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De Rerum Natura

Perseus Latin · Perseus Latin · 9,784 sections

  1. 1.599.8

    As of itself,- nor shall hereafter be,

  2. 1.599.9

    Since 'tis itself still parcel of another,

  3. 1.599.10

    A first and single part, whence other parts

  4. 1.599.11

    And others similar in order lie

  5. 1.599.12

    In a packed phalanx, filling to the full

  6. 1.599.13

    The nature of first body: being thus

  7. 1.599.14

    Not self-existent, they must cleave to that

  8. 1.599.15

    From which in nowise they can sundered be.

  9. 1.599.16

    So primal germs have solid singleness,

  10. 1.599.17

    Which tightly packed and closely joined cohere

  11. 1.599.18

    By virtue of their minim particles-

  12. 1.599.19

    No compound by mere union of the same;

  13. 1.599.20

    But strong in their eternal singleness,

  14. 1.599.21

    Nature, reserving them as seeds for things,

  15. 1.599.22

    Permitteth naught of rupture or decrease.

  16. 1.599.23

    Moreover, were there not a minimum,

  17. 1.599.24

    The smallest bodies would have infinites,

  18. 1.599.25

    Since then a half-of-half could still be halved,

  19. 1.599.26

    With limitless division less and less.

  20. 1.599.27

    Then what the difference 'twixt the sum and least?

  21. 1.599.28

    None: for however infinite the sum,

  22. 1.599.29

    Yet even the smallest would consist the same

  23. 1.599.30

    Of infinite parts. But since true reason here

  24. 1.599.31

    Protests, denying that the mind can think it,

  25. 1.599.32

    Convinced thou must confess such things there are

  26. 1.599.33

    As have no parts, the minimums of nature.

  27. 1.599.34

    And since these are, likewise confess thou must

  28. 1.599.35

    That primal bodies are solid and eterne.

  29. 1.599.36

    Again, if Nature, creatress of all things,

  30. 1.599.37

    Were wont to force all things to be resolved

  31. 1.599.38

    Unto least parts, then would she not avail

  32. 1.599.39

    To reproduce from out them anything;

  33. 1.599.40

    Because whate'er is not endowed with parts

  34. 1.599.41

    Cannot possess those properties required

  35. 1.599.42

    Of generative stuff- divers connections,

  36. 1.599.43

    Weights, blows, encounters, motions, whereby things

  37. 1.599.44

    Forevermore have being and go on.

  38. 1.635.1

    And on such grounds it is that those who held

  39. 1.635.2

    The stuff of things is fire, and out of fire

  40. 1.635.3

    Alone the cosmic sum is formed, are seen

  41. 1.635.4

    Mightily from true reason to have lapsed.

  42. 1.635.5

    Of whom, chief leader to do battle, comes

  43. 1.635.6

    That Heraclitus, famous for dark speech

  44. 1.635.7

    Among the silly, not the serious Greeks

  45. 1.635.8

    Who search for truth. For dolts are ever prone

  46. 1.635.9

    That to bewonder and adore which hides

  47. 1.635.10

    Beneath distorted words, holding that true

  48. 1.635.11

    Which sweetly tickles in their stupid ears,

  49. 1.635.12

    Or which is rouged in finely finished phrase.

  50. 1.635.13

    For how, I ask, can things so varied be,

  51. 1.635.14

    If formed of fire, single and pure? No whit

  52. 1.635.15

    'Twould help for fire to be condensed or thinned,

  53. 1.635.16

    If all the parts of fire did still preserve

  54. 1.635.17

    But fire's own nature, seen before in gross.

  55. 1.635.18

    The heat were keener with the parts compressed,

  56. 1.635.19

    Milder, again, when severed or dispersed-

  57. 1.635.20

    And more than this thou canst conceive of naught

  58. 1.635.21

    That from such causes could become; much less

  59. 1.635.22

    Might earth's variety of things be born

  60. 1.635.23

    From any fires soever, dense or rare.

  61. 1.635.24

    This too: if they suppose a void in things,

  62. 1.635.25

    Then fires can be condensed and still left rare;

  63. 1.635.26

    But since they see such opposites of thought

  64. 1.635.27

    Rising against them, and are loath to leave

  65. 1.635.28

    An unmixed void in things, they fear the steep

  66. 1.635.29

    And lose the road of truth. Nor do they see,

  67. 1.635.30

    That, if from things we take away the void,

  68. 1.635.31

    All things are then condensed, and out of all

  69. 1.635.32

    One body made, which has no power to dart

  70. 1.635.33

    Swiftly from out itself not anything-

  71. 1.635.34

    As throws the fire its light and warmth around,

  72. 1.635.35

    Giving thee proof its parts are not compact.

  73. 1.635.36

    But if perhaps they think, in other wise,

  74. 1.635.37

    Fires through their combinations can be quenched

  75. 1.635.38

    And change their substance, very well: behold,

  76. 1.635.39

    If fire shall spare to do so in no part,

  77. 1.635.40

    Then heat will perish utterly and all,

  78. 1.635.41

    And out of nothing would the world be formed.

  79. 1.635.42

    For change in anything from out its bounds

  80. 1.635.43

    Means instant death of that which was before;

  81. 1.635.44

    And thus a somewhat must persist unharmed

  82. 1.635.45

    Amid the world, lest all return to naught,

  83. 1.635.46

    And, born from naught, abundance thrive anew.

  84. 1.635.47

    Now since indeed there are those surest bodies

  85. 1.635.48

    Which keep their nature evermore the same,

  86. 1.635.49

    Upon whose going out and coming in

  87. 1.635.50

    And changed order things their nature change,

  88. 1.635.51

    And all corporeal substances transformed,

  89. 1.635.52

    'Tis thine to know those primal bodies, then,

  90. 1.635.53

    Are not of fire. For 'twere of no avail

  91. 1.635.54

    Should some depart and go away, and some

  92. 1.635.55

    Be added new, and some be changed in order,

  93. 1.635.56

    If still all kept their nature of old heat:

  94. 1.635.57

    For whatsoever they created then

  95. 1.635.58

    Would still in any case be only fire.

  96. 1.635.59

    The truth, I fancy, this: bodies there are

  97. 1.635.60

    Whose clashings, motions, order, posture, shapes

  98. 1.635.61

    Produce the fire and which, by order changed,

  99. 1.635.62

    Do change the nature of the thing produced,

  100. 1.635.63

    And are thereafter nothing like to fire

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Perseus Latin. CTS URN phi0550.phi001.perseus-eng1. Via the Perseus Digital Library / Open Greek and Latin TEI corpora. Licence: CC BY-SA 4.0. Source.