true, yet, judging that at such a crisis a man of such power was rather to be soothed than irritated (most of them, too, from personal reasons, being under obligation to Crassus), exclaimed that he was " a false witness," and demanded that the matter should be put to the vote. Cicero, accordingly, taking their opinions, a full senate decreed " that the testimony of Tarquinius appeared false; that he himself should be kept in prison; and that no further liberty of speaking should be granted him, unless he should name the person at whose instigation he had fabricated so shameful a calumny."

  23. 48.3

    There were some, at that time, who thought that this affair was contrived by Publius Autronius, in order that the interest of Crassus, if he were accused, might, from participation in the danger, more readily screen the rest. Others said that Tarquinius was suborned by Cicero, that Crassus might not disturb the state, by taking upon him, as was his custom, the defense of the criminals. That this attack on his character was made by Cicero, I afterward heard Crassus himself assert.

  24. 49.1

    Yet, at the same time, neither by interest, nor by solicitation, nor by bribes, could Quintus Catulus, and Caius Piso, prevail upon Cicero to have Caius Cæsar falsely accused, either by means of the Allobroges, or any other evidence. Both of these men were at bitter enmity with Cæsar; Piso, as having been attacked by him, when he was on his trial for extortion, on a charge of having illegally put to death a Transpadane Gaul; Catulus, as having hated him ever since he stood for the pontificate, because, at an advanced age, and after filling the highest offices, he had been defeated by Cæsar, who was then comparatively a youth. The opportunity, too, seemed favorable for such an accusation; for Cæsar, by extraordinary generosity in private, and by magnificent exhibitions in public, had fallen greatly into debt. But when they failed to persuade the consul to such injustice, they themselves, by going from one person to another, and spreading fictions of their own, which they pretended to have heard from Volturcius or the Allobroges, excited such violent odium against him, that certain Roman knights, who were stationed as an armed guard round the Temple of Concord, being prompted, either by the greatness of the danger, or by the impulse of a high spirit, to testify more openly their zeal for the republic, threatened Cæsar with their swords as he went out of the senate-house.

  25. 50.1

    While these occurrences were passing in the senate, and while rewards were being voted, an approbation of their evidence, to the Allobrogian deputies and to Titus Volturcius, the freedmen, and some of the other dependents of Lentulus, were urging the artisans and slaves, in various directions throughout the city, to attempt his rescue; some, too, applied to the ringleaders of the mob, who were always ready to disturb the state for pay. Cethegus, at the same time, was soliciting, through his agents, his slaves and freedmen, men trained to deeds of audacity, to collect themselves into an armed body, and force a way into his place of confinement.

  26. 50.2

    The consul, when he heard that these things were in agitation, having distributed armed bodies of men, as the circumstances and occasion demanded, called a meeting of the senate, and desired to know " what they wished to be done concerning those who had been committed to custody." A full senate, however, had but a short time before declared them traitors to their country. On this occasion, Decimus Junius Silanus, who, as consul elect, was first asked his opinion, moved that capital punishment should be inflicted, not only on those who were in confinement, but also on Lucius Cassius, Publius Furius, Publius Umbrenus, and Quintus Annius, if they should be apprehended; but afterward, being influenced by the speech of Caius Cæsar, he said that he would go over to the opinion of Tiberius Nero, had proposed that the guards should be increased, and that the senate should deliberate further on the matter. Cæsar, when it came to his turn, being asked his opinion by the consul, spoke to the following effect:

  27. 51.1

    "It becomes all men, Conscript Fathers, who deliberate on dubious matters, to be influenced neither by hatred, affection, anger, nor pity. The mind, when such feelings obstruct its view, can not easily see what is right; nor has any human being consulted, at the same moment, his passion and his interest. When the mind is freely exerted, its reasoning is sound; but passion, if it gain possession of it, becomes its tyrant, and reason is powerless.

  28. 51.2

    "I could easily mention, Conscript Fathers, numerous examples of kings and nations, who, swayed by resentment or compassion, have adopted injudicious courses of conduct; but I had rather speak of these instances in which our ancestors, in opposition to the impulse of passion, acted with wisdom and sound policy.

  29. 51.3

    "In the Macedonian war, which we carried on against king Perses, the great and powerful state of Rhodes, which had risen by the aid of the Roman people, was faithless and hostile to us; yet, when the war was ended, and the conduct of the Rhodians was taken into consideration, our forefathers left them unmolested lest any should say that war was made upon them for the sake of seizing their wealth, rather than of punishing their faithlessness. Throughout the Punic war, too, though the Carthaginians, both during peace and in suspension of arms, were guilty of many acts of injustice, yet our ancestors never took occasion to retaliate, but considered rather what was worthy of themselves, than what might be justly inflicted on their enemies.

  30. 51.4

    "Similar caution, Conscript Fathers, is to be observed by yourselves, that the guilt of Lentulus, and the other conspirators, may not have greater weight with you than your own dignity, and that you may not regard your indignation more than your character. If, indeed, a punishment adequate to their crimes be discovered, I consent to extraordinary measures; but if the enormity of their crime exceeds whatever can be devised, I think that we should inflict only such penalties as the laws have provided.

  31. 51.5

    "Most of those, who have given their opinions before me, have deplored, in studied and impressive language, the sad fate that threatens the republic; they have recounted the barbarities of war, and the afflictions that would fallon the vanquished; they have told us that maidens would be dishonored, and youths abused; that children would be torn from the embraces of their parents; that matrons would be subjected to the pleasure of the conquerors; that temples and dwelling-houses would be plundered; that massacres and fires would follow; ane that every place would be filled with arms, corpses, blood, and lamentation. But to what end, in the name of the eternal gods! was such eloquence directed? Was it intended to render you indignant at the conspiracy? A speech, no doubt, will inflame him whom so frightful and monstrous a reality has not provoked! Far from it: for to no man does evil, directed against himself, appear a light matter; many, on the contrary, have felt it more seriously than was right.

  32. 51.6

    "But to different persons, Conscript Fathers, different degrees of license are allowed. If those who pass a life sunk in obscurity, commit any error, through excessive angel, few become aware of it, for their fame is as limited as their fortune; but of those who live invested with extensive power, and in an exalted station, the whole world knows the proceedings. Thus in the highest position there is the least liberty of action; and it becomes us to indulge neither partiality nor aversion, but least of all animosity; for what in others is called resentment, is in the powerful termed violence and cruelty.

  33. 51.7

    "I am indeed of opinion, Conscript Fathers, that the utmost degree of torture is inadequate to punish their crime; but the generality of mankind dwell on that which happens last, and, in the case of malefactors, forget their guilt, and talk only of their punishment, should that punishment have been inordinately severe. I feel assured, too, that Decimus Silanus, a man of spirit and resolution, made the suggestions which he offered, from zeal for the state, and that he had no view, in so important a matter, to favor or to enmity; such I know to be his character, and such his discretion. Yet his proposal appears to me, I will not say cruel (for what can be cruel that is directed against such characters?), but foreign to our policy. For assuredly, Silanus, either your fears, or their treason, must have induced you, a consul elect, to propose this new kind of punishment. Of fear it is unnecessary to speak, when by the prompt activity of that distinguished man our consul, such numerous forces are under arms; and as to the punishment, we may say, what is indeed the truth, that in trouble and distress, death is a relief from suffering, and not a torment; that it puts an end to all human woes; and that, beyond it, there is no place either for sorrow or joy.

  34. 51.8

    "But why, in the name of the immortal gods, did you not add to your proposal, Silanus, that, before they were put to death, they should be punished with the scourge? Was it because the Porcian law forbids it? But other laws forbid condemned citizens to be deprived of life, and allow them to go into exile. Or was it because scourging is a severer penalty than death? Yet what can be too severe, or too harsh, toward men convicted of such an offense? But if scourging be a milder punishment than death, how is it consistent to observe the law as to the smaller point, when you disregard it as to the greater?

  35. 51.9

    "But who it may be asked, will blame any severity that shall be decreed against these parricides of their country? I answer that time, the course of events, and fortune, whose caprice governs nations, may blame it. Whatever shall fall on the traitors, will fall on them justly; but it is for you, Conscript Fathers, to consider well what you resolve to inflict on others. All precedents productive of evil effects, have had their origin from what was good; but when a government passes into the hands of the ignorant or unprincipled, any new example of severity, inflicted on deserving and suitable objects, is extended to those that are improper and undeserving of it. The Lacedæmonians, when they had conquered the Athenians, appointed thirty men to govern their state. These thirty began their administration by putting to death, even without a trial, all who were notoriously wicked, or publicly detestable; acts at which the people rejoiced, and extolled their justice. But afterward, when their lawless power gradually increased, they proceeded, at their pleasure, to kill the good and the bad indiscriminately, and to strike terror into all; and thus the state, overpowered and enslaved, paid a heavy penalty for its imprudent exultation.

  36. 51.10

    "Within our own memory, too, when the victorious Sylla ordered Damasippus, and others of similar character, who had risen by distressing their country, to be put to death, who did not commend the proceeding? All exclaimed that wicked and factious men, who had troubled the state with their seditious practices, had justly forfeited their lives. Yet this proceeding was the commencement of great bloodshed. For whenever any one coveted the mansion or villa, or even the plate or apparel of another, he exerted his influence to have him numbered among the proscribed. Thus they, to whom the death of Damasippus had been a subject of joy, were soon after dragged to death themselves; nor was there any cessation of slaughter, until Sylla had glutted all his partisans with riches.

  37. 51.11

    "Such excesses, indeed, I do not fear from Marcus Tullius, or in these times. But in a large state there arise many men of various dispositions. At some other period, and under another consul, who, like the present, may have an army at his command, some false accusation may be credited as true; and when, with our example for a precedent, the consul shall have drawn the sword on the authority of the senate, who shall stay its progress, or moderate its fury?

  38. 51.12

    "Our ancestors, Conscript Fathers, were never deficient in conduct or courage; nor did pride prevent them from imitating the customs of other nations, if they appeared deserving of regard. Their armor, and weapons of war, they borrowed from the Samnites; their ensigns of authority, for the most part, from the Etrurians; and, in short, whatever appeared eligible to them, whether among allies or among enemies, they adopted at home with the greatest readiness, being more inclined to emulate merit than to be jealous of it. But at the same time, adopting a practice from Greece, they punished their citizens with the scourge, and inflicted capital punishment on such as were condemned. When the republic, however, became powerful, and faction grew strong from the vast number of citizens, men began to involve the innocent in condemnation, and other like abuses were practiced; and it was then that the Porcian and other laws were provided, by which condemned citizens were allowed to go into exile. This lenity of our ancestors, Conscript Fathers, I regard as a very strong reason why we should not adopt any new measures of severity. For assuredly there was greater merit and wisdom in those, who raised so mighty an empire from humble means, than in us, who can scarcely preserve what they so honorably acquired. Am I of opinion, then, you will ask, that the conspirators should be set free, and that the army of Catiline should thus be increased? Far from it; my recommendation is, that their property be confiscated, and that they themselves be kept in custody in such of the municipal towns as are best able to bear the expense; that no one hereafter bring their case before the senate, or speak on it to the people; and that the senate now give their opinion, that he who shall act contrary to this, will act against the republic and the general safety."

  39. 52.1

    When Cæsar had ended his speech, the rest briefly expressed their assent, some to one speaker, and some to another, in support of their different proposals; but Marcius Porcius Cato, being asked his opinion, made a speech to the following purport:

  40. 52.2

    "My feelings, Conscript Fathers, are extremely different, when I contemplate our circumstances and dangers, and when I revolve in my mind the sentiments of some who have spoken before me. Those speakers, as it seems to me, have considered only how to punish the traitors who have raised war against their country, their parents, their altars, and their homes; but the state of affairs warns us rather to secure ourselves against them, than to take counsel as to what sentence we should pass upon them. Other crimes you may punish after they have been committed; but as to this, unless you prevent its commission, you will, when it has once taken effect, in vain appeal to justice. When the city is taken, no power is left to the vanquished.

  41. 52.3

    "But, in the name of the immortal gods, I call upon you, who have always valued your mansions and villas, your statues and pictures, at a higher price than the welfare of your country; if you wish to preserve those possessions, of whatever kind they are, to which you are attached; if you wish to secure quiet for the enjoyment of your pleasures, arouse yourselves, and act in defense of your country. We are not now debating on the revenues, or on injuries done to our allies, but our liberty and our life is at stake.

  42. 52.4

    "Often, Conscript Fathers, have I spoken at great length in this assembly; often have I complained of the luxury and avarice of our citizens, and, by that very means, have incurred the displeasure of many. I, who never excused to myself, or to my own conscience, the commission of any fault, could not easily pardon the misconduct, or indulge the licentiousness, of others. But though you little regarded my remonstrances, yet the republic remained secure; its own strength was proof against your remissness. The question, however, at present under discussion, is not whether we live in a good or a bad state of morals; nor how great, or how splendid, the empire of the Roman people is; but whether these things around us, of whatever value they are, are to continue our own, or to fall, with ourselves, into the hands of the enemy.

  43. 52.5

    "In such a case, does any one talk to me of gentleness and compassion? For some time past, it is true, we have lost the real name of things; for to lavish the property of others is called generosity, and audacity in wickedness is called heroism; and hence the state is reduced to the brink of ruin. But let those, who thus misname things; be liberal, since such is the practice, out of the property of our allies; let them be merciful to the robbers of the treasury; but let them not lavish our blood, and, while they spare a few criminals, bring destruction on all the guiltless.

  44. 52.6

    "Caius CAæsar, a short time ago, spoke in fair and elegant language, before this assembly, on the subject of life and death; considering as false, I suppose, what is told of the dead; that the bad, going a different way from the good, inhabit places gloomy, desolate, dreary, and full of horror. He accordingly proposed that the property of the conspirators should be confiscated, and themselves kept in custody in the municipal towns; fearing, it seems, that, if they remain at Rome, they may be rescued either by their accomplices in the conspiracy, or by a hired mob; as if, forsooth, the mischievous and profligate were to be found only in the city, and not through the whole of Italy, or as if desperate attempts would not be more likely to succeed where there is less power to resist them. His proposal, therefore, if he fears any danger from them, is absurd; but if, amid such universal terror, he alone is free from alarm, it the more concerns me to fear for you and myself.

  45. 52.7

    "Be assured, then, that when you decide on the fate of Lentulus and the other prisoners, you at the same time determine that of the army of Catilihe, and of all the conspirators. The more spirit you display in your decision, the more will their confidence be diminished; but if they shall perceive you in the smallest degree irresolute, they will advance upon you with fury.

  46. 52.8

    "Do not suppose that our ancestors, from so small a commencement, raised the republic to greatness merely by force of arms. If such had been the case, we should enjoy it in a most excellent condition; for of allies and citizens, as well as arms and horses, we have a much greater abundance than they had. But there were other things which made them great, but which among us have no existence; such as industry at home, equitable government abroad, and minds impartial in council, uninfluenced by any immoral or improper feeling. Instead of such virtues, we have luxury and avarice; public distress, and private superfluity; we extol wealth, and yield to indolence; no distinction is made between good men and bad; and ambition usurps the honors due to virtue. Nor is this wonderful; since you study each his individual interest, and since at home you are slaves to pleasure, and here to money or favor; and hence it happens that an attack is made on the defenseless state.

  47. 52.9

    "But on these subjects I shall say no more. Certain citizens, of the highest rank, have conspired to ruin their country; they are engaging the Gauls, the bitterest foes of the Roman name, to join in a war against us; the leader of the enemy is ready to make a descent upon us; and do you hesitate, even in such circumstances, how to treat armed incendiaries arrested within your walls? I advise you to have mercy upon them they are young men who have been led astray by ambition; send them away, even with arms in their hands. But such mercy, and such clemency, if they turn those arms against you, will end in misery to yourselves. The case is, assuredly, dangerous, but you do not fear it; yes, you fear it greatly, but you hesitate how to act, through weakness and want of spirit, waiting one for another, and trusting to the immortal gods, who have so often preserved your country in the greatest dangers. But the protection of the gods is not obtained by vows and effeminate supplications; it is by vigilance, activity, and prudent measures, that general welfare is secured. When you are once resigned to sloth and indolence, it is in vain that you implore the gods; for they are then indignant and threaten vengeance.

  48. 52.10

    "In the days of our forefathers, Titus Manlius Torquatus, during a war with the Gauls, ordered his own son to be put to death, because he had fought with an enemy contrary to orders. That noble youth suffered for excess of bravery; and do you hesitate what sentence to pass on the most inhuman of traitors? Perhaps their former life is at variance with their present crime. Spare, then, the dignity of Lentulus, if he has ever spared his own honor or character, or had any regard for gods or for men. Pardon the youth of Cethegus, unless this be the second time that he has made war upon his country. As to Gabinius, Statilius, Cæparius, why should I make any remark upon them? Had they ever possessed the smallest share of discretion, they would never have engaged in such a plot against their country.

  49. 52.11

    "In conclusion, Conscript Fathers, if there were time to amend an error, I might easily suffer you, since you disregard words, to be corrected by experience of consequences. But we are beset by dangers on all sides; Catiline, with his army, is ready to devour us; while there are other enemies within the walls, and in the heart of the city; nor can any measures be taken, or any plans arranged, without their knowledge. The more necessary is it, therefore, to act with promptitude. What I advise, then, is this: that since the state, by a treasonable combination of abandoned citizens, has been brought into the greatest peril; and since the conspirators have been convicted on the evidence of Titus Volturcius, and the deputies of the Allobroges, and on their own confession, of having concerted massacres, conflagrations, and other horrible and cruel outrages, against their fellow-citizens and their country, punishment be inflicted, according to the usage of our ancestors, on the prisoners who have confessed their guilt, as on men convicted of capital crimes."

  50. 53.1

    When Cato had resumed his seat, all the senators of consular dignity, and a great part of the rest, applauded his opinion, and extolled his firmness of mind to the skies. With mutual reproaches, they accused one another of timidity, while Cato was regarded as the greatest and noblest of men; and a decree of the senate was made as he had advised.

  51. 53.2

    After reading and hearing of the many glorious achievements which the Roman people had performed at home and in the field, by sea as well as by land, I happened to be led to consider what had been the great foundation of such illustrious deeds. I knew that the Romans had frequently, with small bodies of men, encountered vast armies of the enemy; I was aware that they had carried on wars with limited forces against powerful sovereigns; that they had often sustained, too, the violence of adverse fortune; yet that, while the Greeks excelled them in eloquence, the Gauls surpassed them in military glory. After much reflection, I felt convinced that the eminent virtue of a few citizens had been the cause of all these successes; and hence it had happened that poverty had triumphed over riches, and a few over a multitude. And even in later times, when the state had become corrupted by luxury and indolence, the republic still supported itself, by its own strength, under the misconduct of its generals and magistrates; when, as if the parent stock were exhausted, there was certainly not produced at Rome, for many years, a single citizen of eminent ability. Within my recollection, however, there arose two men of remarkable powers, though of very different character, Marcus Cato and Caius Cæsar, whom, since the subject has brought them before me, it is not my intention to pass in silence, but to describe, to the best of my ability, the disposition and manners of each.

  52. 54.1

    Their birth, age, and eloquence, were nearly on an equality; their greatness of mind similar, as was also their reputation, though attained by different means. Cæsar grew eminent by genesroity and munificence; Cato by the integrity of his life. Cæsar was esteemed for his humanity and benevolence; austereness had given dignity to Cato. Cæsar acquired renown by giving, relieving, and pardoning; Cato by bestowing nothing. In Cæsar, there was a refuge for the unfortunate; in Cato, destruction for the bad. In Cæsar, his easiness of temper was admired; in Cato, his firmness. Cæsar, in fine, had applied himself to a life of energy and activity; intent upon the interest of his friends, he was neglectful of his own; he refused nothing to others that was worthy of acceptance, while for himself he desired great power, the command of an army, and a new war in which his talents might be displayed. But Cato's ambition was that of temperance, discretion, and, above all, of austerity; he did not contend in splendor with the rich, or in faction with the seditious, but with the brave in fortitude, with the modest in simplicity, with the temperate in abstinence; he was more desirous to be, than to appear, virtuous; and thus, the less he courted popularity, the more it pursued him.

  53. 55.1

    When the senate, as I have stated, had gone over to the opinion of Cato, the counsel, thinking it best not to wait till night, which was coring on, lest any new attempts should be made during the interval, ordered the triumvirs to make such preparations as the execution of the conspirators required. He himself, having posted the necessary guards, conducted Lentulus to the prison; and the same office was performed for the rest by the prætors.

  54. 55.2

    There is a place in the prison, which is called the Tullian dungeon, and which, after a slight ascent to the left, is sunk about twelve feet under ground. Walls secure it on every side, and over it is a vaulted roof connected with stone arches; but its appearance is disgusting and horrible, by reason of the filth, darkness, and stench. When Lentulus had been let down into this place, certain men, to whom orders had been given, strangled him with a cord. Thus this patrician, who was of the illustrious family of the Cornelli, and who filled the office of consul at Rome, met with an end suited to his character and conduct. On Cethegus, Statilius, Gabinius, and Cæparius, punishment was inflicted in a similar manner.

  55. 56.1

    During these proceedings at Rome, Catiline, out of the entire force which he himself had brought with him, and that which Manlius had previously collected, formed two legions, filling up the cohorts as far as his number would allow; and afterward, as any volunteers, or recruits from his confederates, arrived in his camp, he distributed them equally throughout the cohorts, and thus filled up his legions, in a short time, with their regular number of men, though at first he had not more than two thousand. But, of his whole army, only about a fourth part had the proper weapons of soldiers; the rest, as chance had equipped them, carried darts, spears, or sharpened stakes.

  56. 56.2

    As Antonius approached with his army, Catiline directed his march over the hills, encamping, at one time, in the direction of Rome, at another in that of Gaul. He gave the enemy no opportunity of fighting, yet hoped himself shortly to find one, if his accomplices at Rome should succeed in their objects. Slaves, meanwhile, of whom vast numbers had at first flocked to him, he continued to reject, not only as depending on the strength of the conspiracy, but as thinking it impolitic to appear to share the cause of citizens with runagates.

  57. 56.3

    LVII When it was reported in his camp, however, that the conspiracy had been discovered at Rome, and that Lentulus, Cethegus, and the rest whom I have named, had been put to death, most of those whom the hope of plunder, or the love of change, had led to join in the war, fell away. The remainder Catiline conducted, over rugged mountains, and by forced marches, into the neighborhood of Pistoria, with a view to escape covertly, by cross roads, into Gaul.

  58. 56.4

    But Quintus Metellus Celer, with a force of three legions, had at that time, his station in Picenum, who suspected that Catiline, from the difficulties of his position, would adopt precisely the course which we have just described. When, therefore, he had learned his route from some deserters, he immediately broke up his camp, and took his post at the very foot of the hills, at the point where Catiline's descent would be, in his hurried march into Gaul. Nor was Antonius far distant, as he was pursuing, though with a large army, yet through plainer ground, and with fewer hinderances, the enemy in retreat.

  59. 56.5

    Catiline, when he saw that he was surrounded by mountains and by hostile forces, that his schemes in the city had been unsuccessful, and that there was no hope either of escape or of succor, thinking it best, in such circumstances, to try the fortune of a battle, resolved upon engaging, as speedily as possible, with Antonius. Having, therefore, assembled his troops, he addressed them in the following manner:

  60. 58.1

    "I am well aware, soldiers, that words can not inspire courage; and that a spiritless army can not be rendered active, or a timid army valiant, by the speech of its commander. Whatever courage is in the heart of a man, whether from nature or from habit, so much will be shown by him in the field; and on him whom neither glory nor danger can move, exhortation is bestowed in vain; for the terror in his breast stops his ears.

  61. 58.2

    "I have called you together, however, to give you a few instructions, and to explain to you, at the same time, my reasons for the course which I have adopted. You all know, soldiers, how severe a penalty the inactivity and cowardice of Lentulus has brought upon himself and us; and how, while waiting for reinforcements from the city, I was unable to march into Gaul. In what situation our affairs now are, you all understand as well as myself. Two armies of the enemy, one on the side of Rome, and the other on that of Gaul, oppose our progress; while the want of corn, and of other necessaries, prevents us from remaining, however strongly we may desire to remain, in our present position. Whithersoever we would go, we must open a passage with our swords. I conjure you, therefore, to maintain a brave and resolute spirit; and to remember, when you advance to battle, that on your own right hands depend riches, honor, and glory, with the enjoyment of your liberty and of your country. If we conquer, all will be safe; we shall have provisions in abundance; and the colonies and corporate towns will open their gates to us. But if we lose the victory through want of courage, those same places will turn against us; for neither place nor friend will protect him whom his arms have not protected. Besides, soldiers, the same exigency does not press upon our adversaries, as presses upon us; we fight for our country, for our liberty, for our life; they contend for what but little concerns them, the power of a small party. Attack them, therefore, with so much the greater confidence, and call to mind your achievements of old.

  62. 58.3

    "We might, with the utmost ignominy, have passed the rest of our days in exile. Some of you, after losing your property, might have waited at Rome for assistance from others. But because such a life, to men of spirit, was disgusting and unendurable, you resolved upon your present course. If you wish to quit it, you must exert all your resolution, for none but conquerors have exchanged war for peace. To hope for safety in flight, when you have turned away from the enemy the arms by which the body is defended, is indeed madness. In battle, those who are most afraid are always in most danger; but courage is equivalent to a rampart.

  63. 58.4

    "When I contemplate you, soldiers, and when I consider your past exploits, a strong hope of victory animates me. Your spirit, your age, your valor, give me confidence; to say nothing of necessity, which makes even cowards brave. To prevent the numbers of the enemy from surrounding us, our confined situation is sufficient. But should Fortune be unjust to your valor, take care not to lose your lives unavenged; take care not to be taken and butchered like cattle, rather than, fighting like men, to leave to your enemies a bloody and mournful victory."

  64. 59.1

    When he had thus spoken, he ordered, after a short delay, the signal for battle to be sounded, and led down his troops, in regular order, to the level ground. Having then sent away the horses of all the cavalry, in order to increase the men's courage by making their danger equal, he himself, on foot, drew up his troops suitably to their numbers and the nature of the ground. As a plain stretched between the mountains on the left, with a rugged rock on the right, he placed eight cohorts in front, and stationed the lest of his force, in close order, in the rear. From among these he removed all the ablest centurions, the veterans, and the stoutest of the common soldiers that were regularly armed, into the foremost ranks. He ordered Caius Manlius to take the command on the right, and a certain officer of Fæsulæ on the left; while he himself, with his freedmen and the colonists, took his station by the eagle, which Caius Marius was said to have had in his army in the Cimbrian war.

  65. 59.2

    On the other side, Caius Antonius, who, being lame, was unable to be present in the engagement, gave the command of the army to Marcus Petreius, his lieutenant-general. Petreius, ranged the cohorts of veterans, which he had raised to meet the present insurrection, in front, and behind them the rest of his force in lines. Then, riding round among his troops, and addressing his men by name, he encouraged them, and bade them remember that they were to fight against unarmed marauders, in defense of their country, their children, their temples, and their homes. Being a military man, and having served with great reputation, for more than thirty years, as tribune, præfect, lieutenant, or prætor, he knew most of the soldiers and their honorable actions, and, by calling these to their remembrance, roused the spirits of the men.

  66. 60.1

    When he had made a complete survey, he gave the signal with the trumpet, and ordered the cohorts to advance slowly. The army of the enemy followed his example; and when they approached so near that the action could be commenced by the light-armed troops, both sides, with a loud shout, rushed together in a furious charge. They threw aside their missiles, and fought only with their swords. The veterans, calling to mind their deeds of old, engaged fiercely in the closest combat. The enemy made an obstinate resistance; and both sides contended with the utmost fury. Catiline, during this time, was exerting himself with his light troops in the front, sustaining such as were pressed, substituting fresh men for the wounded, attending to every exigency, charging in person, wounding many an enemy, and performing at once the duties of a valiant soldier and a skillful general.

  67. 60.2

    When Petreius, contrary to his expectation, found Catiline attacking him with such impetuosity, he led his prætorian cohort against the centre of the enemy, among whom, being thus thrown into confusion, and offering but partial resistance, he made great slaughter, and ordered, at the same time, an assault on both flanks. Manlius and the Fæsulan, sword in hand, were among the first that fell; and Catiline, when he saw his army routed, and himself left with but few supporters, remembering his birth and former dignity, rushed into the thickest of the enemy, where he was slain, fighting to the last.

  68. 61.1

    When the battle was over, it was plainly seen what boldness, and what energy of spirit, had prevailed throughout the army of Catiline; for, almost every where, every soldier, after yielding up his breath, covered with his corpse the spot which he had occupied when alive. A few, indeed, whom the prætorian cohort had dispersed, had fallen somewhat differently, but all with wounds in front. Catiline himself was found, far in advance of his men, among the dead bodies of the enemy; he was not quite breathless, and still expressed in his countenance the fierceness of spirit which he had shown during his life. Of his whole army, neither in the battle, nor in flight, was any free-born citizen made prisoner, for they had spared their own lives no more than those of the enemy.

  69. 61.2

    Nor did the army of the Roman people obtain a joyful or bloodless victory; for all their bravest men were either killed in the battle, or left the field severely wounded.

  70. 61.3

    Of many who went from the camp to view the ground, or plunder the slain, some, in turning over the bodies of the enemy, discovered a friend, others an acquaintance, others a relative; some, too, recognized their enemies. Thus, gladness and sorrow, grief and joy, were variously felt throughout the whole army.

  71. chronology.1

    EXTRACTED FROM DE BROSSES. A.U.C. 685 Coss. L. CÆCILIUS METELLUS, Q. MARCIUS REX.—Catiline is Prætor. 686. —C. CALPURNIUS PISO, M. ACILIUS GLABRIO.—Catiline Governor of Africa. 687. —L. VOLCATIUS TULLUS, M. ÆMILIUS LEPIDUS.—Deputies from Africa accuse Catiline of extortion, through the agency of Clodius. He is obliged to desist from standing for the consulship, and forms the project of the first conspiracy. See Sall. Cat., c. 18. 688. —L. MANLIUS TORQUATUS, L. AURELIUS COTTA.—Jan. 1: Catiline's project of the first conspiracy becomes known, and he defers the execution of it to the 5th of February, when he makes an unsuccessful attempt to execute it. July 17: He is acquitted of extortion, and begins to canvass for the consulship for the year 690. 689. —L. JULIUS CÆSAR, C. MARCIUS FIGULUS THERMUS.—June 1: Catiline convokes the chiefs of the second conspiracy. He is disappointed in his views on the consulship. 690. —M. TULLIUS CICERO, C. ANTONIUS HYBRIDA.—Oct. 19: Cicero lays the affair of the conspiracy before the senate, who decree plenary powers to the consuls for defending the state. Oct. 21: Silanus and Muræna are elected consuls for the next year, Catiline, who was a candidate, being rejected. Oct. 22: Catiline is accused under the Plautian Law de vi. Sall. Cat., c. 31. Oct. 24: Manlius takes up arms in Etruria. Nov. 6: Catiline assembles the chief conspirators, by the agency of Porcius Læca. Sall. Cat., c. 27. Nov. 7: Vargunteius and Cornelius undertake to assassinate Cicero. Sall. Cat., c. 28. Nov. 8: Catiline appears in the senate; Cicero delivers his first Oration against him; he threatens to extinguish the flame raised around him in a general destruction, and quits Rome. Sall. Cat., c. 31. Nov. 9: Cicero delivers his second Oration against Catiline, before an assembly of the people, convoked by order of the senate. Nov. 20, or thereabouts: Catiline and Manlius are declared public enemies. Soon after this the conspirators attempt to secure the support of the Allobrogian deputies. Dec. 3: About two o'clock in the morning the Allobroges are apprehended. Toward evening Cicero delivers his third Oration against Catiline, before the people. Dec. 5. Cicero's fourth Oration against Catiline, before the senate. Soon after, the conspirators are condemned to death, and great honors are decreed by the senate to Cicero. 691. —D. JUNIUS SILANUS, L. LICINIUS MURÆNA.—Jan. 5: Battle of Pistoria, and death of Catiline.

  72. chronology.2

    The narrative of Sallust terminates with the account of the battle of Pistoria. There are a few other particulars connected with the history of the conspiracy, which, for the sake of the English reader, it may not be improper to add.

  73. chronology.3

    When the victory was gained, Antonius caused Catiline's head to be cut off, and sent it to Rome by the messengers who carried the news. Antonius himself was honored, by a public decree, with the title of Imperator, although he had done little to merit the distinction, and although the number of slain, which was three thousand, was less than that for which the title was generally given. See Dio Cass. xxxvii., 40, 41.

  74. chronology.4

    The remains of Catiline's army, after the death of their leader, continued to make efforts to raise another insurrection. In August, eight months after the battle, a party, under the command of Lucius Sergius, perhaps a relative or freedman of Catiline, still offered resistance to the forces of the government in Etruria. Reliquiæ conjuratorum, cum L. Sergio, tumultuantur in Hetruriâ. Fragm. Act. Diurn. The responsibility of watching these marauders was left to the proconsul Metellus Celer. After some petty encounters, in which the insurgents were generally worsted, Sergius, having collected his force at the foot of the Alps, attempted to penetrate into the country of the Allobroges, expecting to find them ready to take up arms; but Metellus, learning his intention, pre-occupied the passes, and then surrounded and destroyed him and his followers.

  75. chronology.5

    At Rome, in the mean time, great honors were paid to Cicero. A thanksgiving of thirty days was decreed in his name, an honor which had previously been granted to none but military men, and which was granted to him, to use his own words, because he had delivered the city from fire, the citizens from slaughter, and Italy from war. "If my thanks-giving," he also observes, "be compared with those of others, there will be found this difference, that theirs were granted them for having managed the interests of the republic successfully, but that mine was decreed to me for having preserved the republic from ruin." See Cic. Orat. iii., in Cat., c. 6. Pro, Syllâ, c. 30. In Pison. c. 3. Philipp. xiv., 8. Quintus Catulus, then princeps senatûs, and Marcus Cato styled him, several times, the father of his country. Roma parentem, Roma patrem patriæ Ciceronem libera dixit.

  76. chronology.6

    Of the inferior conspirators, who did not follow Sergius, and who were apprehended at Rome, or in other parts of Italy, after the death of the leaders in the plot, some were put to death, chiefly on the testimony of Lucius Vettius, one of their number, who turned informer against the rest. But many whom he accused were acquitted; others, supposed to be guilty, were allowed to escape.

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